{"id":51218,"date":"2024-10-29T19:30:07","date_gmt":"2024-10-29T16:30:07","guid":{"rendered":"https:\/\/akincilardergisi.com\/tr\/?p=51218"},"modified":"2024-10-29T19:33:12","modified_gmt":"2024-10-29T16:33:12","slug":"okuzu-olmayan-musluman-var-mi-2","status":"publish","type":"post","link":"https:\/\/akincilardergisi.com\/tr\/okuzu-olmayan-musluman-var-mi-2\/","title":{"rendered":"\u00d6K\u00dcZ\u00dc OLMAYAN M\u00dcSL\u00dcMAN VAR MI?"},"content":{"rendered":"\n<p><strong>Ayd\u0131n Ayd\u0131n<\/strong><\/p>\n\n\n\n<p>&#8220;\u00d6k\u00fcz&#8221; dediysek \u00f6yle bildi\u011finiz \u00f6k\u00fcz\u00fc anlamay\u0131n. E\u011fer \u00f6yle anlarsan\u0131z, sorumuz \u00e7ok basit kal\u0131r ve bu durumda bizim \u00f6k\u00fcze bakt\u0131\u011f\u0131m\u0131z gibi herkes de bize bakar.<\/p>\n\n\n\n<p>&nbsp;Maksad\u0131m\u0131z, evet, biraz da kendimize bakt\u0131rmak ama, hepsi o kadar da de\u011fil. Bu \u00f6k\u00fcz, ba\u015fka \u00f6k\u00fcz.&nbsp;<\/p>\n\n\n\n<p>Mesela;&nbsp;<\/p>\n\n\n\n<p>Elmal\u0131l\u0131 Hamdi Yaz\u0131r&#8217;\u0131n tefsirinde ge\u00e7en &#8221; Musa,Cebel-i Tur&#8217;dan avdetinde kavmini eshab-\u0131 heyakilden buldu.&#8221; c\u00fcmlesinde i\u015fte tam da&nbsp; o \u00f6k\u00fczden bahsediliyor.&nbsp;<\/p>\n\n\n\n<p>Musa&#8217;n\u0131n hikayesini biliyorsunuz.<\/p>\n\n\n\n<p>Musa,Tur Da\u011f\u0131&#8217;na gidiyor. D\u00f6n\u00fc\u015f\u00fcnde bir de bak\u0131yor ki, kavmi, bir &#8220;\u00f6k\u00fcz heykeli&#8221; yapm\u0131\u015f ve o \u00f6k\u00fcze tap\u0131n\u0131yor. Yani b\u00fct\u00fcn kavmi \u00f6k\u00fczlenmi\u015f. Bu y\u00fczden de Elmal\u0131l\u0131&#8217;n\u0131n deyi\u015fi ile &#8220;Ashab-\u0131 Heyakil&#8221; olmu\u015flar.&nbsp;<\/p>\n\n\n\n<p>&nbsp;&#8220;Ashab&#8221;\u0131 bilirsiniz de bu &#8220;heyakil&#8221; de nedir derseniz, bu heyakil \u00e7ok da yabanc\u0131m\u0131z bir kelime de\u011fildir.. Bildi\u011finiz heykel kelimesinin \u00e7o\u011fulu olur<\/p>\n\n\n\n<p>&nbsp;Yani,&#8221;Heykeller ashab\u0131&#8221; diyor rahmetli.<\/p>\n\n\n\n<p>Peki ama; Musa&#8217;n\u0131n kavmi ba\u015fka bir heykel de\u011fil de niye \u00f6k\u00fcz heykeli yapm\u0131\u015ft\u0131r?&#8230;<\/p>\n\n\n\n<p>\u00c7\u00fcnk\u00fc,&#8221;\u00d6k\u00fcz&#8221; daha on g\u00fcn-onbe\u015f g\u00fcn \u00f6nce onlar\u0131 inim inim inleten Fravun&#8217;un heykelinde vard\u0131r.&nbsp;<\/p>\n\n\n\n<p>M\u0131s\u0131r tanr\u0131s\u0131 AmonRa&#8230; \u00d6k\u00fcz ba\u015fl\u0131 bir insan heykeli. Amon ayr\u0131 Ra ayr\u0131 tanr\u0131lard\u0131r ama birle\u015fmi\u015fler ve AmonRa olmu\u015flard\u0131r. O halde de \u00f6k\u00fcz ba\u015fl\u0131 olmu\u015ftur.<\/p>\n\n\n\n<p>\u0130nsanlar ve \u00f6zellikle de &#8220;m\u00fcsl\u00fcmanlar&#8221; Yahudilerin neden&nbsp; &#8220;\u00d6k\u00fcz heykeli&#8221; yap\u0131p da ona tap\u0131nd\u0131klar\u0131 meselesini \u00e7ok iyi anlamal\u0131d\u0131rlar.<\/p>\n\n\n\n<p>Anlamal\u0131d\u0131rlar deriz&nbsp; &nbsp;ama, hocalar\u0131m\u0131z, nedense bu konuyu havi ayetlerin tefsirinde&nbsp; &#8220;Neden \u00d6k\u00fcz heykeli?&#8221; sorusunu hi\u00e7 sormazlar ve bu sorunun cevab\u0131 i\u00e7ine de hi\u00e7 girmezler.<\/p>\n\n\n\n<p>Hocalar\u0131n bu konuda anlatt\u0131klar\u0131, yahudilerin ne kadar nank\u00f6r olduklar\u0131d\u0131r.<\/p>\n\n\n\n<p>Hepsi o kadar. \u00c7\u00fcnk\u00fc,&#8221;Rabb&#8221; onlar\u0131 Fravun&#8217;un zulm\u00fcnden &#8220;mucizeler&#8221; ile kurtarm\u0131\u015f ve onlar\u0131 y\u00fcr\u00fcd\u00fckleri \u00e7\u00f6lde,&nbsp; &#8220;Kudret Helvas\u0131&#8221; ve &#8220;B\u0131ld\u0131rc\u0131n&#8221; ile beslemi\u015ftir ama onlar buna, hemen ilk f\u0131rsatta nank\u00f6rl\u00fck edip, bir \u00f6k\u00fcz heykeli yapm\u0131\u015flar ve o heykele tap\u0131nmaya ba\u015flam\u0131\u015flard\u0131r.&nbsp;<\/p>\n\n\n\n<p>Eh, bu da elbette nank\u00f6rl\u00fckt\u00fcr.<\/p>\n\n\n\n<p>Hocalar\u0131m\u0131z da hakl\u0131 olarak bunu anlat\u0131r ve ad\u0131na da basit\u00e7e &#8220;nank\u00f6rl\u00fck&#8221; derler. Halbuki,mesele sadece nank\u00f6rl\u00fck falan de\u011fildir. Hatta ve hatta, i\u015fin i\u00e7inde as\u0131l mesele dikkate al\u0131n\u0131rsa &#8220;nank\u00f6rl\u00fck&#8221; konusu  bu meselede solda s\u0131f\u0131r kal\u0131r.<\/p>\n\n\n\n<p>O \u0130srailo\u011fullar\u0131 (Beni Yakub soyu) sonu\u00e7ta, \u015fimdiki zamanda m\u00fcsl\u00fcmanlar\u0131n yapt\u0131klar\u0131ndan ba\u015fkas\u0131n\u0131 yapmam\u0131\u015flard\u0131r. \u00dcstelik, tarih boyunca da, b\u00fct\u00fcn insan soylar\u0131 ayn\u0131 yoldan gitmi\u015flerdir. Hani, isbata muhta\u00e7 bir iddia olabilir ama, belki de tarih i\u00e7inde bu yolun istisnas\u0131 say\u0131lacak herhangi bir &#8220;kavim&#8221; de olmam\u0131\u015ft\u0131r. Bunu, en a\u00e7\u0131k anlamda, \u015fimdiki zaman m\u00fcsl\u00fcmanlar\u0131 yapmaktad\u0131rlar. Ama, nedense, \u0130srailo\u011fullar\u0131na nank\u00f6r yak\u0131\u015ft\u0131rmas\u0131 yapan da bizlerizdir.<\/p>\n\n\n\n<p>Anlatal\u0131m:<\/p>\n\n\n\n<p>\u0130srailo\u011fullar\u0131 ne yapm\u0131\u015flard\u0131r?<\/p>\n\n\n\n<p>Biz ne yap\u0131yoruz?<\/p>\n\n\n\n<p>\u0130srailo\u011fullar\u0131, M\u0131s\u0131r&#8217;da,&nbsp;Firavun&#8217;un k\u00f6lesidirler. \u00d6yle ki, \u00e7ocuklar\u0131n\u0131n ya\u015famas\u0131 veya \u00f6lmesi dahi, Firavun&#8217;un iradesine ba\u011fl\u0131d\u0131r. M\u0131s\u0131r&#8217;\u0131n, en &#8220;al\u00e7ak&#8221; tabakas\u0131d\u0131rlar. Allah Teala Peygamber olarak Musa Aleyhisselam\u0131 g\u00f6ndermi\u015f ve hepinizin bildi\u011fi gibi onlar\u0131, M\u0131s\u0131r&#8217;dan \u00e7\u0131karm\u0131\u015ft\u0131r. Bu s\u00fcre\u00e7te, Zalim Firavun da helak olmu\u015ftur.<\/p>\n\n\n\n<p>\u00d6k\u00fcz, bu hikayenin neresinde?<\/p>\n\n\n\n<p>\u00d6k\u00fcz, M\u0131s\u0131r&#8217;\u0131n &#8220;tanr\u0131&#8221;s\u0131n\u0131n heykelidir. Bu heykel, mutlak g\u00fcc\u00fc temsil ediyor. Firavun&#8217;un kendisi, her ne kadar &#8220;En b\u00fcy\u00fck Rabb benim&#8221; dese de, kendisi de bu &#8220;\u00f6k\u00fcz heykeli&#8221;ne tap\u0131n\u0131yor. \u0130srailo\u011fullar\u0131, kendi zalimleri olan Firavun&#8217;un bu halini y\u0131llard\u0131r biliyorlar. Firavun, &#8220;\u00f6k\u00fcz&#8221;e tap\u0131n\u0131yor ve Firavun bu hali ile onlar\u0131 &#8220;k\u00f6le&#8221; ediyor.<\/p>\n\n\n\n<p>Dolay\u0131s\u0131yla, ak\u0131llar\u0131nca,&#8221;G\u00fc\u00e7 \u00d6k\u00fczde&#8221; olmaktad\u0131r.<\/p>\n\n\n\n<p>\u015e\u00f6yle anlayal\u0131m:<\/p>\n\n\n\n<p>Firavun, \u00f6k\u00fcze tap\u0131n\u0131yor olmam\u0131\u015f olsa, onda da o kadar &#8220;kudret&#8221; elbette olamaz. \u0130\u015fte bu inan\u00e7la, kendileri her ne kadar da &#8220;Kudret Helvas\u0131&#8221; ve &#8220;B\u0131ld\u0131rc\u0131n&#8221; ile besleniyor olsalar da, ak\u0131llar\u0131nda, hep o&nbsp; &#8220;\u00d6k\u00fcz&#8221; kalmaktad\u0131r.<\/p>\n\n\n\n<p>\u0130\u015fte, \u0130srailo\u011fullar\u0131n\u0131n, hemen ilk f\u0131rsatta &#8220;\u00d6k\u00fcz Heykeli&#8221; yapm\u0131\u015f olmalar\u0131, Zalimlerinin tanr\u0131s\u0131nda g\u00f6rd\u00fckleri &#8220;G\u00fc\u00e7&#8221; izah\u0131d\u0131r.&nbsp;<\/p>\n\n\n\n<p>Nitekim, bu g\u00fcn de ayn\u0131 \u0130srailo\u011fullar\u0131 kendilerini f\u0131r\u0131nlarda yakt\u0131klar\u0131n\u0131 iddia ve kabul ettikleri &#8220;Hitler&#8221;in taklit\u00e7isidirler. Hitler&#8217;de ne g\u00f6rm\u00fc\u015flerse, hepsinin&nbsp;kendilerinde de olmas\u0131 i\u00e7in ellerinden geleni yapmaktad\u0131rlar.<\/p>\n\n\n\n<p>Yani, fark\u0131ndaysan\u0131z, i\u015fin i\u00e7inde nank\u00f6rl\u00fck yoktur: Zalimlerine \u00f6zenme vard\u0131r; Kendi zalimlerinin t\u0131pk\u0131s\u0131 olma ve o zalimler kadar da &#8220;G\u00fc\u00e7l\u00fc&#8221; olabilme inanc\u0131 vard\u0131r. Kendi zalimlerini g\u00fc\u00e7l\u00fc k\u0131lan ne varsa, o \u015feylerin hepsi onlarda da olsun istiyorlar. D\u00fcn, bu g\u00fc\u00e7 &#8220;\u00d6k\u00fcz Heykeli&#8221; idi, \u015fimdiki zamanda da, Kan d\u00f6kme; \u00d6l\u00fcm makineleri ile g\u00fc\u00e7l\u00fc olma; G\u00fcce kar\u015f\u0131 gelen herkesi ve her inanc\u0131 yok etme: Hitleri g\u00fc\u00e7l\u00fc k\u0131lan bunlard\u0131: Yahudiler de, i\u015fte Hitler gibi olmal\u0131lar: Ve oluyorlar.<\/p>\n\n\n\n<p>Peki bu olay ile &#8220;m\u00fcsl\u00fcmanlar\u0131n ilgisi&#8221; nedir?<\/p>\n\n\n\n<p>Hi\u00e7 merak buyurmay\u0131n m\u00fcsl\u00fcmanlar da, ne kadar zamand\u0131r ayn\u0131 yolun yolcusudurlar.&nbsp;<\/p>\n\n\n\n<p>D\u00fc\u015f\u00fcn\u00fcn ki;<\/p>\n\n\n\n<p>M\u00fcsl\u00fcmanlar\u0131n d\u00fc\u015fman\u0131,&#8221;Bat\u0131&#8221;d\u0131r ve Bat\u0131,&#8221;Tek di\u015fi kalm\u0131\u015f canavar&#8221; \u00f6l\u00e7e\u011findedir. Ama fark\u0131nda de\u011filsiniz ya: Hepimiz &#8220;Bat\u0131 standartlar\u0131&#8221; pe\u015finde ve onun hayranlar\u0131y\u0131z .<\/p>\n\n\n\n<p>Yalan m\u0131? Sizin, &#8220;\u00d6k\u00fcz&#8221;\u00fcn\u00fcz yok mudur? O halde, sizin ve \u00e7ocuklar\u0131n\u0131z\u0131n &#8220;Bat\u0131&#8217;n\u0131n Tanr\u0131s\u0131&#8221; olan &#8220;Bilimsellik&#8221; ve &#8220;Bilim Kilisesi&#8221;ne olan ra\u011fbeti, ba\u011fl\u0131l\u0131\u011f\u0131 nedir?<\/p>\n\n\n\n<p>Veya de\u011fildir?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ayd\u0131n Ayd\u0131n &#8220;\u00d6k\u00fcz&#8221; dediysek \u00f6yle bildi\u011finiz \u00f6k\u00fcz\u00fc anlamay\u0131n. E\u011fer \u00f6yle anlarsan\u0131z, sorumuz \u00e7ok basit kal\u0131r ve bu durumda bizim \u00f6k\u00fcze bakt\u0131\u011f\u0131m\u0131z gibi herkes de bize bakar. &nbsp;Maksad\u0131m\u0131z, evet, biraz da kendimize bakt\u0131rmak ama, hepsi o kadar da de\u011fil. Bu \u00f6k\u00fcz, ba\u015fka \u00f6k\u00fcz.&nbsp; Mesela;&nbsp; Elmal\u0131l\u0131 Hamdi Yaz\u0131r&#8217;\u0131n tefsirinde ge\u00e7en &#8221; Musa,Cebel-i Tur&#8217;dan avdetinde kavmini eshab-\u0131 heyakilden &hellip;<\/p>\n","protected":false},"author":17,"featured_media":51220,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[53,38,43],"tags":[],"class_list":["post-51218","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-aydin","category-guncel","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/51218","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/17"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=51218"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/51218\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/51220"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=51218"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=51218"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=51218"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}