{"id":50180,"date":"2024-04-29T12:25:16","date_gmt":"2024-04-29T09:25:16","guid":{"rendered":"https:\/\/akincilardergisi.com\/tr\/?p=50180"},"modified":"2024-05-23T12:41:36","modified_gmt":"2024-05-23T09:41:36","slug":"50180-2","status":"publish","type":"post","link":"https:\/\/akincilardergisi.com\/tr\/50180-2\/","title":{"rendered":"TARAF OLMAK"},"content":{"rendered":"\n<p><strong>Mustafa Kolcu<\/strong><\/p>\n\n\n\n<p><br>Taraf olmak, aidiyet -ba\u011fl\u0131l\u0131k ve sadakat- hissetmektir. Taraftar olmak,<br>durulan yeri de kar\u015f\u0131 olunan yeri de bilmektir. \u0130man etmek taraf<br>olmakt\u0131r. M\u00fcsl\u00fcman vahiyden yana taraf, k\u00fcfre de kar\u015f\u0131 oland\u0131r. Taraf<br>olman\u0131n getirisi ve g\u00f6t\u00fcr\u00fcs\u00fc vard\u0131r. Taraf\u0131n\u0131 se\u00e7emeyen, belirleyemeyen<br>ki\u015fi ise bertaraf olur.<br>Taraftar olmak b\u00fct\u00fcn canl\u0131lar\u0131n f\u0131trat\u0131nda vard\u0131r. Da\u011fda kurt, ovada<br>kuzu hangi tarafta oldu\u011funu bilir. \u0130nsanda \u00f6yle haktan yana veya<br>k\u00fcf\u00fcrden yana oldu\u011funu bilir. Hayatiyeti devam ettirebilmek i\u00e7in bu<br>ka\u00e7\u0131n\u0131lmazd\u0131r. Tarafs\u0131z gibi g\u00f6r\u00fcnenin de g\u00f6nl\u00fc bir tarafa meyillidir.<br>Taraf olmak yarat\u0131l\u0131\u015f\u0131n kodlar\u0131ndad\u0131r.<br>B\u00fct\u00fcn peygamberler ve onlara tabi olanlar, Allah&#8217;\u0131n indirdi\u011fi hakikate<br>taraf olmu\u015flard\u0131r. Her peygamber, taraf olman\u0131n gere\u011fini temsil ve tebli\u011f<br>ederek, Allah&#8217;\u0131n dinine taraf olanlara \u00f6rnek olmu\u015flard\u0131r. \u0130man\u0131yla \u201cBen<br>rabbime gidiyorum, O bana yol g\u00f6sterecektir\u201d diyen \u0130brahim (as), kar\u015f\u0131<br>taraf\u0131n ate\u015fine taraf oldu\u011fu imanla direnmi\u015ftir. Gen\u00e7 bir \u0130slam yi\u011fidini,<br>zulm\u00fcn g\u00fcc\u00fcyle ate\u015fin en harl\u0131s\u0131na haz\u0131rlayan zalimler, \u0130brahim\u2019e<br>esenlik olan ate\u015fi g\u00f6rd\u00fcler.<br>Taraf olmay\u0131 belirleyen olgular, \u00e7e\u015fitli sebepler, mazeretler ileri<br>s\u00fcr\u00fclerek fakl\u0131l\u0131klar g\u00f6sterir. Sadece d\u00fcnyaya, hem d\u00fcnyaya hem de<br>ahirete, menfaate, \u00e7e\u015fitli \u00e7\u0131karlara, inan\u00e7lara, d\u00fc\u015f\u00fcncelere s\u00fcreli s\u00fcresiz<br>taraftarl\u0131klar vard\u0131r. G\u00fc\u00e7l\u00fc diye taraf olunanlar, zay\u0131flay\u0131nca terk<br>edilebiliyor, ya\u015fam\u0131n ko\u015fullar\u0131 da bu farkl\u0131l\u0131klar\u0131 besliyor. Soyut veya<br>somut gerek\u00e7elerle olu\u015fan taraftarl\u0131k, ki\u015fiyi m\u00fcspet veya menfi<br>durumlara itebilir. G\u00fcn\u00fcm\u00fcz\u00fcn be\u015fer d\u00fczenlerinin her t\u00fcrl\u00fcs\u00fc, kendini<br>korumak i\u00e7in, taraftar toplaman\u0131n her yolunu denemektedir. Paray\u0131,<br>g\u00fcc\u00fc, kalabal\u0131klar\u0131, kabaday\u0131l\u0131klar\u0131, dini, dindar\u0131, dine ait de\u011ferleri,<br>ibadetleri, mabetleri, hatta dualar\u0131 kullanmaktad\u0131rlar.<br>\u0130nsan kendi i\u00e7 d\u00fcnyas\u0131nda hay\u0131r ve \u015fer olan iki taraf\u0131 birden ta\u015f\u0131r.<br>Akl\u0131yla, duygular\u0131yla hangi tarafa destek sa\u011flarsa o taraf\u0131n insan\u0131 olur.<br>Zihinsel alg\u0131lara g\u00f6re insanlar, \u00e7e\u015fitli isimler ile an\u0131lmaktad\u0131r. Solcu,<br>sa\u011fc\u0131, dinci, laik, gerici, \u00e7a\u011fda\u015f, alevi, S\u00fcnni, \u00fclk\u00fcc\u00fc, liberal, kom\u00fcnist vs.<br>bunlar be\u015fer d\u00fczenlerinin, kendi \u00fcrettikleri de\u011ferler \u00fczerinden<br>olu\u015fturdu\u011fu ayr\u0131\u015ft\u0131rmalard\u0131r. Zaman\u0131n ak\u0131\u015f\u0131nda de\u011fi\u015fen, unutulan, yeni<br>ortaya \u00e7\u0131kan izmlerin taraftar toplamak, toplanan taraftar\u0131 sabitlemek<br>i\u00e7in dayatmalar\u0131 ve \u00f6nerileri olmu\u015ftur.<br>\u0130nsan kendi iradesiyle bat\u0131l\u0131 veya hakk\u0131 sahiplenir. \u0130slam, irade<br>sahiplerini haktan yana taraf olmaya davet etmi\u015ftir. \u0130nsan ya\u015fam<br>s\u00fcrecinde verdi\u011fi kararlarda her zaman isabetli olmayabilir. Bu durum<br>gayet insanidir. \u0130nsani olmayan yanl\u0131\u015f tarafta \u0131srar etmektir ki bu<br>\u015feytan\u0131n kabul\u00fcd\u00fcr. Yanl\u0131\u015ftan ve bat\u0131ldan yana taraf olmak insan\u0131 do\u011fru<br>sonuca ta\u015f\u0131maz. Yanl\u0131\u015f insanlardan, Allah&#8217;\u0131n yasalar\u0131na ba\u015f kald\u0131ran,<br>\u0130slam&#8217;\u0131n d\u00fczenine kirli elini ve kirli dilini uzatan cahillerden uzak<br>durmak gerekir. \u0130htiyaca binaen beraberlikler de zaruri zamana kadar<br>olmal\u0131d\u0131r. \u201c\u0130sin yan\u0131nda oturan is, misin yan\u0131nda oturan mis kokar.\u201d<br>Yanl\u0131\u015fa taraf olmaktan uzakla\u015f\u0131p do\u011fruya taraf olman\u0131n yolu, ki\u015finin<br>kendini sorgulay\u0131p, \u00f6zele\u015ftiri yapmas\u0131ndan ge\u00e7mektedir. Ba\u015fkalar\u0131n\u0131n<br>olumsuzluklar\u0131 g\u00f6sterilerek yanl\u0131\u015flar\u0131n \u00fcst\u00fc \u00f6rt\u00fclmemelidir. \u0130nsan<br>aldat\u0131lmaya meyyal olan bir varl\u0131kt\u0131r. \u00c7\u00fcnk\u00fc insan acelecidir,<br>\u00fcmitsizli\u011fi, ars\u0131zl\u0131\u011f\u0131, \u015f\u0131marmay\u0131 azg\u0131nl\u0131\u011f\u0131 hep benli\u011finde ta\u015f\u0131r. B\u00fct\u00fcn bu<br>zaaflar\u0131 kullanmak isteyen \u015feytan ve taraftarlar\u0131 din, d\u00fcnya, g\u00fc\u00e7, makam<br>gibi de\u011ferleri hatta Allah ile aldatmay\u0131 da kullan\u0131r. B\u00fct\u00fcn bunlara kar\u015f\u0131<br>fikri ve kalbi direnci olu\u015fturabilecek yeg\u00e2ne de\u011fer, Rahman\u2019\u0131n \u201cO h\u00e2lde<br>Allah\u2019a ko\u015fun.\u201d \u00e7a\u011fr\u0131s\u0131na kulak vermektir.<br>Kura&#8217;n-\u0131 Kerim\u2019de insanlar, \u015feytan\u0131n taraftarlar\u0131\/ Hizbu\u015f\u015feytan, Allah&#8217;\u0131n<br>taraftarlar\u0131\/ Hizbullah ifadeleriyle tasvir edilir. Allah&#8217;tan yana taraf<br>olanlar, O\u2019nun r\u0131zas\u0131n\u0131n olmad\u0131\u011f\u0131 her tarafgirlikten uzak dururlar.<br>\u201cAllah&#8217;a ve ahiret g\u00fcn\u00fcne inanan bir toplumun -babalar\u0131, o\u011fullar\u0131,<br>karde\u015fleri yahut akrabalar\u0131 da olsa- Allah&#8217;a ve Res\u00fbl\u00fcne d\u00fc\u015fman<br>olanlarla dostluk etti\u011fini g\u00f6remezsin. \u0130\u015fte onlar\u0131n kalbine Allah, iman<br>yazm\u0131\u015f ve kat\u0131ndan bir ruh ile onlar\u0131 desteklemi\u015ftir. Onlar\u0131 i\u00e7lerinden<br>\u0131rmaklar akan cennetlere sokacak, orada ebed\u00ee kalacaklard\u0131r. Allah<br>onlardan raz\u0131 olmu\u015f, onlar da Allah&#8217;tan ho\u015fnut olmu\u015flard\u0131r. \u0130\u015fte onlar,<br>Allah&#8217;\u0131n taraf\u0131nda olanlard\u0131r. \u0130yi bilin ki, kurtulu\u015fa erecekler de sadece<br>Allah&#8217;\u0131n taraf\u0131nda olanlard\u0131r.\u201d (58\/M\u00fccadele, 22)<br>Allah&#8217;\u0131n indirdi\u011fine taraf olmak, birey ve toplumlar\u0131 bozulmaktan ve<br>yok olmaktan korur. \u015eeytan ise taraftarlar\u0131n\u0131, ink\u00e2rc\u0131lar eliyle ate\u015fe<br>\u00e7a\u011f\u0131r\u0131r. Her taraftar\u0131n kendini belli eden rengi vard\u0131r. \u0130slam\u2019a taraf<br>olanlar\u0131n rengi, Allah&#8217;\u0131n boyas\u0131, boyay\u0131 belli eden amellerdeki ayetlerin<br>izleridir. Allah&#8217;\u0131n taraf\u0131nda olanlar\u0131n g\u00f6r\u00fcnt\u00fcleri, kelamlar\u0131, vakarlar\u0131<br>Allah&#8217;\u0131n ayetlerine boyanm\u0131\u015ft\u0131r. Adalet, hakkaniyet, merhamet, ihsan ile<br>donanm\u0131\u015f g\u00fczel ahlak, taraf\u0131n\u0131n Allah\u2019tan yana oldu\u011funu g\u00f6sterir. Onlar<br>Allah&#8217;\u0131n emrine \u201di\u015fittik itaat ettik\u201d cevab\u0131yla teslim olmu\u015flard\u0131r. Allah<br>isterse can\u0131ndan canan\u0131ndan vazge\u00e7meye haz\u0131rd\u0131rlar. Allah&#8217;\u0131n taraf\u0131nda<br>olmak, kalbi k\u0131bleden ay\u0131rmamakt\u0131r. Birlik i\u00e7inde taraf olunan vahyin<br>ipini s\u0131ms\u0131k\u0131 tutmakt\u0131r. Zalimin kar\u015f\u0131s\u0131nda mazlumun yan\u0131nda olmakt\u0131r.<br>S\u00f6zde de\u011fil \u00f6zde, g\u00f6n\u00fcl \u00fclkesinde tevhit sanca\u011f\u0131n\u0131 dalgaland\u0131rmakt\u0131r,<br>amel d\u00fcnyas\u0131nda salihlerden olmakt\u0131r.<br>G\u00fcn\u00fcm\u00fczde kan a\u011flayan nice mazlumlara s\u0131rt\u0131n\u0131 d\u00f6nm\u00fc\u015f s\u00f6z\u00fcm ona<br>Allah&#8217;a taraftar oldu\u011funu s\u00f6ylen y\u00fcz binlerce M\u00fcslim, \u015feytan\u0131n<br>taraftarlar\u0131na, suskunluklar\u0131, ticari ve siyasi sebepleri ileri s\u00fcrerek, direk<br>veya dolayl\u0131 olarak g\u00fc\u00e7 vermeye devam ediyorlar. Taraftar\u0131 oldu\u011fu<br>futbol tak\u0131m\u0131 i\u00e7in bir\u00e7ok fedak\u00e2rl\u0131\u011f\u0131 g\u00f6steren, heyecanlanan, \u00fcz\u00fclen,<br>kavga eden bunca insan, iman ettim diyerek taraf\u0131 oldu\u011fu Allah i\u00e7in<br>hangi fedak\u00e2rl\u0131\u011f\u0131 g\u00f6ze alm\u0131\u015ft\u0131r. Daha namaz k\u0131lmaya, d\u00fcr\u00fcst olamaya,<br>helal lokmaya talip bile olamam\u0131\u015fken \u015feytan\u0131n taraftarlar\u0131 mazlumun<br>ensesinde boza pi\u015firmeye devam edece\u011fe benzer.<br>\u201cDe ki, Hak geldi b\u00e2t\u0131l y\u0131k\u0131l\u0131p gitti! Zaten b\u00e2t\u0131l y\u0131k\u0131lmaya<br>mahk\u00fbmdur.\u201d (17\/\u0130sra, 81) Bat\u0131l karanl\u0131kt\u0131r, \u0130slam&#8217;\u0131n nuruna taraf olan<br>yi\u011fitler onu yaracak, ayd\u0131nl\u0131\u011fa kavu\u015facakt\u0131r. Bat\u0131l, nefsin g\u00fcnaha yatk\u0131n<br>yan\u0131na seslenir. Nefsin Rabbe y\u00f6nelen ba\u011fl\u0131l\u0131\u011f\u0131, bireyden topluma,<br>yery\u00fcz\u00fcne \u0131\u015f\u0131k olup yans\u0131yacakt\u0131r. Bunu da dinin edebiyat\u0131n\u0131 yap\u0131p<br>oturanlar de\u011fil, edebiyle dinin yolunda ko\u015fanlar ba\u015faracakt\u0131r.<br>Bug\u00fcnk\u00fc zalimlerin g\u00f6r\u00fcnen \u015feytani g\u00fc\u00e7leri, hepsi bir olsa da iman\u0131n<br>g\u00fcc\u00fc kar\u015f\u0131s\u0131nda galip gelemez. \u015eeytan\u0131n taraftarlar g\u00fcc\u00fcn\u00fc,<br>m\u00fcsl\u00fcmanlar\u0131n \u0130slam&#8217;\u0131n h\u00fck\u00fcmlerini terk etmelerinden almaktad\u0131r.<br>Taraf olmak sahiplenmektir. Bug\u00fcn \u00f6zelde Gazze\u2019de genelde b\u00fct\u00fcn<br>yery\u00fcz\u00fcnde \u0130slam\u2019a taraf olup k\u00fcfr\u00fcn yakt\u0131\u011f\u0131 ate\u015fe, Allah&#8217;a iman<br>etmenin izzet ve \u015ferefiyle, \u0130brahim (as)\u2019a arkada\u015f olup kar\u015f\u0131 duranlar,<br>Allah&#8217;\u0131n taraftarlar\u0131d\u0131r. \u0130slam\u2019a taraf olanlara Rahman da taraft\u0131r. Allah<br>zat\u0131na taraf olanlar\u0131n kimisine \u00f6l\u00fcm\u00fc tatt\u0131r\u0131p cennetine al\u0131r, kimisinin<br>izzet ve \u015ferefine insanl\u0131\u011f\u0131 tan\u0131k k\u0131lar. \u0130lahi emirlere tabii olanlar, \u00f6lse de<br>ya\u015fasa da kazan\u0131r. Allah&#8217;\u0131n dinine taraf olanlar asla kaybetmez.<br>\u0130nsan\u0131n hik\u00e2yesi, hak ile bat\u0131l aras\u0131nda taraf olmakla yaz\u0131l\u0131r. \u0130slam\u2019a taraf<br>olanlar\u0131n imtihan\u0131 \u00e7e\u015fitlidir ve olduk\u00e7a \u00e7etindir. Taraf olmak, izzetli ve<br>\u015ferefli y\u00fcke talip olmakt\u0131r. Y\u00fck a\u011f\u0131r olsa da iradenin ta\u015f\u0131yaca\u011f\u0131 kadard\u0131r.<br>Elbette cenneti yan\u0131nda ta\u015f\u0131mak kolay olmayacakt\u0131r. Cennet, do\u011fru<br>taraftan yana tav\u0131r koyma iradesini kaybetmeyenlerin yurdudur.<br>Gayesinde Allah&#8217;\u0131n r\u0131zas\u0131 olan her i\u015f nihayetinde taraftar olmaya<br>de\u011ferdir. \u201cEy inananlar, d\u00fc\u015fmanlar\u0131m\u0131 ve d\u00fc\u015fmanlar\u0131n\u0131z\u0131 dost edinip<br>onlar\u0131 sevmeyin\u201d (60\/ M\u00fcmtehine,1)<\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mustafa Kolcu Taraf olmak, aidiyet -ba\u011fl\u0131l\u0131k ve sadakat- hissetmektir. Taraftar olmak,durulan yeri de kar\u015f\u0131 olunan yeri de bilmektir. \u0130man etmek tarafolmakt\u0131r. M\u00fcsl\u00fcman vahiyden yana taraf, k\u00fcfre de kar\u015f\u0131 oland\u0131r. Tarafolman\u0131n getirisi ve g\u00f6t\u00fcr\u00fcs\u00fc vard\u0131r. Taraf\u0131n\u0131 se\u00e7emeyen, belirleyemeyenki\u015fi ise bertaraf olur.Taraftar olmak b\u00fct\u00fcn canl\u0131lar\u0131n f\u0131trat\u0131nda vard\u0131r. Da\u011fda kurt, ovadakuzu hangi tarafta oldu\u011funu bilir. \u0130nsanda \u00f6yle haktan &hellip;<\/p>\n","protected":false},"author":27,"featured_media":50182,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[44,38,65,43],"tags":[],"class_list":["post-50180","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-egitim","category-guncel","category-mustafa","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/50180","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/27"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=50180"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/50180\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/50182"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=50180"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=50180"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=50180"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}