Arif Altunba\u015f<\/a><\/p>\n\n\n\nAk\u0131nc\u0131\u2026 T\u00fcrk\u00e7ede \u201cakmak\u201d fiilinden do\u011fan bu kelime, yaln\u0131zca bir isim de\u011fil; bir ruh, bir bilin\u00e7, bir kimliktir. O, Allah\u2019\u0131n peygamberinin yolunda y\u00fcr\u00fcyen, vahyin \u0131\u015f\u0131\u011f\u0131nda yeti\u015fmi\u015f M\u00fcsl\u00fcman bir \u015fahsiyet; hangi millet, hangi renk, hangi s\u0131n\u0131f olursa olsun Allah\u2019\u0131n ordusuna kat\u0131lm\u0131\u015f bir neferdir.<\/p>\n\n\n\n
Asr-\u0131 Saadet\u2019teki kar\u015f\u0131l\u0131\u011f\u0131 \u201cSeriyye\u201ddir: Peygamberimizin bizzat kat\u0131lmad\u0131\u011f\u0131, sahabeden birini komutan tayin ederek g\u00f6nderdi\u011fi m\u00fcbarek birlikler\u2026 S\u00f6zl\u00fckte \u201cgece yolculu\u011fu\u201d demektir; ama hakikatte imanla y\u00fcr\u00fcyen k\u00fc\u00e7\u00fck ordular\u0131n ad\u0131 olmu\u015ftur.<\/p>\n\n\n\n
K\u00f6kleri Abbasilerin s\u0131n\u0131r boylar\u0131nda d\u00fc\u015fmana kar\u015f\u0131 duran yi\u011fitlerine, Ebu M\u00fcslim Horasani\u2019nin askerlerine kadar uzan\u0131r. Sel\u00e7uklu\u2019nun kurulu\u015funda T\u00fcrkmen boylar\u0131 s\u0131n\u0131r muhaf\u0131z\u0131 k\u0131l\u0131nd\u0131; hem hudutlar korundu hem de yeni yurtlar demografik olarak \u015fekillendi. Irak ve Suriye\u2019de g\u00f6rev yapan ak\u0131nc\u0131 beyleri \u201cAtabey\u201d diye an\u0131ld\u0131. Sel\u00e7uklu y\u0131k\u0131l\u0131nca Osmanl\u0131 do\u011fdu; Orhan Bey devrinde Balkanlar fethedildi, s\u0131n\u0131rlar\u0131n g\u00fcvenli\u011fi i\u00e7in ak\u0131nc\u0131 beyleri tayin edildi. Tekke ve medreselerde yeti\u015fen gen\u00e7ler, imanla dolu y\u00fcrekleriyle bu beylerin sanca\u011f\u0131 alt\u0131na ko\u015ftu. B\u00f6ylece ak\u0131nc\u0131, s\u0131n\u0131r boylar\u0131nda atl\u0131 bir y\u0131ld\u0131r\u0131m gibi dola\u015fan yi\u011fit sava\u015f\u00e7\u0131ya d\u00f6n\u00fc\u015ft\u00fc.<\/p>\n\n\n\n
Ak\u0131nc\u0131lar emir-komuta zincirine ba\u011fl\u0131yd\u0131; ba\u015f\u0131bozuk de\u011fil, disiplinliydi. Onlar bulunduklar\u0131 yerde g\u00fcvenin teminat\u0131, adaletin sesi, bar\u0131\u015f\u0131n kalkan\u0131yd\u0131. G\u00fcn\u00fcm\u00fczdeki \u00f6zel harp kuvvetlerine benzerlerdi; meslekleri Allah yolunda m\u00fccadele etmek, vatan\u0131 ve milleti d\u00fc\u015fmandan korumakt\u0131. Referanslar\u0131 yaln\u0131zca \u0130slam\u2019d\u0131; mal\u0131yla, can\u0131yla, varl\u0131\u011f\u0131yla \u00fcmmetin ve medeniyetin savunucusu oldular.<\/p>\n\n\n\n
Onlar\u0131n yolu \u0130slam\u2019\u0131n \u00f6l\u00e7\u00fcleriydi. Hedefleri \u00fcmmetin dirli\u011fi, \u00f6zg\u00fcrl\u00fc\u011f\u00fc, ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131yd\u0131. Turan, K\u0131z\u0131l Elma, Nizam-\u0131 \u00c2lem\u2026 \u0130simler de\u011fi\u015fse de \u00f6z birdi: Allah\u2019a ba\u011fl\u0131l\u0131k. Kur\u2019an\u2019s\u0131z bir yol onlar i\u00e7in yol de\u011fil, tuzakt\u0131. Allah\u2019s\u0131z bir hedef onlar i\u00e7in menzil de\u011fil, \u015feytani bir oyundu. Ak\u0131nc\u0131, Allah\u2019\u0131n askeriydi; \u0130slam d\u0131\u015f\u0131 d\u00fczenlerin yana\u015fmas\u0131 olamazd\u0131.<\/p>\n\n\n\n
Ak\u0131nc\u0131, Hz. Muhammed\u2019in \u00f6rnekli\u011finde \u0130slam medeniyetinin i\u015f\u00e7isi, ustas\u0131 ve mimar\u0131yd\u0131. O, ya\u015fayan bir Kur\u2019an olma yolunda y\u00fcr\u00fcyordu. \u0130slam\u2019\u0131 zamana ve mek\u00e2na nak\u015fetmek, yeniden in\u015fa etmek onun kutsal g\u00f6revi idi.<\/p>\n\n\n\n
Hareketsiz su kokar; hareketsiz toplum \u00e7\u00fcr\u00fcr. Ak\u0131nc\u0131, iman\u0131yla ve eylemiyle hareketin timsaliydi. Tembel, korkak, gayesiz insanlardan ak\u0131nc\u0131 \u00e7\u0131kmazd\u0131. O, kar\u0131nca misali hareketin bereketini bilirdi; duran filin de\u011fil, y\u00fcr\u00fcyen kar\u0131ncan\u0131n i\u015f ba\u015fard\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcrd\u00fc.<\/p>\n\n\n\n
Ak\u0131nc\u0131lar\u0131n misyonu yaln\u0131zca bir \u00fclkenin de\u011fil; Balkanlar\u2019dan Kafkaslar\u2019a, Afrika\u2019dan Asya\u2019ya b\u00fct\u00fcn \u0130slam co\u011frafyas\u0131n\u0131n y\u00fck\u00fcn\u00fc ta\u015f\u0131makt\u0131. Onlar ads\u0131z kahramanlard\u0131. M\u00fccadeleleri yaln\u0131zca k\u0131l\u0131\u00e7la de\u011fil; kitapla, kalemle, kelamla da veriliyordu. K\u00fcfre, emperyalizme, s\u00f6m\u00fcr\u00fcye kar\u015f\u0131 Hakk\u2019\u0131n saf\u0131nda duruyorlard\u0131. Nemrud\u2019a kar\u015f\u0131 \u0130brahim, Firavun\u2019a kar\u015f\u0131 Musa, cahiliyeye kar\u015f\u0131 Muhammed gibi\u2026<\/p>\n\n\n\n
Ak\u0131nc\u0131 olmak, bir mum gibi yanarak \u00e7evresini ayd\u0131nlatmakt\u0131r. O, \u015f\u00f6hret i\u00e7in de\u011fil, Allah i\u00e7in sava\u015f\u0131r. Bedelini mal\u0131yla, can\u0131yla \u00f6der; \u00f6lse bile dirili\u015fe inan\u0131r. Ak\u0131nc\u0131 olmak ve ak\u0131nc\u0131 kalmak, Allah yolunda olmak, \u00f6zg\u00fcrl\u00fck m\u00fccadelesi u\u011fruna me\u015fakkatli bir yolda y\u00fcr\u00fcmektir.<\/p>\n","protected":false},"excerpt":{"rendered":"
Arif Altunba\u015f Ak\u0131nc\u0131\u2026 T\u00fcrk\u00e7ede \u201cakmak\u201d fiilinden do\u011fan bu kelime, yaln\u0131zca bir isim de\u011fil; bir ruh, bir bilin\u00e7, bir kimliktir. O, Allah\u2019\u0131n peygamberinin yolunda y\u00fcr\u00fcyen, vahyin \u0131\u015f\u0131\u011f\u0131nda yeti\u015fmi\u015f M\u00fcsl\u00fcman bir \u015fahsiyet; hangi millet, hangi renk, hangi s\u0131n\u0131f olursa olsun Allah\u2019\u0131n ordusuna kat\u0131lm\u0131\u015f bir neferdir. Asr-\u0131 Saadet\u2019teki kar\u015f\u0131l\u0131\u011f\u0131 \u201cSeriyye\u201ddir: Peygamberimizin bizzat kat\u0131lmad\u0131\u011f\u0131, sahabeden birini komutan tayin ederek …<\/p>\n","protected":false},"author":31,"featured_media":55002,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"fifu_image_url":"https:\/\/edebiyatvemedeniyet.com.tr\/storage\/posts\/01M1MAGY1Z8VFARZQDGH4QGYAX.jpg","fifu_image_alt":"","_joinchat":[],"footnotes":""},"categories":[49,1,47],"tags":[],"class_list":["post-55001","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-arif","category-genel","category-haberler"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/55001","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/31"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=55001"}],"version-history":[{"count":2,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/55001\/revisions"}],"predecessor-version":[{"id":55007,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/55001\/revisions\/55007"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/55002"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=55001"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=55001"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=55001"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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