{"id":50753,"date":"2024-07-25T15:33:45","date_gmt":"2024-07-25T12:33:45","guid":{"rendered":"https:\/\/akincilardergisi.com\/tr\/?p=50753"},"modified":"2024-07-25T15:56:08","modified_gmt":"2024-07-25T12:56:08","slug":"yelkenleri-hazirlamak","status":"publish","type":"post","link":"https:\/\/akincilardergisi.com\/tr\/yelkenleri-hazirlamak\/","title":{"rendered":"YELKENLER\u0130 HAZIRLAMAK\u00a0"},"content":{"rendered":"\n

Mustafa Kolcu<\/strong><\/p>\n\n\n\n

Hayat, hep d\u00fc\u015f\u00fcn\u00fclen \u015fekilde devam etmeyebilir. D\u00fcnyan\u0131n yap\u0131s\u0131 gibi, hayat\u0131n da ini\u015fleri, \u00e7\u0131k\u0131\u015flar\u0131, d\u00fczl\u00fckleri ve k\u0131vr\u0131mlar\u0131 vard\u0131r. Bazen hay\u0131r da\u011f\u0131n\u0131n ard\u0131ndan \u015fer, \u015fer da\u011f\u0131n\u0131n ard\u0131ndan hay\u0131r gelebilir. Kul elinden geleni yapar, neticeyi sadece Allah bilir. (2\/Bakara,216). \u0130nsana d\u00fc\u015fen g\u00f6rev, olu\u015fan durumlar\u0131 do\u011fru y\u00f6netmek, r\u00fczg\u00e2r\u0131n \u00f6n\u00fcnde savrulmak yerine, hayat amac\u0131n\u0131n y\u00f6n\u00fcn\u00fc belirleyen yelkenlerini do\u011fru ayarlamakt\u0131r. <\/p>\n\n\n\n

Zaman\u0131n ak\u0131\u015f h\u0131z\u0131, insanlar\u0131n hayattan beklentileri ve de\u011ferlendirmelerinin \u00e7e\u015fitlili\u011fi ile \u015fekillenmeye devam etmektedir. Zaman\u0131n gereklerini yerine getirmeyenler, yenilikleri ve mevcut ger\u00e7ekleri g\u00f6rmezden gelip yapmalar\u0131 gerekenleri erteleyenler, geride kalmaya mahk\u00fbmdurlar. Ki\u015fi, mahk\u00fbmu oldu\u011fu yanl\u0131\u015flar\u0131n zincirlerini k\u0131rmak i\u00e7in savruldu\u011fu d\u00fc\u015f\u00fcncelerin fark\u0131na varmal\u0131d\u0131r. \u0130nsan\u0131n en b\u00fcy\u00fck esareti, kendini yeterli g\u00f6rmesi ile ba\u015flar. Ki\u015fi kendini yeterli g\u00f6rd\u00fck\u00e7e azar ve azg\u0131nla\u015f\u0131r (96\/Alak, 6-7). Kendini yeterli g\u00f6renin ilk terk edece\u011fi \u015fey, ‘anlama ve anlamland\u0131rma \u00e7abas\u0131ndan’ vazge\u00e7mesidir. “Art\u0131k bizden ge\u00e7ti, bizim kurumdan, bizim aileden, bizim milletten bir \u015fey olmaz, ne yaparsan yap b\u00f6yle gelmi\u015f b\u00f6yle gider, emek vermeye gerek yok.”<\/strong> gibi bir s\u00fcr\u00fc mazeret \u00fcretmek, apa\u00e7\u0131k hakikat yolunun \u00fczerine y\u0131\u011f\u0131lm\u0131\u015f engellerdir. \u015eik\u00e2yet etmeyi \u00f6nceleyen, gere\u011fini yapmaktan uzakla\u015f\u0131r. \u00d6yle ki gere\u011fini yapmak isteyenleri dahi \u015fik\u00e2yetin konusu yapar. <\/p>\n\n\n\n

Rahman, insana \u2018\u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131\u2019 (39\/ Necm, 39) vaat etmi\u015ftir. Hem d\u00fcnyada hem de ahirette ele ge\u00e7ecek olan, gayretin neticesidir. \u00c7al\u0131\u015fman\u0131n muhakkak olumlu veya olumsuz bir kar\u015f\u0131l\u0131\u011f\u0131 vard\u0131r. Bat\u0131l dahi olsa, Allah hi\u00e7bir iradeyi, eme\u011fi yok saymaz, kar\u015f\u0131l\u0131\u011f\u0131n\u0131 muhakkak verir. Yapt\u0131\u011f\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131n olaca\u011f\u0131n\u0131 bilen insanlar, tasavvurlar\u0131n\u0131 belli ilkeler \u00fczerine in\u015fa ederler. M\u00fcminlerin gaye edindi\u011fi de\u011ferlerin tamam\u0131 k\u0131ymetlidir. Bunun i\u00e7indir ki s\u00f6yledikleri s\u00f6zler, amaca hizmet eder. <\/p>\n\n\n\n

Hakikate tabi m\u00fcminler, hayat\u0131n ak\u0131\u015f\u0131na y\u00f6n vermek i\u00e7in vicdanlara, ak\u0131llara d\u00f6n\u00fck esen r\u00fczg\u00e2rlar\u0131 do\u011fru anlay\u0131p do\u011fru istikamette kullanmal\u0131d\u0131r. \u0130nsan\u0131n yarat\u0131ld\u0131\u011f\u0131 g\u00fcnden itibaren ba\u015flayan kemale y\u00fcr\u00fcy\u00fc\u015f yolculu\u011fu, umutsuzlu\u011fun ve tembelli\u011fin karanl\u0131\u011f\u0131nda kaybolmamal\u0131d\u0131r. Vahiy, muhatab\u0131n\u0131 hep \u00e7al\u0131\u015fmaya, devaml\u0131l\u0131\u011fa davet eder. Bunun i\u00e7in yol haritas\u0131n\u0131 hakikat \u00fczerinden \u00e7izer. \u00c7izdi\u011fi yolun niteli\u011fini de ‘sarp yoku\u015f’ olarak tan\u0131t\u0131rken, yolun yolcusuna da iki ilkeyi emreder: “Sab\u0131r ve merhamet” (90\/ Beled, 11,17). <\/p>\n\n\n\n

M\u00fcsl\u00fcmanlar, merhamet ekseninde gayrim\u00fcslimlerden daha \u00e7ok \u00e7al\u0131\u015fmak, \u00fcretmek ve d\u00fc\u015f\u00fcnmek zorundad\u0131r. Zalimlerin oyunlar\u0131na geldiklerini s\u00f6yleyip \u015fik\u00e2yet eden olmak yerine, ni\u00e7in oyuna geldiklerinin sebebini bulup gere\u011fini yapmal\u0131d\u0131rlar. Oyun kurucu olmak b\u00fcy\u00fck bir eme\u011fin sonucudur. Kurulan oyundan memnun olmayan, oyunu kuracak donan\u0131mla gereken iradeyi g\u00f6stermelidir. Tarih, bir\u00e7ok zulme \u015fik\u00e2yet ederek veya sessiz kalarak uyu\u015fmu\u015f vicdanlara tan\u0131kl\u0131k etti\u011fi gibi, zulme ba\u015fkald\u0131r\u0131p adaletin r\u00fczg\u00e2r\u0131yla tarihe y\u00f6n verenlere de tan\u0131kl\u0131k etmi\u015ftir. <\/p>\n\n\n\n

R\u00fczg\u00e2r\u0131n nereden esti\u011fi, kime ve nelere y\u00f6n verdi\u011fi \u00f6nemlidir. Bulutlar\u0131 ta\u015f\u0131yan r\u00fczg\u00e2rlar gibi, fikirleri ta\u015f\u0131yan \u00e7al\u0131\u015fmalar hep olmu\u015ftur. Allah, vahiy r\u00fczg\u00e2rlar\u0131yla insanlar\u0131 hidayete y\u00f6nlendirmeyi murat etmi\u015ftir. Rahman, vahyin r\u00fczg\u00e2r\u0131na g\u00f6re kalp ve ak\u0131l yelkenlerini ayarlayanlara cennetin sahiline kadar y\u00f6n vermi\u015ftir. Vahyin r\u00fczg\u00e2r\u0131nda yol alan yelkenlere kasteden \u015fer r\u00fczg\u00e2rlar\u0131n\u0131 da bilmek gerekir. Hayat\u0131n bilgi ve uygulama alan\u0131nda her M\u00fcsl\u00fcman \u00fczerine d\u00fc\u015feni yapmakla sorumludur. Amirinden memuruna, \u00e7oban\u0131ndan bakan\u0131na, tar\u0131mdan sanayiye, t\u00fcm \u00fclke ve \u00fcmmetin payda\u015flar\u0131, g\u00f6revlerini en iyi \u015fekilde yerine getirmek zorundad\u0131r. Bunu iman\u0131n\u0131n gere\u011fi oldu\u011funu bilmelidir. Bunun da en \u00f6nemli ilkesi liyakattir. Bir toplum i\u015fi bilenlerin yerine \u00e7e\u015fitli bahaneleri \u00f6ne s\u00fcrerek yetersizleri i\u015f ba\u015f\u0131na getirirse, kaybetmeye ve kurulan oyunlarda fig\u00fcranl\u0131k yapmaya mahk\u00fbm olur. Esen r\u00fczg\u00e2rlar\u0131n \u00f6n\u00fcnde \u00e7er \u00e7\u00f6p olmaktan kurtulamaz. <\/p>\n\n\n\n

Bilinen r\u00fczg\u00e2r \u00fczerinden d\u00fc\u015f\u00fcnelim: Esen r\u00fczg\u00e2r\u0131 g\u00f6r\u00fcp \u015fik\u00e2yet eden, “R\u00fczg\u00e2r \u00e7\u0131km\u0131\u015f, ne yapabilirim?” diyen ya da “Madem r\u00fczg\u00e2r var, r\u00fczg\u00e2r t\u00fcrbini kuray\u0131m.” diyen ak\u0131llar\u0131n kazan\u0131mlar\u0131 farkl\u0131d\u0131r. \u00d6mer (ra)’a nispet edilen: “Bug\u00fcn Allah i\u00e7in ne yapt\u0131n?”<\/strong> ifadesini okuyup, “Ben ne yapaca\u011f\u0131m?” derdine d\u00fc\u015fmeyenlerin \u015fik\u00e2yetten \u00f6te s\u00f6yleyecekleri yoktur. \u00c7a\u011f\u0131m\u0131zda geli\u015fmi\u015fli\u011fin getirdi\u011fi d\u00fcnyal\u0131k kazan\u0131mlar\u0131n ne yaz\u0131k ki manevi de\u011ferleri y\u0131pratt\u0131\u011f\u0131n\u0131 g\u00f6rmekteyiz. Zaman\u0131n gen\u00e7leri veya zaman\u0131n farkl\u0131 sebeplerini mazeret k\u0131lman\u0131n k\u00e2r\u0131 yoktur. Zaman\u0131n sahibine s\u0131\u011f\u0131narak, vahyin gemisinde, ak\u0131l yelkenlerini do\u011fru tarafa a\u00e7mak gerekir. <\/p>\n\n\n\n

Kendi i\u00e7 d\u00fcnyam\u0131zdan ba\u015flayarak d\u0131\u015f d\u00fcnyaya do\u011fru hakikatin esen r\u00fczg\u00e2r\u0131nda yol almak, ba\u015fkalar\u0131n\u0131n \u015fer r\u00fczg\u00e2rlar\u0131na set olmak gerekir. B\u00fct\u00fcn nebiler ve resuller, insanl\u0131\u011f\u0131 helake s\u00fcr\u00fckleyen \u015fer ittifaklar\u0131n\u0131n r\u00fczg\u00e2rlar\u0131na kar\u015f\u0131 m\u00fccadele etmi\u015flerdir. M\u00fccadelesi hakikat \u00fczere olanlar\u0131n estirdi\u011fi r\u00fczg\u00e2rlar, topra\u011f\u0131 dirilten ya\u011fmurlar gibi \u00e7orakla\u015fm\u0131\u015f insanl\u0131k vicdanlar\u0131n\u0131 diriltecektir. Direnen Gazzeliler gibi d\u00fcnyan\u0131n her bir k\u00f6\u015fesine damla olup d\u00fc\u015feceklerdir. Vahyin yolunda, resul\u00fcn izinde y\u00fcr\u00fcmek b\u00fcy\u00fck nasiptir. D\u00fc\u015f\u00fcnmeli, ak\u0131l ve kalp yelkenlerimizi dolduran r\u00fczg\u00e2rlar nereden esmektedir? <\/p>\n","protected":false},"excerpt":{"rendered":"

Mustafa Kolcu Hayat, hep d\u00fc\u015f\u00fcn\u00fclen \u015fekilde devam etmeyebilir. D\u00fcnyan\u0131n yap\u0131s\u0131 gibi, hayat\u0131n da ini\u015fleri, \u00e7\u0131k\u0131\u015flar\u0131, d\u00fczl\u00fckleri ve k\u0131vr\u0131mlar\u0131 vard\u0131r. Bazen hay\u0131r da\u011f\u0131n\u0131n ard\u0131ndan \u015fer, \u015fer da\u011f\u0131n\u0131n ard\u0131ndan hay\u0131r gelebilir. Kul elinden geleni yapar, neticeyi sadece Allah bilir. (2\/Bakara,216). \u0130nsana d\u00fc\u015fen g\u00f6rev, olu\u015fan durumlar\u0131 do\u011fru y\u00f6netmek, r\u00fczg\u00e2r\u0131n \u00f6n\u00fcnde savrulmak yerine, hayat amac\u0131n\u0131n y\u00f6n\u00fcn\u00fc belirleyen yelkenlerini do\u011fru …<\/p>\n","protected":false},"author":27,"featured_media":50755,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[38,65,43],"tags":[],"class_list":["post-50753","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-guncel","category-mustafa","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/50753","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/27"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=50753"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/50753\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/50755"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=50753"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=50753"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=50753"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}