\u0130nsan dara d\u00fc\u015ft\u00fc\u011f\u00fcnde, \u00e7\u0131kmaza girdi\u011finde ve kendince her \u015feyin olumsuz oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcnde umuda sar\u0131l\u0131r. B\u00fct\u00fcn varl\u0131k i\u00e7in durum b\u00f6yledir. Peki, kim umut olacak? \u0130nsan kimden umutlanacak? Zorday\u0131m diye y\u0131lana m\u0131 sar\u0131lacak?<\/p>\n\n\n\n
Hayat\u0131n ak\u0131\u015f\u0131 i\u00e7erisinde insan\u0131n hayat\u0131nda iz b\u0131rakan nice h\u00e2ller vard\u0131r. \u0130lk \u00f6\u011frenmeye ba\u015flad\u0131\u011f\u0131 g\u00fcnden itibaren, yeri geldik\u00e7e hat\u0131rlad\u0131\u011f\u0131 veya hi\u00e7 unutmad\u0131\u011f\u0131 s\u00f6zler, davran\u0131\u015flar ve \u00e7a\u011fr\u0131lar vard\u0131r. Kendi iradesiyle yapt\u0131klar\u0131na bakar; \u00fcz\u00fcld\u00fc\u011f\u00fc ve sevindi\u011fi hat\u0131ralar\u0131n\u0131 g\u00f6r\u00fcr. Ba\u015fkalar\u0131 \u00fczerindeki etkilerine bakar; kimi zaman sevinir, kimi zaman \u00fcz\u00fcl\u00fcr. Herkesin kendine g\u00f6re bir hik\u00e2yesi vard\u0131r ve o hik\u00e2ye devam eder.<\/p>\n\n\n\n
Ak\u0131l dan\u0131\u015fan, ak\u0131l veren; yol soran, yol g\u00f6steren insanlar\u0131n aras\u0131nda hayat ak\u0131p gider. \u0130nsan sadece kendisi i\u00e7in ya\u015famaz; ba\u015fka hayatlar\u0131 da etkiler.<\/p>\n\n\n\n
Her insan kendi \u00f6mr\u00fcn\u00fc ya\u015far ve tamamlar. Ancak \u00f6mr\u00fcnden ba\u015fkalar\u0131na da pay ay\u0131r\u0131r. Sevgisinden, eme\u011finden ve zaman\u0131ndan payla\u015f\u0131r. G\u00fcn gelir, can\u0131ndan bile pay verir. \u0130nsana yak\u0131\u015fan; iyilik i\u00e7in emek verenleri, kazan\u0131mlar\u0131yla topluma katk\u0131 sa\u011flayanlar\u0131 unutmamak; rahat\u0131n\u0131 bozup sorumluluk bilinciyle payla\u015fanlar\u0131n eme\u011fine sayg\u0131 g\u00f6stermek, onlar\u0131 dualarda anmak ve vefay\u0131 elden b\u0131rakmamakt\u0131r.<\/p>\n\n\n\n
\u0130nsani ili\u015fkilerde bilerek veya bilmeyerek nice haklar birbirine kar\u0131\u015f\u0131r. Kimin hakk\u0131n\u0131n kimde oldu\u011fu her zaman bilinmeyebilir. Bundan dolay\u0131 helalle\u015fmek \u00e7ok k\u0131ymetlidir.<\/p>\n\n\n\n
Haks\u0131zl\u0131k eden, zulm\u00fcyle kaybeden taraft\u0131r. Adil olan ise rahmetiyle kazanand\u0131r. Bizim \u015fahit olduklar\u0131m\u0131z gibi bize \u015fahit olanlar\u0131n da d\u00f6n\u00fcp bakt\u0131klar\u0131nda iyili\u011fimize tan\u0131kl\u0131k etmeleri k\u0131ymetlidir. Kimsenin bedduas\u0131nda olmak istemeyen ki\u015fi, dualara konu olacak g\u00fczel ili\u015fkiler kurmal\u0131d\u0131r.<\/p>\n\n\n\n
Toplumlar\u0131n \u00f6\u011frenme, \u00f6\u011fretme ve olgunla\u015fma s\u00fcre\u00e7lerini etkileyen bir\u00e7ok sebep say\u0131labilir. \u0130nsanlara umut olanlar\u0131n, onlar\u0131 utand\u0131rmadan hayatlar\u0131na katt\u0131klar\u0131 de\u011ferler \u00e7ok k\u0131ymetlidir. Hem maddi hem de manevi anlamda insanlara katk\u0131 sa\u011flayacak olanlar\u0131n \u00f6ncelikle utand\u0131rmadan umut olmalar\u0131 gerekir. Bir bilgiyi aktar\u0131rken kullan\u0131lan kelimeler, sergilenen beden dili ve ses tonu \u00f6nemlidir. \u00d6ncelikle s\u00f6z\u00fcn g\u00fcc\u00fcn\u00fc kullanmak, kullan\u0131lan dili de \u015fefkatle donatmak gerekir.<\/p>\n\n\n\n
Kur\u2019an-\u0131 Kerim, bahsetti\u011fi en az\u0131l\u0131 fig\u00fcrlerden biri olarak Firavun\u2019u ve onun \u00e7evresindekileri \u00f6rnek verir. Hz. Musa\u2019ya g\u00f6rev verilerek Firavun\u2019a g\u00f6nderildi\u011finde \u00e7ok \u00f6nemli bir uyar\u0131da bulunulur: \u201cOna yumu\u015fak s\u00f6z s\u00f6yleyin; olur ki \u00f6\u011f\u00fct al\u0131r veya sayg\u0131 duyar.\u201d<\/strong> (T\u00e2h\u00e2, 20\/44)<\/p>\n\n\n\n \u00d6nce umut i\u00e7in Allah\u2019\u0131n murat etti\u011fi hayra y\u00f6nelmek, sonra da Allah\u2019\u0131n murad\u0131na raz\u0131 olmak gerekir. \u00c2lim olan yaln\u0131zca Allah\u2019t\u0131r. Kul ise \u00c2lim olan\u0131n ilmine \u015fahitlik eder. \u0130nsan ne \u00f6\u011frenmi\u015f ve ne g\u00f6rm\u00fc\u015fse, bunlar\u0131n tamam\u0131 onun \u015fahitli\u011fini g\u00fc\u00e7lendirir.<\/p>\n\n\n\n Bilginin kimde, ne kadar ve hangi \u015fekilde bulundu\u011fu bilinmez. Bir aray\u0131\u015f, bir \u00e7oban\u0131n s\u00f6z\u00fcnde kar\u015f\u0131l\u0131k bulabilir. Ba\u015fka bir aray\u0131\u015f, bir dilsizin s\u00fck\u00fbtunda anlam kazanabilir. \u0130nsan, umut olmak istedi\u011fi ki\u015filere her daim kendisinin de muhta\u00e7 olabilece\u011fini bilmelidir.<\/p>\n\n\n\n \u201cBenim sayemde…\u201d<\/strong> diyerek s\u00f6ze ba\u015flay\u0131p \u00e7aresiz insanlar\u0131 k\u00fc\u00e7\u00fcmsemek ve utand\u0131rmak insani de\u011fildir. \u0130nsani olan, utand\u0131rmadan umut olmakt\u0131r. B\u00fct\u00fcn varl\u0131\u011fa merhamet nazar\u0131yla bakan m\u00fcminler, insanlar\u0131 utand\u0131rmaktan hay\u00e2 ederler.<\/p>\n\n\n\n Bir zamanlar, dereden kar\u015f\u0131ya ge\u00e7mek i\u00e7in sular\u0131n azalmas\u0131n\u0131 bekleyen bir fare varm\u0131\u015f. Ormanda dola\u015fan bir k\u00f6yl\u00fcye rastlam\u0131\u015f ve ona: \u201cBeni s\u0131rt\u0131nda kar\u015f\u0131ya ge\u00e7irir misin? Orada yavrular\u0131m var.\u201d<\/strong> demi\u015f. K\u00f6yl\u00fc onu heybesine koyup kar\u015f\u0131ya ge\u00e7irmi\u015f. Hik\u00e2ye bu ya, fare: \u201cSa\u011f ol, ben de bir g\u00fcn sana faydal\u0131 olurum.\u201d<\/strong> demi\u015f. K\u00f6yl\u00fc g\u00fclerek: \u201cSenin bana ne faydan olabilir ki? G\u00fcc\u00fcn ne, kudretin ne?\u201d<\/strong> diyerek evine gitmi\u015f.<\/p>\n\n\n\n Gel zaman git zaman, k\u00f6yl\u00fcn\u00fcn evinde k\u00fc\u00e7\u00fck bir yang\u0131n \u00e7\u0131km\u0131\u015f. Tela\u015fla kap\u0131y\u0131 a\u00e7maya \u00e7al\u0131\u015f\u0131rken anahtar, elin ula\u015famayaca\u011f\u0131 dar bir deli\u011fe d\u00fc\u015fm\u00fc\u015f. Durumu g\u00f6ren fare ko\u015fup gelmi\u015f ve anahtar\u0131 d\u00fc\u015ft\u00fc\u011f\u00fc yerden \u00e7\u0131kararak k\u00f6yl\u00fcye vermi\u015f.<\/p>\n\n\n\n K\u00f6yl\u00fc yang\u0131n\u0131 b\u00fcy\u00fcmeden s\u00f6nd\u00fcrm\u00fc\u015f ve yan\u0131ndaki fareye te\u015fekk\u00fcr etmi\u015f. O zaman anlam\u0131\u015f ki her can, ba\u015fka bir cana muhta\u00e7 olabilir.<\/p>\n\n\n\n Ba\u015fkas\u0131na umut olmak, asl\u0131nda insan\u0131n kendisine yapt\u0131\u011f\u0131 bir yat\u0131r\u0131md\u0131r. \u0130yilik ad\u0131na umut olanlar\u0131n en \u00f6nemli \u00f6l\u00e7\u00fcs\u00fc, insanlar\u0131 utand\u0131rmamak olmal\u0131d\u0131r. Bir \u015fey \u00f6\u011fretmeyi ve g\u00f6stermeyi k\u0131ymetli k\u0131lan, i\u00e7inde rahmeti ta\u015f\u0131mas\u0131d\u0131r.<\/p>\n\n\n\n Okunan bir kitap, dinlenen bir sohbet, yap\u0131lan bir sunum ve edilen bir muhabbet; daima hayra olan umudu beslemelidir. Bu ya\u015flara gelinceye kadar hi\u00e7bir d\u00fcnyevi beklentisi olmadan sadece g\u00fczel yanlar\u0131m\u0131z\u0131 b\u00fcy\u00fcten g\u00fczel insanlara \u015fahit olduk. Bizim de \u015fahitliklerimiz, insanlar\u0131n g\u00fczel yanlar\u0131n\u0131 b\u00fcy\u00fcts\u00fcn.<\/p>\n\n\n\n Evde anne baba, camide imam, okulda \u00f6\u011fretmen, y\u00f6netimde idareci, sokakta arkada\u015f, yolda yolda\u015f… Kim kiminle muhatapsa, utand\u0131rmadan umut olmal\u0131d\u0131r.<\/p>\n\n\n\n Bata\u011fa d\u00fc\u015fm\u00fc\u015f bir insan\u0131 \u00f6nce oradan \u00e7\u0131karmak gerekir. Sonra tedavisi, te\u015fhisine g\u00f6re yap\u0131lmal\u0131d\u0131r. Sosyal hayat\u0131n en \u00f6nemli dayana\u011f\u0131 olan vahiy bilgisinde, \u0130slam ile bulu\u015fmam\u0131\u015f iradelere ula\u015fabilecek temsil g\u00fcc\u00fcne sahip olanlar\u0131n; ba\u011f\u0131r\u0131p \u00e7a\u011f\u0131rarak de\u011fil, nezaket ve zarafetle davette bulunmalar\u0131 gerekir.<\/p>\n\n\n\n Uhud Gazvesi’nde en zor anlar\u0131n ya\u015fand\u0131\u011f\u0131 bir ortamda, umut olman\u0131n ne demek oldu\u011funu Res\u00fblullah (sav) \u00fczerinden \u00f6\u011freniyoruz: \u201cSen onlara s\u0131rf Allah\u2019\u0131n rahmeti sayesinde yumu\u015fak davrand\u0131n. E\u011fer kaba ve kat\u0131 kalpli olsayd\u0131n, etraf\u0131ndan da\u011f\u0131l\u0131p giderlerdi. Art\u0131k onlar\u0131 affet, onlar i\u00e7in ba\u011f\u0131\u015flanma dile, i\u015f konusunda onlarla isti\u015fare et. Karar verdi\u011finde de Allah\u2019a g\u00fcven. \u015e\u00fcphesiz Allah, kendisine g\u00fcvenenleri sever.\u201d<\/strong> (\u00c2l-i \u0130mr\u00e2n, 3\/159)<\/p>\n\n\n\n Birilerine \u00f6zellikle fayda sa\u011flamak isteyen ki\u015fi, muhatab\u0131n\u0131 incitmeden ikna edecek \u00f6l\u00e7\u00fcy\u00fc kullanmal\u0131d\u0131r. \u00d6l\u00e7\u00fcs\u00fc olmayan her \u015fey gibi, \u00f6l\u00e7\u00fcs\u00fcz fayda sa\u011flama \u00e7abalar\u0131 da hem eme\u011fi hem de muhatab\u0131 ziyan eder.<\/p>\n\n\n\n Umut arayan ki\u015fi, bulundu\u011fu ortamda a\u00e7an g\u00fclleri koparmamal\u0131d\u0131r. Kendisine uzanan her hay\u0131rl\u0131 imk\u00e2n\u0131 de\u011ferlendirmelidir. \u0130nsanlara hakikati anlatan nice el\u00e7iler gelmi\u015f; fakat buna ra\u011fmen baz\u0131 insanlar h\u00e2l\u00e2 onlara itiraz etmi\u015ftir. Oysa ellerinde iyilikle insanl\u0131\u011fa umut ta\u015f\u0131yan nice yi\u011fitler vard\u0131r.<\/p>\n\n\n\n Bulundu\u011fu yeri iyili\u011fin ba\u011f\u0131na d\u00f6n\u00fc\u015ft\u00fcrenlerin hat\u0131rlanmas\u0131 hay\u0131rl\u0131d\u0131r. Suya kuzunun da kurdun da ihtiyac\u0131 vard\u0131r. \u0130yilik ba\u011f\u0131n\u0131n suyu da g\u00fcne\u015fi de topra\u011f\u0131 da ya\u011fmuru da Allah\u2019a aittir. \u0130nsan ise sadece oradan ge\u00e7en bir yolcudur.<\/p>\n\n\n\n \u0130yilik ba\u011flar\u0131nda umut olan nice yolcular gelip ge\u00e7mi\u015ftir. \u00d6nceden gelenlerin sonradan gelenlere umut oldu\u011fu ne g\u00fczel \u00f6rnekler vard\u0131r. En g\u00fczel umut \u00f6nderleri ise resullerdir. Umudunu vahiy ile besleyen ve ufkunda rahmeti ta\u015f\u0131yan insanlar\u0131n ya\u015fad\u0131\u011f\u0131 toplumlarda bulunmak ne g\u00fczeldir.<\/p>\n\n\n\n Birbirini utand\u0131rmadan \u00f6\u011freten ve e\u011fiten insanlar\u0131n meclisleri g\u00fczeldir. Kalbin ferahlad\u0131\u011f\u0131, y\u00fck\u00fcn hafifledi\u011fi, \u201cElhamd\u00fclillah, iyi ki buraday\u0131m.\u201d<\/strong> denilen meclisler g\u00fczeldir. K\u0131ymeti, k\u0131ymetli yerlerde arayan insanlar g\u00fczeldir.<\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" \u0130nsan dara d\u00fc\u015ft\u00fc\u011f\u00fcnde, \u00e7\u0131kmaza girdi\u011finde ve kendince her \u015feyin olumsuz oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcnde umuda sar\u0131l\u0131r. B\u00fct\u00fcn varl\u0131k i\u00e7in durum b\u00f6yledir. Peki, kim umut olacak? \u0130nsan kimden umutlanacak? Zorday\u0131m diye y\u0131lana m\u0131 sar\u0131lacak? Hayat\u0131n ak\u0131\u015f\u0131 i\u00e7erisinde insan\u0131n hayat\u0131nda iz b\u0131rakan nice h\u00e2ller vard\u0131r. \u0130lk \u00f6\u011frenmeye ba\u015flad\u0131\u011f\u0131 g\u00fcnden itibaren, yeri geldik\u00e7e hat\u0131rlad\u0131\u011f\u0131 veya hi\u00e7 unutmad\u0131\u011f\u0131 s\u00f6zler, davran\u0131\u015flar ve …<\/p>\n","protected":false},"author":27,"featured_media":53919,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[38,65,43],"tags":[],"class_list":["post-53918","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-guncel","category-mustafa","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/53918","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/27"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=53918"}],"version-history":[{"count":1,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/53918\/revisions"}],"predecessor-version":[{"id":53920,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/53918\/revisions\/53920"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/53919"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=53918"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=53918"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=53918"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}