{"id":50452,"date":"2024-05-31T09:26:52","date_gmt":"2024-05-31T06:26:52","guid":{"rendered":"https:\/\/akincilardergisi.com\/tr\/?p=50452"},"modified":"2024-06-04T10:34:27","modified_gmt":"2024-06-04T07:34:27","slug":"vahsetin-kopekleri","status":"publish","type":"post","link":"https:\/\/akincilardergisi.com\/tr\/vahsetin-kopekleri\/","title":{"rendered":"Vah\u015fetin k\u00f6pekleri"},"content":{"rendered":"\n<p><strong>Arif Altunba\u015f<\/strong> <\/p>\n\n\n\n<p>Yabanc\u0131la\u015fma her \u00e7a\u011f ve zamanda, her \u00fclke ve toplumda insan\u0131 kendi \u00f6z\u00fcnden ve de\u011ferlerinden, kendi ruh ve mana \u00e2leminden uzakla\u015ft\u0131rmakta \u00f6nemli rol oynar.<\/p>\n\n\n\n<p>\u0130nsan\u0131n din tarih, k\u00fclt\u00fcr ve medeniyetinden kopmas\u0131 kendi \u00f6z\u00fcnden ve kimli\u011finden uzakla\u015fmas\u0131na yol a\u00e7ar. Kendisini kendisi yapan, onu de\u011ferlerinden koparan, kalabal\u0131klar i\u00e7inde yaln\u0131zla\u015ft\u0131ran insan\u0131n kendine ait \u00f6ze ve ruha yabanc\u0131la\u015fmas\u0131d\u0131r.<\/p>\n\n\n\n<p>Medeniyetten ve insanl\u0131ktan uzakla\u015fmaya ba\u015flayan insan yozla\u015fma yabanc\u0131la\u015fma vah\u015file\u015fme ve barbarla\u015fmaya ba\u015flar. Kalabal\u0131klar i\u00e7inde yaln\u0131zla\u015f\u0131r, \u00fcrkek ve \u00e7ekingen bir yarat\u0131k haline gelir. Egosuna yenik d\u00fc\u015fer. Kendi doyumsuz arzu ve isteklerinin, \u00e7\u0131kar ve menfaatlerinin girdab\u0131nda hayalleri ve \u00fctopyalar\u0131n\u0131n esiri haline gelir.<\/p>\n\n\n\n<p>\u00c7a\u011fda\u015f medeniyet anlay\u0131\u015f\u0131n\u0131n doyuma ula\u015ft\u0131\u011f\u0131 toplumlar ve \u00fclkelerde insan\u0131n i\u00e7indeki insan\u0131n her g\u00fcn biraz daha can \u00e7eki\u015fmesinin as\u0131l nedeni insan\u0131n kendi i\u00e7&nbsp;<a href=\"https:\/\/www.haber7.com\/dunya\" target=\"_blank\" rel=\"noreferrer noopener\">d\u00fcnya<\/a>s\u0131ndan uzakla\u015fmas\u0131 d\u0131\u015f d\u00fcnyas\u0131na mahkum olmas\u0131ndand\u0131r.<\/p>\n\n\n\n<p>Medeniyetin en \u00e7ok geli\u015fti\u011fi zannedilen bat\u0131 toplumlar\u0131nda insan\u0131n i\u00e7indeki insan\u0131n ve insani de\u011ferlerin az geli\u015fti\u011fi, hatta eskisinden daha da geriledi\u011fi onlar\u0131n vahyin ayd\u0131nl\u0131\u011f\u0131ndan uzakla\u015fmas\u0131 inkar\u0131n ve ta\u015fk\u0131nl\u0131\u011f\u0131n s\u0131n\u0131rlar\u0131n\u0131 a\u015fmas\u0131ndand\u0131r.<\/p>\n\n\n\n<p>\u0130nsan adalet ve bar\u0131\u015f ad\u0131na yalana teslim oldu\u011fu, yalan\u0131 do\u011fru buldu\u011fu, yalanla i\u00e7li d\u0131\u015fl\u0131 oldu\u011fu s\u00fcrece o toplum ve \u00fclkedeki&nbsp;<a href=\"https:\/\/www.haber7.com\/siyaset\" target=\"_blank\" rel=\"noreferrer noopener\">siyaset<\/a>&nbsp;ve onun kurumlar\u0131 da tehlikeli ve sald\u0131rgan bir hal al\u0131r. Kendi kutsal\u0131na, dava ve d\u00fc\u015f\u00fcncesine kendi karde\u015fine yolda\u015f ve arkada\u015f\u0131na sorun \u00e7\u0131karan insan, d\u00fc\u015fmanlar\u0131na umut veren, moral ve motivasyon sa\u011flayan fikir, d\u00fc\u015f\u00fcnce, eylem ve s\u00f6ylemlerin kuklas\u0131 haline gelir.<\/p>\n\n\n\n<p>Bir toplumda bir gurubun ak dedi\u011fine, di\u011feri inat ve \u0131srarla kara demek i\u00e7in \u00e7\u0131rp\u0131n\u0131yorsa, her alanda kutupla\u015fma ve z\u0131tla\u015fma en son s\u0131n\u0131ra dayanm\u0131\u015fsa o \u00fclkede din, iman, &nbsp;insan ve milletin gelece\u011fi ad\u0131na d\u00fc\u015f\u00fcnmek politika bezirg\u00e2nlar\u0131na, s\u00f6z s\u00f6ylemek \u015fehir e\u015fk\u0131yalar\u0131na kalm\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p>O \u00fclke ve millet d\u00fc\u015fman sald\u0131r\u0131lar\u0131ndan daha \u00e7ok kendi i\u00e7indeki ter\u00f6rist, hain ve d\u00fc\u015fmanlar\u0131n ta\u015feronlu\u011funu yapan politikac\u0131 sald\u0131r\u0131lar\u0131n\u0131n hedefi olur. Bir \u00fclkede milletvekillerinin dokunulmazl\u0131k z\u0131rh\u0131 ter\u00f6rist ve hainlerin koruna\u011f\u0131 ve yuvas\u0131 olmu\u015fsa ortada g\u00fcven diye bir \u015fey kalmaz. &nbsp;Onlar bu dokunulmazl\u0131k z\u0131rh\u0131 g\u00f6lgesinde her g\u00fcn a\u011f\u0131zlar\u0131na geleni s\u00f6yleme ak\u0131llar\u0131na geleni yapma hakk\u0131n\u0131 ve c\u00fcretini kendilerinde bulurlar. Orada adaletin k\u0131l\u0131c\u0131n\u0131n g\u00fcc\u00fc sadece zay\u0131flar\u0131, mazlumlar\u0131, kimsesizleri cezaland\u0131r\u0131p \u0131slah etmek ve yola getirmeye yarar.<\/p>\n\n\n\n<p>Nas\u0131l ve ne zaman beklenen adalet, hukuk, karde\u015flik ve bar\u0131\u015f i\u00e7inde ya\u015fayaca\u011f\u0131m\u0131z g\u00fcnler gelecek diye insanlar beklemekten yorulur. \u0130ki as\u0131rd\u0131r bat\u0131 emperyalizmi ve s\u00f6m\u00fcrgecilerinin bize dikte ettirdi\u011fi yabanc\u0131 bir d\u00fczen ve sistemle y\u00f6netiliyoruz. Ne zaman milletimizin kendi din, k\u00fclt\u00fcr, tarih, ahlak, ya\u015fam tarz\u0131 ve medeniyet anlay\u0131\u015f\u0131yla bar\u0131\u015f\u0131k bir sistem ve d\u00fczenle y\u00f6netilece\u011fiz.<\/p>\n\n\n\n<p>Daha ne zamana kadar s\u00fcrecek yerli m\u00fcnaf\u0131klar ve \u00e7a\u011fda\u015f k\u00f6leler \u00fcreten bat\u0131 yana\u015fmas\u0131 bu kukla e\u011fitim sistemi, hukuk ve taklit\u00e7i anlay\u0131\u015f? Bu bozuk ink\u00e2rc\u0131 d\u00fczen, bu \u00e7arp\u0131k ve yamuk politikalar, bu milletten ve milletin de\u011ferlerinden kopuk bat\u0131n\u0131n ta\u015feronu derin devlet anlay\u0131\u015f\u0131 ve bu Ha\u00e7l\u0131 i\u015fgali daha ne zamana kadar s\u00fcrecek?<\/p>\n\n\n\n<p>Kendi milli, yerli, dini, ahlaki, medeniyet de\u011ferlerimizden kopuk bat\u0131 yana\u015fmas\u0131 bir d\u00fczen, sistem, hukuk, e\u011fitim, y\u00f6netim, denetim ve koku\u015fmu\u015f siyasi anlay\u0131\u015fla nereye?<\/p>\n\n\n\n<p>T\u00fcrkiye\u2019de artarak geli\u015fen ve tehlikeli s\u0131n\u0131rlara ula\u015fan bir\u00e7ok maddi ve ahlaki sorunlar var. Art\u0131k bunlar\u0131 a\u00e7\u0131k a\u00e7\u0131k konu\u015fmak, tart\u0131\u015fmak, tabular\u0131 y\u0131kmak, putlar\u0131 k\u0131rmak, milletin ihtiyac\u0131 olan bir Anayasa yapmakla m\u00fcmk\u00fcnd\u00fcr. \u00d6zg\u00fcrl\u00fck ve ba\u011f\u0131ms\u0131zl\u0131ktan, Hak ve hakikatten bahsetmenin yasak oldu\u011fu bir \u00fclkede hangi siyaset ve kalk\u0131nma yap\u0131labilir?<\/p>\n\n\n\n<p>Bir \u00fclkede sokaklar, caddeler, meydanlar sahipsiz k\u00f6peklere b\u0131rak\u0131l\u0131rsa, orada \u00f6zg\u00fcrl\u00fckten ve hukuktan bahsedilemez. Kald\u0131r\u0131mlar i\u015fgal olur, ta\u015flar ba\u011flan\u0131r, meydanlar ve \u00fclke siyaset arenas\u0131nda \u00f6l\u00e7\u00fc, s\u0131n\u0131r ve hukuk tan\u0131mayan insan k\u0131l\u0131kl\u0131 a\u00e7 ve vah\u015fi k\u00f6peklere kal\u0131r.<\/p>\n\n\n\n<p>Emperyalistlerin kontrol ve denetimindeki \u00fclkeler ve onlar\u0131n kukla y\u00f6neticileri g\u00fc\u00e7 sarho\u015fu ve piyonu devletler Filistin, Ke\u015fmir, Irak, Suriye ve Afganistan\u2019da oldu\u011fu gibi \u00f6l\u00fcm kal\u0131m m\u00fccadelesiyle hayatta kalmaya \u00e7al\u0131\u015fan \u00e7aresiz mazlum insanlar\u0131 barbarca katledip evlerinden yurtlar\u0131ndan eder. Sald\u0131r\u0131lar, i\u015fgaller, katliam ve soyk\u0131r\u0131mlar kap\u0131m\u0131za kadar dayan\u0131r.<\/p>\n\n\n\n<p>Bat\u0131 medeniyetinin izledi\u011fi barbar politikalar, \u00fcretti\u011fi vah\u015fi insan \u00f6rnekleri ve toplumu Nemrutla\u015f\u0131r ve Firavunla\u015f\u0131r. G\u00fcce tap\u0131nan bat\u0131l\u0131 insan profili insan eti yiyen yamyamlara d\u00f6n\u00fc\u015f\u00fcr. \u0130nsanl\u0131k daha tehlikeli ve yabani bir ruh haline b\u00fcr\u00fcn\u00fcr. K\u0131br\u0131s, Filistin, Karaba\u011f, Afganistan, Irak ve Gazze\u2019 de yap\u0131lan i\u015fgal ve istilalar\u0131n, soyk\u0131r\u0131m ve cinayetlerin failleri ne yaz\u0131k ki \u0130slam \u00fcmmetinin \u00e7o\u011funun \u00f6rnek almaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 medeniyetin rejimleri, y\u00f6netimleri ve toplumlar\u0131d\u0131r.<\/p>\n\n\n\n<p>D\u00fc\u015fman\u0131na \u00e2\u015f\u0131k olma yan\u0131lg\u0131s\u0131n\u0131n, mankurtla\u015fman\u0131n zirvesinde kendi medeniyetine d\u00fc\u015fman edilmi\u015f bir milletin ve \u00fcmmetin evlatlar\u0131, siz ey peygamber ayd\u0131nl\u0131\u011f\u0131n\u0131n g\u00fcne\u015f y\u00fczl\u00fc \u00e7ocuklar\u0131 kendinize gelin, k\u0131blenize y\u00f6nelin!<\/p>\n\n\n\n<p>Neredesin ey e\u015frefi mahl\u00fbkat olan insan?<\/p>\n\n\n\n<p>Nerede kald\u0131n yery\u00fcz\u00fcn\u00fcn y\u00fczak\u0131 M\u00fcsl\u00fcman?<\/p>\n\n\n\n<p>&#8230;<\/p>\n\n\n\n<p>                                                                  <em>    Habber 7 den al\u0131nt\u0131d\u0131r<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Arif Altunba\u015f Yabanc\u0131la\u015fma her \u00e7a\u011f ve zamanda, her \u00fclke ve toplumda insan\u0131 kendi \u00f6z\u00fcnden ve de\u011ferlerinden, kendi ruh ve mana \u00e2leminden uzakla\u015ft\u0131rmakta \u00f6nemli rol oynar. \u0130nsan\u0131n din tarih, k\u00fclt\u00fcr ve medeniyetinden kopmas\u0131 kendi \u00f6z\u00fcnden ve kimli\u011finden uzakla\u015fmas\u0131na yol a\u00e7ar. Kendisini kendisi yapan, onu de\u011ferlerinden koparan, kalabal\u0131klar i\u00e7inde yaln\u0131zla\u015ft\u0131ran insan\u0131n kendine ait \u00f6ze ve ruha yabanc\u0131la\u015fmas\u0131d\u0131r. &hellip;<\/p>\n","protected":false},"author":2,"featured_media":50453,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[49,38,43],"tags":[],"class_list":["post-50452","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-arif","category-guncel","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/50452","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=50452"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/50452\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/50453"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=50452"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=50452"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=50452"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}