Ya\u015fad\u0131\u011f\u0131m\u0131z \u00e7a\u011f\u0131n azg\u0131nlar\u0131 y\u00fcz\u00fcnden insanl\u0131\u011f\u0131n mazlumlar\u0131 bitmiyor. S\u0131rtlan desem hayvanlara ay\u0131p olur. Hayvanlardan da a\u015fa\u011f\u0131 olan zalim \u00e7o\u011funlu\u011fun sald\u0131r\u0131lar\u0131, yery\u00fcz\u00fcnde ac\u0131lar\u0131n devam\u0131na sebep oluyor.<\/p>\n\n\n\n
B\u00fct\u00fcn zamanlar\u0131n s\u00f6m\u00fcr\u00fc d\u00fczenleri, hep masum ve g\u00fc\u00e7s\u00fcz durumda olan insanlar\u0131 ve toplumlar\u0131 ezmenin, onlar \u00fczerinden kazan\u0131mlar sa\u011flaman\u0131n yolunu tutmu\u015flard\u0131r. S\u00f6m\u00fcr\u00fc d\u00fczeninin akt\u00f6rleri, g\u00fcn\u00fcm\u00fczde de oldu\u011fu gibi, b\u00f6l, par\u00e7ala, yut \u00fc\u00e7l\u00fcs\u00fcn\u00fc kullanmaktad\u0131r.<\/p>\n\n\n\n
Vahyin iyi insanlara \u0131srarla yapt\u0131\u011f\u0131 birlik olun \u00e7a\u011fr\u0131s\u0131, s\u00f6m\u00fcr\u00fc d\u00fczeninin istemedi\u011fi \u00e7a\u011fr\u0131d\u0131r. Bu y\u00fczden \u00f6ncelikle vahyin \u00e7a\u011fr\u0131s\u0131n\u0131 itibars\u0131zla\u015ft\u0131rmak i\u00e7in iyi insanlar\u0131n i\u00e7ine fitne ve fesat ekmeye devam etmektedirler.<\/p>\n\n\n\n
Eve h\u0131rs\u0131z girmi\u015fse tek su\u00e7lu h\u0131rs\u0131zd\u0131r. H\u0131rs\u0131zl\u0131k su\u00e7tur. B\u0131rak\u0131n kapal\u0131 alana girip \u00e7almay\u0131, a\u00e7\u0131kta olan\u0131 almak da su\u00e7tur. H\u0131rs\u0131zlar, insan\u0131n alg\u0131s\u0131n\u0131 \u00e7alman\u0131n yolunu bulmu\u015flar. Ev sahibinin su\u00e7u yok mu, diye soruyorlar!<\/p>\n\n\n\n
Dijital d\u00fcnyan\u0131n g\u00f6z\u00fc \u00f6n\u00fcnde, devlet k\u0131l\u0131f\u0131 alt\u0131nda bir k\u0131s\u0131m zalimler, g\u00fc\u00e7lerini kullanarak haks\u0131zl\u0131kla insanlar\u0131n mallar\u0131na, namuslar\u0131na ve canlar\u0131na tasallut etmeye devam ediyorlar.<\/p>\n\n\n\n
Bir ter\u00f6r devleti \u00e7\u0131k\u0131p zul\u00fcm ve bask\u0131s\u0131ndan dolay\u0131 g\u00f6\u00e7le s\u0131\u011f\u0131n\u0131lan topraklara da el uzatm\u0131\u015f, i\u015fgal etmeye ba\u015flam\u0131\u015f; kendilerine yer g\u00f6steren insanlar\u0131n yerine g\u00f6z dikmi\u015ftir. \u201cB\u00f6yle \u015fey olmaz.\u201d<\/strong> dedirten bir\u00e7ok \u015feyi, pasif insanlar\u0131n g\u00f6z\u00fcne soka soka yap\u0131yor.<\/p>\n\n\n\n Zalimin zulm\u00fc ate\u015f olup masumlar\u0131 yak\u0131yor. Zalimin zulm\u00fcne milyonlarca seyirci bak\u0131yor. D\u00fcn\u00fcn zalimleri: \u201cOnlar, o ate\u015f \u00e7ukurlar\u0131n\u0131n etraf\u0131nda oturmu\u015flar, m\u00fcminlere yapt\u0131klar\u0131n\u0131 seyrediyorlard\u0131.\u201d<\/strong> (B\u00fcr\u00fbc, 85\/7) Bug\u00fcn\u00fcn zalimleri de ayn\u0131 \u015feyi yap\u0131yorlar.<\/p>\n\n\n\n Bir bebek, annesinin kuca\u011f\u0131nda at\u0131lan bombalarla enkaz alt\u0131nda kal\u0131yor. \u201cDiri diri topra\u011fa g\u00f6m\u00fclen k\u0131za, hangi g\u00fcnah sebebiyle \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fc soruldu\u011funda!\u201d<\/strong> (Tekv\u00eer, 81\/8-9) Cevap vereceklerin hel\u00e2ki yak\u0131nd\u0131r.<\/p>\n\n\n\n Hangi insan\u0131n; mal\u0131na, can\u0131na, namusuna, nesline, bayra\u011f\u0131na ve dinine sald\u0131ranlara r\u0131zas\u0131 olabilir? \u201cHi\u00e7 \u015f\u00fcphe yok ki Allah, kendi yolunda, duvarlar\u0131 birbirine kenetlenmi\u015f bir bina gibi saf ba\u011flayarak \u00e7arp\u0131\u015fanlar\u0131 sever.\u201d<\/strong> (Saf, 61\/4) Buna ra\u011fmen g\u00f6z\u00fcn\u00fcn \u00f6n\u00fcnde, kula\u011f\u0131n\u0131n dibinde olanlara \u201cSen ne yap\u0131yorsun?\u201d<\/strong> diyecek kadar cesaret g\u00f6steremeyenlerin durumu nas\u0131l anla\u015f\u0131labilir?<\/p>\n\n\n\n Tek ba\u015f\u0131na bir \u00fcmmet olan \u0130brahim (a.s.) gibi duru\u015funu Hanif k\u0131lmayanlar\u0131n saf\u0131ndan d\u00fc\u015fen her tu\u011fla, d\u00fc\u015fmana ge\u00e7i\u015f sa\u011flar.<\/p>\n\n\n\n S\u00fcnnetullah gere\u011fi iyilerin imtihan\u0131 k\u00f6t\u00fcler iledir. K\u00f6t\u00fcl\u00fck, bireysel de toplumsal da i\u015flenebilen su\u00e7tur. \u0130yili\u011fi k\u00fcresel alana ta\u015f\u0131mak, \u00f6ncelikle m\u00fcminlerin ve akl\u0131selim sahibi insanlar\u0131n marifetiyle m\u00fcmk\u00fcnd\u00fcr. \u0130yilik evrensel faydaya hizmet etmelidir. Herkes kendi iyilik alg\u0131s\u0131n\u0131 olu\u015fturmaya kalkarsa, h\u0131rs\u0131z kendi iyili\u011fi i\u00e7in \u00e7almay\u0131, cana k\u0131ymay\u0131 normalle\u015ftirmek ister.<\/p>\n\n\n\n Yery\u00fcz\u00fcnde bir\u00e7ok co\u011frafya, sadece \u015fimdilik g\u00fc\u00e7s\u00fcz g\u00f6r\u00fcnd\u00fckleri i\u00e7in zulme maruz kalmaktad\u0131r. G\u00fcc\u00fcn\u00fc zalimli\u011fine kullanan insanlar\u0131n \u00fcretti\u011fi mazlum co\u011frafyalar vard\u0131r.<\/p>\n\n\n\n Filistin, bu co\u011frafyalardan biridir. Zalim \u0130srail y\u00f6neticileri ve onlar\u0131 besleyen zalim g\u00fc\u00e7 sahipleri eliyle her an ac\u0131ya gark olmu\u015f bir \u015fehitler ve gaziler \u00fclkesidir. \u0130slam co\u011frafyas\u0131n\u0131n bir yan\u0131d\u0131r. Mescid-i Aks\u00e2\u2019m\u0131z sa\u00e7 ayaklar\u0131ndan biridir. Aya\u011f\u0131na s\u0131k\u0131lan her kur\u015funa ra\u011fmen direnmeye devam ediyor. \u015eeref dolu yi\u011fitlik, kundaktaki bebe\u011fe bile nasip olmu\u015f kutlu insanlar\u0131n \u015fehridir.<\/p>\n\n\n\n Tonlarca bomban\u0131n y\u0131kt\u0131\u011f\u0131 enkazlar\u0131n alt\u0131ndan gelen \u00e7ocuk sesleri! A\u011flayan bebeklerin sesi her yerden duyuluyor. Vicdan sahibi insanlar\u0131, in\u015fallah harekete ge\u00e7irecek; zalimler ise kurduklar\u0131 d\u00fczenin i\u00e7inde zul\u00fcmlerinde bo\u011fulacakt\u0131r.<\/p>\n\n\n\n A\u011fla bebek, a\u011fla; insanl\u0131\u011f\u0131n duyars\u0131zl\u0131\u011f\u0131na a\u011fla.<\/p>\n\n\n\n A\u011fla ki g\u00f6zya\u015f\u0131nda y\u0131kanan vicdanlar dirilir belki.<\/p>\n\n\n\n A\u011fla ki g\u00fclerken kendinden ge\u00e7enler d\u00fc\u015f\u00fcn\u00fcr belki.<\/p>\n\n\n\n A\u011fla ki utanmaz y\u00fczler k\u0131zar\u0131r belki.<\/p>\n\n\n\n A\u011fla ki seni a\u011flatanlar kar\u015f\u0131s\u0131nda e\u011filenlerin karas\u0131 silinsin.<\/p>\n\n\n\n Seninle a\u011flayan nice bebekler var yery\u00fcz\u00fcnde. Kimi a\u00e7l\u0131ktan, kimi yokluktan, kimi de zul\u00fcm alt\u0131nda kalm\u0131\u015f topraklar\u0131na a\u011fl\u0131yor.<\/p>\n\n\n\n B\u00fcy\u00fckleri sorma! Onlar\u0131n senden \u00f6nemli i\u015fleri var. Bilir misin, sana zulmeden s\u00f6zde devletlerin \u00fcrettiklerini boykot bile edemiyorlar.<\/p>\n\n\n\n Biliyor musun, beton bloklar alt\u0131nda kalan bedenini izlerken onlar\u0131n kahvelerini i\u00e7meden duram\u0131yorlar.<\/p>\n\n\n\n Biliyor musun, anneni baban\u0131 katleden katillerin modas\u0131n\u0131 tart\u0131\u015f\u0131yorlar.<\/p>\n\n\n\n Biliyor musun, senin i\u00e7in dua etseler bile senin secdene yana\u015fm\u0131yorlar.<\/p>\n\n\n\n A\u011fla bebek, a\u011fla; \u00f6lm\u00fc\u015f vicdanlara da a\u011fla.<\/p>\n\n\n\n G\u00f6zya\u015flar\u0131n sel olup Akdeniz\u2019e dolarken, sana uzanmayan ellere a\u011fla. \u0130\u00e7inde iman ve masumiyet olan g\u00f6zya\u015flar\u0131n sahile vururken, sana ko\u015fmayan ayaklara a\u011fla.<\/p>\n\n\n\n A\u011fla bebek, a\u011fla; bu ya\u015fta direni\u015fine seyirci kalan g\u00f6zlere a\u011fla.<\/p>\n\n\n\n A\u011fla bebek, a\u011fla; sana uzanan elleri k\u0131ramayan g\u00fc\u00e7lere a\u011fla.<\/p>\n\n\n\n A\u011flayan bebek! Seni a\u011flatan\u0131 bilen, \u201cinand\u0131m\u201d<\/strong> diyenlerin duyars\u0131zl\u0131\u011f\u0131n\u0131 g\u00f6ren, kat\u0131nda hesab\u0131 olan Allah vard\u0131r. O\u2019nun hesab\u0131 da yak\u0131nd\u0131r.<\/p>\n\n\n\n \u201cAllah, herkese yapt\u0131\u011f\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verir. \u015e\u00fcphe yok ki Allah’\u0131n hesap g\u00f6rmesi pek tezdir.\u201d<\/strong> (\u0130brahim, 14\/51)<\/p>\n\n\n\n Koca d\u00fcnya, onca bollu\u011funa ve geni\u015fli\u011fine ra\u011fmen insan\u0131n insana d\u00fcnyay\u0131 dar etmesi kabul edilemez. Zalim, g\u00fcc\u00fcyle zulm\u00fcn\u00fc s\u00fcrd\u00fcrse de m\u00fcminler buna sessiz ve hareketsiz kalamaz.<\/p>\n\n\n\n \u0130nsan olmak nedir? Zalime kalbiyle, diliyle ve eliyle dur demek gibi bir derdi olmayana insan denir mi?<\/p>\n\n\n\n Bir k\u00f6pek dahi sahibini dost bilip korurken, masumlar\u0131 zalimlerden korumak insana d\u00fc\u015fmez mi?<\/p>\n\n\n\n Onlarca ayet, zalimin kar\u015f\u0131s\u0131nda; mazlumun ve ma\u011fdurun yan\u0131nda olmay\u0131 emreder. Sessizlik zilletine d\u00fc\u015fenlerin okuduklar\u0131 nedir?<\/p>\n\n\n\n \u201cSize ne oluyor da, \u2018Rabbimiz! Bizi halk\u0131 zalim olan bu \u015fehirden \u00e7\u0131kar, bize kat\u0131ndan bir koruyucu ver, bize kat\u0131ndan bir yard\u0131mc\u0131 g\u00f6nder.\u2019 diye yalvar\u0131p duran zay\u0131f ve zavall\u0131 erkekler, kad\u0131nlar ve \u00e7ocuklar u\u011fruna Allah yolunda sava\u015fm\u0131yorsunuz?\u201d<\/strong> (Nis\u00e2, 4\/75)<\/p>\n\n\n\n Bu sorunun cevab\u0131 muhakkak al\u0131nacakt\u0131r. Allah her \u015feyin bilgisine vak\u0131ft\u0131r. \u0130lah\u00ee planda Rahman\u2019\u0131n takdiri nedir, bilemeyiz. Ama bilece\u011fimiz bir \u015fey var: Rahman soruyor; \u201cNi\u00e7in sava\u015fm\u0131yorsunuz?\u201d<\/strong><\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" Ya\u015fad\u0131\u011f\u0131m\u0131z \u00e7a\u011f\u0131n azg\u0131nlar\u0131 y\u00fcz\u00fcnden insanl\u0131\u011f\u0131n mazlumlar\u0131 bitmiyor. S\u0131rtlan desem hayvanlara ay\u0131p olur. Hayvanlardan da a\u015fa\u011f\u0131 olan zalim \u00e7o\u011funlu\u011fun sald\u0131r\u0131lar\u0131, yery\u00fcz\u00fcnde ac\u0131lar\u0131n devam\u0131na sebep oluyor. B\u00fct\u00fcn zamanlar\u0131n s\u00f6m\u00fcr\u00fc d\u00fczenleri, hep masum ve g\u00fc\u00e7s\u00fcz durumda olan insanlar\u0131 ve toplumlar\u0131 ezmenin, onlar \u00fczerinden kazan\u0131mlar sa\u011flaman\u0131n yolunu tutmu\u015flard\u0131r. S\u00f6m\u00fcr\u00fc d\u00fczeninin akt\u00f6rleri, g\u00fcn\u00fcm\u00fczde de oldu\u011fu gibi, b\u00f6l, par\u00e7ala, yut \u00fc\u00e7l\u00fcs\u00fcn\u00fc …<\/p>\n","protected":false},"author":27,"featured_media":54480,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"fifu_image_url":"","fifu_image_alt":"","_joinchat":[],"footnotes":""},"categories":[38,65,43],"tags":[],"class_list":["post-54479","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-guncel","category-mustafa","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/54479","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/27"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=54479"}],"version-history":[{"count":1,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/54479\/revisions"}],"predecessor-version":[{"id":54481,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/54479\/revisions\/54481"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/54480"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=54479"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=54479"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=54479"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}