\u0130man’\u0131n ilk \u015fart\u0131n\u0131n namaz, zek\u00e2t ya da oru\u00e7 de\u011fil de \u015fehadet olmas\u0131n\u0131n bir nedeni vard\u0131r: Allah’tan ba\u015fka ibadete lay\u0131k ilah olmad\u0131\u011f\u0131na ve Muhammed’in (s.a.v.) O’nun el\u00e7isi oldu\u011funa \u015fahitlik etmek. Bu beyan\u0131n k\u00f6kleri \u0130slam akidesine, inan\u00e7 sistemimize ve d\u00fcnya g\u00f6r\u00fc\u015f\u00fcm\u00fcze dayan\u0131r. Bu sadece soyut ya da entelekt\u00fcel bir mesele de\u011fildir; yarat\u0131c\u0131yla olan ili\u015fkimizi ve nihayetinde hayat\u0131m\u0131z\u0131 nas\u0131l ya\u015fad\u0131\u011f\u0131m\u0131z\u0131 do\u011frudan ilgilendirir.<\/p>\n\n\n\n
Di\u011fer bir deyi\u015fle, ibadetimiz, ahlak\u0131m\u0131z, sosyal ili\u015fkilerimiz, hatta zihniyetimiz bu temele dayan\u0131r. E\u011fer akide temeli sa\u011flam de\u011filse, \u0130slami b\u00fct\u00fcn yap\u0131 sars\u0131l\u0131r ve hatta \u00e7\u00f6kebilir.<\/p>\n\n\n\n
“Akide” terimi, Arap\u00e7a “akada” k\u00f6k\u00fcnden gelir. S\u0131k\u0131ca ba\u011flamak veya sabitlemek anlam\u0131nda kullan\u0131l\u0131r. \u0130nanc\u0131n s\u0131radan bir \u015fey olmad\u0131\u011f\u0131n\u0131, kalpte derinden k\u00f6k salm\u0131\u015f bir ger\u00e7ek oldu\u011funu yans\u0131t\u0131r. Bu sadece a\u011fz\u0131m\u0131zdan \u00e7\u0131kan bir s\u00f6z de\u011fil, ayn\u0131 zamanda kalp ve g\u00f6n\u00fcl ile onaylad\u0131\u011f\u0131m\u0131z bir meseledir.<\/p>\n\n\n\n
Allah’a, meleklerine, kitaplar\u0131na, el\u00e7ilerine, ahiret g\u00fcn\u00fcne ve kadere iman, sevgi, sadakat, korku, umut ve Allah’a teslimiyet gibi unsurlar\u0131 da kapsar.<\/p>\n\n\n\n
Akidenin \u00f6z\u00fcnde tevhid, yani Allah’\u0131n mutlak birli\u011fi vard\u0131r. Buna \u015funlar dahildir<\/strong>:<\/strong><\/p>\n\n\n\n Tevh\u00eed-i Rub\u00fbbiyyet (O’nun Rabli\u011fi):<\/strong> Her \u015feyin yarat\u0131c\u0131s\u0131, s\u00fcrd\u00fcr\u00fcc\u00fcs\u00fc ve denetleyicisi yaln\u0131zca Allah’t\u0131r.<\/p>\n\n\n\n Tevh\u00eed-i Ul\u00fbhiyyet (O’na ibadet edilmesi hakk\u0131):<\/strong> Allah\u2019tan ba\u015fka hi\u00e7 kimse ibadetimizin muhatab\u0131 de\u011fildir; yaln\u0131zca O\u2019na inan\u0131r, iman eder ve ibadet ederiz.<\/p>\n\n\n\n Tevh\u00eed\u00fc’l-Esm\u00e2’ ve’s-S\u0131f\u00e2t (O’nun isimleri ve s\u0131fatlar\u0131<\/strong>): Allah\u2019\u0131n kendisini tarif etti\u011fi \u00f6zellikleri bozmadan, ink\u00e2r veya k\u0131yas yapmaks\u0131z\u0131n kabul etmek.<\/p>\n\n\n\n Kur’an, Mekke’de inen ilk ayetlerde Allah’\u0131n kim oldu\u011fu, ahiretin ne anlama geldi\u011fi ve iman\u0131n ne ifade etti\u011fine odaklanm\u0131\u015ft\u0131r. Peygamber Efendimiz (s.a.v.), ilk M\u00fcsl\u00fcman toplulu\u011funu in\u015fa ederken \u00f6ncelikle akide temelleri \u00fczerine yap\u0131la\u015fmay\u0131 sa\u011flam\u0131\u015ft\u0131r. Namaz ve di\u011fer ibadetlerin farziyeti ise daha sonra gelmi\u015ftir. Hicap da ayn\u0131 \u015fekilde\u2026 Ancak M\u00fcsl\u00fcman olman\u0131n ilk ad\u0131m\u0131 iman ile ba\u015flar ve iman akidenin ilk basama\u011f\u0131d\u0131r.<\/p>\n\n\n\n Akidenin en g\u00fczel y\u00f6nlerinden biri, Allah’\u0131n isim ve s\u0131fatlar\u0131n\u0131 anlamakt\u0131r. O, Rahman\u2019d\u0131r (\u00e7ok merhametlidir), Adl\u2019dir (\u00e7ok adaletlidir), Latif\u2019tir (l\u00fctfuyla ince davranand\u0131r) ve Kahhar\u2019d\u0131r (kudretiyle en g\u00fc\u00e7l\u00fc oland\u0131r).<\/p>\n\n\n\n Allah\u2019\u0131n isimlerini ve s\u0131fatlar\u0131n\u0131 anlamak ve onaylamak, iman\u0131n bir par\u00e7as\u0131d\u0131r. \u0130man etmekle, O\u2019nun kendisi hakk\u0131nda s\u00f6ylediklerini kabul ederiz ve inanan bireyler olarak kendi s\u0131n\u0131rlar\u0131m\u0131z\u0131 tan\u0131r\u0131z.<\/p>\n\n\n\n Manevi karma\u015fa, ahlaki g\u00f6recelik ve kimlik krizleriyle dolu bir \u00e7a\u011fda, net ve do\u011fru bir inan\u00e7, karanl\u0131k ve dalgal\u0131 bir denizdeki gemilere rehberlik eden bir deniz feneri gibidir. \u0130nan\u00e7 olmadan y\u00f6n ve ama\u00e7 bulmak imk\u00e2ns\u0131zd\u0131r. Aksi takdirde, insanlar \u015fu durumlara d\u00fc\u015fer:<\/p>\n\n\n\n -Bat\u0131l inan\u00e7lara ve putlara tap\u0131nmak,<\/p>\n\n\n\n -\u0130slam’la \u00e7eli\u015fen ideolojilere k\u00f6r\u00fc k\u00f6r\u00fcne inanmak,<\/p>\n\n\n\n -Allah\u2019a teslimiyetten uzak bir dini anlay\u0131\u015f geli\u015ftirmek.<\/p>\n\n\n\n Akidenin Temelleri<\/strong><\/p>\n\n\n\n –<\/strong>Zorlukta ve kolayl\u0131kta yaln\u0131zca Allah’a g\u00fcven!<\/strong><\/p>\n\n\n\n -O’nu her \u015feyden \u00e7ok sev ve her \u015feyi O’ndan bekle!<\/p>\n\n\n\n -Sana zor gelse bile O’nun emir ve yasaklar\u0131na uy!<\/p>\n\n\n\n -Egona meydan oku, vahye teslim ol!<\/p>\n\n\n\n -\u0130slam’la \u00e7eli\u015fen \u015f\u00fcpheli inan\u00e7lardan, eylem ve s\u00f6ylemlerden uzak dur!<\/p>\n\n\n\n \u201cAllah’a g\u00fcveniyorum\u201d demek kolayd\u0131r. Ancak ger\u00e7ek akide, hayat zorla\u015ft\u0131\u011f\u0131nda ortaya \u00e7\u0131kar; kay\u0131plar, ac\u0131lar ve kafa kar\u0131\u015f\u0131kl\u0131klar\u0131yla kar\u015f\u0131la\u015f\u0131ld\u0131\u011f\u0131nda. Musa (a.s.) deniz ile Firavun\u2019un ordusu aras\u0131nda k\u00f6\u015feye s\u0131k\u0131\u015ft\u0131\u011f\u0131nda tepkisi netti: \u201c\u015e\u00fcphesiz Rabbim benimle beraberdir ve bana yol g\u00f6sterecektir.\u201d \u0130\u015fte sa\u011flam iman b\u00f6yle bir \u015feydir.<\/p>\n\n\n\n Ayr\u0131ca belirtmek gerekir ki \u0130slam, insanlardan ak\u0131llar\u0131n\u0131 terk etmelerini istemez; aksine, d\u00fc\u015f\u00fcnmeye ve tefekk\u00fcre \u00e7a\u011f\u0131r\u0131r. Ancak ayn\u0131 zamanda akl\u0131n bir s\u0131n\u0131r\u0131 oldu\u011funu \u00f6\u011fretir. Gayb hakk\u0131nda, Allah\u2019\u0131n do\u011fas\u0131yla ilgili, akl\u0131n \u00f6tesine ge\u00e7en konular vard\u0131r. \u0130nsanlar\u0131n ak\u0131llar\u0131n\u0131 vahyin \u00fczerine \u00e7\u0131karmas\u0131 ve ilahi meseleleri insan mant\u0131\u011f\u0131yla yarg\u0131lamaya \u00e7al\u0131\u015fmas\u0131 tehlikeli bir durumdur.<\/p>\n\n\n\n \u0130slam tarihinde pek \u00e7ok grup aras\u0131nda Ehl-i S\u00fcnnet ve’l-Cemaat, her zaman orta yolu tutmu\u015f, Allah ve Resul\u00fc\u2019n\u00fcn s\u00f6ylediklerini tasdik etmi\u015f, ink\u00e2r veya abart\u0131 gibi a\u015f\u0131r\u0131l\u0131klardan ka\u00e7\u0131nm\u0131\u015ft\u0131r.<\/p>\n\n\n\n \u0130slam, akideye dayal\u0131 bir ak\u0131l ve fikir dinidir. Dinde ne saf ak\u0131lc\u0131l\u0131\u011fa ne de k\u00f6r mistisizme yer vard\u0131r. \u0130nan\u00e7 akidelerimize g\u00f6re \u201cakl\u0131 olmayan\u0131n dini de yoktur.\u201d \u0130slami akide Kur’an ve S\u00fcnnet’e dayan\u0131r. Bu iki kaynak, akidenin temel referanslar\u0131d\u0131r.<\/p>\n\n\n\n Son olarak, Peygamber Efendimiz (s.a.v.), \u201cBenim y\u00fcr\u00fcd\u00fc\u011f\u00fcm yola ve bu yolda beni takip eden ashab\u0131m benim yolumdad\u0131r,\u201d diyerek \u015fu uyar\u0131y\u0131 yapm\u0131\u015ft\u0131r: \u201cSizden hayra \u00e7a\u011f\u0131ran, iyili\u011fi (marufu) emreden ve k\u00f6t\u00fcl\u00fckten (m\u00fcnkerden) sak\u0131nd\u0131ran bir topluluk bulunsun. Kurtulu\u015fa erenler i\u015fte bunlard\u0131r.\u201d (Ali \u0130mran; 104). Akide bir okul dersinden daha fazlas\u0131d\u0131r. Sadece s\u0131n\u0131fta \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131z veya internette tart\u0131\u015ft\u0131\u011f\u0131n\u0131z bir husus de\u011fildir. Kolayl\u0131k ve ac\u0131 i\u00e7inde, ya\u015fam boyunca kalbinizde ta\u015f\u0131d\u0131\u011f\u0131n\u0131z imand\u0131r. E\u011fer akideniz sa\u011flamsa, hayat\u0131n\u0131z\u0131n bir anlam\u0131 vard\u0131r. \u0130badetiniz daha fazla anlam kazan\u0131r ve ruhunuz huzur bulur.<\/p>\n\n\n\n Fatih<\/strong> Altunba\u015f<\/p>\n","protected":false},"excerpt":{"rendered":" \u0130man’\u0131n ilk \u015fart\u0131n\u0131n namaz, zek\u00e2t ya da oru\u00e7 de\u011fil de \u015fehadet olmas\u0131n\u0131n bir nedeni vard\u0131r: Allah’tan ba\u015fka ibadete lay\u0131k ilah olmad\u0131\u011f\u0131na ve Muhammed’in (s.a.v.) O’nun el\u00e7isi oldu\u011funa \u015fahitlik etmek. Bu beyan\u0131n k\u00f6kleri \u0130slam akidesine, inan\u00e7 sistemimize ve d\u00fcnya g\u00f6r\u00fc\u015f\u00fcm\u00fcze dayan\u0131r. Bu sadece soyut ya da entelekt\u00fcel bir mesele de\u011fildir; yarat\u0131c\u0131yla olan ili\u015fkimizi ve nihayetinde hayat\u0131m\u0131z\u0131 …<\/p>\n","protected":false},"author":30,"featured_media":51957,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[44,69,40,43],"tags":[],"class_list":["post-51955","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-egitim","category-fatih","category-kultursanat","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/51955","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/30"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=51955"}],"version-history":[{"count":1,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/51955\/revisions"}],"predecessor-version":[{"id":51956,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/51955\/revisions\/51956"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/51957"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=51955"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=51955"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=51955"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}