{"id":54804,"date":"2026-07-13T10:29:37","date_gmt":"2026-07-13T07:29:37","guid":{"rendered":"https:\/\/akincilardergisi.com\/tr\/?p=54804"},"modified":"2026-07-13T10:29:38","modified_gmt":"2026-07-13T07:29:38","slug":"hud-112den-rahatsiz-olanlar","status":"publish","type":"post","link":"https:\/\/akincilardergisi.com\/tr\/hud-112den-rahatsiz-olanlar\/","title":{"rendered":"H\u00dbD 112\u2019DEN RAHATSIZ OLANLAR"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">\u0130nsanl\u0131k tarihini de\u011fi\u015ftiren b\u00fcy\u00fck k\u0131r\u0131lmalar\u0131n \u00e7o\u011fu, k\u0131l\u0131\u00e7lar\u0131n g\u00f6lgesinde de\u011fil; hakikatin kar\u015f\u0131s\u0131nda tak\u0131n\u0131lan tav\u0131rlar\u0131n g\u00f6lgesinde ya\u015fanm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc hakikat, kendisini kabul edenleri y\u00fcceltti\u011fi gibi ondan rahats\u0131z olanlar\u0131n ger\u00e7ek y\u00fcz\u00fcn\u00fc de ortaya \u00e7\u0131kar\u0131r. Kur\u2019an-\u0131 Kerim\u2019de yer alan H\u00fbd S\u00fbresi\u2019nin 112. ayeti, i\u015fte b\u00f6ylesine sars\u0131c\u0131 bir \u00e7a\u011fr\u0131d\u0131r: <strong>\u201cEmrolundu\u011fun gibi dosdo\u011fru ol.\u201d<\/strong> Rivayet edilir ki Peygamber Efendimiz, <strong>\u201cH\u00fbd Suresi beni ihtiyarlatt\u0131.\u201d<\/strong> buyurmu\u015f; bunun sebebi soruldu\u011funda \u00e2limler, bu ilah\u00ee emrin ta\u015f\u0131d\u0131\u011f\u0131 a\u011f\u0131r sorumlulu\u011fa dikkat \u00e7ekmi\u015flerdir. \u00c7\u00fcnk\u00fc dosdo\u011fru olmak, yaln\u0131zca do\u011fru s\u00f6z s\u00f6ylemek de\u011fildir. Dosdo\u011fru olmak; inan\u00e7ta, ahlakta, adalette, ticarette, y\u00f6neticilikte, aile hayat\u0131nda ve insan ili\u015fkilerinde ilah\u00ee \u00f6l\u00e7\u00fcden ayr\u0131lmamakt\u0131r. B\u00f6yle bir ayetin bir mezuniyet t\u00f6reninde tart\u0131\u015fman\u0131n merkezine yerle\u015fmesi, \u00fczerinde durulmas\u0131 gereken \u00f6nemli bir toplumsal hadisedir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ge\u00e7ti\u011fimiz g\u00fcnlerde Yeditepe \u00dcniversitesinde d\u00fczenlenen mezuniyet t\u00f6reninde<a href=\"#_ftn1\" id=\"_ftnref1\">[1]<\/a>, \u00fczerinde H\u00fbd Suresi\u2019nin 112. ayetinin meali bulunan bir pankart\u0131n baz\u0131 \u00f6\u011frenciler taraf\u0131ndan \u0131sl\u0131klarla protesto edilmesi ve pankart\u0131n g\u00f6r\u00fcn\u00fcrl\u00fc\u011f\u00fcn\u00fcn engellenmeye \u00e7al\u0131\u015f\u0131lmas\u0131, kamuoyunda geni\u015f yank\u0131 uyand\u0131rm\u0131\u015ft\u0131r. Elbette herkes ayn\u0131 inanca sahip olmak zorunda de\u011fildir. Hi\u00e7 kimse Kur\u2019an\u2019a inanmakla y\u00fck\u00fcml\u00fc de\u011fildir. Ancak bir \u00fcniversite ortam\u0131nda, yaln\u0131zca <strong>\u201cEmrolundu\u011fun gibi dosdo\u011fru ol.\u201d <\/strong>\u00e7a\u011fr\u0131s\u0131n\u0131 ta\u015f\u0131yan bir pankart\u0131n bu \u015fekilde kar\u015f\u0131lanmas\u0131 d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fcd\u00fcr. \u00dcniversiteler, d\u00fc\u015f\u00fcncelerin susturuldu\u011fu de\u011fil; konu\u015fuldu\u011fu, tart\u0131\u015f\u0131ld\u0131\u011f\u0131 ve olgunla\u015ft\u0131r\u0131ld\u0131\u011f\u0131 mek\u00e2nlard\u0131r. Bir fikre kat\u0131lmamak ba\u015fka, onun ifade edilmesini engellemeye \u00e7al\u0131\u015fmak ise bamba\u015fka bir tav\u0131rd\u0131r. \u0130fade \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn ger\u00e7ek anlam\u0131, yaln\u0131zca ho\u015fumuza giden s\u00f6zleri de\u011fil, kat\u0131lmad\u0131\u011f\u0131m\u0131z s\u00f6zleri de hukuk ve nezaket i\u00e7inde dinleyebilmektir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kur\u2019an-\u0131 Kerim, hakikatin kar\u015f\u0131s\u0131nda sergilenen psikolojik refleksleri as\u0131rlar \u00f6ncesinden g\u00f6zler \u00f6n\u00fcne sermektedir. Fussilet S\u00fbresi&#8217;nin 26. ayetinde ink\u00e2rc\u0131lar\u0131n, <strong>\u201cBu Kur&#8217;an&#8217;\u0131 dinlemeyin; okunurken g\u00fcr\u00fclt\u00fc yap\u0131n, belki \u00fcst\u00fcn gelirsiniz.\u201d<\/strong> dedikleri haber verilmektedir. Ayetin anlatt\u0131\u011f\u0131 olay belirli bir tarih\u00ee d\u00f6neme aittir; ancak ortaya koydu\u011fu insan davran\u0131\u015f\u0131 evrenseldir. Hakikati \u00e7\u00fcr\u00fctemeyenler, \u00e7o\u011fu zaman onun duyulmas\u0131n\u0131 engellemeye \u00e7al\u0131\u015f\u0131rlar. Delilin bitti\u011fi yerde g\u00fcr\u00fclt\u00fc ba\u015flar. Fikrin t\u00fckendi\u011fi yerde tahamm\u00fcls\u00fczl\u00fck kendini g\u00f6sterir. Tarihin her d\u00f6neminde hakikatin kar\u015f\u0131s\u0131na \u00e7\u0131kanlar\u0131n ilk tercihi, onu anlamaya \u00e7al\u0131\u015fmak de\u011fil; sesini bast\u0131rmaya \u00e7al\u0131\u015fmak olmu\u015ftur.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ayn\u0131 hakikat, Enf\u00e2l S\u00fbresi&#8217;nin 35. ayetinde farkl\u0131 bir y\u00f6n\u00fcyle kar\u015f\u0131m\u0131za \u00e7\u0131kar: <strong>\u201cOnlar\u0131n Beyt\u2019in yan\u0131ndaki ibadetleri ise \u0131sl\u0131k \u00e7almak ve el \u00e7\u0131rpmaktan ba\u015fka bir \u015fey de\u011fildi.\u201d<\/strong> Ayetin tarih\u00ee ba\u011flam\u0131 Mekke d\u00f6nemidir ve kendi \u015fartlar\u0131 i\u00e7inde de\u011ferlendirilmelidir. Bununla birlikte ayetin dikkat \u00e7ekti\u011fi sembolik ger\u00e7ek dikkat \u00e7ekicidir. G\u00fcr\u00fclt\u00fc, hakikatin alternatifi de\u011fildir. Isl\u0131k, delilin yerini tutmaz. El \u00e7\u0131rpmak, d\u00fc\u015f\u00fcnce \u00fcretmez. \u0130nsanl\u0131k tarihi boyunca hakikatin sesi bazen alayla, bazen sloganla, bazen de g\u00fcr\u00fclt\u00fcyle bast\u0131r\u0131lmak istenmi\u015ftir. Ara\u00e7lar de\u011fi\u015fmi\u015f, mek\u00e2nlar de\u011fi\u015fmi\u015f, akt\u00f6rler de\u011fi\u015fmi\u015f; fakat y\u00f6ntem \u00e7o\u011fu zaman ayn\u0131 kalm\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">H\u00fbd S\u00fbresi&#8217;nin 112. ayetinde rahats\u0131z olunacak ne vard\u0131r? Ayet, kimseye hakaret etmez. Kimseyi a\u015fa\u011f\u0131lamaz. Bir grubu hedef g\u00f6stermez. Siyas\u00ee bir slogan i\u00e7ermez. Aksine insan\u0131, kendisiyle y\u00fczle\u015fmeye davet eder. <strong>\u201cDosdo\u011fru ol.\u201d<\/strong> der. Do\u011fruluktan rahats\u0131z olan bir vicdan, \u00f6nce kendisine \u015fu soruyu sormal\u0131d\u0131r: <strong>Beni rahats\u0131z eden ger\u00e7ekten bu ayet mi, yoksa bu ayetin bana y\u00fckledi\u011fi sorumluluk mu?<\/strong> \u00c7\u00fcnk\u00fc insan, \u00e7o\u011fu zaman yanl\u0131\u015flar\u0131ndan de\u011fil; yanl\u0131\u015flar\u0131n\u0131 hat\u0131rlatan aynalardan rahats\u0131z olur. Kur\u2019an, i\u015fte o aynalardan biridir. \u0130nsana ba\u015fkas\u0131n\u0131 de\u011fil, \u00f6nce kendisini g\u00f6sterir. \u0130\u015fte bu y\u00fczden Kur\u2019an, vicdan\u0131 diri olan i\u00e7in bir rahmet; vicdan\u0131n\u0131 susturmay\u0131 tercih eden i\u00e7in ise rahats\u0131z edici bir muhasebe \u00e7a\u011fr\u0131s\u0131d\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bug\u00fcn \u00fcniversitelerin en b\u00fcy\u00fck ihtiyac\u0131, tek tip d\u00fc\u015f\u00fcnen insanlar yeti\u015ftirmek de\u011fil; farkl\u0131 d\u00fc\u015f\u00fcncelere tahamm\u00fcl edebilen karakterler in\u015fa etmektir. Bilimin \u00f6z\u00fc merakt\u0131r; merak\u0131n \u00f6z\u00fc ise dinlemektir. Dinlemeyen \u00f6\u011frenemez. \u00d6\u011frenmeyen ise sadece kendi yank\u0131s\u0131n\u0131 duyar. E\u011fer bir \u00fcniversite ortam\u0131nda bir ayetin meali bile konu\u015fulmadan bast\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131l\u0131yorsa, orada as\u0131l tart\u0131\u015f\u0131lmas\u0131 gereken \u015fey ayetin kendisi de\u011fil, tahamm\u00fcl k\u00fclt\u00fcr\u00fcn\u00fcn hangi noktaya geldi\u011fidir. \u00c7\u00fcnk\u00fc medeniyet, sesini y\u00fckseltmekle de\u011fil; s\u00f6z\u00fcn\u00fc y\u00fckseltmekle kurulur. \u00dcniversiteyi \u00fcniversite yapan da tam olarak budur.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Her \u00e7a\u011f\u0131n kendine \u00f6zg\u00fc ara\u00e7lar\u0131 vard\u0131r; fakat hakikate kar\u015f\u0131 geli\u015ftirilen y\u00f6ntemler \u00e7o\u011fu zaman de\u011fi\u015fmez. D\u00fcn hakikatin sesini bast\u0131rmak i\u00e7in ta\u015f atanlar, alay edenler, g\u00fcr\u00fclt\u00fc \u00e7\u0131karanlar vard\u0131; bug\u00fcn ise ayn\u0131 refleks farkl\u0131 bi\u00e7imlerde kar\u015f\u0131m\u0131za \u00e7\u0131kabilmektedir. Burada dikkat edilmesi gereken husus, ki\u015fileri ge\u00e7mi\u015fteki topluluklarla \u00f6zde\u015fle\u015ftirmek de\u011fil; tarih boyunca tekrar eden davran\u0131\u015f kal\u0131plar\u0131n\u0131 fark edebilmektir. Kur\u2019an\u2019\u0131n k\u0131ssalar\u0131 da zaten bunun i\u00e7in anlat\u0131l\u0131r. Onlar, ge\u00e7mi\u015fi yarg\u0131lamak i\u00e7in de\u011fil; bug\u00fcn\u00fc anlamak ve yar\u0131n\u0131 in\u015fa etmek i\u00e7in vard\u0131r. E\u011fer bir olay, bize Kur\u2019an\u2019\u0131n anlatt\u0131\u011f\u0131 bir davran\u0131\u015f bi\u00e7imini hat\u0131rlat\u0131yorsa, bundan al\u0131nacak ders; insan\u0131n kendisini muhasebeye davet etmesidir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ne yaz\u0131k ki \u00e7a\u011f\u0131m\u0131z\u0131n en b\u00fcy\u00fck problemlerinden biri, konu\u015farak ikna etmek yerine susturarak \u00fcst\u00fcn gelmeye \u00e7al\u0131\u015fmakt\u0131r. Oysa susturulan bir d\u00fc\u015f\u00fcnce yok olmaz; sadece konu\u015fma zemini kaybolur. Fikirlerin serbest\u00e7e tart\u0131\u015f\u0131lmad\u0131\u011f\u0131 ortamlarda \u00f6nyarg\u0131lar b\u00fcy\u00fcr, kutupla\u015fmalar derinle\u015fir ve toplum ortak akl\u0131n\u0131 kaybetmeye ba\u015flar. \u00dcniversiteler ise bunun tam tersini temsil etmelidir. Bir \u00fcniversitenin ger\u00e7ek itibar\u0131, binalar\u0131n\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcyle de\u011fil; farkl\u0131 d\u00fc\u015f\u00fcncelerin g\u00fcven i\u00e7inde ifade edilebildi\u011fi ilm\u00ee atmosferiyle \u00f6l\u00e7\u00fcl\u00fcr. \u00c7\u00fcnk\u00fc ilim, bask\u0131dan de\u011fil; \u00f6zg\u00fcr tart\u0131\u015fmadan beslenir. Hakikatin en b\u00fcy\u00fck dostu sessizlik de\u011fil, \u00f6zg\u00fcrce konu\u015fabilen vicdanlard\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0130fade \u00f6zg\u00fcrl\u00fc\u011f\u00fc, yaln\u0131zca benim benimsedi\u011fim d\u00fc\u015f\u00fcnceler i\u00e7in ge\u00e7erli oldu\u011funda bir hak olmaktan \u00e7\u0131kar, ayr\u0131cal\u0131\u011fa d\u00f6n\u00fc\u015f\u00fcr. Ger\u00e7ek \u00f6zg\u00fcrl\u00fck, kat\u0131lmad\u0131\u011f\u0131m\u0131z d\u00fc\u015f\u00fcncelerin de hukuk i\u00e7inde ifade edilebilmesini savunabilmektir. Ayn\u0131 \u015fekilde inan\u00e7 \u00f6zg\u00fcrl\u00fc\u011f\u00fc de sadece ibadet etme hakk\u0131n\u0131 de\u011fil, inanc\u0131n\u0131 bar\u0131\u015f\u00e7\u0131l bi\u00e7imde ifade edebilme hakk\u0131n\u0131 da kapsar. Bir ayetin mealini ta\u015f\u0131mak ne kadar tabii ise ona kat\u0131lmayanlar\u0131n varl\u0131\u011f\u0131 da o kadar tabiidir. Fakat kat\u0131lmaman\u0131n yolu, engellemek de\u011fil; d\u00fc\u015f\u00fcnceye d\u00fc\u015f\u00fcnceyle cevap vermektir. Medeniyetin dili budur. Ahlak\u0131n dili budur. \u00dcniversitenin dili de bu olmal\u0131d\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">H\u00fbd Suresi&#8217;nin 112. ayeti, yaln\u0131zca bir inan\u00e7 \u00e7a\u011fr\u0131s\u0131 de\u011fil; ayn\u0131 zamanda evrensel bir ahl\u00e2k ilkesidir. \u00c7\u00fcnk\u00fc do\u011fruluk, hangi dine, hangi k\u00fclt\u00fcre veya hangi co\u011frafyaya mensup olursa olsun b\u00fct\u00fcn insanlar\u0131n ortak erdemidir. Adalet do\u011fruluk \u00fczerine y\u00fckselir, g\u00fcven do\u011frulukla in\u015fa edilir, devlet do\u011frulukla ayakta kal\u0131r, aile do\u011frulukla huzur bulur. Bir toplumun en b\u00fcy\u00fck serveti yer alt\u0131ndaki madenleri de\u011fil, do\u011frulu\u011fu karakter h\u00e2line getirmi\u015f insanlar\u0131d\u0131r. \u0130\u015fte bu sebeple <strong>\u201cEmrolundu\u011fun gibi dosdo\u011fru ol.\u201d<\/strong> emri, yaln\u0131zca bireyi de\u011fil; toplumu da aya\u011fa kald\u0131racak bir ilkedir. Rahats\u0131z olunmas\u0131 gereken do\u011fruluk de\u011fil, do\u011fruluktan uzakla\u015fmakt\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ya\u015fanan hadise, hepimize \u015fu soruyu yeniden sormaktad\u0131r: <strong>Bir ayetin ta\u015f\u0131d\u0131\u011f\u0131 ahl\u00e2ki \u00e7a\u011fr\u0131yla m\u0131 m\u00fccadele ediyoruz, yoksa o \u00e7a\u011fr\u0131n\u0131n bize y\u00fckledi\u011fi sorumluluktan m\u0131 ka\u00e7\u0131yoruz? <\/strong>\u00c7\u00fcnk\u00fc Kur\u2019an\u2019\u0131n amac\u0131 insan\u0131 mahk\u00fbm etmek de\u011fil, onu in\u015fa etmektir. Ayetler, vicdanlar\u0131 yaralamak i\u00e7in de\u011fil; vicdanlar\u0131 uyand\u0131rmak i\u00e7in indirilmi\u015ftir. Bir ayetin sesini k\u0131smaya \u00e7al\u0131\u015fmak m\u00fcmk\u00fcn olabilir; fakat o ayetin \u00e7a\u011f\u0131rd\u0131\u011f\u0131 hakikati susturmak m\u00fcmk\u00fcn de\u011fildir. Nitekim Kur\u2019an, <strong>\u201cOnlar Allah&#8217;\u0131n nurunu a\u011f\u0131zlar\u0131yla s\u00f6nd\u00fcrmek isterler. H\u00e2lbuki Allah nurunu tamamlayacakt\u0131r.\u201d<\/strong> (Saf, 61\/8) buyurarak hakikatin ge\u00e7ici tepkilerle ortadan kald\u0131r\u0131lamayaca\u011f\u0131n\u0131 haber vermektedir. Hakikat, bazen sessiz kalabilir; fakat hi\u00e7bir zaman yok olmaz.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sonu\u00e7 olarak Yeditepe \u00dcniversitesinde ya\u015fanan hadise, sadece bir mezuniyet t\u00f6reninde a\u00e7\u0131lan bir pankart\u0131n hik\u00e2yesi de\u011fildir. Bu olay; ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fc, inan\u00e7 h\u00fcrriyeti, \u00fcniversite k\u00fclt\u00fcr\u00fc, tahamm\u00fcl ahlak\u0131 ve vicdan e\u011fitimi \u00fczerine yeniden d\u00fc\u015f\u00fcnmemizi gerektiren \u00f6nemli bir uyar\u0131d\u0131r. H\u00fbd S\u00fbresi\u2019nin 112. ayeti, bug\u00fcn de insanl\u0131\u011fa ayn\u0131 \u00e7a\u011fr\u0131y\u0131 yapmaktad\u0131r: <strong>\u201cEmrolundu\u011fun gibi dosdo\u011fru ol.\u201d<\/strong> Bu \u00e7a\u011fr\u0131, herhangi bir grubun de\u011fil; b\u00fct\u00fcn insanl\u0131\u011f\u0131n ortak vicdan\u0131na y\u00f6neliktir. Do\u011frulu\u011fun sesi bazen alk\u0131\u015flan\u0131r, bazen ele\u015ftirilir, bazen de bast\u0131r\u0131lmak istenir. Fakat tarih g\u00f6stermi\u015ftir ki g\u00fcr\u00fclt\u00fc gelip ge\u00e7icidir; hakikat ise kal\u0131c\u0131d\u0131r. Medeniyetleri ayakta tutan da sesin y\u00fcksekli\u011fi de\u011fil, vicdan\u0131n do\u011frulu\u011fudur. As\u0131l mezuniyet, diploma almak de\u011fil; do\u011fruluktan ayr\u0131lmadan ya\u015fayabilmektir. \u0130nsan \u00f6mr\u00fcn\u00fcn sonunda geriye kalacak olan da alk\u0131\u015flar veya \u0131sl\u0131klar de\u011fil, vicdan\u0131n huzuru ve do\u011frulu\u011fun \u015fahitli\u011fidir.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\" \/>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"#_ftnref1\" id=\"_ftn1\">[1]<\/a> 07 Temmuz 2026 tarihinde yap\u0131lan Hukuk Fak\u00fcltesi Mezuniyet T\u00f6reni s\u0131ras\u0131nda ya\u015fand\u0131.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0130nsanl\u0131k tarihini de\u011fi\u015ftiren b\u00fcy\u00fck k\u0131r\u0131lmalar\u0131n \u00e7o\u011fu, k\u0131l\u0131\u00e7lar\u0131n g\u00f6lgesinde de\u011fil; hakikatin kar\u015f\u0131s\u0131nda tak\u0131n\u0131lan tav\u0131rlar\u0131n g\u00f6lgesinde ya\u015fanm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc hakikat, kendisini kabul edenleri y\u00fcceltti\u011fi gibi ondan rahats\u0131z olanlar\u0131n ger\u00e7ek y\u00fcz\u00fcn\u00fc de ortaya \u00e7\u0131kar\u0131r. Kur\u2019an-\u0131 Kerim\u2019de yer alan H\u00fbd S\u00fbresi\u2019nin 112. ayeti, i\u015fte b\u00f6ylesine sars\u0131c\u0131 bir \u00e7a\u011fr\u0131d\u0131r: \u201cEmrolundu\u011fun gibi dosdo\u011fru ol.\u201d Rivayet edilir ki Peygamber Efendimiz, \u201cH\u00fbd Suresi beni &hellip;<\/p>\n","protected":false},"author":26,"featured_media":54805,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"fifu_image_url":"","fifu_image_alt":"","_joinchat":[],"footnotes":""},"categories":[38,54,43],"tags":[],"class_list":["post-54804","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-guncel","category-omer","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/54804","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/26"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=54804"}],"version-history":[{"count":1,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/54804\/revisions"}],"predecessor-version":[{"id":54806,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/54804\/revisions\/54806"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/54805"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=54804"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=54804"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=54804"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}