{"id":51582,"date":"2025-01-05T20:55:36","date_gmt":"2025-01-05T17:55:36","guid":{"rendered":"https:\/\/akincilardergisi.com\/tr\/?p=51582"},"modified":"2025-01-17T13:30:04","modified_gmt":"2025-01-17T10:30:04","slug":"gercegin-ayari","status":"publish","type":"post","link":"https:\/\/akincilardergisi.com\/tr\/gercegin-ayari\/","title":{"rendered":"GER\u00c7E\u011e\u0130N AYARI"},"content":{"rendered":"\n

\u0130man\u0131n ve Dinin Do\u011fru \u00d6l\u00e7\u00fcs\u00fc<\/strong>,<\/p>\n\n\n\n

Ayar\u0131 korumak, dengeyi kurmak ancak do\u011fru k\u0131stas ve \u00f6l\u00e7\u00fclerle m\u00fcmk\u00fcnd\u00fcr. K\u0131stas yanl\u0131\u015f olursa, dengeyi olu\u015fturacak terazinin ayar\u0131 bozulur. Ayar\u0131 bozuk olan bir terazi, satan\u0131 da aldat\u0131r, al\u0131c\u0131s\u0131n\u0131 da. Maddi d\u00fcnyada oldu\u011fu gibi manevi d\u00fcnyada da do\u011fru \u00f6l\u00e7\u00fc, hayat\u0131n do\u011fru bir \u015fekilde y\u00f6nlendirilmesinde vazge\u00e7ilmezdir.<\/p>\n\n\n\n

\u0130man\u0131n Temeli: Ak\u0131l ve Do\u011fru \u00d6l\u00e7\u00fc<\/strong>,<\/p>\n\n\n\n

Bir mal\u0131n \u00f6l\u00e7\u00fcm\u00fc i\u00e7in do\u011fru terazi nas\u0131l gerekliyse, akl\u0131n bilgiyi anlamas\u0131 ve anlamland\u0131rabilmesi i\u00e7in de do\u011fru \u00f6l\u00e7\u00fc gereklidir. \u0130man\u0131n temeli olan ak\u0131l, e\u011fer do\u011fru \u00f6l\u00e7\u00fclerden saparsa, iman insan\u0131 yanl\u0131\u015f yola y\u00f6nlendirebilir. Bu durum, iyi bir \u015fey yapmak isteyen birinin k\u00f6t\u00fc bir \u015fey yapt\u0131\u011f\u0131na inanmas\u0131na yol a\u00e7abilir. Kuran-\u0131 Kerim\u2019de, “\u0130man\u0131n\u0131z size ne k\u00f6t\u00fc \u015feyler emrediyor!”<\/strong> (Bakara, 2\/93) ayeti, yanl\u0131\u015f anla\u015f\u0131lan imanlar\u0131n tehlikesine dikkat \u00e7eker.<\/p>\n\n\n\n

As\u0131ldan Uzakla\u015fma: Yanl\u0131\u015f Yolda Olmak<\/strong>,<\/p>\n\n\n\n

\u0130nsanlar, “Kantar\u0131n topuzu ka\u00e7t\u0131”<\/strong> deyimiyle ifade edilen duruma d\u00fc\u015febilirler. Her \u015feyin \u00f6l\u00e7\u00fcs\u00fc, o \u015feyin de\u011ferini anlamam\u0131za yard\u0131mc\u0131 olur. De\u011feri olan bir \u015feyin anlam\u0131 da vard\u0131r. Hi\u00e7bir \u015feyin bo\u015funa yarat\u0131lmad\u0131\u011f\u0131 ger\u00e7e\u011fine inanan insanlar, kendi hakikatlerinde ger\u00e7ek ayarlar\u0131n\u0131 bilmelidirler. Din, \u00f6z\u00fcnden uzakla\u015f\u0131ld\u0131k\u00e7a sahtesine veya de\u011fi\u015ftirilmi\u015f haline raz\u0131 olunabilir. Bu, zamanla hakikati do\u011fru \u015fekilde anlatanlara kar\u015f\u0131 d\u00fc\u015fmanl\u0131k beslemeye yol a\u00e7ar. Ge\u00e7mi\u015ften gelen birikimlere dayal\u0131 yanl\u0131\u015f din alg\u0131lar\u0131, ki\u015filerin do\u011fru vahyi reddetmelerine neden olur.<\/p>\n\n\n\n

G\u00fcn\u00fcm\u00fczdeki Yozla\u015fma ve Din\u00ee Anlat\u0131mlar<\/strong>,<\/p>\n\n\n\n

Zaman i\u00e7inde dinin \u00f6z\u00fc \u00fczerinde bir\u00e7ok yozla\u015fma g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Cevheri saran halkalar, dinin asl\u0131na ula\u015fman\u0131n \u00f6n\u00fcnde engeller olu\u015fturur. Allah, \u201cAndolsun ki Kur\u2019an\u2019\u0131 d\u00fc\u015f\u00fcn\u00fcls\u00fcn diye kolayla\u015ft\u0131rd\u0131k. D\u00fc\u015f\u00fcnecek yok mu?\u201d<\/strong> (Kamer, 54\/17) diyerek, Kuran\u2019\u0131n anla\u015f\u0131lmas\u0131n\u0131n ne kadar basit oldu\u011funu ifade etmi\u015ftir. Ancak, g\u00fcn\u00fcm\u00fczde y\u00fczlerce yeni h\u00fck\u00fcm ve ek bilgi, Kur\u2019an’\u0131n temel mesaj\u0131ndan sap\u0131lmas\u0131na sebep olmu\u015ftur. Bu durum, M\u00fcsl\u00fcmanlar aras\u0131nda b\u00f6l\u00fcnmelere ve da\u011f\u0131lmalara yol a\u00e7m\u0131\u015ft\u0131r.<\/p>\n\n\n\n

\u0130slam\u2019a Eri\u015fim: Zorluklarla Kar\u015f\u0131la\u015fmak<\/strong>,<\/p>\n\n\n\n

\u0130slam\u2019la bulu\u015fmak isteyen ki\u015finin \u00f6n\u00fcnde hi\u00e7bir engel olmamal\u0131d\u0131r. Her birey, Allah\u2019a dini has k\u0131larak \u0130slam\u2019la tan\u0131\u015fma hakk\u0131na sahiptir. \u0130nsan\u0131n, do\u011frudan do\u011fruya as\u0131l metne ula\u015fmas\u0131 gerekir. Fakat bazen insanlar, \u201cSen bunu anlayamazs\u0131n\u201d gibi engellemelerle ba\u015fkalar\u0131n\u0131n izah\u0131na muhta\u00e7 b\u0131rak\u0131lmaktad\u0131r. Oysa, Allah\u2019\u0131n mesaj\u0131n\u0131, hem \u00e7\u00f6ldeki bedeviler hem de \u015fehirle\u015fmi\u015f medeniler hi\u00e7bir ek bilgiye ihtiya\u00e7 duymadan anlam\u0131\u015ft\u0131r. Ayr\u0131ca, din\u00ee meseleler hakk\u0131nda farkl\u0131 h\u00fck\u00fcmlerin dayat\u0131lmas\u0131 da as\u0131l olan vahye ula\u015fmay\u0131 zorla\u015ft\u0131rmaktad\u0131r.<\/p>\n\n\n\n

Ayar\u0131 Bozulmu\u015f Ger\u00e7ekler: Zay\u0131f ve Yan\u0131lt\u0131c\u0131 Din\u00ee Anlat\u0131mlar<\/strong>,<\/p>\n\n\n\n

\u0130nsanlar, ya\u015famlar\u0131nda bir\u00e7ok konuda bir teraziye ba\u015fvururlar. Kimi haks\u0131zl\u0131\u011f\u0131n\u0131 \u00f6rtmek, kimi de hakk\u0131n\u0131 almak i\u00e7in bu teraziyi kullan\u0131r. Ancak ahirette herkesin terazisi, do\u011fru \u00f6l\u00e7\u00fclere g\u00f6re kurulacakt\u0131r. Ayar\u0131 bozulmu\u015f ger\u00e7e\u011fin direnci zay\u0131flar. Bir binan\u0131n yap\u0131m\u0131nda malzeme eksik veya yanl\u0131\u015f kullan\u0131ld\u0131\u011f\u0131nda, o bina sars\u0131nt\u0131lara kar\u015f\u0131 dayan\u0131kl\u0131 olamaz. Din\u00ee anlat\u0131mlar da ayn\u0131 \u015fekilde, iman\u0131 g\u00fc\u00e7lendirecek do\u011fru \u00f6l\u00e7\u00fclere dayand\u0131r\u0131lmal\u0131d\u0131r. Allah\u2019\u0131n, \u201cDini Allah\u2019a has k\u0131larak\u201d<\/strong> (Beyyine, 98\/5) buyurdu\u011fu gibi, sadece vahye dayanan bir anlay\u0131\u015f ve hayat tarz\u0131 geli\u015ftirmek gerekir.<\/p>\n\n\n\n

\u0130slam\u2019\u0131n Davet\u00e7ileri: Do\u011fru S\u00f6z ve Ahlak<\/strong>,<\/p>\n\n\n\n

G\u00fcn\u00fcm\u00fcz\u00fcn dini anlat\u0131m tarz\u0131n\u0131n en b\u00fcy\u00fck sorunlar\u0131ndan biri, ge\u00e7mi\u015f ve g\u00fcn\u00fcm\u00fcz aras\u0131nda ittifak edilmeyen hususlar\u0131n, taraftarl\u0131k taassubuyla dayat\u0131lmas\u0131d\u0131r. \u0130mana dair her \u015feyin ayar\u0131n\u0131 vahiyden almas\u0131 gerekti\u011fi ger\u00e7e\u011fi asla g\u00f6z ard\u0131 edilmemelidir. Vahye ayar vermeye kalk\u0131\u015fanlara Allah\u2019\u0131n hat\u0131rlatt\u0131\u011f\u0131 \u201cAllah\u2019a dini siz mi \u00f6\u011freteceksiniz?\u201d<\/strong> (Hucurat, 49\/16) uyar\u0131s\u0131 unutulmamal\u0131d\u0131r. \u0130slam davet\u00e7ilerinin ahlak\u0131 ve davetlerinin \u00f6l\u00e7\u00fcs\u00fc, \u201cAllah\u2019a \u00e7a\u011f\u0131ran, dine ve d\u00fcnyaya yararl\u0131 i\u015f yapan ve \u2018Ben M\u00fcsl\u00fcmanlardan\u0131m\u2019 diyenden daha g\u00fczel s\u00f6zl\u00fc kim vard\u0131r?\u201d<\/strong> (Fussilet, 41\/33) ayeti ile \u015fekillenmelidir.<\/p>\n\n\n\n

Ortak Payda: Ger\u00e7e\u011fin \u00d6l\u00e7\u00fcs\u00fcne Ba\u011fl\u0131 Kalmak<\/strong>,<\/p>\n\n\n\n

M\u00fcminlerin ortak paydas\u0131, her t\u00fcrl\u00fc taassubun kar\u015f\u0131s\u0131nda durmakt\u0131r. Ger\u00e7ekten sapmamak i\u00e7in \u201cSak\u0131n dengeyi bozmay\u0131n\u201d<\/strong> (Rahman, 55\/8) ilahi uyar\u0131s\u0131 her zaman hat\u0131rlanmal\u0131d\u0131r. \u201cBana g\u00f6re, sana g\u00f6re, \u015funa g\u00f6re\u201d anlay\u0131\u015flar\u0131n\u0131n tamam\u0131 vahyin onay\u0131na tabi olmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc vahyin onaylad\u0131\u011f\u0131, insan\u0131n karar\u0131 de\u011fil, Allah\u2019\u0131n karar\u0131d\u0131r.<\/p>\n\n\n\n

Ger\u00e7ek \u0130man: Bilgi ve Do\u011frulu\u011fun Ayar\u0131<\/strong>,<\/p>\n\n\n\n

\u0130man ettim demek, ancak ger\u00e7e\u011fin bilgisiyle desteklendi\u011finde anlam ta\u015f\u0131r. Aksi takdirde o iman, \u015firkin, riyan\u0131n ve k\u00fcfr\u00fcn ta\u015f\u0131y\u0131c\u0131s\u0131 olabilir. Cehaletle dini ya\u015famaya raz\u0131 olanlar, kendi \u00e7abalar\u0131n\u0131 terk edip, ba\u015fkalar\u0131n\u0131n insaf\u0131na teslim olmu\u015flard\u0131r. Namaz\u0131n k\u0131blesi gibi, bilginin de bir k\u0131blesi olmal\u0131d\u0131r ve o k\u0131ble, vahiydir. \u201cBilmedi\u011fin \u015feyin ard\u0131na d\u00fc\u015fme; do\u011frusu kulak, g\u00f6z ve kalp, bunlar\u0131n hepsi o \u015feyden sorumlu olur\u201d<\/strong> (\u0130sra, 17\/36) ayetiyle, bilin\u00e7li bir aray\u0131\u015f\u0131n k\u0131ymeti hat\u0131rlat\u0131lmaktad\u0131r.<\/p>\n\n\n\n

Ger\u00e7e\u011fin Ayar\u0131: \u0130man ve Amellerin De\u011feri<\/strong><\/p>\n\n\n\n

Alt\u0131n\u0131n de\u011ferini belirleyen \u015fey, ayar\u0131d\u0131r. Alt\u0131n g\u00f6r\u00fcn\u00fcml\u00fc di\u011fer metaller ise ger\u00e7ek de\u011fer ta\u015f\u0131maz. Ayn\u0131 \u015fekilde, ahiretin tek ge\u00e7erli de\u011fer olan iman ve salih amellerin ayar\u0131 da inan\u0131lan de\u011ferlere g\u00f6re de\u011fi\u015fir. Elindeki alt\u0131n\u0131n ayar\u0131n\u0131 koruyan ki\u015fi, iman\u0131n ayar\u0131n\u0131 da koruyacak ger\u00e7ekleri, Rabbe ba\u011fl\u0131 kalarak ve vahyin \u0131\u015f\u0131\u011f\u0131nda koruyacakt\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130man\u0131n ve Dinin Do\u011fru \u00d6l\u00e7\u00fcs\u00fc, Ayar\u0131 korumak, dengeyi kurmak ancak do\u011fru k\u0131stas ve \u00f6l\u00e7\u00fclerle m\u00fcmk\u00fcnd\u00fcr. K\u0131stas yanl\u0131\u015f olursa, dengeyi olu\u015fturacak terazinin ayar\u0131 bozulur. Ayar\u0131 bozuk olan bir terazi, satan\u0131 da aldat\u0131r, al\u0131c\u0131s\u0131n\u0131 da. Maddi d\u00fcnyada oldu\u011fu gibi manevi d\u00fcnyada da do\u011fru \u00f6l\u00e7\u00fc, hayat\u0131n do\u011fru bir \u015fekilde y\u00f6nlendirilmesinde vazge\u00e7ilmezdir. \u0130man\u0131n Temeli: Ak\u0131l ve Do\u011fru \u00d6l\u00e7\u00fc, Bir …<\/p>\n","protected":false},"author":27,"featured_media":51584,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[38,65,43],"tags":[],"class_list":["post-51582","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-guncel","category-mustafa","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/51582","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/27"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=51582"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/51582\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/51584"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=51582"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=51582"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=51582"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}