{"id":50412,"date":"2024-05-29T01:30:51","date_gmt":"2024-05-28T22:30:51","guid":{"rendered":"https:\/\/akincilardergisi.com\/tr\/?p=50412"},"modified":"2024-05-29T01:35:51","modified_gmt":"2024-05-28T22:35:51","slug":"gobek-ve-kopek","status":"publish","type":"post","link":"https:\/\/akincilardergisi.com\/tr\/gobek-ve-kopek\/","title":{"rendered":"G\u00d6BEK VE K\u00d6PEK\u00a0"},"content":{"rendered":"\n<p><strong>Ayd\u0131n Ayd\u0131n<\/strong><\/p>\n\n\n\n<p>K\u00f6pek ve g\u00f6bek&#8230;.<\/p>\n\n\n\n<p>Gen\u00e7lik zamanlar\u0131mda okumu\u015ftum. Denizlili birisi yazm\u0131\u015f&#8230; Bir kitap&#8230; Kitap, Hz. Adem&#8217;in yarat\u0131l\u0131\u015f\u0131n\u0131 anlat\u0131yordu.<\/p>\n\n\n\n<p>\u015e\u00f6yle bir anlat\u0131m vard\u0131.&nbsp;<\/p>\n\n\n\n<p>&#8220;Adem hen\u00fcz \u00e7amur halde iken \u015feytan geldi ve ona t\u00fck\u00fcrd\u00fc. &#8220;<\/p>\n\n\n\n<p>Bu anlamda bir anlat\u0131m sadece o kitaba \u00f6zg\u00fc de\u011fil.&nbsp; Ba\u015fka anlat\u0131mlarda&nbsp; da ba\u015fka bir bilgiye kaynakl\u0131k eder. Mesela T\u00fcrk= T\u00fcrkmen inanc\u0131na ait anlat\u0131mda bu t\u00fck\u00fcrme i\u015finden sonra Cebrail aleyhisselam Allah Teala&#8217;n\u0131n emri ile Adem&#8217;i ters-yuz etti ve d\u0131\u015f\u0131 i\u00e7ine ge\u00e7ti i\u00e7i de d\u0131\u015f\u0131na \u00e7\u0131kt\u0131 diye anlat\u0131l\u0131r.<\/p>\n\n\n\n<p>\u0130nsanlar\u0131n i\u00e7inin ba\u015fka ve \u00e7ok insan\u0131n i\u00e7inin fesat olmas\u0131na kar\u015f\u0131n d\u0131\u015f\u0131n\u0131n \u00e7ok ba\u015fka olu\u015fu bu hikayeye dayand\u0131r\u0131l\u0131r.&nbsp;<\/p>\n\n\n\n<p>Denizlili hocam\u0131z ise \u015f\u00f6yle anlat\u0131yor.<\/p>\n\n\n\n<p>\u015eeytan\u0131n t\u00fck\u00fcrd\u00fcgu yeri Cebrail aleyhisselam parma\u011f\u0131 ile ald\u0131. Ald\u0131\u011f\u0131 yer insanda \u00e7ukur kald\u0131 ve oraya &#8220;g\u00f6bek&#8221; denildi. G\u00f6bek yerinden al\u0131nan o \u00e7amurdan da Allah Teala k\u00f6pe\u011fi yaratt\u0131.<\/p>\n\n\n\n<p>K\u00f6pek ve g\u00f6bek&#8230;. Gayet de uygun&#8230;<\/p>\n\n\n\n<p>Yani&#8230;Bu anlat\u0131ma g\u00f6re, \u0130nsan\u0131n hamuru ile k\u00f6pe\u011fin hamuru ayn\u0131 imi\u015f.&nbsp;<\/p>\n\n\n\n<p>Ger\u00e7ekten de k\u00f6pek ve insan ili\u015fkisinde bu b\u00f6yle bir uygunluk herkesin dikkatini \u00e7ekecek \u015fekilde ve a\u00e7\u0131kl\u0131kta hep vard\u0131r.<\/p>\n\n\n\n<p>Baz\u0131 insan t\u00fcrlerinin k\u00f6pek sevgisinin de&nbsp; ayn\u0131 hamurdan yarat\u0131lm\u0131\u015f olmalar\u0131n\u0131n onlarda tabiat olmu\u015f halidir diye diyebilirsiniz pek\u00e2l\u00e2&#8230;<\/p>\n\n\n\n<p>Bu durum Amerikal\u0131 yazar Jack London&#8217;in &#8220;vah\u015fetin \u00e7a\u011fr\u0131s\u0131&#8221; kitab\u0131nda k\u00f6pek ve kurt ili\u015fkisi \u015feklinde de i\u015flenmi\u015ftir. Kitaptaki kurguya g\u00f6re \u00e7ok sad\u0131k ve \u00e7ok da yetenekli g\u00fc\u00e7l\u00fc bir k\u00f6pek sahibinin \u00f6l\u00fcm\u00fcnden sonra y\u00f6redeki kurtlar\u0131n da etkisiyle o da kurt oluyor ve ileriki a\u015famalarda&nbsp; s\u00fcr\u00fcn\u00fcn de lideri oluyor.<\/p>\n\n\n\n<p>Yani tam netice: k\u00f6pekler insan olam\u0131yor ama insanlar k\u00f6pek olabiliyor..<\/p>\n\n\n\n<p>T\u00fcrkiye i\u00e7in d\u00fc\u015f\u00fcn\u00fcrseniz baz\u0131lar\u0131 da kurt oluyor. Kurt ve k\u00f6pek&#8230; Onlar da neticede ayn\u0131 hamurdan&#8230;<\/p>\n\n\n\n<p>&#8230;..<\/p>\n\n\n\n<p>K\u00f6pek ve insan ili\u015fkisi bak\u0131m\u0131ndan bir de \u015f\u00f6yle bir durum vard\u0131r<\/p>\n\n\n\n<p>K\u00f6pek, Tarkan filimlerinin &#8220;Go\u015fha&#8221;si gibi, g\u00f6z g\u00f6ze gelmi\u015f \u015fekilde belli bir s\u00fcre kendisine&nbsp; bakan kimseyi kendisine a\u015f\u0131k eder.&nbsp; Bu a\u015fk, ki\u015finin niyetine de bakmaz.&nbsp;<\/p>\n\n\n\n<p>Yani k\u00f6pekler ile bir arada ya\u015faman\u0131n ve k\u00f6pe\u011fe a\u015f\u0131k olman\u0131n hayvan sevgisi ile falan ilgisi yoktur. Sizin k\u00f6pek ba\u011f\u0131ml\u0131l\u0131\u011f\u0131niz, k\u00f6pe\u011fin size ba\u015far\u0131s\u0131d\u0131r.&nbsp;<\/p>\n\n\n\n<p>Sizin k\u00f6pek a\u015fk\u0131n\u0131z\u0131n k\u00f6pek taraf\u0131 bak\u0131m\u0131ndan bir kar\u015f\u0131l\u0131\u011f\u0131 yoktur. K\u00f6pek neticede kendi tabiat\u0131n\u0131 ya\u015f\u0131yor.<\/p>\n\n\n\n<p>K\u00f6pek ve insan ili\u015fkisinde, sinanan k\u00f6pek de\u011fil insand\u0131r. A\u015f\u0131k olmak ki\u015finin k\u00f6pe\u011fe uymas\u0131 demektir. Bu durumda k\u00f6pek, bir g\u00fczel \u015fekilde kendisine bir hizmet\u00e7i bulmu\u015ftur ve siz o k\u00f6pe\u011fe \u00f6m\u00fcr boyunca hizmet edeceksinizdir.<\/p>\n\n\n\n<p>\u0130nsanlar, k\u00f6peklerin bu tuza\u011f\u0131na d\u00fc\u015fmemeli&#8230; K\u00f6pe\u011fin hizmet\u00e7isi olmamalidirlar.<\/p>\n\n\n\n<p>Sokak k\u00f6pekleri tart\u0131\u015fmalar\u0131na bir katk\u0131 olur umar\u0131m.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ayd\u0131n Ayd\u0131n K\u00f6pek ve g\u00f6bek&#8230;. Gen\u00e7lik zamanlar\u0131mda okumu\u015ftum. Denizlili birisi yazm\u0131\u015f&#8230; Bir kitap&#8230; Kitap, Hz. Adem&#8217;in yarat\u0131l\u0131\u015f\u0131n\u0131 anlat\u0131yordu. \u015e\u00f6yle bir anlat\u0131m vard\u0131.&nbsp; &#8220;Adem hen\u00fcz \u00e7amur halde iken \u015feytan geldi ve ona t\u00fck\u00fcrd\u00fc. &#8220; Bu anlamda bir anlat\u0131m sadece o kitaba \u00f6zg\u00fc de\u011fil.&nbsp; Ba\u015fka anlat\u0131mlarda&nbsp; da ba\u015fka bir bilgiye kaynakl\u0131k eder. Mesela T\u00fcrk= T\u00fcrkmen inanc\u0131na ait &hellip;<\/p>\n","protected":false},"author":17,"featured_media":50414,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[53,38,43],"tags":[],"class_list":["post-50412","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-aydin","category-guncel","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/50412","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/17"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=50412"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/50412\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/50414"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=50412"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=50412"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=50412"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}