Kur\u2019\u00e2n-\u0131 Ker\u00eem, insan\u0131n en b\u00fcy\u00fck imtihan\u0131n\u0131 iman ile \u015firk aras\u0131ndaki ince \u00e7izgide g\u00f6r\u00fcr. Y\u00fbsuf S\u00fbresi\u2019nin 106. \u00e2yeti bu hakikati \u00e7arp\u0131c\u0131 bir \u015fekilde ortaya koyar:<\/p>\n\n\n\n
\ufd3f\u0648\u064e\u0645\u064e\u0627 \u064a\u064f\u0624\u0652\u0645\u0650\u0646\u064f \u0623\u064e\u0643\u0652\u062b\u064e\u0631\u064f\u0647\u064f\u0645 \u0628\u0650\u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0625\u0650\u0644\u0651\u064e\u0627 \u0648\u064e\u0647\u064f\u0645 \u0645\u0651\u064f\u0634\u0652\u0631\u0650\u0643\u064f\u0648\u0646\u064e Bu \u00e2yet, Allah\u2019a iman etti\u011fini s\u00f6yleyenlerin bile b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131n, fark\u0131nda olmadan \u015firke d\u00fc\u015febilece\u011fini bildirir. \u0130man ile \u015firk aras\u0131ndaki bu kar\u0131\u015f\u0131m, insan\u0131n hem akl\u0131n\u0131 hem kalbini derinden ilgilendirir. Zira hakiki tevhid, yaln\u0131zca dil ile de\u011fil, kalp ve davran\u0131\u015fla da Allah\u2019a tam teslimiyetle m\u00fcmk\u00fcnd\u00fcr.<\/p>\n\n\n\n Elmal\u0131l\u0131 Hamdi Yaz\u0131r, tefsirinde:<\/p>\n\n\n\n \u201cBu \u00e2yet, iman ettiklerini sanan bir \u00e7o\u011funun hakikatte \u015firk i\u00e7inde olduklar\u0131n\u0131 bildirir. \u00c7\u00fcnk\u00fc Allah\u2019a inan\u0131rken, sebeplere, arac\u0131 zannettikleri kimselere, hatta kendi nefsine ul\u00fbhiyet pay\u0131 vermekten kurtulamazlar.\u201d Bu y\u00fczden \u00e2yetin mesaj\u0131 sadece putperest Araplara de\u011fil, bug\u00fcn Allah\u2019a inan\u0131p da sebepleri ilah edinen modern insana da y\u00f6neliktir.<\/p>\n\n\n\n R\u00e2z\u00ee, \u201cMef\u00e2t\u00eehu\u2019l-Gayb\u201d adl\u0131 tefsirinde \u00e2yeti insan psikolojisi \u00fczerinden yorumlar. \u201cEtki eden yaln\u0131z Allah\u2019t\u0131r, sebepler O\u2019nun kudretinin perdeleridir.\u201d<\/p>\n\n\n\n R\u00e2z\u00ee\u2019ye g\u00f6re iman, sadece Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131 kabul etmek de\u011fil, her fiilin tek faili olarak Allah\u2019\u0131 g\u00f6rmektir. Bu noktada R\u00e2z\u00ee \u015f\u00f6yle der:<\/p>\n\n\n\n \u201c\u015eirk yaln\u0131z putlara tapmak de\u011fildir; insan, Allah\u2019tan ba\u015fka bir \u015feye kalbinde kudret izafe etti\u011finde de m\u00fc\u015friktir. \u015eirk bazen a\u00e7\u0131kt\u0131r, bazen gizli olur.\u201d<\/p>\n\n\n\n \u0130mam Kurtub\u00ee, \u201cel-C\u00e2mi\u2018 li-Ahk\u00e2mi\u2019l-Kur\u2019\u00e2n\u201d adl\u0131 eserinde bu \u00e2yetin hem Mekke m\u00fc\u015frikleri hem de sonraki \u00fcmmet i\u00e7in ge\u00e7erli oldu\u011funu ifade eder. Bu y\u00fczden \u00e2yetin mesaj\u0131 sadece putperest Araplara de\u011fil, bug\u00fcn Allah\u2019a inan\u0131p da sebepleri ilah edinen modern insana da y\u00f6neliktir.<\/p>\n\n\n\n R\u00e2z\u00ee, \u201cMef\u00e2t\u00eehu\u2019l-Gayb\u201d adl\u0131 tefsirinde \u00e2yeti insan psikolojisi \u00fczerinden yorumlar. \u201cEtki eden yaln\u0131z Allah\u2019t\u0131r, sebepler O\u2019nun kudretinin perdeleridir.\u201d<\/p>\n\n\n\n R\u00e2z\u00ee\u2019ye g\u00f6re iman, sadece Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131 kabul etmek de\u011fil, her fiilin tek faili olarak Allah\u2019\u0131 g\u00f6rmektir. Bu noktada R\u00e2z\u00ee \u015f\u00f6yle der:<\/p>\n\n\n\n \u201c\u015eirk yaln\u0131z putlara tapmak de\u011fildir; insan, Allah\u2019tan ba\u015fka bir \u015feye kalbinde kudret izafe etti\u011finde de m\u00fc\u015friktir. \u015eirk bazen a\u00e7\u0131kt\u0131r, bazen gizli olur.\u201d<\/p>\n\n\n\n \u0130mam Kurtub\u00ee, \u201cel-C\u00e2mi\u2018 li-Ahk\u00e2mi\u2019l-Kur\u2019\u00e2n\u201d adl\u0131 eserinde bu \u00e2yetin hem Mekke m\u00fc\u015frikleri hem de sonraki \u00fcmmet i\u00e7in ge\u00e7erli oldu\u011funu ifade eder. Kurtub\u00ee, bu \u00e2yetin sadece tarih\u00ee bir olay\u0131 anlatmad\u0131\u011f\u0131n\u0131, ayn\u0131 zamanda her \u00e7a\u011f\u0131n insan\u0131na bir ayna tuttu\u011funu s\u00f6yler:<\/p>\n\n\n\n \u201cBug\u00fcn de insanlar r\u0131z\u0131kta, \u015fifada, kaderde Allah\u2019tan ba\u015fkas\u0131na g\u00fcvenerek ayn\u0131 hataya d\u00fc\u015ferler.\u201d \u201c\u00dcmmetim i\u00e7inde en \u00e7ok korktu\u011fum \u015fey gizli \u015firktir.\u201d Bu \u00e2yetin g\u00fcn\u00fcm\u00fcze bakan y\u00f6n\u00fc \u00e7ok derindir. kazan\u00e7ta sadece \u201c\u015fans\u201da, Bu da, modern d\u00fcnyan\u0131n en yayg\u0131n gizli \u015firkidir. Ger\u00e7ek iman, yaln\u0131zca Allah\u2019a dayanmakla m\u00fcmk\u00fcnd\u00fcr. Elmal\u0131l\u0131\u2019n\u0131n ifadesiyle:<\/p>\n\n\n\n \u201cAllah\u2019a inan\u0131rken ba\u015fka bir \u015feye g\u00fcvenmek, bir nevi ortakl\u0131kt\u0131r. Oysa tevhid, b\u00fct\u00fcn g\u00fcvenin ve korkunun tek merkezde toplanmas\u0131d\u0131r.\u201d<\/p>\n\n\n\n Bu nedenle m\u00fcmin, ne korkusunda ne umudunda ne de sevgisinde Allah\u2019tan ba\u015fkas\u0131na pay vermemelidir. Sonu\u00e7<\/p>\n\n\n\n Y\u00fbsuf S\u00fbresi\u2019nin 106. \u00e2yeti, insan\u0131n iman\u0131n\u0131n derinli\u011fini \u00f6l\u00e7en bir terazidir. \u201cOnlar\u0131n \u00e7o\u011fu Allah\u2019a ancak ortak ko\u015farak iman ederler.\u201d<\/p>\n\n\n\n \u0130man, sadece s\u00f6z de\u011fil; g\u00fcven, teslimiyet ve y\u00f6neli\u015ftir. Mustafa Topatan \u2013 K\u00f6ln \u2013 2025<\/strong><\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" Kur\u2019\u00e2n-\u0131 Ker\u00eem, insan\u0131n en b\u00fcy\u00fck imtihan\u0131n\u0131 iman ile \u015firk aras\u0131ndaki ince \u00e7izgide g\u00f6r\u00fcr. Y\u00fbsuf S\u00fbresi\u2019nin 106. \u00e2yeti bu hakikati \u00e7arp\u0131c\u0131 bir \u015fekilde ortaya koyar: \ufd3f\u0648\u064e\u0645\u064e\u0627 \u064a\u064f\u0624\u0652\u0645\u0650\u0646\u064f \u0623\u064e\u0643\u0652\u062b\u064e\u0631\u064f\u0647\u064f\u0645 \u0628\u0650\u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0625\u0650\u0644\u0651\u064e\u0627 \u0648\u064e\u0647\u064f\u0645 \u0645\u0651\u064f\u0634\u0652\u0631\u0650\u0643\u064f\u0648\u0646\u064e\u201cOnlar\u0131n \u00e7o\u011fu Allah\u2019a ancak ortak ko\u015farak iman ederler.\u201d(Y\u00fbsuf, 12\/106) Bu \u00e2yet, Allah\u2019a iman etti\u011fini s\u00f6yleyenlerin bile b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131n, fark\u0131nda olmadan \u015firke d\u00fc\u015febilece\u011fini bildirir. \u0130man …<\/p>\n","protected":false},"author":31,"featured_media":52552,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[65,43],"tags":[],"class_list":["post-52551","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-mustafa","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/52551","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/31"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=52551"}],"version-history":[{"count":1,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/52551\/revisions"}],"predecessor-version":[{"id":52553,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/52551\/revisions\/52553"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/52552"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=52551"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=52551"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=52551"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\u201cOnlar\u0131n \u00e7o\u011fu Allah\u2019a ancak ortak ko\u015farak iman ederler.\u201d<\/strong>
(Y\u00fbsuf, 12\/106)<\/p>\n\n\n\n\n
A\u00e7\u0131klar..
Elmal\u0131l\u0131\u2019ya g\u00f6re bu t\u00fcr insanlar Allah\u2019\u0131n varl\u0131\u011f\u0131na inan\u0131rlar; ancak O\u2019nun d\u0131\u015f\u0131nda bir kudret daha vehmederler.
Bir kimse r\u0131zk\u0131n\u0131 sadece i\u015fine, \u015fifas\u0131n\u0131 sadece doktora, ba\u015far\u0131s\u0131n\u0131 yaln\u0131zca kendine ba\u011flarsa, fiilen Allah\u2019a de\u011fil, sebeplere iman etmi\u015f olur.
Bu da gizli bir \u015firktir.<\/p>\n\n\n\n\n
Sebeplere Kudret Atfetmek<\/li>\n<\/ol>\n\n\n\n
\u0130nsano\u011flu sebepleri g\u00f6r\u00fcnce, onlara kudret atfetme e\u011filimindedir.
Oysa hakikatte sebeplerin hi\u00e7bir tesiri yoktur;<\/p>\n\n\n\n
Bir insan, kalbinde \u201cbu i\u015fi \u015fu ki\u015fi yapt\u0131\u201d diyorsa, Allah\u2019\u0131 devre d\u0131\u015f\u0131 b\u0131rak\u0131yorsa, fark\u0131nda olmadan \u015firk batakl\u0131\u011f\u0131na ad\u0131m atar!<\/p>\n\n\n\n\n
Mekke m\u00fc\u015frikleri, \u201cG\u00f6kleri ve yeri kim yaratt\u0131?\u201d denildi\u011finde \u201cAllah\u201d derlerdi.
Ancak yine de putlar\u0131n\u0131 O\u2019na yakla\u015fmak i\u00e7in arac\u0131 kabul ederlerdi.
Bu y\u00fczden \u201cimanlar\u0131 \u015firkle kar\u0131\u015f\u0131kt\u0131.\u201d<\/p>\n\n\n\n\n
Sebeplere Kudret Atfetmek<\/strong><\/li>\n<\/ol>\n\n\n\n
\u0130nsano\u011flu sebepleri g\u00f6r\u00fcnce, onlara kudret atfetme e\u011filimindedir.
Oysa hakikatte sebeplerin hi\u00e7bir tesiri yoktur;<\/p>\n\n\n\n
Bir insan, kalbinde \u201cbu i\u015fi \u015fu ki\u015fi yapt\u0131\u201d diyorsa, Allah\u2019\u0131 devre d\u0131\u015f\u0131 b\u0131rak\u0131yorsa, fark\u0131nda olmadan \u015firk batakl\u0131\u011f\u0131na ad\u0131m atar!<\/p>\n\n\n\n\n
Mekke m\u00fc\u015frikleri, \u201cG\u00f6kleri ve yeri kim yaratt\u0131?\u201d denildi\u011finde \u201cAllah\u201d derlerdi.
Ancak yine de putlar\u0131n\u0131 O\u2019na yakla\u015fmak i\u00e7in arac\u0131 kabul ederlerdi.
Bu y\u00fczden \u201cimanlar\u0131 \u015firkle kar\u0131\u015f\u0131kt\u0131.\u201d<\/p>\n\n\n\n
Ve ard\u0131ndan Peygamber Efendimiz\u2019in \u015fu hadisini nakleder:<\/p>\n\n\n\n
(\u0130bn M\u00e2ce, Z\u00fchd 21)
\u201cGizli \u015firk, karanl\u0131k gecede siyah ta\u015f \u00fczerindeki kar\u0131ncan\u0131n y\u00fcr\u00fcy\u00fc\u015f\u00fc gibidir.\u201d
Bu hadis, \u015firkin ne kadar sinsi ve fark edilmez bir hastal\u0131k oldu\u011funu a\u00e7\u0131k\u00e7a ortaya koyar.<\/p>\n\n\n\n\n
Bug\u00fcn insanlar Allah\u2019a inand\u0131klar\u0131n\u0131 s\u00f6yler, hatta \u201cElhamd\u00fclillah\u201d derler;
fakat ayn\u0131 zamanda:<\/p>\n\n\n\n
sa\u011fl\u0131kta sadece \u201cila\u00e7\u201da,
ba\u015far\u0131da sadece \u201ckendi g\u00fcc\u00fcne\u201d,
gelecekte sadece \u201cplan ve sisteme\u201d g\u00fcvenirler.
Bu durumda diller \u201cAllah\u2019a inan\u0131yorum\u201d derken, kalpler sebepleri ilahla\u015ft\u0131rmaktad\u0131r.<\/p>\n\n\n\n
\u0130nsan, Allah\u2019a olan g\u00fcvenini kaybetti\u011finde; korkusunda, sevgisinde, tevekk\u00fcl\u00fcnde ba\u015fkalar\u0131n\u0131 araya koydu\u011funda, fark\u0131nda olmadan bu \u00e2yetin kapsam\u0131na girer.<\/p>\n\n\n\n\n
Tevhid, \u201cL\u00e2 il\u00e2he illallah\u201d demekle ba\u015flar;
ancak \u201cillallah\u201d\u0131n hakk\u0131n\u0131 vermek, kalpte Allah\u2019tan ba\u015fka hi\u00e7bir g\u00fcce yer vermemekle tamamlan\u0131r.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc Allah\u2019tan ba\u015fkas\u0131na y\u00f6nelen her g\u00fcven, kalbi zay\u0131flat\u0131r, tevhidi g\u00f6lgeler.<\/p>\n\n\n\n
Bu \u00e2yet, sadece ge\u00e7mi\u015fin m\u00fc\u015friklerini de\u011fil, bug\u00fcn\u00fcn inananlar\u0131n\u0131 da uyar\u0131r:<\/p>\n\n\n\n
Ger\u00e7ek m\u00fcmin, her i\u015finde sebepleri de\u011fil, sebepleri yaratan\u0131 g\u00f6rendir.
Tevhid ise, kalpte yaln\u0131z Allah\u2019\u0131 b\u0131rakmakt\u0131r.<\/p>\n\n\n\n