{"id":50644,"date":"2024-07-01T18:07:39","date_gmt":"2024-07-01T15:07:39","guid":{"rendered":"https:\/\/akincilardergisi.com\/tr\/?p=50644"},"modified":"2024-07-01T18:11:09","modified_gmt":"2024-07-01T15:11:09","slug":"dustugun-yerden-kalkmak","status":"publish","type":"post","link":"https:\/\/akincilardergisi.com\/tr\/dustugun-yerden-kalkmak\/","title":{"rendered":"D\u00dc\u015eT\u00dc\u011e\u00dcN YERDEN KALKMAK"},"content":{"rendered":"\n<p><strong>Mustafa Kolcu<\/strong><\/p>\n\n\n\n<p>D\u00fc\u015fmek- kalkmak insano\u011flunun f\u0131trat\u0131nda vard\u0131r. D\u00fc\u015fen ya kendi kalkar ya da ba\u015fkalar\u0131n\u0131n yard\u0131m\u0131 ile kalkar. B\u00fct\u00fcn soyut veya somut d\u00fc\u015fmeler i\u00e7in durum b\u00f6yledir. D\u00fc\u015fmenin birden \u00e7ok \u00e7e\u015fidi ve sebebi olabilir. D\u00fc\u015fenin karar\u0131 \u00f6nemlidir. D\u00fc\u015ft\u00fc\u011f\u00fc yerde mi kalacak, yoksa kalkacak m\u0131?<\/p>\n\n\n\n<p>M\u00fcsl\u00fcman co\u011frafyalar uzun zamand\u0131r maddi ve manevi d\u00fc\u015f\u00fc\u015f\u00fcn sanc\u0131lar\u0131n\u0131 ya\u015famaktad\u0131r. En ba\u015fta ahlaki d\u00fc\u015f\u00fc\u015f gelmekte ve sonras\u0131nda sosyolojik savrulmalar pe\u015fi s\u0131ra gelmektedir. Fikirsel ve k\u00fclt\u00fcrel \u00e7\u00f6k\u00fc\u015fler, bireyleri ve toplumlar\u0131 ka\u00e7\u0131n\u0131lmaz bir \u015fekilde etki sarmal\u0131na al\u0131r. B\u00fct\u00fcn bu savrulmalar, \u00f6zenti ve farkl\u0131 olma aray\u0131\u015f\u0131yla birlikte as\u0131ldan ve \u00f6zden uzakla\u015fman\u0131n getirdi\u011fi sonu\u00e7lard\u0131r. Son y\u0131llarda sosyal medya arac\u0131l\u0131\u011f\u0131yla h\u0131zlanan bu s\u00fcre\u00e7, aidiyetlerinden uzakla\u015fmay\u0131, ge\u00e7mi\u015fi be\u011fenmemeyi, bununla da kalmay\u0131p hakaret etmeyi beraberinde getirmi\u015ftir.<\/p>\n\n\n\n<p>Toplumsal \u00e7\u00f6k\u00fc\u015flerin y\u0131llara, as\u0131rlara yay\u0131lan yolculu\u011funun temelinde k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fc\u015flerin g\u00f6r\u00fclmezden gelindi\u011fi, \u00f6nemsenmedi\u011fi, ne olabilir, vars\u0131n olsun deyip ho\u015f g\u00f6r\u00fclmesinin sonu\u00e7lar\u0131d\u0131r. Ahlaki ve k\u00fclt\u00fcrel \u00e7\u00f6k\u00fc\u015fler fikri olumsuzluklar\u0131n deste\u011fiyle olu\u015fur. K\u00fc\u00e7\u00fck hatalar \u00f6nlenmez ise; k\u00fc\u00e7\u00fck kibritin koca da\u011flar\u0131 yakt\u0131\u011f\u0131 gibi zarar verir. Daha d\u00fcn, fakirlik g\u00f6stergesi kabul edinilen y\u0131rt\u0131k pantolon ile soka\u011fa \u00e7\u0131kmaktan utanan toplumun \u00e7ocuklar\u0131, bug\u00fcn parampar\u00e7a edilip, sa\u011flam\u0131ndan daha de\u011ferli olarak sunulan, moda diye \u00f6n\u00fcne konulan pantolonu almak i\u00e7in yar\u0131\u015f\u0131r hale geldiler. Daha d\u00fcn tesett\u00fcrs\u00fcz giyimi g\u00fcnah-ay\u0131p-sayanlar\u0131n \u00e7ocuklar\u0131, tesett\u00fcrl\u00fc ailesini be\u011fenmez hale geldiler. Surda bir delik a\u00e7\u0131lmaya dursun, r\u00fczg\u00e2r \u00f6n\u00fcne geleni savurur.<\/p>\n\n\n\n<p>Fikir d\u00fcnyas\u0131n\u0131 hakikatten beslemeyen vicdanlar, \u00e7aresini bat\u0131l\u0131n sundu\u011fu se\u00e7eneklerde arayan iradeler, d\u00fc\u015ft\u00fckleri kuyunun fark\u0131na varana kadar ellerinde olan ile \u00f6v\u00fcnmeye, sonras\u0131nda da d\u00f6v\u00fcnmeye devam ederler.<\/p>\n\n\n\n<p>Namazda sureleri okuyup, sokakta Allah yokmu\u015f gibi konu\u015fan, ahiret yokmu\u015f gibi davranan zavall\u0131lar olurlar. Allah\u2019tan gelen emirler, k\u00fc\u00e7\u00fck k\u00fc\u00e7\u00fck g\u00f6rmezden gelindi\u011finde, hakikatin yerini alacak \u015feytani ve nefsan\u00ee duygular koca bir iman\u0131 yok eder.<\/p>\n\n\n\n<p>D\u00fc\u015f\u00fc\u015f ilk ad\u0131mla ba\u015flar, ama varl\u0131k d\u00fc\u015fe kalka y\u00fcr\u00fcmeyi \u00f6\u011frenir. Fikirsel d\u00fc\u015f\u00fc\u015flerde \u00f6yledir. D\u00fc\u015f\u00fcnd\u00fck\u00e7e anlad\u0131k\u00e7a baz\u0131 bilgiler d\u00fc\u015fer baz\u0131lar\u0131 kalkar. Nihayetinde ki\u015fi d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc kadar kararlar al\u0131r. D\u00fc\u015f\u00fcnmenin ilk ad\u0131mlar\u0131 evde ba\u015flar. Dirili\u015fte y\u0131k\u0131l\u0131\u015fta evde ba\u015flar.<\/p>\n\n\n\n<p>Yak\u0131n zamanda bir vir\u00fcs\u00fcn nas\u0131l insanl\u0131\u011f\u0131 sarst\u0131\u011f\u0131na tan\u0131k olduk. Fikri vir\u00fcslerde b\u00f6yledir. Sa\u011fl\u0131\u011f\u0131 tehdit eden vir\u00fcslerin \u00e7aresi aranmaya devam ederken, bat\u0131l -yanl\u0131\u015f- durumlar\u0131n, d\u00fc\u015f\u00fcncelerin tedavisi \u0130slam dinidir. \u0130nsan yanl\u0131\u015fa d\u00fc\u015fmekten soyutlanamaz, lakin yanl\u0131\u015f\u0131n\u0131 d\u00fczeltecek do\u011frunun \u0130slam dininde oldu\u011funu bilmelidir.<\/p>\n\n\n\n<p>\u015e\u00fckr\u00fcn d\u00f6k\u00fclece\u011fi dillere \u015fik\u00e2yetlerin, bereketin \u00e7o\u011faltt\u0131\u011f\u0131 nimetlere rakamlar\u0131n ge\u00e7ti\u011fi g\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131, \u00f6n\u00fcne katt\u0131\u011f\u0131 iradeleri esir almaktad\u0131r.<\/p>\n\n\n\n<p>\u0130nsanl\u0131\u011fa umut olmak sorumlulu\u011fu olan m\u00fcsl\u00fcmanlar, ne yapmal\u0131y\u0131m sorusunu kendilerine sorarak, d\u00fc\u015ft\u00fc\u011f\u00fc yerden kalkmaya devam etmelidir. Hi\u00e7bir m\u00fcsl\u00fcman, herkes ne hali varsa g\u00f6rs\u00fcn bana ne dememelidir. Bat\u0131l\u0131n dayatmas\u0131ndan uyanmak ve etraf\u0131m\u0131zda olanlar\u0131 uyarmak ortak sorumluluktur.<\/p>\n\n\n\n<p>\u0130slam toplumu bireysel ve toplumsal olarak d\u00fc\u015ft\u00fc\u011f\u00fc yerden nas\u0131l kalkacak?<\/p>\n\n\n\n<p>Her \u015feyden \u00f6nce kaybetti\u011fi nedir, kaybettiren kimdir, neden kaybetmi\u015ftir, bunu bilmelidir. Bu da g\u00fc\u00e7l\u00fc irade ile m\u00fcmk\u00fcnd\u00fcr. Daha namaza kalkamayan, karde\u015fine s\u0131k\u0131lan mermiye kaynak olan mallar\u0131 zarar ederim diye al\u0131p satmaktan vazge\u00e7ip boykot edemeyen, kar\u0131nca misali zalimi boykot edenleri de k\u00fc\u00e7\u00fcmseyen, zavall\u0131 iradeler vard\u0131r.<\/p>\n\n\n\n<p>D\u00fc\u015ft\u00fc\u011f\u00fc yerde buldu\u011funa raz\u0131 olup, \u0130slam gibi y\u00fcce nizam\u0131 di\u011fer izim\u2019lere kurban eden irade \u00e7\u00fcr\u00fcmeye ve \u00e7\u00fcr\u00fctmeye devam eder. \u0130nsan, d\u00fc\u015ft\u00fc\u011f\u00fc yerden ya kendi kalkar ya da kald\u0131racak el arar. O el Allah\u2019\u0131n vahiy ile uzatt\u0131\u011f\u0131 rahmet elidir. Tutan selamete ula\u015f\u0131r, tutmayan hezimete d\u00fc\u015fer.<\/p>\n\n\n\n<p>\u015eimdi; \u201cKalk ve uyar!\u201d(74\/ M\u00fcddessir, 2) emrine tabi olan Muhammed (sav)\u2019in \u00fcmmeti silkinmeli ve d\u00fc\u015ft\u00fc\u011f\u00fc yerden, do\u011fru bilgiler ile do\u011frulmal\u0131 do\u011fru kararlar almal\u0131d\u0131r. Do\u011frulu\u011fu, ailesinden \u00e2leme umut \u0131\u015f\u0131\u011f\u0131 olmal\u0131d\u0131r<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mustafa Kolcu D\u00fc\u015fmek- kalkmak insano\u011flunun f\u0131trat\u0131nda vard\u0131r. D\u00fc\u015fen ya kendi kalkar ya da ba\u015fkalar\u0131n\u0131n yard\u0131m\u0131 ile kalkar. B\u00fct\u00fcn soyut veya somut d\u00fc\u015fmeler i\u00e7in durum b\u00f6yledir. D\u00fc\u015fmenin birden \u00e7ok \u00e7e\u015fidi ve sebebi olabilir. D\u00fc\u015fenin karar\u0131 \u00f6nemlidir. D\u00fc\u015ft\u00fc\u011f\u00fc yerde mi kalacak, yoksa kalkacak m\u0131? M\u00fcsl\u00fcman co\u011frafyalar uzun zamand\u0131r maddi ve manevi d\u00fc\u015f\u00fc\u015f\u00fcn sanc\u0131lar\u0131n\u0131 ya\u015famaktad\u0131r. En ba\u015fta ahlaki &hellip;<\/p>\n","protected":false},"author":27,"featured_media":50647,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[38,65,43],"tags":[],"class_list":["post-50644","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-guncel","category-mustafa","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/50644","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/27"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=50644"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/50644\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/50647"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=50644"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=50644"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=50644"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}