{"id":52670,"date":"2025-11-07T09:28:16","date_gmt":"2025-11-07T06:28:16","guid":{"rendered":"https:\/\/akincilardergisi.com\/tr\/?p=52670"},"modified":"2025-11-07T09:28:17","modified_gmt":"2025-11-07T06:28:17","slug":"yerde-ve-gokde-hakimiyet-allahindir","status":"publish","type":"post","link":"https:\/\/akincilardergisi.com\/tr\/yerde-ve-gokde-hakimiyet-allahindir\/","title":{"rendered":"Yerde ve G\u00f6kde H\u00e2kimiyet Allah\u2019\u0131nd\u0131r."},"content":{"rendered":"\n

\u0130slam dininde; din ve d\u00fcnya<\/a> i\u015flerinde mutlak otorite ve h\u00e2kimiyet Allaha aittir. O insanl\u0131\u011fa ve \u00e2leme huzur ve bar\u0131\u015f getirmek i\u00e7in g\u00f6nderilmi\u015f bir dindir.<\/p>\n\n\n\n

\u2018\u2019… H\u00fck\u00fcm sadece Allah’a aittir. O size kendisinden ba\u015fkas\u0131na ibadet <\/strong>(*) etmemenizi emretmi\u015ftir.\u2019\u2019<\/strong> ( Yusuf, 40)<\/p>\n\n\n\n

Bug\u00fcn M\u00fcsl\u00fcmanlar\u0131n \u00e7o\u011funun g\u00fcnl\u00fck hayatta onu uygulamamalar\u0131 Allah\u2019\u0131n ( Mali k\u00fcl M\u00fclk) mutlak otorite sahibi oldu\u011fu ger\u00e7e\u011fini de\u011fi\u015ftirmez.<\/p>\n\n\n\n

\u2018\u2019Allah\u2019 \u0131n mutlak h\u00e2kim\u2019\u2019 oldu\u011fu ger\u00e7e\u011fini kabul etmeyen insanlar \u0130slam ile ba\u011flar\u0131n\u0131 kopar\u0131rlar. \u0130slam\u2019\u0131 i\u00e7lerine sindirememi\u015f ve anlayamam\u0131\u015f b\u00f6yle bir\u00e7ok insan kendini M\u00fcsl\u00fcman zanneden s\u00f6zde M\u00fcsl\u00fcmand\u0131r.<\/p>\n\n\n\n

Kitab-\u0131 Kerimi herkesin kendi inan\u00e7 ve anlay\u0131\u015f\u0131na g\u00f6re yorum yapmas\u0131 kendilerini ba\u011flar. Onu Kur\u2019 ana g\u00f6re anlamayan ve yorumlamayanlar\u0131n yanl\u0131\u015f anlay\u0131\u015f ve uygulamalar\u0131 her \u00e7a\u011fda olagelmi\u015f, bundan sonrada olabilir. Yery\u00fcz\u00fc M\u00fcsl\u00fcmanlar\u0131n\u0131n temel sorunlar\u0131 ve i\u00e7inde ya\u015fad\u0131klar\u0131 \u00e7eli\u015fki ve yan\u0131lg\u0131lar\u0131n esas nedeni, dinin kurallar\u0131na uymamalar\u0131 ve dini kendilerine uydurmaya \u00e7al\u0131\u015fmalar\u0131ndan kaynaklanmaktad\u0131r.<\/p>\n\n\n\n

Bat\u0131 medeniyeti ve demokrasi anlay\u0131\u015f\u0131 H\u0131ristiyanl\u0131\u011f\u0131 kendi kontrollerine almak i\u00e7in laiklik anlay\u0131\u015f\u0131n\u0131 temel de\u011fer olarak kabul etti. Bizde uygulanagelen laikli\u011fin da esas hedefi bat\u0131da oldu\u011fu gibi tekke ve zaviyelerde yapt\u0131klar\u0131 gibi cami ve mescitleri i\u015flevsizle\u015ftirip, din adamlar\u0131m\u0131z\u0131 g\u00fcnah \u00e7\u0131karan papazlar durum ve konumuna getirmektir. \u0130slam\u2019\u0131 H\u0131ristiyanl\u0131\u011fa benzetip asli h\u00fcviyetini bozmak bat\u0131 emperyalistleri ve onlar\u0131n halk\u0131 M\u00fcsl\u00fcman \u00fclkelerdeki ta\u015feronlar\u0131n\u0131n ilk ve \u015fa\u015fmaz hedefi olmu\u015ftur.<\/p>\n\n\n\n

Bug\u00fcn M\u00fcsl\u00fcmanlar\u0131n temel sorunu kendi dini ve yerli ger\u00e7ek ve de\u011ferlerinden kopup bat\u0131n\u0131n sek\u00fcler anlay\u0131\u015f\u0131na teslim olmalar\u0131d\u0131r.<\/p>\n\n\n\n

\u0130SLAM dini, hi\u00e7bir g\u00fc\u00e7 ve otoritenin emrine girmez ve emri alt\u0131nda olmaz. E\u011fer, \u0130slam dini o hale getirilirse, o din Allah\u2019\u0131n dini \u0130SLAM olmaktan \u00e7\u0131kar.<\/strong><\/p>\n\n\n\n

Bat\u0131 medeniyeti deyince kar\u015f\u0131 \u00e7\u0131kt\u0131\u011f\u0131m\u0131z onun dini d\u0131\u015flayan sistemi ve bize dayat\u0131lan \u0130slam ve M\u00fcsl\u00fcman kar\u015f\u0131t\u0131<\/em> stratejileri ve ikiy\u00fczl\u00fc politikalar\u0131d\u0131r.<\/p>\n\n\n\n

Bilim, sanat edebiyat ve teknolojiye End\u00fcl\u00fcs\u2019te bat\u0131ya \u00f6\u011freten ve bat\u0131 R\u00f6nesans\u2019 \u0131n\u0131 haz\u0131rlayan bir dindir. \u0130lim ne do\u011funun, ne de bat\u0131n\u0131n tek elinde, kendi \u015fah\u0131slar\u0131na m\u00fcnhas\u0131r bir olgu de\u011fil, t\u00fcm insanl\u0131\u011f\u0131n ortak eseri, mal\u0131 ve de\u011feridir. Oradaki geli\u015fmeler ve de\u011fer kabul edilen \u015feyler \u0130slam akidesine ters d\u00fc\u015fmedikten<\/em> sonra hi\u00e7bir sorun te\u015fkil etmez. Burada esas \u00f6nemli olan nokta Allah\u2019 \u0131n varl\u0131\u011f\u0131 birli\u011fi ve Tevhit inanc\u0131yla \u00e7eli\u015fmemesidir.<\/p>\n\n\n\n

T\u00fcrkiye gibi M\u00fcsl\u00fcman \u00fclkelerde Bat\u0131 medeniyetinin de\u011ferleri olarak bize sunulan, bat\u0131dan al\u0131nan ve gelen \u0130slami akide, f\u0131k\u0131h ve anlay\u0131\u015f\u0131na kar\u015f\u0131 olan sistem, hukuk, d\u00fczen, ahlaki anlay\u0131\u015f, ya\u015fam tarz ve \u0130slam kar\u015f\u0131t\u0131 dayatmalar\u0131,<\/em> \u00e7a\u011fda\u015fl\u0131k ve modernlik ad\u0131na kendi medeniyet ve k\u00fclt\u00fcr\u00fcm\u00fcz\u00fc imha etmeye d\u00f6n\u00fck eylem ve s\u00f6ylemleridir.<\/p>\n\n\n\n

Bat\u0131 medeniyeti Antik Yunan ahlak ve k\u00fclt\u00fcr\u00fc ile Antik Roma hukuk ve y\u00f6netim sistemi \u00fczerinde in\u015fa edilmi\u015f din ile bir ba\u011flant\u0131s\u0131 olmayan dinsiz ( \u0130slam\u2019a g\u00f6re) bir uygarl\u0131kt\u0131r. Bat\u0131 dedi\u011fimizde biz bu dinsiz, imans\u0131z ve \u0130slam d\u00fc\u015fman\u0131 d\u00fcnya g\u00f6r\u00fc\u015f\u00fc, felsefe ve d\u00fc\u015f\u00fcnceyi kastediyoruz.<\/p>\n\n\n\n

\u0130slam Vahiy temelleri \u00fczerinde in\u015fa olmu\u015f bir akide ve inan\u00e7 medeniyetidir. \u0130ki ateist putperest medeniyetten (Yunan ve Roma) bir \u0130slami anlay\u0131\u015f \u00e7\u0131kmaz. Bu y\u00fczden, ”Bat\u0131 bat\u0131 olarak kal\u0131r, do\u011fu (\u0130slam) do\u011fu olarak kalacakt\u0131r. \u0130kisi asla bir araya gelemez”   (Mevdudi)<\/p>\n\n\n\n

Ancak birbirlerinden \u0130slami akide prensiplerine ayk\u0131r\u0131 olmamak \u015fart\u0131yla (\u0130lim, teknoloji, yeni bulu\u015flar, sanat-edebiyat vs. gibi) al\u0131\u015f veri\u015fte bulunabilirler. \u0130nsanl\u0131k bunu zaten as\u0131rlard\u0131r yap\u0131yor. Tarihin her d\u00f6neminde medeniyetler aras\u0131 bilgi, g\u00f6rg\u00fc, tecr\u00fcbe ve teknoloji al\u0131\u015f veri\u015fi olagelmi\u015f, olmaktad\u0131r ve bundan b\u00f6ylede olacakt\u0131r.<\/p>\n\n\n\n

Buradaki k\u0131rm\u0131z\u0131\u00e7izgi (Tevhit, akide ve f\u0131k\u0131h (hukuk) anlay\u0131\u015flar\u0131 ve bunlar\u0131n olu\u015fturdu\u011fu toplumlar\u0131n ahlak ve hayat tarzlar\u0131d\u0131r. Zaten medeniyetlerin veya dinlerin \u00e7at\u0131\u015fma noktas\u0131 da Ahlaki s\u0131n\u0131rlarda ba\u015flar.<\/p>\n\n\n\n

\u0130slam akidesi ve f\u0131kh\u0131 hi\u00e7bir d\u00f6nemde mutlak otoriteyi insana ( Devlet ba\u015fkan\u0131, sultan, melik ve krala) vererek Allah\u2019\u0131n otoritesine e\u015f ve ortak ko\u015fmaz. Bu, insan\u0131 \u0130slam\u2019da en a\u011f\u0131r bir sapma ve g\u00fcnah olan \u015firke g\u00f6t\u00fcr\u00fcr.<\/p>\n\n\n\n

M\u00fcsl\u00fcmanlar\u0131n ya\u015fad\u0131\u011f\u0131 \u00fclkeler, vatanlar, co\u011frafyalar bug\u00fcn bat\u0131 Kolonyalizmi ve emperyalizminin siyasi, askeri, ekonomi<\/a>k, k\u00fclt\u00fcrel, hukuk ve dini sapk\u0131nl\u0131klar\u0131n\u0131n i\u015fgal alt\u0131ndad\u0131r.<\/p>\n\n\n\n

M\u00fcsl\u00fcman toplumlar kendi vatanlar\u0131nda bir i\u015fgal \u00fclkesinde ya\u015fad\u0131klar\u0131n\u0131n fark\u0131nda olamayacak kadar asimile edilmi\u015fler, yozla\u015f\u0131p kendi de\u011ferlerinden uzakla\u015fm\u0131\u015flar, yabanc\u0131la\u015f\u0131p kendi din, tarih, k\u00fclt\u00fcr ve medeniyetlerinden uzakla\u015f\u0131p onlar\u0131n d\u00fc\u015fman\u0131 haline getirilmi\u015f ve mankurtla\u015f\/t\u0131r\u0131l\/m\u0131\u015flard\u0131r.<\/p>\n\n\n\n

Bunlar\u0131n hemen hemen hepsi ateist bat\u0131dan \u0130slam \u00fclkelerine bula\u015fan ink\u00e2r ve k\u00fcf\u00fcr vir\u00fcslerdir. ”Anam\u0131 sorursan B\u00fcy\u00fck Do\u011fudur (\u0130slam\u2019d\u0131r), Bat\u0131 ki s\u0131rt\u0131mda pasl\u0131 b\u0131\u00e7akt\u0131r.” (M.A. \u0130nan) S\u00fcrekli bat\u0131 ve bat\u0131 emperyalizmine kar\u015f\u0131 \u00e7\u0131kmam\u0131z\u0131n nedeni de, rejim, sistem, medeniyet ve ahlak anlay\u0131\u015f\u0131 olarak s\u0131rt\u0131m\u0131za pasl\u0131 bir b\u0131\u00e7a\u011f\u0131n saplanm\u0131\u015f oldu\u011funu k\u0131blesini de\u011fi\u015ftirmi\u015f bat\u0131l\u0131 ve bat\u0131c\u0131 ayd\u0131nlarla, \u00fczerine \u00f6l\u00fc topra\u011f\u0131 serpilmi\u015f milletimize hat\u0131rlatmak i\u00e7indir.<\/p>\n\n\n\n

Peygamber sav ve 4 halife d\u00f6nemi hari\u00e7 hi\u00e7bir kral, sultan, melik, padi\u015fah bizim i\u00e7in \u00f6rnek ve \u00f6nder de\u011fildir. Onlar\u0131 ve bug\u00fcnk\u00fc \u0130slam \u00e2lemindeki fas\u0131k ve gas\u0131p y\u00f6neticileri \u00f6rnek g\u00f6stererek \u0130slam, \u0130slam Medeniyet ve k\u00fclt\u00fcr\u00fc, nizam ve sistemi hakk\u0131nda da \u0130SLAM\u2019 \u0131n de\u011ferlendirilmesi tamamen haks\u0131zl\u0131k ve yanl\u0131\u015ft\u0131r.<\/p>\n\n\n\n

\u0130slam kendi anlay\u0131\u015f ve de\u011ferleri i\u00e7inde Allah\u2019\u0131n dini \u0130slam\u2019d\u0131r. Ve o \u015fekilde kald\u0131k\u00e7a \u0130slam olarak kalacakt\u0131r. Bat\u0131 kulu, u\u015fa\u011f\u0131, ta\u015feronu rejim ve sistemlerin M\u00fcsl\u00fcmanlara dayatt\u0131\u011f\u0131 \u0130slam, bizim anlad\u0131\u011f\u0131m\u0131z ve istedi\u011fimiz \u0130slam de\u011fildir.<\/p>\n\n\n\n

M\u00fcsl\u00fcman bir millet i\u00e7in herhangi bir hususta karar alma makam\u0131nda bulunanlar; Allah ad\u0131na, Allah i\u00e7in, Allah\u2019\u0131n kural ve kaideleri ayd\u0131nl\u0131\u011f\u0131 ve yol g\u00f6stericili\u011finde karar almak zorundad\u0131rlar. Aksi takdirde ge\u00e7mi\u015f ve modern zaman paganistlerinin (Ateist, putperest, \u015faman, laik, k\u00e2fir ve dinsizlerin ald\u0131\u011f\u0131 ve alaca\u011f\u0131 kararlar (\u0130nan\u00e7 ve \u0130man a\u00e7\u0131s\u0131ndan) M\u00fcsl\u00fcman bir toplumu ba\u011flamaz. \u2018\u2019Hi\u00e7 \u015f\u00fcphesiz g\u00f6klerin ve yerin mutlak m\u00fclkiyeti ve h\u00e2kimiyeti Allah’\u0131nd\u0131r…\u2019\u2019 <\/strong>(Tevbe; 116)<\/p>\n\n\n\n

Vesselam!<\/p>\n\n\n\n

Arif Altunba\u015f, Haber<\/a>7<\/strong><\/p>\n\n\n\n

*-<\/strong>\u0130badet;<\/strong> \u201citaat etmek, boyun e\u011fmek, kulluk etmek, tevazu g\u00f6stermek, ilah edinmek\u201d anlam\u0131na gelir. Allah’a ibadet; itaat etmenin ve sayg\u0131 g\u00f6stermenin zirvesidir.<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130slam dininde; din ve d\u00fcnya i\u015flerinde mutlak otorite ve h\u00e2kimiyet Allaha aittir. O insanl\u0131\u011fa ve \u00e2leme huzur ve bar\u0131\u015f getirmek i\u00e7in g\u00f6nderilmi\u015f bir dindir. \u2018\u2019… H\u00fck\u00fcm sadece Allah’a aittir. O size kendisinden ba\u015fkas\u0131na ibadet (*) etmemenizi emretmi\u015ftir.\u2019\u2019 ( Yusuf, 40) Bug\u00fcn M\u00fcsl\u00fcmanlar\u0131n \u00e7o\u011funun g\u00fcnl\u00fck hayatta onu uygulamamalar\u0131 Allah\u2019\u0131n ( Mali k\u00fcl M\u00fclk) mutlak otorite sahibi oldu\u011fu ger\u00e7e\u011fini de\u011fi\u015ftirmez. \u2018\u2019Allah\u2019 \u0131n …<\/p>\n","protected":false},"author":2,"featured_media":52671,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[49,38,43],"tags":[],"class_list":["post-52670","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-arif","category-guncel","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/52670","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=52670"}],"version-history":[{"count":1,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/52670\/revisions"}],"predecessor-version":[{"id":52672,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/52670\/revisions\/52672"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/52671"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=52670"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=52670"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=52670"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}