{"id":52871,"date":"2025-12-19T09:47:40","date_gmt":"2025-12-19T06:47:40","guid":{"rendered":"https:\/\/akincilardergisi.com\/tr\/?p=52871"},"modified":"2025-12-19T09:47:43","modified_gmt":"2025-12-19T06:47:43","slug":"islam-bir-hayat-nizamidir","status":"publish","type":"post","link":"https:\/\/akincilardergisi.com\/tr\/islam-bir-hayat-nizamidir\/","title":{"rendered":"\u0130slam bir hayat nizam\u0131d\u0131r"},"content":{"rendered":"\n

<\/a><\/a><\/p>\n\n\n\n

\u0130slam sadece inanmak ve ibadetlerden ibaret bir din de\u011fil t\u00fcm insanlara ve cinlere bar\u0131\u015f ve karde\u015flik i\u00e7in g\u00f6nderilmi\u015f bir kurtulu\u015f ve hidayet, huzur ve bar\u0131\u015f rehberidir. Bu din bir \u00f6l\u00e7\u00fcd\u00fcr, sistemdir ve hayat tarz\u0131 bir nizamd\u0131r.<\/p>\n\n\n\n

\u2018\u2019Hi\u00e7 \u00f6lmeyecekmi\u015f gibi bu d\u00fcnya<\/a> i\u00e7in \u00e7al\u0131\u015fmas\u0131, hemen \u00f6lecekmi\u015f gibi \u00f6b\u00fcr d\u00fcnya i\u00e7in ya\u015famas\u0131\u2019\u2019 her M\u00fcsl\u00fcman\u0131n hayat felsefe olsun diye g\u00f6nderilmi\u015ftir. \u0130nsan, onun \u00f6l\u00e7\u00fclerine g\u00f6re hareket edip hayat\u0131n\u0131 buna g\u00f6re \u015fekillendirdi\u011fi kadar M\u00fcsl\u00fcmand\u0131r.<\/p>\n\n\n\n

Sadece bu d\u00fcnyan\u0131n veya \u00f6te d\u00fcnyan\u0131n sevdas\u0131na kap\u0131larak aradaki ilahi ba\u011flar\u0131 ve hudutlar\u0131n dengesini bozarsa, bu d\u00fcnyas\u0131n\u0131 ve \u00f6te d\u00fcnyas\u0131n\u0131 mahveder.<\/p>\n\n\n\n

Allah, \u0130slam\u2019\u0131 insanl\u0131\u011fa bu d\u00fcnyada ya\u015fans\u0131n, hayat\u0131n\u0131 ilahi hukuka g\u00f6re tanzim etsin, onu zamana ve mek\u00e2na h\u00e2kim k\u0131ls\u0131n diye g\u00f6nderdi. \u0130slam\u2019\u0131 sadece ibadet dini olarak inanan, anlayan, anlatan, tan\u0131tan, \u00f6\u011freten, ya\u015fayan ve ya\u015fatmak isteyen bir anlay\u0131\u015f Kur\u2019 an\u0131n g\u00f6nderili\u015f gayesine uyu\u015fmaz.<\/p>\n\n\n\n

Hayat\u0131m\u0131za h\u00e2kim olmayan bir \u0130slam anlay\u0131\u015f\u0131, Allah\u2019\u0131n t\u00fcm \u00e2leme g\u00f6nderdi\u011fi hidayet rehberi olan \u0130slam\u2019la \u00e7eli\u015fir. \u0130slam, ya\u015fan\u0131r ve hayat\u0131m\u0131za h\u00e2kim olursa tam olarak \u0130slam\u2019d\u0131r. O bir teori ve s\u00f6ylemden \u00f6te ge\u00e7meyen, herkesin kendi anlay\u0131\u015f\u0131n g\u00f6re anlamak istedi\u011fi, anlatt\u0131\u011f\u0131 ve ya\u015famak istedi\u011fi bir hayat \u0130slami bir hayat ve anlay\u0131\u015f olmaktan \u00e7ok uzakt\u0131r. \u0130slam\u2019\u0131 \u00f6teki dinlerden ay\u0131ran en temel \u00f6zellik onun bozulmam\u0131\u015f bir Allah kelam\u0131 olmas\u0131d\u0131r. Allah\u2019 \u0131n kelam\u0131nda ikircikli bir anlay\u0131\u015f, e\u011fri bir duru\u015f, karga\u015fa ve \u00e7eli\u015fki olmaz.<\/p>\n\n\n\n

Bug\u00fcn M\u00fcsl\u00fcmanlar birbirlerine duyduklar\u0131 kini, nefreti, \u00f6fkeyi dini duyarl\u0131l\u0131k veya \u00f6tekilerin \u00fczerinde bask\u0131 ve h\u00e2kimiyet kurmak i\u00e7in kullanmas\u0131 Allah\u2019\u0131n g\u00f6nderdi\u011fi din olan \u0130slam\u2019\u0131n anlay\u0131\u015f\u0131 de\u011fildir. Bizi \u00fcmmet bilin\u00e7 v birli\u011finden ay\u0131ran, M\u00fcsl\u00fcmanlar\u0131 birbirine \u00f6fke ve kinle bakt\u0131ran, d\u00fc\u015fman karde\u015fler haline getiren d\u00fc\u015f\u00fcnce ve fikir ak\u0131mlar\u0131n\u0131n, rejim ve sistemlerin, organize ve kurumlar\u0131n hepsi \u0130slam\u2019\u0131 ve M\u00fcsl\u00fcman kimli\u011fine kar\u015f\u0131 Firavuni bir anlay\u0131\u015f ve d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fc h\u00e2kim k\u0131lmak i\u00e7indir.<\/p>\n\n\n\n

\u2018\u2019\u0130slam bar\u0131\u015f dinidir\u2019\u2019 diyoruz ama birbirimize kar\u015f\u0131 sadece dini sava\u015f arac\u0131 olarak g\u00f6r\u00fcyor ve kullan\u0131yor isek, M\u00fcsl\u00fcmanlar din ad\u0131na, din i\u00e7in, dindarl\u0131k i\u00e7in birbirlerini bo\u011fazl\u0131yorsa, birbirinin M\u00fcsl\u00fcmanl\u0131\u011f\u0131n\u0131 be\u011fenmemeyi, birbirini itham ve tekfir etmeyi dinin m\u00fcdafaas\u0131 ve m\u00fccadelesi san\u0131yor veya say\u0131yorsa, bu yakla\u015f\u0131m dibe vurmu\u015f bir cehalettir. Bu anlay\u0131\u015f \u0130slam d\u00fc\u015fmanlar\u0131n\u0131n i\u015fini kolayla\u015ft\u0131r\u0131r.<\/p>\n\n\n\n

\u0130slam ortal\u0131kta kendi menfaat, \u00e7\u0131kar ve alakas\u0131 do\u011frultusunda fetva arayan insanlar\u0131n ve m\u00fc\u015fteri memnuniyetine g\u00f6re fetva veren din simsarlar\u0131n\u0131n elinde \u00f6ks\u00fcz, mahzun ve mahpus kalm\u0131\u015fsa bundan b\u00fct\u00fcn M\u00fcsl\u00fcmanlar sorumludur.<\/p>\n\n\n\n

\u0130slam d\u00fcnyas\u0131n\u0131n i\u00e7inde ya\u015fad\u0131\u011f\u0131 \u00e7eli\u015fkilerle dolu bu hayat ve \u0130slam ile olan ba\u011flar\u0131n\u0131n kopmas\u0131 onlar\u0131 Allah d\u00fc\u015fmanlar\u0131n\u0131n kuklas\u0131 ve oyunca\u011f\u0131 haline getirmi\u015ftir. \u0130slam kar\u015f\u0131t\u0131 Firavuni d\u00fczenlere ve sistemlere teslim olmak \u0130slam\u2019\u0131n ve M\u00fcsl\u00fcmanlar\u0131n bug\u00fcnk\u00fc da\u011f\u0131n\u0131k ve birbirinden kopuk hallerinin neticesidir. M\u00fcsl\u00fcmanlar\u0131n \u00e7eli\u015fki yumaklar\u0131n\u0131n i\u00e7inde bocalamas\u0131, \u0130slam\u2019\u0131 anlamamas\u0131, anlatamamas\u0131, onu ya\u015famaya ve ya\u015fatmaya \u00e7al\u0131\u015fmamas\u0131 \u0130slam\u2019la M\u00fcsl\u00fcmanlar aras\u0131ndaki ba\u011flar\u0131n ve ili\u015fkilerin kopmas\u0131ndan kaynaklanmaktad\u0131r.<\/p>\n\n\n\n

Hak ve hakikat ad\u0131na her \u015feyin alt\u00fcst oldu\u011fu, \u00f6zg\u00fcrl\u00fck ve ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n, f\u0131rsat e\u015fitli\u011finin olmad\u0131\u011f\u0131, i\u015fgaller ve esaretler alt\u0131nda umutlar\u0131n t\u00fckendi\u011fi, insanlar\u0131n \u00e7a\u011fda\u015fla\u015fma ad\u0131na her g\u00fcn h\u0131zla biraz daha \u0130slam\u2019dan koptu\u011fu, kendi \u00f6z\u00fcne yabanc\u0131la\u015f\u0131p yaln\u0131zla\u015ft\u0131\u011f\u0131 bir \u00e7\u0131kmaz soka\u011fa do\u011fru s\u00fcr\u00fcler halinde ko\u015fmas\u0131 toplu bir intihard\u0131r.<\/p>\n\n\n\n

\u0130slam\u2019a g\u00f6re ibadet yerde ve g\u00f6kte \u00e2lemin imar\u0131na, karde\u015flik ve bar\u0131\u015f\u0131na hizmet eden her davran\u0131\u015f, Allah i\u00e7in yap\u0131lan her i\u015f, eylem ve s\u00f6ylemdir.<\/p>\n\n\n\n

\u00dclkemiz veya d\u00fcnyada bug\u00fcn dine hizmet ad\u0131nda bir\u00e7ok dini cemaatler birer ekonomi<\/a>k sekt\u00f6re d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Din ve dindarl\u0131k ad\u0131na b\u00fcy\u00fck yozla\u015fmalara ve tehlikelere yol a\u00e7an bu sapmalar din veya dindarl\u0131k ad\u0131na yap\u0131lan bir cinayettir.<\/p>\n\n\n\n

Dini cemaatler ve tarikatlar aktif siyaset<\/a>ten, kamusal alandan, ticaretten, toplumu hiziple\u015ftiren her t\u00fcrl\u00fc davran\u0131\u015f ve yap\u0131lanmalardan elini ete\u011fini \u00e7ekmeli, Muhammedi bir nesil yeti\u015ftirmeye odaklan\u0131p y\u00f6nelmelidir.<\/p>\n\n\n\n

Din d\u0131\u015f\u0131 devletin laik dayatmalar\u0131, milletin dinine, inanc\u0131na, e\u011fitim ve ahlak\u0131n\u0131, hayat tarz\u0131na kar\u0131\u015fmas\u0131 ve onlar\u0131 resmi ideolojiye g\u00f6re \u015fekillendirmeye ve y\u00f6nlendirmeye \u00e7al\u0131\u015fmas\u0131 \u0130slam toplumlar\u0131n\u0131 yozla\u015ft\u0131ran, \u0130slam\u2019dan uzakla\u015ft\u0131ran en tehlikeli bir fitedir.<\/p>\n\n\n\n

\u0130slam insanlar\u0131n onu hayatlar\u0131nda ya\u015fanmas\u0131 i\u00e7in g\u00f6nderilmi\u015f bir dindir. Onu din d\u0131\u015f\u0131 bir devletin kontrol ve denetimine mahk\u00fbm etmek, ha\u015fa Allah\u2019\u0131 kontrol ve onun dini olan \u0130slam\u2019\u0131 yeniden \u015fekillendirip tasarlamaya y\u00f6neliktir. Bu ise, \u0130slam\u2019\u0131 Yahudili\u011fe ve H\u0131ristiyanl\u0131\u011fa benzetmeye \u00e7al\u0131\u015fmas\u0131d\u0131r. Bu Allaha isyan ve tu\u011fyand\u0131r.<\/p>\n\n\n\n

Allah\u2019\u0131n kullar\u0131 i\u00e7in nizam olarak g\u00f6nderdi\u011fi \u0130slam, hi\u00e7bir \u00e7a\u011f ve zamanda, d\u00fczen ve sistemde her hangi bir devlet, otorite ve g\u00fcc\u00fcn kontrol ve emri alt\u0131na girmez\/giremez\/ girdirilemez. Aksi takdirde o din, Allah\u2019\u0131n dini \u0130slam olmaktan \u00e7\u0131kar\/\u00e7\u0131kar\u0131l\u0131r. Yahudilik ve H\u0131ristiyanl\u0131kta oldu\u011fu gibi bozulmu\u015f bir din olur.<\/p>\n\n\n\n

Bu g\u00fcn T\u00fcrkiye ve \u0130slam d\u00fcnyas\u0131nda laiklik ve s\u00f6m\u00fcrge tipi demokrasilerle yap\u0131lmak istenen ve yap\u0131lmaya \u00e7al\u0131\u015f\u0131lan \u0130slam\u2019\u0131 camiye mahk\u00fbm ederek onu hayat\u0131m\u0131zdan koparmak\/\u00e7\u0131karmak, onu sadece bir ibadet dini haline getirip H\u0131ristiyanl\u0131\u011fa benzetmektir.<\/p>\n\n\n\n

M\u00fcsl\u00fcman bir millet kendi dininin \u00f6z\u00fcne d\u00f6nmedik\u00e7e, onun ruhunu ku\u015fanamad\u0131k\u00e7a, ruhsuz beden gibi bir cesettir. \u00dczerine \u00f6l\u00fc topra\u011f\u0131 ekilmi\u015f \u00fcmmetin bug\u00fcnk\u00fc peri\u015fan hali buna benzemektedir.<\/p>\n\n\n\n

Ey millet, ey \u00fcmmet! Allah ad\u0131na, Allah yolunda, Allah i\u00e7in, Allah\u2019\u0131n izniyle uyan, derin uykulardan, derin uykulardan uyan!<\/p>\n\n\n\n

Milletim sen, aya\u011fa kalkarsan da\u011f ta\u015f, su toprak, tarih ve co\u011frafyam\u0131z, b\u00fct\u00fcn \u0130slam \u00fcmmeti aya\u011fa kalkacak Allah\u2019\u0131n izniyle\u2026<\/p>\n\n\n\n

Arif Altunba\u015f, Haber<\/a> 7<\/strong><\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130slam sadece inanmak ve ibadetlerden ibaret bir din de\u011fil t\u00fcm insanlara ve cinlere bar\u0131\u015f ve karde\u015flik i\u00e7in g\u00f6nderilmi\u015f bir kurtulu\u015f ve hidayet, huzur ve bar\u0131\u015f rehberidir. Bu din bir \u00f6l\u00e7\u00fcd\u00fcr, sistemdir ve hayat tarz\u0131 bir nizamd\u0131r. \u2018\u2019Hi\u00e7 \u00f6lmeyecekmi\u015f gibi bu d\u00fcnya i\u00e7in \u00e7al\u0131\u015fmas\u0131, hemen \u00f6lecekmi\u015f gibi \u00f6b\u00fcr d\u00fcnya i\u00e7in ya\u015famas\u0131\u2019\u2019 her M\u00fcsl\u00fcman\u0131n hayat felsefe olsun diye g\u00f6nderilmi\u015ftir. …<\/p>\n","protected":false},"author":2,"featured_media":52872,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[49,38,43],"tags":[],"class_list":["post-52871","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-arif","category-guncel","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/52871","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=52871"}],"version-history":[{"count":1,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/52871\/revisions"}],"predecessor-version":[{"id":52873,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/52871\/revisions\/52873"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/52872"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=52871"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=52871"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=52871"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}