Kad\u0131n ilk toplumlardan beri “m\u00fclk”t\u00fcr.<\/p>\n\n\n\n
Platon’un “Devlet” kitab\u0131nda bu m\u00fclk\u00fcn, toplumun ortak m\u00fclkiyeti kapsam\u0131nda olup olamayaca\u011f\u0131n\u0131n tart\u0131\u015fmas\u0131 var ve a\u011f\u0131rl\u0131k ortak m\u00fclkiyet oldu\u011fu y\u00f6n\u00fcndedir.<\/p>\n\n\n\n
D\u00fcnyada ortak ak\u0131l diye pazarlanan \u00e7a\u011fda\u015f ak\u0131l esasen bu Yunan akl\u0131d\u0131r.<\/p>\n\n\n\n
Nitekim bug\u00fcnk\u00fc kad\u0131n akl\u0131 da kendini ortak m\u00fclkiyet olma iddias\u0131na adam\u0131\u015ft\u0131r. Bir kad\u0131n\u0131n hayat\u0131nda ne kadar \u00e7ok erkek varsa, o kad\u0131n i\u015fte o kadar \u00e7ok \u00f6zg\u00fcrd\u00fcr.. Bir insan\u0131n ortak m\u00fclkiyet i\u00e7inde olmasin\u0131n ba\u015fka bir \u015fekli de yoktur.<\/p>\n\n\n\n
Kad\u0131na ki\u015fi olarak \u015fahsiyet tan\u0131m\u0131 \u0130slam ile insanl\u0131k diline girmi\u015ftir. \u0130slam \u00f6ncesi toplumlarda da kad\u0131n e\u011fer bir \u015fahsiyet ise o \u015fahsiyet de yine o topluma gelmi\u015f bir ba\u015fka peygamber vas\u0131tas\u0131yla g\u00f6nderilmi\u015f bilgi ile belki vard\u0131r. \u00c7\u00fcnk\u00fc bilinen ger\u00e7ek \u015fu ki All\u00e2h Te\u00e2l\u00e2 her topluma bir peygamber illa ki g\u00f6ndermi\u015ftir.<\/p>\n\n\n\n
Kad\u0131nlar\u0131n ortak m\u00fclkiyete \u00f6zg\u00fcrl\u00fck diye ko\u015fmas\u0131 bir \u00e7a\u011fr\u0131 iledir .<\/p>\n\n\n\n
D\u00fc\u015f\u00fcn\u00fcn: g\u00fcya bir g\u00fczellik yar\u0131\u015fmas\u0131 yap\u0131l\u0131yor ve belli bir ya\u015f \u00fcst\u00fc ve belli bir ya\u015f alt\u0131 k\u0131zlar, etleri ile g\u00f6r\u00fcc\u00fcye \u00e7\u0131k\u0131yorlar ve bu \u00e7\u0131k\u0131\u015f bir \u00f6zg\u00fcrl\u00fc\u011f\u00fc ifade ediyor.<\/p>\n\n\n\n
Ne \u00f6zg\u00fcrl\u00fc\u011f\u00fc?<\/p>\n\n\n\n
En g\u00fczeli se\u00e7ilecek ve o art\u0131k t\u00fcm toplumun mal\u0131 olacak.<\/p>\n\n\n\n
Kad\u0131nlar\u0131n bu d\u00fczeni ak\u0131l etmeleri laz\u0131m.<\/p>\n\n\n\n
Lakin kad\u0131n akl\u0131\u2026 Ve \u00fcstelik o yar\u0131\u015fmalara giren kad\u0131nlar tazedirler ve tazenin akl\u0131 tezdir.<\/p>\n\n\n\n
\u0130slam toplumunda , evlilikte kad\u0131n\u0131n g\u00fczelli\u011fi erkek i\u00e7in bir tercih sebebidir. Yani \u0130slam erke\u011fi kar\u0131s\u0131n\u0131n g\u00fczelli\u011finden bir korku duymaz. \u00c7\u00fcnk\u00fc \u0130slam kadininin ortak m\u00fclkiyete konu edilmesi m\u00fcmk\u00fcn de\u011fildir.<\/p>\n\n\n\n
Ama!\u2026.<\/p>\n\n\n\n
\u0130slam d\u0131\u015f\u0131 her toplumda ili\u015fki i\u00e7in kad\u0131n g\u00fczelli\u011fi istenir lakin evlilik i\u00e7in \u00e7ok g\u00fczel kadinlar tercih edilmez.<\/p>\n\n\n\n
Sebebi?<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc kad\u0131n ne kadar g\u00fczelse taliplisi de o kadar \u00e7ok olacakt\u0131r ve hem kad\u0131nda hem erkeklerde kad\u0131n\u0131n ortak m\u00fclkiyet oldu\u011fu akl\u0131 \u00e7al\u0131\u015f\u0131r vaziyettedir.<\/p>\n\n\n\n
Anlamak \u00e7ok mu zor?<\/p>\n\n\n\n
Zor de\u011fil lakin islsm d\u0131\u015f\u0131 ak\u0131l \u00e7ok medenidir ya anlamak i\u015flerine gelmez..<\/p>\n\n\n\n
Bari biz anlayal\u0131m.<\/p>\n","protected":false},"excerpt":{"rendered":"
Kad\u0131n ilk toplumlardan beri “m\u00fclk”t\u00fcr. Platon’un “Devlet” kitab\u0131nda bu m\u00fclk\u00fcn, toplumun ortak m\u00fclkiyeti kapsam\u0131nda olup olamayaca\u011f\u0131n\u0131n tart\u0131\u015fmas\u0131 var ve a\u011f\u0131rl\u0131k ortak m\u00fclkiyet oldu\u011fu y\u00f6n\u00fcndedir. D\u00fcnyada ortak ak\u0131l diye pazarlanan \u00e7a\u011fda\u015f ak\u0131l esasen bu Yunan akl\u0131d\u0131r. Nitekim bug\u00fcnk\u00fc kad\u0131n akl\u0131 da kendini ortak m\u00fclkiyet olma iddias\u0131na adam\u0131\u015ft\u0131r. Bir kad\u0131n\u0131n hayat\u0131nda ne kadar \u00e7ok erkek varsa, o …<\/p>\n","protected":false},"author":17,"featured_media":52713,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[53,38,43],"tags":[],"class_list":["post-52712","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-aydin","category-guncel","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/52712","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/17"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=52712"}],"version-history":[{"count":1,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/52712\/revisions"}],"predecessor-version":[{"id":52714,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/52712\/revisions\/52714"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/52713"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=52712"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=52712"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=52712"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}