\u0130man, insan\u0131n i\u00e7 d\u00fcnyas\u0131ndan d\u0131\u015f d\u00fcnyas\u0131na uzanan do\u011fru g\u00fcce g\u00fcven yolculu\u011fudur. \u0130slam\u2019\u0131n \u00f6\u011fretilerinin en belirgin yan\u0131, gayba ait olmas\u0131d\u0131r. Somut emirlerin dahi soyut y\u00f6n\u00fc a\u011f\u0131r basar. \u0130lahi \u00f6\u011fretilerin en net mesaj\u0131; g\u00f6r\u00fcn\u00fcr takvadan bilin\u00e7li d\u00f6n\u00fc\u015fmeye, bask\u0131 sonucu de\u011fil vahiy ile d\u00f6n\u00fc\u015fen ahlaka, iman\u0131 ve ibadetleri toplum onay\u0131na indirgemekten Allah\u2019a arz etmeye \u00e7a\u011f\u0131r\u0131rken g\u00f6steri\u015ften sak\u0131nd\u0131rmakt\u0131r.<\/p>\n\n\n\n
\u0130nsanlar\u0131 s\u00f6m\u00fcrmek i\u00e7in dini duygular, \u00f6teden beri istismar edilmi\u015ftir. Dini s\u00f6m\u00fcrmenin birinci aya\u011f\u0131, ki\u015fileri dinin sahih bilgisinden uzak tutmak, sonra da yozla\u015ft\u0131rmakt\u0131r. \u015eeytani d\u00fc\u015f\u00fcncenin yuva yapt\u0131\u011f\u0131 as\u0131l yer buras\u0131d\u0131r. Hedef, insan\u0131n zaaf\u0131 hangi y\u00f6nde ise o y\u00f6n\u00fc kirletmektir. Bazen dindarl\u0131\u011f\u0131n \u015fekline b\u00fcr\u00fcn\u00fcp yalan\u0131 yol edinirler, bazen de dindarl\u0131\u011f\u0131 yolundan \u00e7\u0131kar\u0131rlar.<\/p>\n\n\n\n
B\u00fct\u00fcn bunlar olurken ba\u015fta Res\u00fbller ve akl\u0131selim iradeler, insanlar\u0131 uyarm\u0131\u015f; insanlar\u0131n Allah ile aldat\u0131lmas\u0131na ve yozla\u015fmaya kar\u015f\u0131 direnmi\u015flerdir. Al\u0131\u015f\u0131lm\u0131\u015f \u00e7aresizli\u011fi konfor h\u00e2line getirenlerin do\u011fruya tahamm\u00fcl\u00fc yoktur.<\/p>\n\n\n\n
K\u00f6t\u00fc niyetlerini iyi niyet g\u00f6r\u00fcnt\u00fcs\u00fc alt\u0131nda gizleyen, Allah\u2019\u0131n istemedi\u011fi birtak\u0131m ibadetler geli\u015ftiren ve bu ibadetler \u00fczerinden etkileri alt\u0131na ald\u0131klar\u0131 insanlar\u0131 istismar eden az\u0131nl\u0131klar hep olmu\u015ftur. Bu az\u0131nl\u0131klar, vahyin maksad\u0131na ve Res\u00fbllerin \u00e7a\u011fr\u0131lar\u0131na paralel yap\u0131lanmalar kurmu\u015flard\u0131r. \u201cBenden olan kurtulur.\u201d<\/strong>, \u201cBizim ad\u0131m\u0131z\u0131 veren cehenneme girmez.\u201d<\/strong> gibi dinde kar\u015f\u0131l\u0131\u011f\u0131 olmayan s\u00f6zler s\u00f6ylerler. Peygamberin bilmedi\u011fi ibadet ve itaat usulleri ile \u0130slam\u2019\u0131n usul\u00fcne alternatif y\u00f6ntemler ve Allah\u2019a farkl\u0131 y\u00f6neli\u015fler uydururlar.<\/p>\n\n\n\n Bir din t\u00fcccar\u0131, dindarl\u0131k ad\u0131na \u015f\u00f6yle seslenir: \u201cEy insanlar! Allah\u2019a ula\u015fmak i\u00e7in falancalar\u0131 arac\u0131 k\u0131lman\u0131z gerekir.\u201d<\/strong> Bu s\u00f6ze kar\u015f\u0131 \u015fu itiraz y\u00fckselir: \u201cAllah bize bizden yak\u0131n de\u011fil midir?\u201d<\/strong> \u0130stismarc\u0131 ise kendisini Allah\u2019\u0131n yan\u0131nda s\u00f6z sahibi sayarak i\u015fi, \u201cSen kimsin de Allah sana verecek?\u201d <\/strong>noktas\u0131na getirir.<\/p>\n\n\n\n Oysa verecek olan Allah\u2019t\u0131r. Allah, kullar\u0131na \u015fu haberi vermi\u015ftir: \u201cKullar\u0131m sana Beni sorarlarsa bilsinler ki Ben, \u015f\u00fcphesiz onlara yak\u0131n\u0131m. Bana dua edenin duas\u0131n\u0131 kabul ederim. Art\u0131k onlar da Benim \u00e7a\u011fr\u0131ma uysun ve Bana iman etsinler ki do\u011fru yolu bulsunlar.\u201d<\/strong> (Bakara, 2\/186)<\/p>\n\n\n\n M\u00fcsl\u00fcmanlar\u0131n as\u0131l olandan uzakla\u015fmas\u0131n\u0131n sonucu olarak da\u011f\u0131n\u0131kl\u0131k ka\u00e7\u0131n\u0131lmaz olmu\u015ftur. Ayr\u0131lan her grup, kurdu\u011fu yeni d\u00fczeni vahyin d\u0131\u015f\u0131nda uydurulmu\u015f bilgilerle \u00f6ne \u00e7\u0131kar\u0131p \u00f6vm\u00fc\u015ft\u00fcr. Ayr\u0131l\u0131klar h\u00e2l\u00e2 devam etmektedir. Bu durum; fikr\u00ee \u00e7abalar\u0131n sessizli\u011fi bozup derinliklerden \u00e7\u0131kmas\u0131na ve vahyin ayd\u0131nl\u0131\u011f\u0131nda do\u011fru okumalar\u0131n yap\u0131laca\u011f\u0131 g\u00fcne kadar s\u00fcrecektir.<\/p>\n\n\n\n Birikmi\u015f yanl\u0131\u015flara tabi olan \u00e7o\u011funluklar\u0131 uyarmak kolay de\u011fildir. Kolaya de\u011fil hakikate tabi olmak; uyarmak ve uyar\u0131lmak Allah\u2019\u0131n emridir. Her nefis, masum geldi\u011fi d\u00fcnyadan imanla ayr\u0131lma potansiyeli ta\u015f\u0131r. \u0130nsan\u0131n in\u015fas\u0131na zaman\u0131nda ba\u015flan\u0131rsa s\u00fcre\u00e7 g\u00fczel g\u00fcnler getirir.<\/p>\n\n\n\n Bir tohum, topra\u011f\u0131n derinli\u011finden \u00e7\u0131kmadan hangi meyveyi verece\u011fi bilinmez. Kalitesine g\u00f6re topra\u011f\u0131n \u00fcst\u00fcnde bir g\u00f6r\u00fcn\u00fcm ortaya koyar. Tohumun asl\u0131 bozuksa ve g\u00f6r\u00fcnen k\u0131sm\u0131 makyajlanm\u0131\u015fsa iki sorun ortaya \u00e7\u0131kar.<\/p>\n\n\n\n Birincisi, makyajlayan ki\u015fi aldatmaya taraf olur ve yalan\u0131, yanl\u0131\u015f\u0131 b\u00fcy\u00fct\u00fcr. \u0130kincisi ise g\u00f6r\u00fcnt\u00fcy\u00fc, tohumun ger\u00e7ek sonucu sanan ki\u015finin sahte g\u00f6r\u00fcnt\u00fcye sahihmi\u015f gibi sahip \u00e7\u0131kmas\u0131d\u0131r.<\/p>\n\n\n\n Meyveyi k\u0131ymetli k\u0131lan \u015fey g\u00f6r\u00fcn\u00fcrl\u00fc\u011f\u00fc de\u011fil, i\u00e7eri\u011fidir. \u0130nsan\u0131 da Allah kat\u0131nda k\u0131ymetli k\u0131lan, i\u00e7eri\u011fidir. \u0130slam\u2019\u0131n usullerinin ortaya \u00e7\u0131kard\u0131\u011f\u0131 g\u00f6r\u00fcn\u00fcrl\u00fckler i\u015fin do\u011fas\u0131d\u0131r. \u0130\u00e7eri\u011fi olmayan g\u00f6r\u00fcn\u00fcrl\u00fck k\u0131ymetsizdir. \u0130\u00e7i bo\u015f f\u0131nd\u0131k ve ceviz, dolusu kadar de\u011fer ta\u015f\u0131maz. \u0130maj olu\u015fturmak her \u00e7a\u011fda ki\u015fiyi \u00f6zel k\u0131lsa da Allah kat\u0131nda de\u011ferli olan as\u0131ld\u0131r. Vitrini g\u00fczel bir mek\u00e2n dikkat \u00e7ekebilir; fakat \u00f6nemini s\u00fcrd\u00fcrebilmesi, ancak i\u00e7inde bulunanlarla m\u00fcmk\u00fcnd\u00fcr.<\/p>\n\n\n\n Oyuncular, rol gere\u011fi \u00e7ok zalim ya da \u00e7ok \u00e2lim birini canland\u0131rabilirler. \u0130zleyicileri \u00f6fkelendirir veya sevindirirler; fakat bunlar\u0131n hepsi rold\u00fcr. Oyuncular, canland\u0131rd\u0131klar\u0131 karakterleri ne kadar iyi yans\u0131tt\u0131klar\u0131 \u00fczerinden de\u011ferlendirilirler. Bu nedenle onlara, rollerinden dolay\u0131 yak\u0131\u015ft\u0131rmalar yapmak yersizdir.<\/p>\n\n\n\n \u0130slam\u2019\u0131n b\u00fct\u00fcn \u00e7a\u011flardaki \u00f6nerilerinin murad\u0131, erdemli insan topluluklar\u0131 in\u015fa etmektir. Bu da \u015fekil \u00fczerinden de\u011fil, kirlerden ar\u0131nm\u0131\u015f niyetler \u00fczerinden ger\u00e7ekle\u015fir. \u0130slam\u2019\u0131n \u00f6\u011fretilerinden uzak iradelerin fiziksel g\u00f6r\u00fcn\u00fcm\u00fcn\u00fc ve yap\u0131sal birikimini neye d\u00f6n\u00fc\u015ft\u00fcr\u00fcrsen d\u00f6n\u00fc\u015ft\u00fcr, asla k\u0131ymet ta\u015f\u0131maz.<\/p>\n\n\n\n Vahyin muhatap ald\u0131\u011f\u0131 ak\u0131l ve akl\u0131n geli\u015ftirece\u011fi hikmetli d\u00fc\u015f\u00fcncenin in\u015fas\u0131, t\u0131pk\u0131 tohum \u00f6rne\u011finde oldu\u011fu gibi insan\u0131n soyut y\u00f6n\u00fcyle ilgilidir.<\/p>\n\n\n\n Namaz, oru\u00e7, infak ve hac; hepsi yerli yerinde ve amac\u0131na uygun oldu\u011funda de\u011fer ifade eder. Bir ki\u015fi, infak ad\u0131na mal\u0131ndan verir; sonra da verdi\u011fi insan\u0131 \u00fczecek \u015fekilde bunu dillendirirse Allah bu davran\u0131\u015f\u0131 yasaklar. Salat ibadetinin b\u00fct\u00fcn ku\u015fat\u0131c\u0131l\u0131\u011f\u0131na ra\u011fmen, onun sadece birtak\u0131m fiziksel hareketlere indirgenmesi k\u0131nanm\u0131\u015ft\u0131r. Sosyolojik yap\u0131n\u0131n gidi\u015fat\u0131na olumlu katk\u0131 sa\u011flamayan musalli de ele\u015ftirilmi\u015ftir.<\/p>\n\n\n\n \u0130\u00e7eri\u011fi g\u00fczel olmayan, erdemli topluma hizmet etmeyen hi\u00e7bir s\u00f6z\u00fcn, \u015feklin ve tavr\u0131n Allah indinde rahmet olarak bir kar\u015f\u0131l\u0131\u011f\u0131 yoktur. Yolda y\u00fcr\u00fcy\u00fc\u015f\u00fc dahi \u015fekilcilikten uzak tutmay\u0131 emreden Rabb\u2019imizdir.<\/p>\n\n\n\n Hen\u00fcz olgunla\u015fmam\u0131\u015f meyve g\u00f6r\u00fcn\u00fcr olsa da lezzet ta\u015f\u0131maz. Olgunla\u015fmak, zamana ve yeterli i\u00e7eri\u011fe kavu\u015fmakla m\u00fcmk\u00fcnd\u00fcr. \u0130slam\u2019\u0131n m\u00fcminleri, ayetlerin refakatinde olgunla\u015f\u0131r. B\u00fct\u00fcn amellerin yap\u0131l\u0131\u015f\u0131 ve s\u00f6yleni\u015fi hikmet iledir. Allah i\u00e7in kabul edilen hakikatler, hakiki i\u00e7 d\u00fczeni sa\u011flar. \u0130nsan, kendisine yapaca\u011f\u0131 iyili\u011fi ve \u0131slah edici salih ameli ya\u015fam\u0131n amac\u0131 h\u00e2line getirmelidir. \u0130yi niyet, do\u011fru bilgilerle in\u015fa edilmelidir.<\/p>\n\n\n\n \u015eekilci dindarl\u0131k, i\u00e7inde g\u00f6steri\u015f ta\u015f\u0131r. Kim yapt\u0131\u011f\u0131 do\u011frulu\u011fun g\u00f6r\u00fclmesini ve \u00f6v\u00fclmesini isterse bilsin ki riya kiri, ameli ziyan etmektedir. M\u00fcminlerin, \u201cB\u00fct\u00fcn d\u00fcnyan\u0131n tan\u0131y\u0131p \u00f6vmesi mi \u00fcst\u00fcnd\u00fcr, yoksa sadece Allah\u2019\u0131n bilmesi mi?\u201d<\/strong> sorusuna cevab\u0131 \u015fudur: \u201cAllah bilsin de ba\u015fkalar\u0131 bilmese de olur.\u201d<\/strong> Allah dilerse zaten herkese tan\u0131t\u0131r.<\/p>\n\n\n\n \u015eekilci ve yapmac\u0131k sosyolojik yozla\u015fmay\u0131 besleyen temel unsur, do\u011fru bilgiden uzak kalmakt\u0131r. Kulaktan dolma ve bir k\u0131sm\u0131 uydurma bilgiler, insan\u0131 dinde olmayan ya\u015fam \u015fekillerine s\u00fcr\u00fckler.<\/p>\n\n\n\n Dinin kendisi, insan\u0131n ahlak\u0131n\u0131 kendinden ba\u015flatmas\u0131n\u0131 ister. Ba\u015fkalar\u0131n\u0131n a\u00e7\u0131k g\u00fcnahlar\u0131, ki\u015fiye g\u00fcnaha bula\u015fma ve \u201cNe yapay\u0131m, kendimi s\u0131y\u0131ram\u0131yorum.\u201d<\/strong> mazeretine s\u0131\u011f\u0131nma hakk\u0131 vermez.<\/p>\n\n\n\n \u00d6rne\u011fin; \u201cKad\u0131nlar \u00f6rt\u00fcns\u00fcn, \u015fehvetimi azd\u0131r\u0131yor.\u201d<\/strong> diyen erkek de \u201cErkekler bakmas\u0131n.\u201d<\/strong> diyerek te\u015fhircili\u011fini kutsayan kad\u0131n da aldanmaktad\u0131r.<\/p>\n\n\n\n \u0130nsan\u0131 g\u00fcnah olan yanl\u0131\u015flardan uzak tutan \u015fey, i\u00e7 d\u00fcnyas\u0131ndaki Allah\u2019a sadakati olmal\u0131d\u0131r. Sadakat; herkesin alenen ay\u0131planmadan g\u00fcnaha d\u00fc\u015ft\u00fc\u011f\u00fc yerde, sadece imana y\u00fckledi\u011fi de\u011ferden dolay\u0131 uzak durabilmektir. Dindarl\u0131k, Allah\u2019\u0131n hat\u0131r\u0131n\u0131 g\u00f6zetmek ve O\u2019nun murad\u0131na uygun \u015fekilde ahde vefa g\u00f6stermektir.<\/p>\n\n\n\n Nur suresinde (24\/30-31) g\u00f6zlere getirilen yasak, fiziki g\u00f6ze de\u011fil, bak\u0131\u015fad\u0131r. Sorun bak\u0131landa de\u011fil, bakandad\u0131r. G\u00f6z masumdur. G\u00f6z\u00fc kullanma \u015fekli ise hesaba d\u00e2hildir. Dindarl\u0131k, maddeye de\u011fil manaya y\u00f6nelik bir kazan\u0131md\u0131r. Manas\u0131 vahye d\u00f6n\u00fc\u015fenin, madde y\u00f6n\u00fcnde de bir g\u00f6r\u00fcn\u00fcrl\u00fc\u011f\u00fc olacakt\u0131r.<\/p>\n\n\n\n \u0130nsan, bir ba\u015fkas\u0131n\u0131n ne maksatla, nereye ve hangi hesapla bakt\u0131\u011f\u0131n\u0131 bilemez. Ama Allah, bakan\u0131n bak\u0131\u015f\u0131n\u0131 erdemli k\u0131lmas\u0131n\u0131 ister.<\/p>\n\n\n\n \u015eekilcili\u011fin bir di\u011fer \u00f6rne\u011fini y\u00fcce Allah, kesilen kurbanl\u0131klar \u00fczerinden hat\u0131rlat\u0131r. Kesilen hayvan\u0131n cinsi, \u015fekli ve kilosu de\u011fil; kesenin kurbana bak\u0131\u015f\u0131, niyeti ve Kur\u2019an-\u0131 Kerim\u2019in ifadesiyle takvas\u0131 de\u011ferlidir.<\/p>\n\n\n\n \u015eekilcili\u011fin her t\u00fcr\u00fc, hangi ad alt\u0131nda olursa olsun sahtek\u00e2rl\u0131\u011f\u0131 i\u00e7inde ta\u015f\u0131r. \u0130nsana \u015fekilcili\u011fi kabul ettirenler, toplumsal ay\u0131plama putuyla insan\u0131 riyaya te\u015fvik ederler.<\/p>\n\n\n\n Her insan kendi h\u00e2lini en iyi bilendir. \u0130nsan, kendi terazisini kurup \u015fekil \u00fczerine oturtulmu\u015f bir ki\u015filikle mi yoksa Rahman\u2019\u0131n onay\u0131na uygun bir vakar ile mi ya\u015fad\u0131\u011f\u0131n\u0131 sorgulamal\u0131d\u0131r. D\u00fcnyaya ait her \u015fekil, d\u00fcnyada kalacakt\u0131r.<\/p>\n\n\n\n \u201cO\u2019na ula\u015facak olan sadece sizin takvan\u0131zd\u0131r.\u201d<\/strong> (Hac, 22\/37)<\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" \u0130man, insan\u0131n i\u00e7 d\u00fcnyas\u0131ndan d\u0131\u015f d\u00fcnyas\u0131na uzanan do\u011fru g\u00fcce g\u00fcven yolculu\u011fudur. \u0130slam\u2019\u0131n \u00f6\u011fretilerinin en belirgin yan\u0131, gayba ait olmas\u0131d\u0131r. Somut emirlerin dahi soyut y\u00f6n\u00fc a\u011f\u0131r basar. \u0130lahi \u00f6\u011fretilerin en net mesaj\u0131; g\u00f6r\u00fcn\u00fcr takvadan bilin\u00e7li d\u00f6n\u00fc\u015fmeye, bask\u0131 sonucu de\u011fil vahiy ile d\u00f6n\u00fc\u015fen ahlaka, iman\u0131 ve ibadetleri toplum onay\u0131na indirgemekten Allah\u2019a arz etmeye \u00e7a\u011f\u0131r\u0131rken g\u00f6steri\u015ften sak\u0131nd\u0131rmakt\u0131r. \u0130nsanlar\u0131 …<\/p>\n","protected":false},"author":31,"featured_media":53620,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[38,65,43],"tags":[],"class_list":["post-53618","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-guncel","category-mustafa","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/53618","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/31"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=53618"}],"version-history":[{"count":1,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/53618\/revisions"}],"predecessor-version":[{"id":53619,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/53618\/revisions\/53619"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/53620"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=53618"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=53618"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=53618"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}