<\/p>\n
\u0130nsanl\u0131\u011f\u0131n ebedi kurtulu\u015fa ula\u015fmas\u0131 i\u00e7in Allah, yine insanlar i\u00e7erisinden peygamberler ortaya \u00e7\u0131kartm\u0131\u015f, ard\u0131ndan da peygamberlerin neyi nas\u0131l yapmalar\u0131 gerekti\u011fini anlatan vahiyler g\u00f6ndermi\u015ftir. Bu vahiyler, Allah\u2019\u0131n nelerden raz\u0131 oldu\u011funu ve nelerden raz\u0131 olmayaca\u011f\u0131n\u0131 a\u00e7\u0131klayan ilahi metinlerdir. Peygamberler bu manada kendilerine vahyedilenleri toplumlar\u0131na a\u00e7\u0131klamak zorundad\u0131rlar. \u0130\u015fte bu vahyin genel kapsam\u0131na din diyoruz ve dinin sahibi sadece ve sadece Allah\u2019t\u0131r. S\u0131n\u0131rlar\u0131n\u0131 belirleyen de yine Allah\u2019t\u0131r. Dinin ne olaca\u011f\u0131 ve nas\u0131l ya\u015fanaca\u011f\u0131 konusunda y\u00fcce Allah peygamberlere inisiyatif vermemi\u015ftir. Vahyin yol g\u00f6stericili\u011fi olmadan salt ak\u0131lla ve duygularla insanlar\u0131n do\u011frular\u0131 bulmas\u0131 ve kendince buldu\u011fu bu do\u011frularla ya\u015famas\u0131 onu ebedi kurtulu\u015fa erdirmeyecektir. <\/span><\/p>\n \u0130nsanl\u0131k vahye teslim etmedi\u011fi ak\u0131l ile kurtulu\u015fa erece\u011fini zannetmektedir. H\u00e2lbuki d\u00fcnyan\u0131n her neresinde olursa olsun y\u00f6nlendirilmemi\u015f hi\u00e7bir ak\u0131l yoktur. Yani yarat\u0131l\u0131p kendi ba\u015f\u0131na b\u0131rak\u0131l\u0131\u015f hi\u00e7bir ak\u0131l yoktur. Son zamanlarda geldi\u011fimiz noktada bakt\u0131\u011f\u0131m\u0131zda akl\u0131 kutsalla\u015ft\u0131ran insanl\u0131k kab\u0131na s\u0131\u011fmamaktad\u0131r. B\u00f6yle olunca da Allah\u2019\u0131n s\u0131n\u0131rlar\u0131 a\u015f\u0131lmakta ve sonu\u00e7ta modern cahiliye hayat\u0131 ya\u015fanmaktad\u0131r. Bu durum inan\u00e7larda, ibadetlerde, ahlakta, hukukta velhas\u0131l insan\u0131 ilgilendiren her alanda Allah\u2019\u0131n s\u0131n\u0131rlar\u0131nda, belirledi\u011fi \u00f6l\u00e7\u00fclerden sapmay\u0131 beraberinde getirmektedir. Ba\u015flang\u0131\u00e7ta yerel, \u00f6zel ve k\u00fc\u00e7\u00fck gibi g\u00f6r\u00fclen bu sapmalar zamanla b\u00fcy\u00fcyerek, yay\u0131larak topluma ve genele mal olabilir. B\u00f6yle olunca da me\u015fru olan\u0131n yerini almaktad\u0131r. \u0130nsanl\u0131k tarihinde b\u00fct\u00fcn sapmalar bu \u015fekilde oldu\u011fu gibi \u0130slam tarihinde de bu \u015fekilde olmu\u015ftur. \u00c7\u00fcnk\u00fc hakikatten sapma insanl\u0131\u011f\u0131n kadim gelene\u011fidir. Sapma ba\u015flay\u0131nca \u0130slam akl\u0131 insan akl\u0131na d\u00f6n\u00fc\u015f\u00fcr. M\u00fcsl\u00fcman\u2019da olmamas\u0131 gereken her ne varsa bizim co\u011frafyam\u0131zda ortaya \u00e7\u0131kmaya ba\u015flar. Sonu\u00e7ta \u015firke bula\u015fm\u0131\u015fl\u0131\u011fa adaletsizli\u011fe, ahlaks\u0131zl\u0131\u011fa, ta\u011futlu\u011fa, ve putperestli\u011fe dayan\u0131r. Oysa \u0130slam, tevhit alg\u0131s\u0131n\u0131 zedeleyecek, bozacak ve sapt\u0131racak hi\u00e7bir anlay\u0131\u015f\u0131 kabul etmez ve ho\u015fg\u00f6r\u00fc g\u00f6stermez. Mesela Akabe Biat\u0131 s\u0131ras\u0131nda M\u00fcsl\u00fcmanlar\u0131n, peygamberimize biat ettikleri a\u011fac\u0131n alt\u0131nda namaz k\u0131lman\u0131n bereketine inand\u011f\u0131n\u0131 ve baz\u0131lar\u0131n\u0131n \u00f6zellikle o a\u011fac\u0131n alt\u0131nda namaz k\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6ren Hz. \u00d6mer derhal adamlar g\u00f6nderip o a\u011fac\u0131 k\u00f6k\u00fcnden kestirmi\u015ftir. M\u00fcsl\u00fcmanlar Huneyn Sava\u015f\u0131\u2019na giderken m\u00fc\u015friklerin alt\u0131nda konaklad\u0131klar\u0131 bir a\u011fac\u0131 kutsay\u0131p \u00e7aput ba\u011flad\u0131\u011f\u0131n\u0131 g\u00f6ren baz\u0131lar\u0131n\u0131n Hz. Peygamber\u2019e gelip \u201cBizim de b\u00f6yle kutsal bir a\u011fac\u0131m\u0131z olsun\u201d<\/b> isteklerine Peygamberimizin \u201cHayret! T\u0131pk\u0131 bir kabilenin buza\u011f\u0131ya tapt\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcnce \u0130srailo\u011fullar\u0131\u2019n\u0131n Hz. Musa\u2019ya \u201cBizim de buza\u011f\u0131m\u0131z olsun\u201d <\/b>dedikleri gibi dediniz\u201d diyerek k\u0131zg\u0131nl\u0131\u011f\u0131n\u0131 belli etmi\u015ftir. Peygamberimiz M\u00fcsl\u00fcmanlar\u0131 bu i\u015flerden \u015fiddetle sak\u0131nd\u0131rm\u0131\u015ft\u0131r. Bu i\u015fler can\u0131m ne olacak, bu kadar basit bir \u015feyden ne \u00e7\u0131kar umursamazl\u0131\u011f\u0131 ile ba\u015flar sonu\u00e7ta dinin bir r\u00fckn\u00fcym\u00fc\u015f gibi bir hal al\u0131r. <\/span><\/p>\n Anadolu\u2019nun \u00e7e\u015fitli yerlerindeki bir tak\u0131m yanl\u0131\u015f anlay\u0131\u015flardan olan ku\u015fun t\u00fcr\u00fcnden, sesinden, k\u00f6pe\u011fin ulumas\u0131ndan, bayku\u015fun gelmesinden, zaman\u0131n \u015fu veya bu vaktinden, mek\u00e2n\u0131n \u015furas\u0131ndan u\u011furluluk veya u\u011fursuzluk \u00e7\u0131kartmak zamanla bunlar\u0131 inan\u00e7 haline getirmi\u015ftir. Baz\u0131 insanlar, sevdikleri ve y\u00fccelttikleri insanlar\u0131n bir tak\u0131m e\u015fyalar\u0131n\u0131, sa\u00e7\u0131n\u0131, sakal\u0131n\u0131, terli\u011fini, \u00e7ana\u011f\u0131n\u0131, g\u00f6mle\u011fini t\u00fck\u00fcr\u00fc\u011f\u00fcn\u00fc veya sidi\u011fini dahi kutsalla\u015ft\u0131rmakta hatta \u015fifa diye sidi\u011fini dahi i\u00e7ebilmektedirler. Bunu g\u00fcn\u00fcm\u00fcz\u00fcn bir tak\u0131m din anlay\u0131\u015flar\u0131nda g\u00f6rmekteyiz. E\u015fyay\u0131 kutsalla\u015ft\u0131rmak dedi\u011fimiz Feti\u015fizm anlay\u0131\u015f\u0131 da b\u00f6yle bir \u015feydir ve bu asla din de\u011fildir, hele hele asla \u0130slam de\u011fildir. Bunlar\u0131n her biri bir sapmad\u0131r ve hi\u00e7birisi dinin \u00f6\u011fretisi veya peygamberimizin tavsiyesi de\u011fildir ve olamaz. Ho\u015f g\u00f6r\u00fclen bu sapmalar zamanla dinin birer r\u00fckn\u00fc gibi alg\u0131lan\u0131r ve toplumca benimsenir. Bug\u00fcn \u0130slam d\u00fcnyas\u0131nda peygamberimizin e\u015fyas\u0131n\u0131n ve sakal\u0131n\u0131n kutsalla\u015ft\u0131r\u0131lmas\u0131, bunlara dinsel bir nitelik verilmesi bu t\u00fcrdendir. <\/span><\/p>\n H\u00e2lbuki peygamberimizden, sahabelerden veya tarihi \u015fahsiyetlerden kalan bu t\u00fcrden e\u015fyalar sanatsal de\u011feri yoksa tarihsel bir hat\u0131ra olman\u0131n \u00f6tesinde bir anlam i\u00e7ermezler.\u00a0 Bunlara dinsel nitelik vermek, kutsamak, bunlar i\u00e7in dinsel ziyaretler ve t\u00f6renler d\u00fczenlemek, dinin asla tasvip etmedi\u011fi bir sapma olur. \u00c7\u00fcnk\u00fc bunlar zamanla gelecek nesillerde dinsel birer motif olarak anla\u015f\u0131lmas\u0131na ve bug\u00fcn H\u0131ristiyanlar\u0131n kiliselerinde g\u00f6rd\u00fc\u011f\u00fcm\u00fcz\u00a0 resimler, heykeller, \u015fekiller ve an\u0131tlar gibi kutsalla\u015ft\u0131rmas\u0131na sebep olur<\/span><\/p>\n Peygamberimizin hi\u00e7bir sohbetinde e\u015fyaya at\u0131f yaparak onlar\u0131 kutsad\u0131\u011f\u0131na dair hi\u00e7bir haber yoktur; ancak mide buland\u0131r\u0131c\u0131 ve tiksindirici iftiras\u0131 ise boldur. Oysa peygamberimiz Allah\u2019tan ald\u0131\u011f\u0131 ar\u0131 duru dinin d\u0131\u015f\u0131nda din ad\u0131na bize hi\u00e7bir \u015fey b\u0131rakmam\u0131\u015ft\u0131r. Veda hutbesinde din ad\u0131na Kur\u2019an\u2019\u0131 ve uygulamalar\u0131n\u0131 b\u0131rakt\u0131\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a belirtmi\u015ftir. Dini Allah\u2019a has k\u0131lmak da budur.<\/span><\/p>\n \u00a0<\/span><\/p>\n \u00d6mer Naci YILMAZ<\/span><\/b><\/p>\n \u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":" \u0130nsanl\u0131\u011f\u0131n ebedi kurtulu\u015fa ula\u015fmas\u0131 i\u00e7in Allah, yine insanlar i\u00e7erisinden peygamberler ortaya \u00e7\u0131kartm\u0131\u015f, ard\u0131ndan da peygamberlerin neyi nas\u0131l yapmalar\u0131 gerekti\u011fini anlatan vahiyler g\u00f6ndermi\u015ftir. Bu vahiyler, Allah\u2019\u0131n nelerden raz\u0131 oldu\u011funu ve nelerden raz\u0131 olmayaca\u011f\u0131n\u0131 a\u00e7\u0131klayan ilahi metinlerdir. Peygamberler bu manada kendilerine vahyedilenleri toplumlar\u0131na a\u00e7\u0131klamak zorundad\u0131rlar. \u0130\u015fte bu vahyin genel kapsam\u0131na din diyoruz ve dinin sahibi sadece …<\/p>\n","protected":false},"author":26,"featured_media":48521,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[38,54,43],"tags":[],"class_list":["post-6222","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-guncel","category-omer","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/6222","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/26"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=6222"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/6222\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/48521"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=6222"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=6222"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=6222"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}