Kad\u0131n ilk toplumlardan beri “m\u00fclk”t\u00fcr. <\/p>\n\n\n\n
Platon’un “Devlet” kitab\u0131nda bu m\u00fclk\u00fcn, toplumun ortak m\u00fclkiyeti kapsam\u0131nda olup olamayaca\u011f\u0131n\u0131n tart\u0131\u015fmas\u0131 var ve a\u011f\u0131rl\u0131k ortak m\u00fclkiyet oldu\u011fu y\u00f6n\u00fcndedir.<\/p>\n\n\n\n
Nitekim bug\u00fcnk\u00fc kad\u0131n akl\u0131 da kendini ortak m\u00fclkiyet olma iddias\u0131na adam\u0131\u015ft\u0131r. Ne kadar \u00e7ok erkek o kadar \u00e7ok \u00f6zg\u00fcrl\u00fck.. Ortak m\u00fclkiyet i\u00e7inde olman\u0131n ba\u015fka bir \u015fekli de zaten yoktur.<\/p>\n\n\n\n
Kad\u0131na ki\u015fi olarak \u015fahsiyet tan\u0131m\u0131 \u0130slam ile insanl\u0131k diline girmi\u015ftir. \u0130slam \u00f6ncesi baz\u0131 toplumlarda da kad\u0131n e\u011fer bir \u015fahsiyet ise o \u015fahsiyet de yine o topluma gelmi\u015f bir ba\u015fka peygamber vas\u0131tas\u0131yla g\u00f6nderilmi\u015f bilgi ile vard\u0131r. <\/p>\n\n\n\n
\u0130slam’a ra\u011fmen, bug\u00fcnk\u00fc zamanda kad\u0131nlar\u0131n ortak m\u00fclkiyete \u00f6zg\u00fcrl\u00fck diye ko\u015fmas\u0131 kad\u0131nlara yap\u0131lan bir \u00e7a\u011fr\u0131 iledir .<\/p>\n\n\n\n
D\u00fc\u015f\u00fcn\u00fcn: G\u00fcya g\u00fczellik yar\u0131\u015fmalar\u0131 yap\u0131l\u0131yor ve belli bir ya\u015f \u00fcst\u00fc ve belli bir ya\u015f alt\u0131 k\u0131zlar, etleri ile bu yar\u0131\u015fmalarda esir pazar\u0131na \u00e7\u0131kar\u0131lm\u0131\u015flar gibi g\u00f6r\u00fcc\u00fcye \u00e7\u0131k\u0131yorlar ve bu \u00e7\u0131k\u0131\u015f her yar\u0131\u015fmac\u0131 i\u00e7in bir \u00f6zg\u00fcrl\u00fck at\u0131l\u0131m\u0131n\u0131 ifade ediyor.<\/p>\n\n\n\n
Ne \u00f6zg\u00fcrl\u00fc\u011f\u00fc?<\/p>\n\n\n\n
Her k\u0131z\u0131n amac\u0131, orada en g\u00fczeli diye kendisi se\u00e7ilecek ve se\u00e7ilmi\u015f olmakla, o art\u0131k t\u00fcm toplumun mal\u0131 olacak.<\/p>\n\n\n\n
Kad\u0131nlar\u0131n bu d\u00fczeni ak\u0131l etmeleri laz\u0131m.<\/p>\n\n\n\n
D\u00fc\u015f\u00fcnelim ve g\u00f6relim:<\/p>\n\n\n\n
\u0130slam toplumlar\u0131nda , evlilikte kad\u0131n\u0131n g\u00fczelli\u011fi erkek i\u00e7in bir tercih sebebidir. Yani \u0130slam erke\u011fi kar\u0131s\u0131n\u0131n g\u00fczelli\u011finden bir korku duymaz. \u00c7\u00fcnk\u00fc \u0130slam kad\u0131n\u0131n\u0131n ortak m\u00fclkiyete konu edilmesi m\u00fcmk\u00fcn de\u011fildir.<\/p>\n\n\n\n
Ama!….<\/p>\n\n\n\n
\u0130slam d\u0131\u015f\u0131 her toplumda herhangi bir temas ve ili\u015fki i\u00e7in kad\u0131n g\u00fczelli\u011fi istenir lakin evlilik i\u00e7in \u00e7ok g\u00fczel kad\u0131nlar tercih edilmez.<\/p>\n\n\n\n
Sebebi?<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc kad\u0131n ne kadar g\u00fczelse taliplisi de o kadar \u00e7ok olacakt\u0131r ve hem kad\u0131nda hem erkeklerde kad\u0131n\u0131n ortak m\u00fclkiyet oldu\u011fu akl\u0131 \u00e7al\u0131\u015f\u0131r vaziyettedir.<\/p>\n\n\n\n
Anlamak \u00e7ok mu zor?<\/p>\n\n\n\n
Zor de\u011fil lakin hepimiz \u00e7ok medeniyiz ya anlamak i\u015fimize gelmez..<\/p>\n","protected":false},"excerpt":{"rendered":"
Kad\u0131n ilk toplumlardan beri “m\u00fclk”t\u00fcr. Platon’un “Devlet” kitab\u0131nda bu m\u00fclk\u00fcn, toplumun ortak m\u00fclkiyeti kapsam\u0131nda olup olamayaca\u011f\u0131n\u0131n tart\u0131\u015fmas\u0131 var ve a\u011f\u0131rl\u0131k ortak m\u00fclkiyet oldu\u011fu y\u00f6n\u00fcndedir. Nitekim bug\u00fcnk\u00fc kad\u0131n akl\u0131 da kendini ortak m\u00fclkiyet olma iddias\u0131na adam\u0131\u015ft\u0131r. Ne kadar \u00e7ok erkek o kadar \u00e7ok \u00f6zg\u00fcrl\u00fck.. Ortak m\u00fclkiyet i\u00e7inde olman\u0131n ba\u015fka bir \u015fekli de zaten yoktur. Kad\u0131na ki\u015fi …<\/p>\n","protected":false},"author":17,"featured_media":51216,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[53,38,43],"tags":[],"class_list":["post-51215","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-aydin","category-guncel","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/51215","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/17"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=51215"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/51215\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/51216"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=51215"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=51215"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=51215"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}