\u0130nsan, d\u00fcnyaya g\u00f6zlerini a\u00e7t\u0131\u011f\u0131nda savunmas\u0131zd\u0131r. Bir annenin \u015fefkatine, bir baban\u0131n merhametine, bir insan\u0131n ilgisine muhta\u00e7 h\u00e2lde ya\u015fam yolculu\u011funa ba\u015flar. A\u011flamaktan ba\u015fka dili, tutunmaktan ba\u015fka g\u00fcc\u00fc yoktur. Kendi ba\u015f\u0131na ne y\u00fcr\u00fcyebilir ne korunabilir ne de ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131layabilir. Hayat\u0131n ilk nefesinde insana verilen bu acziyet, asl\u0131nda onun kim oldu\u011funu ve nereden geldi\u011fini anlatan sessiz bir hakikattir. \u00c7\u00fcnk\u00fc insan, kendi kendine yeten bir varl\u0131k de\u011fildir. Her \u015feyini kendisine bah\u015feden Rabb\u2019ine muhta\u00e7t\u0131r. Daha do\u011farken ba\u015flayan bu savunmas\u0131zl\u0131k, insan\u0131n kibirlenmesini de\u011fil, haddini bilmesini \u00f6\u011fretmek i\u00e7indir.<\/p>\n\n\n\n
Y\u0131llar ge\u00e7er, insan b\u00fcy\u00fcr. G\u00fc\u00e7lenir, konu\u015fur, y\u00fcr\u00fcr, makam sahibi olur, servet edinir, \u00e7evre kazan\u0131r. Kimi zaman elindeki imk\u00e2nlar\u0131n kendisine ait oldu\u011funu zanneder. G\u00fcc\u00fcn\u00fc, bilgisini ve makam\u0131n\u0131 kal\u0131c\u0131 g\u00f6rmeye ba\u015flar. Oysa do\u011fdu\u011fu g\u00fcn neyse, \u00f6z\u00fcnde yine odur. D\u00fcn bir ka\u015f\u0131\u011f\u0131 tutamayan ellerin bug\u00fcn imza at\u0131yor olmas\u0131, insan\u0131 mutlak g\u00fc\u00e7l\u00fc yapmaz. \u00c7\u00fcnk\u00fc hayat, insana verilen ge\u00e7ici bir emanetten ibarettir. Bu emaneti kendisinin sananlar, zamanla merhameti kaybeder ve vicdan\u0131n sesini duymamaya ba\u015flar.<\/p>\n\n\n\n
\u0130nsan\u0131n en b\u00fcy\u00fck yan\u0131lg\u0131lar\u0131ndan biri, g\u00fc\u00e7l\u00fc oldu\u011fu d\u00f6nemlerin sonsuza kadar s\u00fcrece\u011fini d\u00fc\u015f\u00fcnmesidir. Oysa hayat, s\u00fcrekli de\u011fi\u015fen bir imtihan yolculu\u011fudur. Bug\u00fcn ayakta olan yar\u0131n d\u00fc\u015febilir, bug\u00fcn konu\u015fan yar\u0131n sessizli\u011fe g\u00f6m\u00fclebilir. \u0130nsan bazen gen\u00e7li\u011fiyle aldan\u0131r, bazen sa\u011fl\u0131\u011f\u0131yla, bazen de \u00e7evresindeki insanlar\u0131n \u00e7oklu\u011fuyla. Fakat \u00f6l\u00fcm ger\u00e7e\u011fi, herkesin \u00f6n\u00fcnde duran ka\u00e7\u0131n\u0131lmaz bir hakikattir. \u00d6l\u00fcm yakla\u015f\u0131rken insan, yeniden ilk g\u00fcnlerindeki savunmas\u0131zl\u0131\u011f\u0131na d\u00f6nmeye ba\u015flar. G\u00fcc\u00fcne g\u00fcvenen beden zay\u0131flar, y\u00fcr\u00fcyen ayaklar titrer, haf\u0131zas\u0131na g\u00fcvenen zihin yorulur.<\/p>\n\n\n\n
Bu yaz\u0131n\u0131n kalbinde yank\u0131lanan d\u00fc\u015f\u00fcnceyi ise k\u0131ymetli Ahmet Elmas Hoca\u2019m\u0131z\u0131n Tefsir dersinde dile getirdi\u011fi derin bir hakikat besledi. \u0130nsan\u0131n do\u011farken ve \u00f6l\u00fcrken ya\u015fad\u0131\u011f\u0131 savunmas\u0131zl\u0131\u011f\u0131n, asl\u0131nda d\u00fcnya hayat\u0131ndaki b\u00fct\u00fcn kibrin ne kadar ge\u00e7ici oldu\u011funu g\u00f6sterdi\u011fini ifade eden bu yakla\u015f\u0131m, vicdanlarda derin bir iz b\u0131rakacak kadar sars\u0131c\u0131yd\u0131. Bazen bir c\u00fcmle, insan\u0131n y\u0131llard\u0131r fark etmeden ya\u015fad\u0131\u011f\u0131 hakikatlerin kap\u0131s\u0131n\u0131 aralayabiliyor. \u0130nsan, kendisini g\u00fc\u00e7l\u00fc sand\u0131\u011f\u0131 anlarda bile ne kadar aciz oldu\u011funu yeniden fark ediyor.<\/p>\n\n\n\n
Hayat\u0131n son demlerindeki insan\u0131n h\u00e2li, asl\u0131nda do\u011fumundaki h\u00e2linin bir yans\u0131mas\u0131 gibidir. Bir zamanlar ba\u015fkas\u0131n\u0131n yard\u0131m\u0131yla b\u00fcy\u00fcyen insan, bu kez ba\u015fkas\u0131n\u0131n deste\u011fiyle ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrmeye \u00e7al\u0131\u015f\u0131r. Yaln\u0131z ba\u015f\u0131na y\u00fcr\u00fcyemeyen, ilaca, bak\u0131ma ve \u015fefkate muhta\u00e7 h\u00e2le gelen insan i\u00e7in d\u00fcnya nimetlerinin \u00e7o\u011fu anlam\u0131n\u0131 yitirir. \u0130\u015fte tam bu noktada insan, geriye d\u00f6n\u00fcp hayat\u0131na bakar. K\u0131rd\u0131\u011f\u0131 kalpleri, yapt\u0131\u011f\u0131 iyilikleri, zulme sessiz kald\u0131\u011f\u0131 anlar\u0131, vicdan\u0131n\u0131 susturdu\u011fu g\u00fcnleri birer birer hat\u0131rlar. \u00c7\u00fcnk\u00fc insan\u0131n vicdan\u0131, susturulsa bile tamamen \u00f6lmez.<\/p>\n\n\n\n
\u0130ki savunmas\u0131z d\u00f6nem aras\u0131nda ge\u00e7en \u00f6m\u00fcr, asl\u0131nda insan\u0131n kendisini in\u015fa etti\u011fi bir imtihan alan\u0131d\u0131r. \u0130nsan bu s\u00fcre\u00e7te ya merhametini b\u00fcy\u00fct\u00fcr ya da kalbini kat\u0131la\u015ft\u0131r\u0131r. Ya adaletin yan\u0131nda olur ya da zalimlerin g\u00f6lgesine s\u0131\u011f\u0131n\u0131r. Oysa hi\u00e7bir g\u00fc\u00e7 sonsuz de\u011fildir. Tarih boyunca nice zalimler, arkalar\u0131nda korku ve g\u00f6zya\u015f\u0131 b\u0131rakarak gitmi\u015flerdir. Bug\u00fcn isimleri an\u0131ld\u0131\u011f\u0131nda insanlar\u0131n kalbinde sevgi de\u011fil, ac\u0131 uyanmaktad\u0131r. Buna kar\u015f\u0131l\u0131k mazlumun yan\u0131nda duran, vicdan\u0131n\u0131 kaybetmeyen insanlar ise aradan y\u0131llar ge\u00e7se bile hay\u0131rla an\u0131lmaktad\u0131r.<\/p>\n\n\n\n
\u0130nsan, kendisini g\u00fc\u00e7l\u00fc hissetti\u011fi zamanlarda ba\u015fkalar\u0131n\u0131n savunmas\u0131zl\u0131\u011f\u0131n\u0131 unutmamal\u0131d\u0131r. A\u00e7 bir \u00e7ocu\u011fun g\u00f6zlerine bakabilmeli, ya\u015fl\u0131 bir insan\u0131n yaln\u0131zl\u0131\u011f\u0131n\u0131 hissedebilmeli, sava\u015f\u0131n ortas\u0131nda kalan bir annenin korkusunu anlayabilmelidir. Empati, insan\u0131 insan yapan en \u00f6nemli duygulardan biridir. Ba\u015fkas\u0131n\u0131n ac\u0131s\u0131n\u0131 hissedemeyen kalpler zamanla ta\u015fla\u015f\u0131r. Merhametini kaybeden insan ise sahip oldu\u011fu b\u00fct\u00fcn makamlar\u0131 ve imk\u00e2nlar\u0131 yanl\u0131\u015f kullanmaya ba\u015flar. \u00c7\u00fcnk\u00fc vicdan sustu\u011funda zul\u00fcm b\u00fcy\u00fcr.<\/p>\n\n\n\n
Zul\u00fcm sadece bir insan\u0131 d\u00f6vmek ya da hakk\u0131n\u0131 gasp etmek de\u011fildir. Sessiz kal\u0131nan her haks\u0131zl\u0131k da zulm\u00fcn b\u00fcy\u00fcmesine sebep olur. \u0130nsan bazen bir s\u00f6zle, bazen bir tav\u0131rla, bazen de suskunlu\u011fuyla zalimlerin yan\u0131nda yer alabilir. Bu y\u00fczden insan\u0131n s\u00fcrekli kendisini sorgulamas\u0131 gerekir. \u201cBen bug\u00fcn kimin yan\u0131nda duruyorum?\u201d<\/strong> sorusu vicdan\u0131n en \u00f6nemli sorular\u0131ndan biridir. G\u00fc\u00e7l\u00fcn\u00fcn yan\u0131nda olmak kolayd\u0131r. As\u0131l mesele hakl\u0131n\u0131n yan\u0131nda kalabilmektir. \u00c7\u00fcnk\u00fc Allah kat\u0131nda de\u011ferli olan \u015fey, g\u00fcce yak\u0131n olmak de\u011fil, adalete sad\u0131k kalmakt\u0131r.<\/p>\n\n\n\n Kibir, insan\u0131n i\u00e7 d\u00fcnyas\u0131n\u0131 \u00e7\u00fcr\u00fcten en b\u00fcy\u00fck hastal\u0131klardan biridir. Kendini ba\u015fkalar\u0131ndan \u00fcst\u00fcn g\u00f6ren insan zamanla yarat\u0131l\u0131\u015f gayesini unutmaya ba\u015flar. Oysa insan\u0131n topra\u011fa d\u00f6n\u00fc\u015fecek bir bedene sahip oldu\u011funu bilmesi bile tek ba\u015f\u0131na tevazu i\u00e7in yeterlidir. Bir g\u00fcn topra\u011f\u0131n alt\u0131nda yaln\u0131z kalacak olan insan\u0131n, d\u00fcnyadaki ge\u00e7ici \u00fcst\u00fcnl\u00fcklerle \u00f6v\u00fcnmesi ne kadar anlams\u0131zd\u0131r. \u00d6l\u00fcm, makamlar\u0131 e\u015fitleyen b\u00fcy\u00fck bir hakikattir. Orada ne \u00fcnvanlar konu\u015fur ne servet ne de alk\u0131\u015flar. Orada sadece insan\u0131n yapt\u0131\u011f\u0131 iyilikler ve ta\u015f\u0131d\u0131\u011f\u0131 niyetler kal\u0131r.<\/p>\n\n\n\n Hayat\u0131n anlam\u0131 sadece ya\u015famak de\u011fildir, do\u011fru ya\u015famakt\u0131r. \u0130nsan bu d\u00fcnyaya yaln\u0131zca t\u00fcketmek, biriktirmek ve \u00fcst\u00fcnl\u00fck kurmak i\u00e7in g\u00f6nderilmemi\u015ftir. Yarat\u0131l\u0131\u015f\u0131n \u00f6z\u00fc; kulluk, adalet, merhamet ve iyiliktir. Kalbini bu de\u011ferlerden uzakla\u015ft\u0131ran insan, ne kadar ba\u015far\u0131l\u0131 g\u00f6r\u00fcn\u00fcrse g\u00f6r\u00fcns\u00fcn asl\u0131nda kaybetmektedir. \u00c7\u00fcnk\u00fc insan\u0131n ger\u00e7ek de\u011feri, ba\u015fkalar\u0131n\u0131n hayat\u0131na b\u0131rakt\u0131\u011f\u0131 iyiliklerle \u00f6l\u00e7\u00fcl\u00fcr. Bir yetimin ba\u015f\u0131n\u0131 ok\u015famak, bir mazlumun duas\u0131n\u0131 almak, bir ya\u015fl\u0131n\u0131n yaln\u0131zl\u0131\u011f\u0131n\u0131 payla\u015fmak bazen y\u0131llarca yap\u0131lan g\u00f6steri\u015fli i\u015flerden daha k\u0131ymetlidir.<\/p>\n\n\n\n \u0130nsan, d\u00fcnyan\u0131n ge\u00e7icili\u011fini unuttu\u011funda h\u0131rsa teslim olur. Daha \u00e7ok kazanmak, daha \u00e7ok g\u00f6r\u00fcnmek, daha \u00e7ok h\u00fckmetmek ister. Fakat bu h\u0131rs, kalpteki merhameti azalt\u0131r. Oysa \u00f6l\u00fcm yakla\u015f\u0131rken insan, geride b\u0131rakt\u0131\u011f\u0131 mallar\u0131 de\u011fil; sevdi\u011fi insanlar\u0131, yapt\u0131\u011f\u0131 iyilikleri ve ya\u015fayamad\u0131\u011f\u0131 vicdan muhasebelerini d\u00fc\u015f\u00fcn\u00fcr. Hi\u00e7 kimse son nefesinde servetini yan\u0131nda g\u00f6t\u00fcremez. Fakat k\u0131r\u0131lan bir kalbin y\u00fck\u00fc, insan\u0131n ruhunda a\u011f\u0131r bir iz b\u0131rakabilir. Bu y\u00fczden insan ya\u015farken kalp k\u0131rmaktan, kul hakk\u0131na girmekten ve adaletsizlikten sak\u0131nmal\u0131d\u0131r.<\/p>\n\n\n\n Bug\u00fcn gen\u00e7 ve g\u00fc\u00e7l\u00fc olan herkes, yar\u0131n\u0131n ya\u015fl\u0131s\u0131 olmaya adayd\u0131r. Bug\u00fcn yard\u0131m eden eller, yar\u0131n yard\u0131ma muhta\u00e7 h\u00e2le gelebilir. Hayat\u0131n bu de\u011fi\u015fken ger\u00e7e\u011fi, insana s\u00fcrekli tevazuyu ve anlay\u0131\u015f\u0131 \u00f6\u011fretmelidir. Ya\u015fl\u0131 bir insan\u0131n yava\u015f y\u00fcr\u00fcy\u00fc\u015f\u00fcne sab\u0131r g\u00f6stermek, bir hastan\u0131n \u00e7aresizli\u011fini k\u00fc\u00e7\u00fcmsememek, d\u00fc\u015fenin elinden tutmak insanl\u0131\u011f\u0131n en temel g\u00f6revlerindendir. \u00c7\u00fcnk\u00fc merhamet sadece b\u00fcy\u00fck s\u00f6zlerle de\u011fil, k\u00fc\u00e7\u00fck davran\u0131\u015flarla da ortaya \u00e7\u0131kar. \u0130nsan bazen bir tebess\u00fcmle bile ba\u015fka bir insan\u0131n karanl\u0131\u011f\u0131n\u0131 ayd\u0131nlatabilir.<\/p>\n\n\n\n Sonunda insan, do\u011fdu\u011fu g\u00fcnk\u00fc gibi savunmas\u0131z bir h\u00e2lde Rabb\u2019ine d\u00f6necektir. Ne kadar g\u00fc\u00e7l\u00fc g\u00f6r\u00fcn\u00fcrse g\u00f6r\u00fcns\u00fcn, \u00f6l\u00fcm kar\u015f\u0131s\u0131nda herkes e\u015fittir. \u0130\u015fte bu y\u00fczden insan\u0131n d\u00fcnya hayat\u0131nda kendisini s\u00fcrekli hesaba \u00e7ekmesi gerekir. Zulme meyletmeyen, kibirden uzak duran, vicdan\u0131n\u0131 diri tutan ve merhameti hayat\u0131n\u0131n merkezine alan insanlar i\u00e7in \u00f6l\u00fcm bir son de\u011fil, hakikate a\u00e7\u0131lan kap\u0131d\u0131r. Geride b\u0131rak\u0131lan en de\u011ferli miras ise g\u00fczel bir isim, temiz bir vicdan ve insanlar\u0131n kalbinde b\u0131rak\u0131lan hay\u0131rl\u0131 izlerdir.<\/p>\n","protected":false},"excerpt":{"rendered":" \u0130nsan, d\u00fcnyaya g\u00f6zlerini a\u00e7t\u0131\u011f\u0131nda savunmas\u0131zd\u0131r. Bir annenin \u015fefkatine, bir baban\u0131n merhametine, bir insan\u0131n ilgisine muhta\u00e7 h\u00e2lde ya\u015fam yolculu\u011funa ba\u015flar. A\u011flamaktan ba\u015fka dili, tutunmaktan ba\u015fka g\u00fcc\u00fc yoktur. Kendi ba\u015f\u0131na ne y\u00fcr\u00fcyebilir ne korunabilir ne de ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131layabilir. Hayat\u0131n ilk nefesinde insana verilen bu acziyet, asl\u0131nda onun kim oldu\u011funu ve nereden geldi\u011fini anlatan sessiz bir hakikattir. \u00c7\u00fcnk\u00fc …<\/p>\n","protected":false},"author":26,"featured_media":53624,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[38,54,43],"tags":[],"class_list":["post-53623","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-guncel","category-omer","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/53623","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/26"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=53623"}],"version-history":[{"count":1,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/53623\/revisions"}],"predecessor-version":[{"id":53625,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/53623\/revisions\/53625"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/53624"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=53623"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=53623"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=53623"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}