{"id":51237,"date":"2024-11-01T13:31:40","date_gmt":"2024-11-01T10:31:40","guid":{"rendered":"https:\/\/akincilardergisi.com\/tr\/?p=51237"},"modified":"2024-11-05T09:35:52","modified_gmt":"2024-11-05T06:35:52","slug":"kurt-meselesi-neyin-nesi","status":"publish","type":"post","link":"https:\/\/akincilardergisi.com\/tr\/kurt-meselesi-neyin-nesi\/","title":{"rendered":"K\u00fcrt meselesi neyin nesi"},"content":{"rendered":"\n<p><strong>Arif Altunba\u015f<\/strong><\/p>\n\n\n\n<p>Frans\u0131z ihtilalinin ard\u0131ndan&nbsp;<a href=\"https:\/\/www.haber7.com\/dunya\" target=\"_blank\" rel=\"noreferrer noopener\">d\u00fcnya<\/a>da y\u00fckselen milliyet\u00e7ilik hareketleri D\u00fcnya\u2019daki t\u00fcm krall\u0131klar\u0131 ve imparatorluklar\u0131 zay\u0131flatt\u0131. Osmanl\u0131 topraklar\u0131nda ya\u015fayan bir\u00e7ok millet milliyet\u00e7ilik hareketlerine y\u00f6neldi. Yunanl\u0131lar, S\u0131rplar, Bulgarlar, Romenler Ermeniler \u0130ngiliz, Frans\u0131z ve Rus \u0130mparatorluklar\u0131 taraf\u0131ndan Osmanl\u0131ya kar\u015f\u0131 k\u0131\u015fk\u0131rt\u0131ld\u0131.<\/p>\n\n\n\n<p>K\u00fcrtlerin ya\u015fad\u0131\u011f\u0131 co\u011frafyada petrol bulunmas\u0131ndan sonra K\u00fcrt\u00e7\u00fcl\u00fck hareketi de \u0130ngilizler taraf\u0131ndan sahiplenildi ve beslendi<\/p>\n\n\n\n<p>Osmanl\u0131 miras\u0131 \u00fczerine kurulan T\u00fcrkiye Cumhuriyeti ve k\u0131sa bir m\u00fcddet sonra devleti y\u00f6neten Kemalist devlet anlay\u0131\u015f\u0131, tepeden inme devrimler ve yasaklarla T\u00fcrk milletini y\u00fccelti, imparatorluk bakiyesi di\u011fer uluslar\u0131 a\u015fa\u011f\u0131layan, hatta yok sayan bir anlay\u0131\u015fa b\u00fcr\u00fcnd\u00fc.<\/p>\n\n\n\n<p>Bat\u0131l\u0131 normlarda kurulan sek\u00fcler devlet anlay\u0131\u015f\u0131 tek bir milletin varl\u0131\u011f\u0131n\u0131n d\u0131\u015f\u0131nda \u00e7ok uluslu bir anlay\u0131\u015f devletin varl\u0131\u011f\u0131na tehdit olarak g\u00f6rd\u00fc. Bu duru\u015fa kar\u015f\u0131 \u00e7\u0131kanlar\u0131n itirazlar\u0131 isyan ve ba\u015fkald\u0131r\u0131 say\u0131ld\u0131. En masum itirazlar ihanet ve b\u00f6l\u00fcc\u00fcl\u00fck diye bast\u0131r\u0131ld\u0131, yasakland\u0131, cezaland\u0131r\u0131ld\u0131. Tepkilere son vermek i\u00e7in bin y\u0131ll\u0131k \u00e7ok uluslu bir devlet gelene\u011fine kar\u015f\u0131 bir millet imaj\u0131 olu\u015fturmak i\u00e7in devlet akl\u0131 tek tip insan yeti\u015ftirmeye y\u00f6neldi.<\/p>\n\n\n\n<p>Bat\u0131 medeniyeti normlar\u0131nda \u0130slam\u2019dan, \u0130slam Medeniyet ve K\u00fclt\u00fcr\u00fcnden kopuk, bat\u0131l\u0131la\u015fma anlay\u0131\u015f\u0131 M\u00fcsl\u00fcman halklara e\u011fitim ve \u00e7e\u015fitli propaganda yollar\u0131yla devlet politikas\u0131 olarak dayat\u0131ld\u0131. Bu otoriter bask\u0131c\u0131 politika devlet ve vatanda\u015flar aras\u0131nda derin rahats\u0131zl\u0131klar ve u\u00e7urumlar olu\u015fturdu.<\/p>\n\n\n\n<p>Mesele sadece milliyet\u00e7ilik meselesi de\u011fildi. Zaman\u0131n devlet politikas\u0131 ve stratejisi T\u00fcrk, K\u00fcrt, Arap, Bo\u015fnak\u2026 As\u0131rlard\u0131r birlikte ya\u015fayan karde\u015f halklar\u0131 \u0130slam medeniyetinden kopar\u0131p bat\u0131 medeniyetinin normlar\u0131yla \u015fekillendirme dayatmas\u0131ndan kaynaklan\u0131yordu.<\/p>\n\n\n\n<p>Devlet ideolojisinin ceberut uygulamalar\u0131, tepeden inme devrimleri, yasaklar\u0131 M\u00fcsl\u00fcman halklar\u0131n din, tarih, k\u00fclt\u00fcr, \u00f6rf, adet ve gelenekleri de d\u00e2hil bat\u0131l\u0131 devlet yap\u0131s\u0131na uymayan herkes ve her \u015fey hedef al\u0131nd\u0131.&nbsp;<\/p>\n\n\n\n<p>Bu de\u011fi\u015fime ayak uydurmayan M\u00fcsl\u00fcmanlar k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fcr\u00fcld\u00fc, horland\u0131. Fikri d\u00fc\u015f\u00fcncesi ve iradesi sorulmad\u0131. \u0130nsan yerine konulmad\u0131. Kendi vatan\u0131nda 2. S\u0131n\u0131f vatanda\u015f haline getirilen milletin devletle aras\u0131 a\u00e7\u0131ld\u0131.<\/p>\n\n\n\n<p>Bundan memnun olanlar \u00fclkemiz i\u00e7inde ya\u015fayan Yahudiler, Ermeniler, Rumlar ve di\u011fer M\u00fcsl\u00fcman ve \u0130slam d\u00fc\u015fmanlar\u0131yd\u0131. M\u00fcsl\u00fcman halklar\u0131n bu yozla\u015fma, yabanc\u0131la\u015fma ve mankurtla\u015fma hareketine kar\u015f\u0131 t\u00fcm sivil itirazlar\u0131 en zorba, bask\u0131c\u0131, kanl\u0131 bir \u015fekilde bast\u0131r\u0131ld\u0131.<\/p>\n\n\n\n<p>Her sivil itaatsizlik isyan say\u0131ld\u0131. Eleba\u015flar\u0131 sorgusuz infazlarla cezaland\u0131r\u0131ld\u0131. Yeni d\u00fczene, sisteme, de\u011fi\u015fim ve devrimlere ayak uydurmak istemeyenlere korku salmak i\u00e7in dara\u011fa\u00e7lar\u0131na as\u0131lan sivil toplum liderleri ve din adamlar\u0131n\u0131n cesetleri kokuncaya kadar meydanlarda salland\u0131r\u0131ld\u0131. (Bunlar, bu milletin topra\u011fa diri diri g\u00f6m\u00fclen ac\u0131 hat\u0131ralar\u0131 ve halen kanayan yaralar\u0131d\u0131r)<\/p>\n\n\n\n<p>Burada mesele yine de T\u00fcrk ve K\u00fcrt sorunu de\u011fildi. M\u00fcsl\u00fcman kalmak, \u0130slam dininin d\u0131\u015f\u0131na \u00e7\u0131kmamak, kendi milli ve yerli kimli\u011fine sahip \u00e7\u0131kma meselesiydi. \u0130slami de\u011ferlerden koparak d\u00fc\u015fmanlar\u0131m\u0131za benzemek, yabanc\u0131la\u015fmak kendi milli yerli benli\u011fimiz ve kimli\u011fimizden uzakla\u015fmak bizi bug\u00fcnk\u00fc yozla\u015fma, yabanc\u0131la\u015fma, dinden diyanetten uzakla\u015farak Allah, kitap, vatan, millet, bayrak ve hi\u00e7bir kutsal tan\u0131mayan ateist ahlaks\u0131z vah\u015fi bir toplum haline getirdi.<\/p>\n\n\n\n<p>Bizi bir millet yapan, bir bayrak alt\u0131nda toplayan, etnik kimliklere ay\u0131rmayan, bin y\u0131ld\u0131r birlikte karde\u015f olarak ya\u015fatan ortak de\u011ferle b\u00fct\u00fcn\u00fc olan \u0130slam akidesi, d\u00fc\u015f\u00fcncesi ve karde\u015flik anlay\u0131\u015f\u0131n\u0131n e\u011fitim sistemi ve toplum i\u00e7inde yok edili\u015fi \u00fclkemizi ve milletimizi 40 y\u0131ld\u0131r ya\u015fad\u0131\u011f\u0131m\u0131z anar\u015fi ve ter\u00f6rle kar\u015f\u0131 kar\u015f\u0131ya b\u0131rakt\u0131.<\/p>\n\n\n\n<p>Meseleyi bir \u0131rk \u015fovenizmi i\u00e7inde g\u00f6rmek ve de\u011ferlendirmek ne K\u00fcrtlere, ne T\u00fcrklere, ne di\u011fer karde\u015f kavimlere bir fayda sa\u011flamad\u0131. Sadece taraflar\u0131 ayr\u0131\u015ft\u0131rd\u0131, \u00e7at\u0131\u015ft\u0131rd\u0131 ve birbirine yabanc\u0131la\u015ft\u0131r\u0131p d\u00fc\u015fman karde\u015fler haline getirdi.<\/p>\n\n\n\n<p>T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn esaslar\u0131n\u0131 yazan Ziya G\u00f6kalp T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fc;&nbsp;<em>\u2018\u2019T\u00fcrk milletindenim \u0130slam \u00fcmmetindenim\u2019\u2019&nbsp;<\/em>veciz s\u00f6z\u00fcyle \u00f6zetler. Buradaki<em>, \u2018\u2019\u0130slam \u00fcmmetindenim\u2019\u2019<\/em>&nbsp;vurgusu ayn\u0131 bayrak ve vatan i\u00e7inde ya\u015fayan T\u00fcrk, K\u00fcrt, Arap ve di\u011fer M\u00fcsl\u00fcman milletlerin birlik, beraberlik ve karde\u015flik anlay\u0131\u015f\u0131 i\u00e7inde ya\u015famas\u0131 i\u00e7in bir \u00fcst kimli\u011fi ifade ediyordu.<\/p>\n\n\n\n<p>\u0130slam \u00fcmmeti hakikat ve ger\u00e7e\u011fi g\u00f6z ard\u0131 edildi\u011finde T\u00fcrk soyu sadece bir \u0131rk olarak ortada kal\u0131r. Bu donuk anlay\u0131\u015f T\u00fcrkiye\u2019nin hi\u00e7bir i\u00e7 ve d\u0131\u015f meselesi k\u00f6k\u00fcnden \u00e7\u00f6zemez. Arap \u0131rk\u00e7\u0131l\u0131\u011f\u0131n\u0131n 200 milyon Arab\u0131 bir araya getiremeyip \u0130srail itine \u2018\u2019Ho\u015ft\u2019\u2019 diyemeyecek a\u015fa\u011f\u0131l\u0131k bir mahl\u00fbk haline getirdi\u011fi gibi.<\/p>\n\n\n\n<p>T\u00fcrklerin, K\u00fcrtlerin, Araplar\u0131n ve \u00f6teki M\u00fcsl\u00fcman halklar\u0131n sadece T\u00fcrkiye\u2019de de\u011fil t\u00fcm \u0130slam co\u011frafyas\u0131nda \u0130slam karde\u015fli\u011fi merkezinde bir araya gelmeleri yabanc\u0131 emperyalist g\u00fc\u00e7lerin i\u015fgalleri, s\u00f6m\u00fcr\u00fcleri, bask\u0131 ve tehditlerine kar\u015f\u0131 b\u00fcy\u00fck bir birlik, g\u00fc\u00e7 ve kuvvet \u00e7arpan\u0131 olu\u015fturur. Bu da hem T\u00fcrkiye\u2019 nin, hem de b\u00fct\u00fcn \u0130slam co\u011frafyas\u0131n\u0131n sorunlar\u0131n\u0131n \u00e7\u00f6z\u00fcm\u00fcnde en etkin, en s\u00fcrd\u00fcr\u00fclebilir, tek kurulu\u015f yoludur.<\/p>\n\n\n\n<p>Kim ne derse desin! Allah\u2019\u0131n kulu olmay\u0131p emperyalist g\u00fc\u00e7lerin, kulu k\u00f6lesi olmakla M\u00fcsl\u00fcman milletlerin hi\u00e7bir sorununu halledilemez.<\/p>\n\n\n\n<p>T\u00fcrkiye gibi \u0130slam\u2019\u0131n bayraktarl\u0131\u011f\u0131n\u0131 yapm\u0131\u015f bir \u00fclkede \u2018\u2019Allah\u2019\u2019 demekten korkar, \u2018\u2019M\u00fcsl\u00fcman\u0131m\u2019\u2019 demekten \u00e7ekinir, \u2018\u2019\u0130slam Karde\u015fiyiz\u2019\u2019 demekten utan\u0131r, \u2018\u2019\u0130slam \u00fcmmetindeniz\u2019\u2019 demekten gocunursan\u0131z, bu bat\u0131 patentli yalama \u2018\u2019Ha\u00e7l\u0131\u2019\u2019 kafayla T\u00fcrkiye\u2019 de hi\u00e7bir sorun halledilemez. Sadece kafan\u0131z\u0131 o duvardan bu duvara vururuz. \u015eimdiye kadar vurdu\u011fumuz ve bundan sonra da vuraca\u011f\u0131m\u0131z gibi.<\/p>\n\n\n\n<p>\u00d6nce, Allaha teslim olup ger\u00e7ek bir M\u00fcsl\u00fcman ol! M\u00fcsl\u00fcmanca sorunlara \u00e7\u00f6z\u00fcm ara! T\u00fcm k\u00f6rd\u00fc\u011f\u00fcm olmu\u015f sorunlara adil bir \u015fekilde yakla\u015f! Y\u00fcz\u00fcm\u00fcze kapanan b\u00fct\u00fcn kap\u0131lar\u0131n anahtar\u0131n\u0131n \u2018\u2019\u0130slam\u2019a g\u00f6re \u00e7\u00f6z\u00fcm\u2019\u2019 oldu\u011funu g\u00f6receksin!<\/p>\n\n\n\n<p>K\u00fcrt sorun da di\u011fer halledilemeyen sorunlar\u0131m\u0131z gibi \u0130slami de\u011ferlerle \u00e7\u00f6z\u00fcme kavu\u015facak bir meseledir. Sorun, T\u00fcrk K\u00fcrt sorunu de\u011fil, as\u0131rlard\u0131r T\u00fcrk\u2019 \u00fc K\u00fcrt\u2019 \u00fc bir arada tutan \u0130slami akideden, hukuktan, ahlaktan, d\u00fc\u015f\u00fcnceden ve k\u00fclt\u00fcrden kopu\u015f sorunudur.<\/p>\n\n\n\n<p>\u00c7\u00f6z\u00fcms\u00fczl\u00fck i\u00e7inde \u00e7\u00f6z\u00fcm arayanlar, ger\u00e7ek \u00e7\u00f6z\u00fcm\u00fcn \u0130slam\u2019da oldu\u011funu anlamak istemeyen Mankurtlard\u0131r. Mesele, T\u00fck K\u00fcrt Meselesi de\u011fil, daha hala anlayamad\u0131n\u0131z m\u0131?<\/p>\n\n\n\n<p><em><strong>Arif Altunba\u015f,&nbsp;<a href=\"https:\/\/www.haber7.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Haber<\/a>&nbsp;7<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Arif Altunba\u015f Frans\u0131z ihtilalinin ard\u0131ndan&nbsp;d\u00fcnyada y\u00fckselen milliyet\u00e7ilik hareketleri D\u00fcnya\u2019daki t\u00fcm krall\u0131klar\u0131 ve imparatorluklar\u0131 zay\u0131flatt\u0131. Osmanl\u0131 topraklar\u0131nda ya\u015fayan bir\u00e7ok millet milliyet\u00e7ilik hareketlerine y\u00f6neldi. Yunanl\u0131lar, S\u0131rplar, Bulgarlar, Romenler Ermeniler \u0130ngiliz, Frans\u0131z ve Rus \u0130mparatorluklar\u0131 taraf\u0131ndan Osmanl\u0131ya kar\u015f\u0131 k\u0131\u015fk\u0131rt\u0131ld\u0131. K\u00fcrtlerin ya\u015fad\u0131\u011f\u0131 co\u011frafyada petrol bulunmas\u0131ndan sonra K\u00fcrt\u00e7\u00fcl\u00fck hareketi de \u0130ngilizler taraf\u0131ndan sahiplenildi ve beslendi Osmanl\u0131 miras\u0131 \u00fczerine kurulan T\u00fcrkiye &hellip;<\/p>\n","protected":false},"author":2,"featured_media":51239,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[49,38,47,43],"tags":[],"class_list":["post-51237","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-arif","category-guncel","category-haberler","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/51237","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=51237"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/51237\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/51239"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=51237"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=51237"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=51237"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}