{"id":53274,"date":"2026-04-18T03:17:35","date_gmt":"2026-04-18T00:17:35","guid":{"rendered":"https:\/\/akincilardergisi.com\/tr\/?p=53274"},"modified":"2026-04-18T03:17:39","modified_gmt":"2026-04-18T00:17:39","slug":"insanin-insasi","status":"publish","type":"post","link":"https:\/\/akincilardergisi.com\/tr\/insanin-insasi\/","title":{"rendered":"\u0130NSANIN \u0130N\u015eASI"},"content":{"rendered":"\n<p>Bir binan\u0131n yap\u0131l\u0131\u015f\u0131n\u0131 d\u00fc\u015f\u00fcnelim. Gereken malzemelerin en kalitelisini ve en dayan\u0131kl\u0131s\u0131n\u0131 se\u00e7elim. \u00c7ak\u0131l\u0131, kumu, demiri ve tu\u011flay\u0131 sahaya y\u0131\u011fal\u0131m. Bir bina in\u015fa etmek i\u00e7in t\u00fcm malzemeler haz\u0131r olsa da bunlar\u0131 do\u011fru i\u015fleyecek, yerli yerinde kullanacak bir ustaya ve teknik ekibe ihtiya\u00e7 vard\u0131r. Bir yanda usta, di\u011fer yanda malzemeler \u00f6ylece durursa bir ev meydana gelmez. Bir yap\u0131n\u0131n y\u00fckselmesi i\u00e7in gerekli haz\u0131rl\u0131klar\u0131n ba\u015f\u0131nda; do\u011fru malzeme, do\u011fru i\u015flem s\u0131ras\u0131 ve i\u015fi bilen ustan\u0131n eme\u011fi gelir.<\/p>\n\n\n\n<p>Gerekli donan\u0131ma sahip olmayan, ancak <strong>\u201custay\u0131m\u201d<\/strong> diyen ki\u015fi, ayn\u0131 malzemeyi ziyan eder. Sonu\u00e7ta ne elde malzeme kal\u0131r ne de ortaya bir bina \u00e7\u0131kar.<\/p>\n\n\n\n<p>\u0130nsan yavrusu, de\u011ferli donan\u0131mlarla insana emanet edilir. O bebekle ilgilenenler ve ondan sorumlu olanlar, yeterli donan\u0131ma sahip de\u011filse bebek ziyan edilir. Merhamet dolu, iyilikte yar\u0131\u015fan biri olacakken sadist ve k\u00f6t\u00fcl\u00fckte yar\u0131\u015fan birine d\u00f6n\u00fc\u015febilir. Bir bina i\u00e7in gereken \u00f6zeni g\u00f6steren sorumlular, insan\u0131 yeti\u015ftirmek i\u00e7in ayn\u0131 dikkati sergilemediklerinde; ortaya <strong>\u201cinsan g\u00f6r\u00fcn\u00fcml\u00fc\u201d<\/strong> ziyan olmu\u015f, zalim nesiller \u00e7\u0131kar.<\/p>\n\n\n\n<p>\u0130nsan, hem iyili\u011fe hem de k\u00f6t\u00fcl\u00fc\u011fe yatk\u0131n donan\u0131mlarla yarat\u0131l\u0131r. Ard\u0131ndan bu donan\u0131mlar\u0131 i\u015flevsel h\u00e2le getiren bilgi ve g\u00f6rg\u00fc ile tan\u0131\u015f\u0131r. Tam bu noktada, ki\u015finin t\u00fcm gelece\u011fini etkileyecek olan i\u00e7 d\u00fcnyas\u0131n\u0131n tutarl\u0131l\u0131\u011f\u0131n\u0131 kim, neye g\u00f6re in\u015fa edecektir? Hepimizin malumudur ki b\u00fcy\u00fcklerimizi taklit ederek b\u00fcy\u00fcr\u00fcz. Bu taklidin kendi davran\u0131\u015flar\u0131m\u0131za ve hayat tarz\u0131m\u0131za ne denli etki etti\u011fini -ve etmeye devam etti\u011fini- bizzat g\u00f6r\u00fcr\u00fcz.<\/p>\n\n\n\n<p>Genetik aktar\u0131mlar d\u00e2hil, her insan\u0131n hayat\u0131 d\u0131\u015f d\u00fcnyan\u0131n girdileriyle \u015fekillenmektedir. Yedi\u011fi lokmadan giydi\u011fi giysiye kadar ya\u015fam\u0131 etkileyen bir\u00e7ok unsur vard\u0131r. Evde \u00e7ocuk e\u011fitimi verecek ebeveynlerin bizzat e\u011fitime muhta\u00e7 olmalar\u0131, <strong>\u201csorunlu nesil\u201d<\/strong> meselesinin en b\u00fcy\u00fck kayna\u011f\u0131d\u0131r. Kendi sorunlar\u0131n\u0131 \u0131slah edemeyenler, konumlar\u0131 ne olursa olsun sorun \u00fcretmeye devam ederler. Gerek e\u011fitimde gerek di\u011fer alanlarda do\u011fru bilgiyle yeti\u015fmi\u015f rehberler yoksa do\u011fru insan\u0131 yeti\u015ftiremezler.<\/p>\n\n\n\n<p>En b\u00fcy\u00fck yan\u0131lg\u0131lardan biri, mevcut e\u011fitim d\u00fczenlerinin yeterli oldu\u011funun san\u0131lmas\u0131d\u0131r. \u0130nsan\u0131 var eden Allah\u2019tan kopuk e\u011fitimler, sadece insanl\u0131\u011f\u0131n onurunu \u00f6\u011f\u00fct\u00fcr. \u0130slam\u2019\u0131n vahiyle belirledi\u011fi \u00f6l\u00e7\u00fclerden uzak her e\u011fitim modeli, insan\u0131 metala\u015ft\u0131r\u0131r ve bireyleri birbiriyle d\u00fcnyevile\u015fme yar\u0131\u015f\u0131na sokar. Bu durum \u00e7ocuk ya\u015fta farkl\u0131, yeti\u015fkinlikte farkl\u0131 tezah\u00fcr etse de g\u00fcn\u00fcn sonunda; menfaatperest, yani sadece kendini \u00f6nceleyen, hedefine d\u00fcnya hesab\u0131n\u0131 koyan ve g\u00f6r\u00fcn\u00fcr olmak i\u00e7in insan onuruna yak\u0131\u015fmayan ki\u015filikler olu\u015fur.<\/p>\n\n\n\n<p>\u0130nsan\u0131n i\u00e7indeki <strong>\u201ck\u00f6t\u00fcl\u00fck \u00fcreten batakl\u0131\u011f\u0131\u201d<\/strong> kurutmadan, d\u0131\u015f d\u00fcnyan\u0131n g\u00fczel bah\u00e7elere d\u00f6n\u00fc\u015fmesini bekleyemeyiz. Freni patlayan bir arac\u0131n yol a\u00e7t\u0131\u011f\u0131 zincirleme kazalar gibi, insan neslinin vahiyle ba\u011f\u0131 koptuktan sonra zincirleme ahl\u00e2ki sorunlar ka\u00e7\u0131n\u0131lmazd\u0131r. \u0130nsan, sahibinin Allah oldu\u011funu unutunca yarat\u0131l\u0131\u015f kodlar\u0131n\u0131 yanl\u0131\u015f d\u00fczenler. G\u00f6mle\u011fin ilk d\u00fc\u011fmesi yanl\u0131\u015f iliklenince, di\u015flinin s\u0131ras\u0131 bozulunca veya ate\u015f kab\u0131ndan ta\u015f\u0131nca d\u00fczen bozulur. Ge\u00e7ici d\u00fczenlere etik kurallar koymak, insan donan\u0131m\u0131n\u0131 korumaya yetmez. \u0130nsan\u0131 en iyi ve en yak\u0131ndan tan\u0131yan Allah\u2019t\u0131r. Kendini Allah\u2019\u0131n yerine koyanlar\u0131n \u00fcretti\u011fi hi\u00e7bir \u00e7aba yeterli olmayacakt\u0131r.<\/p>\n\n\n\n<p>Genelde t\u00fcm insanl\u0131\u011f\u0131n, \u00f6zelde ise <strong>\u201ciman ettim\u201d<\/strong> iddias\u0131nda bulunanlar\u0131n, Allah\u2019\u0131n sordu\u011fu \u015fu soruya do\u011fru cevap vermesi gerekir:<\/p>\n\n\n\n<p><strong>\u201cHi\u00e7 yaratan bilmez mi?\u201d<\/strong> (M\u00fclk, 67\/14)<\/p>\n\n\n\n<p><strong>\u201cBilir\u201d<\/strong> diyerek bu soruya do\u011fru cevap verenlerin \u015fu hususlar\u0131 d\u00fc\u015f\u00fcnmesi gerekir:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Allah\u2019\u0131n bilmesi ne demektir?<\/li>\n\n\n\n<li>\u0130nsan o bilgiden mahrum kal\u0131rsa ne olur?<\/li>\n\n\n\n<li><strong>\u201cAllah en iyisini bilir.\u201d<\/strong> deyip de neslini Allah\u2019\u0131n bildirdiklerinden mahrum yeti\u015ftirenlerin yapt\u0131\u011f\u0131 do\u011fru mudur?<\/li>\n\n\n\n<li>K\u00fc\u00e7\u00fck d\u00fcnya hesaplar\u0131 i\u00e7in birbiriyle yar\u0131\u015fmay\u0131 ve derece yapmay\u0131 hayat\u0131n tek amac\u0131 gibi g\u00f6ren\/g\u00f6steren \u00e7ocuklara yaz\u0131k de\u011fil mi?<\/li>\n\n\n\n<li>Vahyin korunakl\u0131 sahas\u0131ndan mahrum b\u0131rak\u0131l\u0131p sek\u00fcler anlay\u0131\u015f\u0131n \u00fcretti\u011fi alanlara mahk\u00fbm edilen nesle yaz\u0131k de\u011fil mi?<\/li>\n<\/ul>\n\n\n\n<p><strong>\u201cAllah, h\u00fckmedenlerin en iyi h\u00fckmedeni de\u011fil midir?\u201d<\/strong> (Tin, 95\/8)<\/p>\n\n\n\n<p>\u0130nsana ne oluyor da <strong>\u201cen iyi bilen Allah&#8217;t\u0131r\u201d<\/strong> dedi\u011fi h\u00e2lde O\u2019nun h\u00fckm\u00fcn\u00fc k\u00fc\u00e7\u00fcmseyerek ayetlerin hikmetlerini g\u00f6rmezden gelen senaryolar \u00fcretiyor? Hayat\u0131n as\u0131l amac\u0131n\u0131 neslin elinden al\u0131p <strong>\u201cas\u0131l ama\u00e7 d\u00fcnyevile\u015fmektir\u201d<\/strong> bask\u0131s\u0131n\u0131 kuruyorlar.<\/p>\n\n\n\n<p>Allah\u2019s\u0131z bir d\u00fczen kurmak isteyen zalimler, her \u00e7a\u011fda Allah ile ba\u011f\u0131n\u0131 koparanlar\u0131n yeti\u015ftirdi\u011fi nesiller \u00fczerinden sorun ve k\u00f6t\u00fcl\u00fck \u00fcretmi\u015flerdir. Bozulmu\u015f vicdanlar, kendinden daha bozuk nesiller yeti\u015ftirir. G\u00fcn\u00fcm\u00fcz \u00e7ocuklar\u0131n\u0131 i\u00e7ine d\u00fc\u015ft\u00fckleri ba\u011f\u0131ml\u0131l\u0131klardan, hakikate d\u00fc\u015fmanl\u0131k eden, k\u00f6t\u00fcl\u00fck \u00fcreten ger\u00e7ek ve sanal ortamlardan korumak i\u00e7in dan\u0131\u015faca\u011f\u0131m\u0131z ilk makam Allah\u2019\u0131n ayetleridir. \u00dcst\u00fcnk\u00f6r\u00fc bir yakla\u015f\u0131mla de\u011fil; <strong>\u201cvahiysiz olmaz\u201d<\/strong> diyecek bir \u015fuurla her kademe sorumlulu\u011funu yerine getirmelidir. O Allah ki hem fiziksel, hem de ruhsal yan\u0131m\u0131z i\u00e7in laz\u0131m olan\u0131 bize her daim ikram etmektedir.<\/p>\n\n\n\n<p><strong>\u201cO size istedi\u011finiz her \u015feyi verdi. Allah\u2019\u0131n nimetlerini saymaya kalksan\u0131z ba\u015fa \u00e7\u0131kamazs\u0131n\u0131z. \u015eu bir ger\u00e7ek ki insano\u011flu \u00e7ok zalim, \u00e7ok nank\u00f6rd\u00fcr!\u201d<\/strong> (\u0130brahim, 14\/34)<\/p>\n\n\n\n<p>Vahyin desteklemedi\u011fi t\u00fcm sosyolojik varsay\u0131mlar \u00e7\u00f6ker. \u00c2lemin sahibini hesaba katmadan huzurlu bir d\u00fcnya beklemek, sadece beyhude bir umuttur. Bu noktada m\u00fcminlerin \u00f6nceli\u011fi hem yeti\u015fen nesli, hem de yeti\u015ftirecek olan nesli vahyin \u0131\u015f\u0131\u011f\u0131nda e\u011fitmek olmal\u0131d\u0131r. Ahiret inanc\u0131ndan uzak t\u00fcm \u00e7abalar, ge\u00e7ici dengeler kursa da kal\u0131c\u0131 de\u011fildir.<\/p>\n\n\n\n<p>D\u00fcn\u00fcn, bug\u00fcn\u00fcn ve yar\u0131n\u0131n sorunlar\u0131n\u0131 \u00e7\u00f6zecek baz\u0131 ilkeleri beraber d\u00fc\u015f\u00fcnelim: Allah, s\u00f6z\u00fcnde ve i\u015finde do\u011fru olmay\u0131, iyi olup iyilik \u00fcretmeyi ve bu iyili\u011fi yaymay\u0131 ister. \u00d6fkeli an\u0131m\u0131zda dahi merhametli ve adil olmay\u0131, k\u00f6t\u00fcl\u00fc\u011f\u00fc sadece seyretmeyi de\u011fil, onu engelleyecek \u00e7\u00f6z\u00fcmler \u00fcretmeyi \u00f6\u011fretir. Payla\u015fmay\u0131, helal ve temiz olana talip olmay\u0131, d\u00fcnyan\u0131n sadece istifade edilen ge\u00e7ici bir yer oldu\u011funu ve as\u0131l amac\u0131n <strong>\u201ciyilerle beraber bulunulacak cennet\u201d<\/strong> oldu\u011funu hat\u0131rlat\u0131r. Kurulacak dostluklarda menfaat de\u011fil, Allah sevgisi esas al\u0131nmal\u0131d\u0131r: <strong>\u201c\u0130nsan insana nimettir, her insan bir ayettir.\u201d<\/strong> \u015fuuruyla ili\u015fkiler kurulmas\u0131n\u0131 \u00f6\u011f\u00fctler.<\/p>\n\n\n\n<p>Bu hakikatlerden haberdar olmayanlar\u0131n \u015fekillendirdi\u011fi nesillerden birbirine kin besleyen, birbirini katleden ve zulmeden <strong>\u201cyeti\u015fkinler\u201d <\/strong>\u00e7\u0131kar. Allah ile ba\u011f\u0131n\u0131 vahiy \u00fczerinden kuramayanlar\u0131n kurgulad\u0131\u011f\u0131 her \u015fey, bireysel ve toplumsal kara deliklere d\u00f6n\u00fc\u015f\u00fcr. Y\u0131k\u0131lan duvar d\u00fczeltilmezse \u00f6n\u00fcnden ge\u00e7en herkes alt\u0131nda kal\u0131r. Diplomay\u0131 ba\u015far\u0131n\u0131n merkezine koyanlar, kariyer pe\u015finde ko\u015fmay\u0131 ve ula\u015f\u0131lan konumlar\u0131 kutsayanlar bu kara delikte kaybolur.<\/p>\n\n\n\n<p><strong>\u201cAllah en iyi bilendir.\u201d<\/strong> diyerek O\u2019nun otoritesine, hayat\u0131 d\u00fczenleyen ilkelerine ve vahyin e\u011fitimine d\u00f6nmeyenler, <strong>\u201cokumu\u015f cehaletin\u201d<\/strong> karanl\u0131klar\u0131nda kaybolmaya mahk\u00fbmdur.<\/p>\n\n\n\n<p><strong>\u201cSize ula\u015fan her nimet Allah\u2019tand\u0131r. Sonra size bir s\u0131k\u0131nt\u0131 ve zarar dokundu\u011fu zaman yaln\u0131z O\u2019na yalvar\u0131p yakar\u0131rs\u0131n\u0131z.\u201d<\/strong> (Nahl, 16\/53)<\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Bir binan\u0131n yap\u0131l\u0131\u015f\u0131n\u0131 d\u00fc\u015f\u00fcnelim. Gereken malzemelerin en kalitelisini ve en dayan\u0131kl\u0131s\u0131n\u0131 se\u00e7elim. \u00c7ak\u0131l\u0131, kumu, demiri ve tu\u011flay\u0131 sahaya y\u0131\u011fal\u0131m. Bir bina in\u015fa etmek i\u00e7in t\u00fcm malzemeler haz\u0131r olsa da bunlar\u0131 do\u011fru i\u015fleyecek, yerli yerinde kullanacak bir ustaya ve teknik ekibe ihtiya\u00e7 vard\u0131r. Bir yanda usta, di\u011fer yanda malzemeler \u00f6ylece durursa bir ev meydana gelmez. Bir &hellip;<\/p>\n","protected":false},"author":27,"featured_media":53275,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[44,38,65],"tags":[],"class_list":["post-53274","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-egitim","category-guncel","category-mustafa"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/53274","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/27"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=53274"}],"version-history":[{"count":1,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/53274\/revisions"}],"predecessor-version":[{"id":53276,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/53274\/revisions\/53276"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/53275"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=53274"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=53274"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=53274"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}