\u0130nsan, bu d\u00fcnyaya tan\u0131k oldu\u011fu yarat\u0131l\u0131\u015f\u0131n \u015fahidi olarak gelir ve ge\u00e7er. Allah\u2019\u0131n yaratt\u0131klar\u0131 say\u0131s\u0131z ve emsalsizdir. Ke\u015ffedilen ya\u015fam d\u00fczeni ve \u00f6\u011frenilen bilgiler \u00e7er\u00e7evesinde ula\u015f\u0131lan her hakikat, insan\u0131 hayrete d\u00fc\u015f\u00fcrecek niteliktedir.<\/p>\n\n\n\n
\u0130nsanl\u0131k bu \u00e7a\u011fa gelinceye kadar pek \u00e7ok bilgi biriktirdi. Bundan sonra da devam edecek olan \u00e7abalarla ilimden ne kadar\u0131na ula\u015f\u0131laca\u011f\u0131n\u0131 ancak zaman g\u00f6sterecektir.<\/p>\n\n\n\n
\u0130nsan\u0131n ke\u015ffetti\u011fi her hakikat, \u201cRabbimiz! Sen bunu bo\u015f yere yaratmad\u0131n, seni eksikliklerden uzak tutar\u0131z.\u201d<\/strong> (\u00c2l-i \u0130mr\u00e2n, 3\/191) teslimiyetiyle ta\u00e7lan\u0131r. Olana ve olacak olana Allah’\u0131n \u201cH\u00e2l\u0131k\u201d<\/strong> ismi tecelli eder. Kusursuz d\u00fczenin S\u00fcnnetullah i\u015fleyi\u015fi, akl\u0131selim davrananlar\u0131n kalb\u00ee sekinetini ve huzurunu g\u00fc\u00e7lendirir.<\/p>\n\n\n\n Kusursuz i\u015fleyen d\u00fczenin idaresini planlayan Allah\u2019\u0131n azametine tan\u0131kl\u0131k her daim devam edecektir. G\u00fcn\u00fcm\u00fcz itibar\u0131yla ula\u015f\u0131ld\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclen ilm\u00ee ilerlemelerin, \u00f6\u011frenilecek olanlar\u0131n ka\u00e7ta ka\u00e7\u0131na tekab\u00fcl etti\u011fini ancak Allah bilir.<\/p>\n\n\n\n Ge\u00e7mi\u015fe k\u0131yasla \u00e7ok yol ald\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnen insan, hakikatte insanl\u0131k yolculu\u011funun neresinde oldu\u011funu bilemez. Bilinenler \u00fczerinden d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde akl\u0131selim insan hayrete d\u00fc\u015ferek Rahman\u2019\u0131n rahmet tecellilerine tan\u0131kl\u0131k etmeyi s\u00fcrd\u00fcr\u00fcr. D\u00fcnya ya\u015fam\u0131n\u0131 anlamak ve var olan\u0131 anlamland\u0131rmak i\u00e7in t\u00fcm alanlarda devam edecek ara\u015ft\u0131rmalar\u0131n ve bulu\u015flar\u0131n, kula ikram edilen ilmin ka\u00e7ta ka\u00e7\u0131 oldu\u011fu bilinemez.<\/p>\n\n\n\n \u0130nsan\u0131n en \u00e7ok ilgilendi\u011fi alanlardan biri olan t\u0131ptaki alt bran\u015flar\u0131n elde etti\u011fi bilgilerin ne kadar s\u0131n\u0131rl\u0131 oldu\u011funu bug\u00fcn net bir \u015fekilde g\u00f6rebiliyoruz. \u0130nsan\u0131 fizyolojik, psikolojik ve biyolojik a\u00e7\u0131lardan inceleyen bilim dallar\u0131ndaki bulu\u015flar\u0131n k\u0131ymeti ku\u015fkusuz ortadad\u0131r. De\u011ferli bilim insan\u0131 Prof. Dr. Aziz Sancar, hasar g\u00f6ren DNA\u2019lar\u0131n h\u00fccreler taraf\u0131ndan nas\u0131l onar\u0131ld\u0131\u011f\u0131n\u0131 ve genetik bilginin nas\u0131l korundu\u011funu haritaland\u0131ran \u00f6nc\u00fc \u00e7al\u0131\u015fmalar\u0131 sayesinde Nobel \u00d6d\u00fcl\u00fc\u2019ne lay\u0131k g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Bu ara\u015ft\u0131rmas\u0131 sayesinde kendisi de ilah\u00ee ve \u015fa\u015fmaz \u00f6l\u00e7\u00fcn\u00fcn bir tan\u0131\u011f\u0131 olmu\u015ftur.<\/p>\n\n\n\n Varl\u0131klardan sadece biri olan insan\u0131 say\u0131s\u0131z incelikle meydana getiren Yarat\u0131c\u0131\u2019n\u0131n kudretini ve de\u011ferini anlamak gerekir. \u0130nsanl\u0131k bu s\u00fcre\u00e7te ne kadar yol ald\u0131, daha ne kadar yol alacak; bunu zaman \u015fekillendirecektir.<\/p>\n\n\n\n B\u00fct\u00fcn bilinmezlerin i\u00e7inde her \u015feyi sonsuz bilgisiyle yaratan Allah, t\u00fcm bu s\u00fcrecin seyrini ve idaresini de kendi h\u00fckm\u00fcnde tutand\u0131r. \u0130nsan i\u00e7in bilinmezlik her zaman tedirgin edicidir; Allah’a iman ise bu tedirginli\u011fi ortadan kald\u0131r\u0131r. \u0130nsan\u0131n \u00fcretti\u011fi b\u00fct\u00fcn \u00e7\u00f6z\u00fcmlemeler \u201chayret makam\u0131\u201d<\/strong>ndan \u00f6teye ge\u00e7emez. \u0130lah\u00ee m\u00fcdahale ile \u015fekillenen b\u00fcy\u00fck azameti kavramaya insanl\u0131\u011f\u0131n ilmi yetmez. \u0130nsan, elde etti\u011fi b\u00fct\u00fcn kazan\u0131mlara ra\u011fmen s\u0131n\u0131rl\u0131 bir varl\u0131k olmaya devam edecektir. Elde etti\u011fi baz\u0131 y\u00fczeysel bilgilerle Allah\u2019\u0131n kurdu\u011fu d\u00fczenin tesad\u00fcfen olu\u015ftu\u011funu iddia edenlerin kurduklar\u0131 c\u00fcmleler dahi bir d\u00fczen ve kural i\u00e7indedir.<\/p>\n\n\n\n \u0130nsan, gayb\u0131n kuca\u011f\u0131na do\u011far. Hi\u00e7bir \u015fey bilmezken bilsin diye t\u00fcrl\u00fc imk\u00e2nlarla bulu\u015fturulur. Bulu\u015ftu\u011fu imk\u00e2nlar\u0131 do\u011fru okudu\u011funda ise imana kavu\u015fur. Bu imanla olu\u015fan g\u00fcvenin sonucunda \u201cYar\u0131nlara dair b\u00fct\u00fcn bilinmezleri bilen yaln\u0131z Allah\u2019t\u0131r.\u201d<\/strong> \u015fuurunu ku\u015fan\u0131r. \u0130\u00e7inde bulundu\u011fu an\u0131n kulluk sorumlulu\u011funu yerine getirerek gelecek olan her \u015feyin Allah\u2019\u0131n iznine tabi oldu\u011funa inan\u0131r. \u0130nsan\u0131n asli g\u00f6revi, kendine ait insani alan\u0131n sorumlulu\u011funu \u00fcstlenmektir. B\u00fct\u00fcn \u00e2lem, \u201cAl\u00eem\u201d<\/strong> olan Allah\u2019a \u015fahitlik etmektedir; insan da bu \u015fahitli\u011fi ku\u015fand\u0131\u011f\u0131 an g\u00fcven duygusunu asla kaybetmez.<\/p>\n\n\n\n \u201cGayb\u0131n anahtarlar\u0131 Allah\u2019\u0131n yan\u0131ndad\u0131r; onlar\u0131 O\u2019ndan ba\u015fkas\u0131 bilmez. O, karada ve denizde ne varsa bilir; O\u2019nun bilgisi d\u0131\u015f\u0131nda bir yaprak bile d\u00fc\u015fmez. O, yerin karanl\u0131klar\u0131ndaki tek bir taneyi bile bilir. Ya\u015f ve kuru ne varsa hepsi apa\u00e7\u0131k bir kitaptad\u0131r.\u201d<\/strong> (En\u2019\u00e2m, 6\/59)<\/p>\n\n\n\n \u0130nsan\u0131n en k\u0131ymetli yan\u0131 \u00f6\u011frenebilmesidir; \u00f6\u011frendi\u011fini zihninde tutabilmesi, kullanabilmesi ve kendisine uygun yeni \u015feyler \u00fcretebilmesidir. B\u00fct\u00fcn zamanlarda \u00f6\u011frenilenler do\u011fru anla\u015f\u0131ld\u0131\u011f\u0131 takdirde, kulun Allah\u2019a olan ba\u011f\u0131 g\u00fc\u00e7lenir. Ancak her g\u00f6r\u00fclen, duyulan ve bilinen \u015fey hakikatin asl\u0131n\u0131 yans\u0131tmayabilir. \u0130\u015fte bu y\u00fczden m\u00fcminlerin o tertemiz teslimiyet ifadesi olan \u201cEn iyisini Allah bilir\u201d<\/strong> s\u00f6z\u00fc pek k\u0131ymetlidir.<\/p>\n\n\n\n Sonu g\u00f6r\u00fcnmeyen bir yolda y\u00fcr\u00fcyen yolcu, ne kadar yolu kald\u0131\u011f\u0131n\u0131 bilemez; \u201cAllah bilir.\u201d<\/strong> der. \u0130limler ve bilimler arac\u0131l\u0131\u011f\u0131yla Allah\u2019a ait d\u00fczenin ne kadar\u0131na tan\u0131k olunursa olunsun, elde edilen bilgi her zaman az ve eksiktir.<\/p>\n\n\n\n Bilinmezliklerin gizemli yan\u0131 insan zihninde daima merak uyand\u0131r\u0131r. B\u00fct\u00fcn varl\u0131klar\u0131n biriktirdi\u011fi ilim, bir ku\u015fun deryadan gagas\u0131yla ald\u0131\u011f\u0131 tek bir damla su gibidir. B\u00fct\u00fcn \u00e7a\u011flar\u0131n ak\u0131l sahiplerine Hz. Musa ile bilge kul (Hz. H\u0131z\u0131r) k\u0131ssas\u0131 \u00fczerinden bilgideki insani s\u0131n\u0131rlar\u0131n nas\u0131l anla\u015f\u0131laca\u011f\u0131 g\u00f6sterilmi\u015ftir.<\/p>\n\n\n\n Bu s\u0131n\u0131rl\u0131l\u0131klar, vahiy yoluyla bildirilen gayb\u00ee konular\u0131n da do\u011fru anla\u015f\u0131lmas\u0131n\u0131 sa\u011flar. Vahiy s\u0131n\u0131rlar\u0131 dahilinde Allah\u2019\u0131n haber verdi\u011fi kadar\u0131yla yetinilip raz\u0131 olunmal\u0131d\u0131r. Dileseydi ba\u015fka bilgiler de verebilirdi; neyin yeterli oldu\u011funu en iyi O bilir. Bazen baz\u0131 \u015feyleri bilmemek, bilmekten daha k\u0131ymetlidir.<\/p>\n\n\n\n Anlat\u0131lan bu k\u0131ssada Hz. Musa gibi ulu\u2019l-azm bir resul\u00fcn dahi hikmetini kavramakta zorland\u0131\u011f\u0131; sadece g\u00f6r\u00fcnen y\u00fcz\u00fc \u00fczerinden \u00fc\u00e7 farkl\u0131 olay \u00f6rnek verilmi\u015ftir. Bu k\u0131ssa, vahyin ilkesel sunumlar\u0131 \u00fczerinden hayat\u0131 okuman\u0131n nas\u0131l olmas\u0131 gerekti\u011fine dair harika bir \u00f6rnektir.<\/p>\n\n\n\n Yolculu\u011fa ba\u015flarken \u015fartlar konu\u015fulmu\u015f ve o bilge kul \u015f\u00f6yle demi\u015ftir: \u201cDo\u011frusu sen benimle beraberli\u011fe sabredemezsin. \u0130\u00e7 y\u00fcz\u00fcn\u00fc kavrayamad\u0131\u011f\u0131n bir \u015feye nas\u0131l sabredeceksin ki?\u201d M\u00fbs\u00e2, \u201c\u0130n\u015fallah sabretti\u011fimi g\u00f6receksin, sana hi\u00e7bir i\u015fte ba\u015fkald\u0131rmayaca\u011f\u0131m\u201d dedi.<\/strong> (Kehf, 18\/67-69)<\/p>\n\n\n\n K\u0131ssa \u00fczerinden anlat\u0131lan geminin delinmesinin, \u00e7ocu\u011fun vefat\u0131n\u0131n ve y\u0131k\u0131lmak \u00fczere olan duvar\u0131n onar\u0131lmas\u0131n\u0131n g\u00f6r\u00fcnen y\u00fcz\u00fc ile arkas\u0131ndaki hakikat bamba\u015fkad\u0131r. B\u00fct\u00fcn zamanlarda ya\u015fanan olaylar\u0131 ve yarat\u0131lanlar\u0131 kendi okuma bi\u00e7imlerimizle de\u011ferlendirdi\u011fimizde, Allah\u2019\u0131n onlara y\u00fckledi\u011fi derin anlamlar\u0131 her zaman tam olarak ke\u015ffedemeyiz. \u0130nsan kendi do\u011frular\u0131n\u0131 olu\u015fturur, planlar yapar. \u0130htiya\u00e7 halinde \u00f6nceden vazge\u00e7ilmez g\u00f6rd\u00fc\u011f\u00fc plan\u0131n\u0131 yenisiyle de\u011fi\u015ftirir, sonra yine de\u011fi\u015ftirir. Bu durum, insana ait olan davran\u0131\u015flarda olduk\u00e7a do\u011fald\u0131r.<\/p>\n\n\n\n Ancak Allah\u2019\u0131n idraki a\u015fan ilah\u00ee d\u00fczeninde, en k\u00fc\u00e7\u00fckten en b\u00fcy\u00fc\u011fe kadar anlayabildiklerimizin tamam\u0131nda kusursuzluk h\u00e2kimdir. Bu kusursuzluk somut varl\u0131klarda b\u00f6yle oldu\u011fu gibi, soyut olaylar\u0131n ilah\u00ee plandaki kar\u015f\u0131l\u0131klar\u0131nda da ge\u00e7erlidir.<\/p>\n\n\n\n Bilgi; insan\u0131 Yarat\u0131c\u0131n\u0131n o \u00fcst\u00fcn bilgisine ve g\u00fcc\u00fcne boyun e\u011fmeye, O\u2019na kar\u015f\u0131 hayret, hayranl\u0131k ve derin bir sayg\u0131 duymaya y\u00f6neltir. Her kulun her h\u00e2line h\u00e2kim olan Allah\u2019\u0131n belirledi\u011fi bir hikmet ve h\u00fck\u00fcm vard\u0131r.<\/p>\n\n\n\n Olumlu veya olumsuz t\u00fcm tan\u0131kl\u0131klar\u0131m\u0131z ilah\u00ee iradenin d\u0131\u015f\u0131nda de\u011fildir. Kula d\u00fc\u015fen g\u00f6rev, S\u00fcnnetullah i\u015fleyi\u015finde asla bir de\u011fi\u015fme olmayaca\u011f\u0131n\u0131 unutmamakt\u0131r. S\u00fcnnetullah\u0131n bir par\u00e7as\u0131 olan vahiy ikram\u0131n\u0131 \u00f6l\u00e7\u00fc edinerek ya\u015famak esast\u0131r; insan\u0131 hem g\u00fcvende k\u0131lan hem de g\u00fcvenilir yapan \u015fey tam olarak budur.<\/p>\n","protected":false},"excerpt":{"rendered":" \u0130nsan, bu d\u00fcnyaya tan\u0131k oldu\u011fu yarat\u0131l\u0131\u015f\u0131n \u015fahidi olarak gelir ve ge\u00e7er. Allah\u2019\u0131n yaratt\u0131klar\u0131 say\u0131s\u0131z ve emsalsizdir. Ke\u015ffedilen ya\u015fam d\u00fczeni ve \u00f6\u011frenilen bilgiler \u00e7er\u00e7evesinde ula\u015f\u0131lan her hakikat, insan\u0131 hayrete d\u00fc\u015f\u00fcrecek niteliktedir. \u0130nsanl\u0131k bu \u00e7a\u011fa gelinceye kadar pek \u00e7ok bilgi biriktirdi. Bundan sonra da devam edecek olan \u00e7abalarla ilimden ne kadar\u0131na ula\u015f\u0131laca\u011f\u0131n\u0131 ancak zaman g\u00f6sterecektir. \u0130nsan\u0131n ke\u015ffetti\u011fi …<\/p>\n","protected":false},"author":31,"featured_media":54848,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"fifu_image_url":"","fifu_image_alt":"","_joinchat":[],"footnotes":""},"categories":[38,65,43],"tags":[],"class_list":["post-54847","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-guncel","category-mustafa","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/54847","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/31"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=54847"}],"version-history":[{"count":1,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/54847\/revisions"}],"predecessor-version":[{"id":54849,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/54847\/revisions\/54849"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/54848"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=54847"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=54847"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=54847"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}