{"id":51800,"date":"2025-02-10T11:50:20","date_gmt":"2025-02-10T08:50:20","guid":{"rendered":"https:\/\/akincilardergisi.com\/tr\/?p=51800"},"modified":"2025-02-10T11:54:39","modified_gmt":"2025-02-10T08:54:39","slug":"seyyahlar-gercekten-kultur-elcisi-mi","status":"publish","type":"post","link":"https:\/\/akincilardergisi.com\/tr\/seyyahlar-gercekten-kultur-elcisi-mi\/","title":{"rendered":"Seyyahlar Ger\u00e7ekten K\u00fclt\u00fcr El\u00e7isi mi ?"},"content":{"rendered":"\n

Seyyahlar\u00a0k\u00fclt\u00fcr al\u0131\u015fveri\u015finde el\u00e7ilik yapmakla kalmazlar<\/strong>, tarihe ge\u00e7ecek notlar nak\u015federler.
\u0130bn\u2019i Batuta<\/strong>\u00a0(1304 – \u00f6. 1369 Fas as\u0131ll\u0131),\u00a0Evliya \u00c7elebi<\/strong>\u00a0(1611-1685-K\u00fctahyal\u0131 olup \u0130stanbul\u2019da do\u011fmu\u015ftur) gibi \u00fcnl\u00fc seyyahlar\u0131 bilmeyenimiz yoktur.
Modern Seyyah\u00a0Prof. Dr. Ali Arslan Hoca<\/strong>\u00a0bug\u00fcn\u00fcn \u00f6nemli sosyolog seyyahlar\u0131ndand\u0131r.

Ali Hocan\u0131n;\u00a0\u0130slam d\u00fcnyas\u0131 neden geri kald\u0131, bat\u0131 neden ilerledi<\/strong>\u00a0sorusuna cevap arad\u0131\u011f\u0131 seyahatinde; Suriye\u2019ye gittiklerinde \u015eam Camisinin g\u00f6lgesinde \u00f6\u011fle ikindi aras\u0131 yat\u0131p uyuyan halktan bahsederken ayn\u0131 seyahatinde \u0130ngiltere\u2019de otobanda gecenin \u00fc\u00e7\u00fcnde ilerledikleri bir s\u0131rada ilerde bir \u0131\u015f\u0131k g\u00f6rd\u00fcklerini, \u0131\u015f\u0131\u011f\u0131n oldu\u011fu yere vard\u0131klar\u0131nda ise iki ya\u015fl\u0131 \u0130ngiliz\u2019in kar k\u00fcrekleri ile kendi yollar\u0131n\u0131 a\u00e7t\u0131klar\u0131n\u0131 g\u00f6r\u00fcnce, i\u015fte bat\u0131l\u0131lar neden ilerlemi\u015f, M\u00fcsl\u00fcmanlar neden geri kalm\u0131\u015flar\u0131n cevab\u0131n\u0131n en az\u0131ndan bir sebebinin\u00a0tembellik<\/strong>\u00a0oldu\u011fu tespitini bizlerle payla\u015fm\u0131\u015f, ben de bu konuyu yaz\u0131ma ta\u015f\u0131yarak daha \u00f6nce yapt\u0131\u011f\u0131 bir seyahatte tespitlerini yazm\u0131\u015ft\u0131m.
Prof. Dr. Ali Arslan \u015fimdilerde seyahatlerini anlatt\u0131\u011f\u0131\u00a014 ayr\u0131 kitap<\/strong>\u00a0yay\u0131nlam\u0131\u015f ve yay\u0131nlayaca\u011f\u0131 kitaplar\u0131n arkas\u0131n\u0131n gelece\u011fi m\u00fcjdesini vermi\u015ftir. Ali Hoca \u00e7ok \u00e7ok \u00f6nemli sosyal olguyu devletleri, k\u00fclt\u00fcrleri, geli\u015fmi\u015flikleri bizzat yerinde g\u00f6zlemleyerek birka\u00e7 dilde kitapla\u015ft\u0131rm\u0131\u015f ve insanl\u0131\u011f\u0131n hizmetine sunmu\u015ftur.\u00a0Tahmin edilebilece\u011fi gibi \u00e7ok \u00f6nemli bir bo\u015flu\u011fu doldurmu\u015ftur.<\/strong>

Kitaplar\u0131n\u0131 ayr\u0131ca dijital ortama da ta\u015f\u0131yarak\u00a0daha \u00e7ok kitleye ula\u015fmas\u0131n\u0131<\/strong>\u00a0hedeflemi\u015ftir.

Seyyahlar k\u00fclt\u00fcr el\u00e7isidir.<\/strong>\u0130slam topluluklar\u0131n\u0131n \u00f6\u011fretilmi\u015f din d\u0131\u015f\u0131 hayat felsefesi\u00a0geri kalm\u0131\u015fl\u0131\u011f\u0131n ba\u015fl\u0131ca sebeplerinden<\/strong>\u00a0oldu\u011fu gibi Osmanl\u0131\u2019n\u0131n bat\u0131l\u0131 \u00fclkelerden kredi anla\u015fmas\u0131 yapt\u0131\u011f\u0131 yak\u0131n tarihimizde\u00a0\u0130MF ile yap\u0131lan \u015fartl\u0131 anla\u015fmalarda<\/strong>\u00a0oldu\u011fu gibi al\u0131nan bor\u00e7lar\u0131n nerelere harcanaca\u011f\u0131na da borcu verenlerin tayin etti\u011fi “d\u0131\u015f bor\u00e7<\/strong>” bata\u011f\u0131 ile “Duyonu Umumiye<\/strong>” anla\u015fmas\u0131nda oldu\u011fu gibi bat\u0131dan al\u0131nan kredi kar\u015f\u0131l\u0131\u011f\u0131 olarak 1850\u2019li y\u0131llarda verilen borcun \u015fart\u0131 olarak \u00dcniversitelerde; “sosyal bilimler, din ilimleri ve fen bilimlerinin ayr\u0131lmas\u0131<\/strong>” \u015fart\u0131 \u0130slam d\u00fcnyas\u0131n\u0131n adeta lokomotifi olan T\u00fcrkiye\u2019de onar\u0131lmaz sonu\u00e7lar do\u011furmu\u015f, bu g\u00fcn T\u00fcrkiye ve \u0130slam d\u00fcnyas\u0131 geri kalm\u0131\u015ft\u0131r. Oysa \u0130slam d\u00fcnyas\u0131 as\u0131rlarca\u00a0bilimin \u00f6nc\u00fcs\u00fc<\/strong>\u00a0olmu\u015ftur. Medeniyetin be\u015fi\u011fi olmu\u015ftur.\u00a0Bilim insanlar\u0131m\u0131z hem dini hem felsefi ve fen bilimlerinde eserler yazm\u0131\u015flard\u0131r.<\/strong>
T\u00fcrkiye son y\u0131llarda teknolojik geri kalm\u0131\u015fl\u0131\u011f\u0131n\u0131 telafi etmek i\u00e7in b\u00fcy\u00fck \u00e7aba sarf etmesine ra\u011fmen bat\u0131 ile aras\u0131ndaki geli\u015fmi\u015flik mesafesi maalesef bir m\u00fcddet daha\u00a0aleyhimize<\/strong>\u00a0olacak gibi g\u00f6r\u00fcnmektedir.
\u00a0Din ilmi ile fen bilimlerinin ayr\u0131\u015fmas\u0131 sonras\u0131nda\u00a0\u0130slam felsefesi ad\u0131na bilime, teknolojiye ve \u00e7al\u0131\u015fma m\u00fccadelesini<\/strong>\u00a0\u201ckadercilik\u201d \u00e7izgisine ta\u015f\u0131yarak adeta insanlar\u0131, “bir h\u0131rka bir g\u00f6mlek yeter<\/strong>“, “ge\u00e7ici d\u00fcnya i\u00e7in de\u011fil ebedi alem i\u00e7in \u00e7al\u0131\u015fmak<\/strong>” anlam\u0131ndan \u00e7\u0131kar\u0131lm\u0131\u015f, “d\u00fcnyay\u0131 bo\u015f verin<\/strong>\u2019e” getirilmi\u015ftir.

Oysa \u0130slam dininin “iki g\u00fcn\u00fc e\u015fit olan ziyandad\u0131r<\/strong>“, “yar\u0131n \u00f6lecekmi\u015f gibi ahirete hi\u00e7 \u00f6lmeyecekmi\u015f gibi d\u00fcnyaya<\/strong>” ve “d\u00fcnya ahiretin tarlas\u0131d\u0131r ne ekerseniz onu bi\u00e7ersiniz<\/strong>” anlay\u0131\u015f\u0131 ikinci plana itilmi\u015ftir.\u00a0\u00c7al\u0131\u015fmak<\/strong>\u00a0ise “mal biriktirmek, ki\u015fisel zenginlik<\/strong>” olman\u0131n \u00f6tesine ta\u015f\u0131namam\u0131\u015ft\u0131r.

Medeniyet aray\u0131\u015f\u0131na gelince;\u00a0bat\u0131l\u0131 modern hayat tarz\u0131 dayat\u0131lm\u0131\u015f<\/strong>, geli\u015fmenin \u00f6l\u00e7\u00fcs\u00fc kabul ettirilmek istenmi\u015ftir.
\u0130slam d\u00fcnyas\u0131 bilime s\u0131rt\u0131n\u0131 d\u00f6nm\u00fc\u015f olman\u0131n bedelini \u00e7ok a\u011f\u0131r, zaman zaman hayat\u0131yla \u00f6demektedir.
Bilim tarihimizi bilmekle i\u015fe ba\u015flamal\u0131 ve bilimin \u00f6nc\u00fclerini yeti\u015ftirmekte, bilime ve teknolojiye \u00f6nderlik etmekte ge\u00e7 kalmamal\u0131y\u0131z.Vesselam<\/strong><\/p>\n\n\n\n

Halis \u00d6zdemir<\/strong><\/p>\n\n\n\n

Al\u0131nt\u0131; https:\/\/www.bncmedyahaber.com\/haber-seyyahlar-gercekten-kultur-elcisi-mi-islam-dunyasi-neden-geri-kaldi-8404.html#google_vignette<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Seyyahlar\u00a0k\u00fclt\u00fcr al\u0131\u015fveri\u015finde el\u00e7ilik yapmakla kalmazlar, tarihe ge\u00e7ecek notlar nak\u015federler.\u0130bn\u2019i Batuta\u00a0(1304 – \u00f6. 1369 Fas as\u0131ll\u0131),\u00a0Evliya \u00c7elebi\u00a0(1611-1685-K\u00fctahyal\u0131 olup \u0130stanbul\u2019da do\u011fmu\u015ftur) gibi \u00fcnl\u00fc seyyahlar\u0131 bilmeyenimiz yoktur.Modern Seyyah\u00a0Prof. Dr. Ali Arslan Hoca\u00a0bug\u00fcn\u00fcn \u00f6nemli sosyolog seyyahlar\u0131ndand\u0131r.Ali Hocan\u0131n;\u00a0\u0130slam d\u00fcnyas\u0131 neden geri kald\u0131, bat\u0131 neden ilerledi\u00a0sorusuna cevap arad\u0131\u011f\u0131 seyahatinde; Suriye\u2019ye gittiklerinde \u015eam Camisinin g\u00f6lgesinde \u00f6\u011fle ikindi aras\u0131 yat\u0131p uyuyan halktan bahsederken …<\/p>\n","protected":false},"author":31,"featured_media":51802,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"fifu_image_url":"","fifu_image_alt":"","_joinchat":[],"footnotes":""},"categories":[38],"tags":[],"class_list":["post-51800","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-guncel"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/51800","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/31"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=51800"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/51800\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/51802"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=51800"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=51800"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=51800"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}