{"id":49900,"date":"2024-03-18T13:31:47","date_gmt":"2024-03-18T10:31:47","guid":{"rendered":"https:\/\/akincilardergisi.com\/tr\/?p=49900"},"modified":"2024-03-18T13:31:54","modified_gmt":"2024-03-18T10:31:54","slug":"anlamli-yasamak","status":"publish","type":"post","link":"https:\/\/akincilardergisi.com\/tr\/anlamli-yasamak\/","title":{"rendered":"ANLAMLI YA\u015eAMAK\u00a0"},"content":{"rendered":"\n<p><strong>Mustafa Kolcu<\/strong><\/p>\n\n\n\n<p>Babas\u0131 hastalanan \u00e7ocu\u011funa sorar:<strong>\u201cO\u011flum hayat\u0131n anlam\u0131 nedir?\u201d<\/strong> Bu \u00f6ylesine bir soruydu. Ancak \u00e7ocu\u011fun cevab\u0131 ger\u00e7e\u011fe tan\u0131kl\u0131k ediyordu.&nbsp; Baba:<strong>\u201cHayat iki nefes aras\u0131 imtihand\u0131r. Do\u011farken ald\u0131\u011f\u0131n nefesle ba\u015flar \u00f6l\u00fcrken verdi\u011fin nefesle biter.\u201d&nbsp; <\/strong>Baba bir y\u0131l ge\u00e7meden vefat eden \u00e7ocu\u011funun Rabbine d\u00f6n\u00fc\u015f\u00fcne \u015fahitlik eder. On alt\u0131 ya\u015f\u0131nda hayata tan\u0131kl\u0131\u011f\u0131n\u0131 tamamlayan \u00e7ocu\u011funa bakarak, ya\u015fl\u0131 g\u00f6zler ve h\u00fcz\u00fcnl\u00fc kalp ile anlad\u0131m der.&nbsp;<\/p>\n\n\n\n<p>\u0130nsan\u0131n ya\u015fam\u0131n\u0131 y\u00f6nlendiren g\u00f6rd\u00fcklerinden, duyduklar\u0131ndan ve bildiklerinden ne anlad\u0131\u011f\u0131d\u0131r. Her d\u00fc\u015f\u00fcnce ve duygu muhataplardan olumlu veya olumsuz etkilenir. Kimilerine korkun\u00e7 gelen durumlar, kimileri i\u00e7in sevimli olabilir. \u00d6len mazlum i\u00e7in yasta olanlarla, mazlumu \u00f6ld\u00fcrmenin sevincini ya\u015fayan zalim, ayn\u0131 olaya ayr\u0131 anlamlar y\u00fckleyebilir. \u0130nsanl\u0131\u011f\u0131n kadim kavgas\u0131 birazda anlam \u00e7at\u0131\u015fmas\u0131 y\u00fcz\u00fcndendir. Her anlama, \u00f6nceki anlamland\u0131rmalar\u0131n g\u00f6lgesinde ye\u015ferir veya kurur. Ezeli k\u00fcfr\u00fcn vahye kar\u015f\u0131 ortak sesi olan \u2018biz atalar\u0131m\u0131zdan b\u00f6yle g\u00f6rd\u00fck\u2019 itiraz\u0131 da b\u00f6yledir.&nbsp;&nbsp;<\/p>\n\n\n\n<p>Ayn\u0131 dinin mensuplar\u0131n\u0131n inanca y\u00fckledi\u011fi anlam farkl\u0131l\u0131klar\u0131 y\u00fcz\u00fcnden \u00e7\u0131kard\u0131klar\u0131 kavgalar tarihimizin hazin olaylar\u0131d\u0131r. Kendini \u0130slam\u2019a nispet eden nice milletlerin, topluluklar\u0131n da\u011f\u0131n\u0131kl\u0131\u011f\u0131n\u0131n ve kavgalar\u0131n\u0131n sebebi inanca y\u00fckledikleri anlam farkl\u0131l\u0131klar\u0131d\u0131r. Ayn\u0131 sokakta, belki ayn\u0131 evde fiziki veya fikri \u00e7at\u0131\u015fmalar\u0131n sebebi de anlama problemidir. Bu yaz\u0131y\u0131 yazarken yanl\u0131\u015f imlalar\u0131n alt\u0131n\u0131 \u00e7izip uyaran yapay zek\u00e2ya g\u00fcvenildi\u011fi kadar, yanl\u0131\u015f anlam\u0131 d\u00fczelten do\u011frulara da g\u00fcvenilmelidir.&nbsp;<\/p>\n\n\n\n<p>Anlaml\u0131 ya\u015fam i\u00e7in, \u00f6ncelikle ki\u015finin belli bir amac\u0131n\u0131n olmas\u0131 gerekir. Her anlam ama\u00e7 olmasa da her amac\u0131n bir anlam\u0131 vard\u0131r. Amaca, anlaml\u0131 ara\u00e7lar ile ula\u015f\u0131l\u0131r.&nbsp; Hayatta herkes i\u00e7in ortak anlam ifade eden de\u011ferler \u00e7ok \u00f6nemlidir. Ayn\u0131 Allah&#8217;a, ayn\u0131 Kitaba, ayn\u0131 Resule, ayn\u0131 ak\u0131bete inanmak gibi. \u0130\u00e7inde y\u00fczlerce daire bulunduran sitenin ortak kap\u0131s\u0131n\u0131 bilmek gibi. Ortak nokta, bayrakta vatan\u0131 g\u00f6rmek, ezanda \u00e7a\u011fr\u0131y\u0131 bilmektir. G\u00f6r\u00fcnt\u00fcleri ve cinsleri ayr\u0131 olsa da nesep i\u00e7in \u00e7ocuklar\u0131n DNA\u2019s\u0131na g\u00fcvenmektir. Bireysel ve toplumsal b\u00fct\u00fcnc\u00fcl hareketler ve d\u00fc\u015f\u00fcnceler ortak anlamlar \u00fczerinden y\u00fcr\u00fcr. Ortak anlamlar\u0131 olanlar\u0131n ortak ama\u00e7lar\u0131 da olur.&nbsp; Tali konularda fakl\u0131 anlay\u0131\u015flar toplumun dinamikli\u011fini sa\u011flar. Herkes ayn\u0131 rengi be\u011fenmek zorunda de\u011fildir. Ayn\u0131 \u015fehri, ayn\u0131 kitab\u0131, hatta ayn\u0131 insan\u0131 ayn\u0131 \u015fekilde de\u011ferlendirmek zorunda de\u011fildir. Hatta hayat\u0131 de\u011ferlendirmesinde de ayn\u0131 olmak zorunda de\u011fildir.&nbsp;<\/p>\n\n\n\n<p>Ortak noktadan kaymadan \u00fcretilen anlamlar, geli\u015fmenin de \u00f6nc\u00fcs\u00fcd\u00fcr. D\u00fc\u015f\u00fcn, emrini kullar\u0131na daima hat\u0131rlatan Allah&#8217;t\u0131r. Hayat\u0131 anlamak \u00fczere do\u011fan insana, okumay\u0131 emreden Rahman\u2019d\u0131r. Farkl\u0131l\u0131klar ya\u015fam\u0131n ka\u00e7\u0131n\u0131lmaz\u0131d\u0131r. Hi\u00e7birimiz d\u00fcn\u00fcm\u00fczdeki gibi de\u011filiz. Ancak d\u00fcn\u00fcnde, bug\u00fcn\u00fcnde ve yar\u0131n\u0131nda sahibi ayn\u0131d\u0131r. Ayn\u0131 suda, ayn\u0131 toprakta rengiyle, cinsiyle, tad\u0131yla farkl\u0131l\u0131klar ayn\u0131 anlam\u0131 destekler. Hepsi yarat\u0131c\u0131s\u0131n\u0131n Allah oldu\u011funu bilir. Her birine y\u00fcklenen anlam, onu yaratan\u0131ndan ba\u011f\u0131ms\u0131z olmamal\u0131d\u0131r.&nbsp;<\/p>\n\n\n\n<p>&nbsp;Do\u011fru anlam olu\u015fturmak \u00e7ok \u00f6nemlidir. Ki\u015fi, zaman i\u00e7inde anlaml\u0131 g\u00f6rd\u00fc\u011f\u00fc bir\u00e7ok \u015feyi terk edebilir, anlad\u0131klar\u0131n\u0131 g\u00fcncelleyebilir. Yeni anlamlara ihtiya\u00e7 duyabilir. Hayata anlam vermede en \u00f6nemli etken inan\u00e7lard\u0131r. \u0130ster bat\u0131l olsun ister hak olsun -ki do\u011frusu hak oland\u0131r- inan\u00e7lar\u0131n etkisi bireyde ve toplumda bask\u0131nd\u0131r. Bu durumu f\u0131rsata \u00e7eviren nice ak\u0131llar ve ak\u0131mlar olmu\u015ftur.&nbsp;&nbsp;<\/p>\n\n\n\n<p><strong>M\u00fcsl\u00fcman i\u00e7in anlaml\u0131 ya\u015famak nedir?<\/strong>&nbsp;<\/p>\n\n\n\n<p>M\u00fcsl\u00fcman\u0131n e\u015fyaya bak\u0131\u015f\u0131 vahyin penceresindendir. Anlamaya, \u201d<strong>Yaratan bilmez mi<\/strong>?\u201d (67\/M\u00fclk, 14) sorusuna, bilir diyen bilin\u00e7 ile yakla\u015f\u0131r. Yarat\u0131lan\u0131, yaratandan \u00f6\u011frenmek en do\u011frusudur. Sebepler perdesinin ard\u0131ndaki g\u00fcc\u00fc g\u00f6rmeden, sebeplere g\u00fc\u00e7 atfetmek yanl\u0131\u015ft\u0131r. Sebepler de\u011fi\u015fir, anlam de\u011fi\u015fir ancak g\u00fc\u00e7 ayn\u0131d\u0131r. D\u00fcn\u00fcn bilinmeyen nice sebeplerini de yaratan g\u00fc\u00e7 ayn\u0131d\u0131r. As\u0131rlar sonra petrol kuyular\u0131nda tan\u0131k oldu\u011fumuz yer alt\u0131 kaynaklar\u0131n\u0131 haz\u0131r k\u0131lan g\u00fc\u00e7 ayn\u0131d\u0131r. Yar\u0131nlarda anlam bulacak ne sebepler gizlidir, bilemeyiz. \u00c7a\u011f\u0131m\u0131z\u0131n ula\u015ft\u0131\u011f\u0131 ileti\u015fim a\u011flar\u0131n\u0131n b\u00fct\u00fcn alt yap\u0131s\u0131n\u0131 yaratan Allah, nice ayetlere kullar\u0131n\u0131 tan\u0131k k\u0131l\u0131yor. Nice ayetler, tan\u0131k olacak kullar\u0131 bekliyor.&nbsp;<\/p>\n\n\n\n<p>Anlaml\u0131 ya\u015famak i\u00e7in d\u00fcnya nedir sorusunu do\u011fru kaynaktan \u00f6\u011frenmek gerekir. Yaratan\u0131n bilece\u011fi \u015feylerin \u00f6n\u00fcne, yarat\u0131lm\u0131\u015flar\u0131n d\u00fc\u015f\u00fcnceleri ge\u00e7memelidir. Her varl\u0131\u011f\u0131n g\u00f6r\u00fcnen y\u00fcz\u00fcnde ve manas\u0131nda g\u00f6r\u00fcnmeyen y\u00fcz\u00fc de vard\u0131r. \u00c2lemlerin Rabbi Allah: \u201c<strong>D\u00fcnya hayat\u0131n\u0131n durumu, g\u00f6kten indirdi\u011fimiz bir su gibidir ki, insanlar\u0131n ve hayvanlar\u0131n yiyeceklerinden olan yery\u00fcz\u00fc bitkileri o su sayesinde g\u00fcrle\u015fip birbirine girer. Nihayet yery\u00fcz\u00fc s\u00fcs\u00fcn\u00fc tak\u0131n\u0131p, s\u00fcslendi\u011fi ve sahipleri de onun \u00fczerinde kudret sahibi olduklar\u0131n\u0131 sand\u0131klar\u0131 bir s\u0131rada, bir gece veya g\u00fcnd\u00fcz ona emrimiz gelir de onu sanki d\u00fcn yerinde yokmu\u015f gibi k\u00f6k\u00fcnden kopar\u0131larak bi\u00e7ilmi\u015f bir hale getiririz. \u0130\u015fte iyi d\u00fc\u015f\u00fcnecek kavimler i\u00e7in ayetlerimizi b\u00f6yle a\u00e7\u0131kl\u0131yoruz.\u201d <\/strong>(10\/Yunus,24) buyurarak d\u00fcnyan\u0131n insan\u0131na, d\u00fcnyay\u0131 tan\u0131t\u0131r.&nbsp;&nbsp;<\/p>\n\n\n\n<p>Bunun gibi b\u00fct\u00fcn ayetler, anlam aray\u0131\u015f\u0131na vahyin bilgisiyle ula\u015fmay\u0131 \u00f6\u011fretir. Hayat\u0131 anlaml\u0131 k\u0131lmak, anlamak ile ba\u015flar. Anlam, Allah\u2019\u0131 bilmek ile ba\u015flar. Nice insan Allah\u2019\u0131 ve murad\u0131 olan Kura&#8217;n-\u0131 Kerim\u2019in anlam d\u00fcnyas\u0131n\u0131 bilmeden, \u00e2lemlere rahmet olan Rasul\u00fcllah (sav)\u2019in \u00f6rnekli\u011fini ve \u00f6nderli\u011fini bilmeden, hayat y\u00fcr\u00fcy\u00fc\u015f\u00fcn\u00fc s\u00fcrd\u00fcrmektedir. M\u00fcsl\u00fcman beldelerin \u00e7ocuklar\u0131, yeti\u015fkinleri ve ihtiyarlar\u0131n\u0131n anlam aray\u0131\u015flar\u0131nda Allah&#8217;\u0131n rehberli\u011fi, Rasul\u00fcllah (sav)\u2019in \u00f6rnekli\u011fi yeterince olmal\u0131d\u0131r.&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p>D\u00fcnyan\u0131n s\u00fcs\u00fc olan mal ve evlatlar\u0131, as\u0131l olan kullu\u011fa sebep k\u0131lmak gerekirken, s\u00fcs\u00fc as\u0131l k\u0131lan anlay\u0131\u015f, yol \u00fczerinde \u015feytan\u0131n ayak izlerini g\u00f6remez. D\u00fcnya her biri ayet olan onca imk\u00e2n\u0131yla yolcular\u0131na refakat ederken, onlar\u0131n ikamet etme\u011fe heveslenmesi yanl\u0131\u015f anlamadand\u0131r. Yanl\u0131\u015f kire benzer, kiri suyla temizlersin.&nbsp; Bat\u0131l anlam zihin kiridir. Kirli d\u00fc\u015f\u00fcnceler de hak bilgiyle temizlenir. Sapk\u0131nl\u0131k ise kirli anlamlar\u0131 temiz bilmektir.&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p>Ara\u00e7lara tutunup amac\u0131 unutan ki\u015fi, pazardan al\u0131\u015fveri\u015fi unutup arac\u0131yla eli bo\u015f d\u00f6nen ki\u015fi gibidir. Anlaml\u0131 hayat amaca ta\u015f\u0131yand\u0131r. Binilen u\u00e7ak istenilen yere g\u00f6t\u00fcrm\u00fcyorsa bilet bedava olsa da anlams\u0131zd\u0131r. Her varl\u0131k amac\u0131yla yarat\u0131lm\u0131\u015ft\u0131r. \u0130nsan hem amac\u0131n\u0131 ziyan edebilen hem de amac\u0131n\u0131 koruyabilen varl\u0131kt\u0131r.&nbsp; Hayat\u0131 ya\u015faman\u0131n bin bir t\u00fcrl\u00fc se\u00e7ene\u011fi vard\u0131r. Bu s\u0131nava giren \u00f6\u011frencilerin durumu gibidir. Ancak ba\u015far\u0131 do\u011fru \u015f\u0131kk\u0131 i\u015faretlemekle m\u00fcmk\u00fcnd\u00fcr. Do\u011fru \u015f\u0131k do\u011fru anlaman\u0131n meyvesidir.&nbsp;&nbsp;<\/p>\n\n\n\n<p>\u0130slam dini insana, ya\u015fad\u0131\u011f\u0131 ve varaca\u011f\u0131 yerin anlam\u0131n\u0131 \u00f6rnekler ve \u00f6neriler \u00fczerinden g\u00f6sterir. \u201c<strong>Bilin ki d\u00fcnya hayat\u0131 ancak bir oyun, e\u011flence, bir s\u00fcs, aran\u0131zda bir \u00f6v\u00fcnme ve daha \u00e7ok mal ve evl\u00e2t sahibi olma iste\u011finden ibarettir<\/strong>.\u201d(57\/Hadid,20) \u201c<strong>Kim ahiret kazanc\u0131n\u0131 istiyorsa, onun kazanc\u0131n\u0131 artt\u0131r\u0131r\u0131z. Kim de d\u00fcnya k\u00e2r\u0131n\u0131 istiyorsa ona da d\u00fcnyadan bir \u015feyler veririz. Fakat onun ahirette bir nasibi olmaz<\/strong>.\u201d(42\/\u015eura, 20)&nbsp;&nbsp;<\/p>\n\n\n\n<p>Hayat anlaml\u0131 veya anlams\u0131z biriktirme yeridir. Kimileri e\u011flenerek biriktirir g\u00fcnahlar\u0131n\u0131, kimileri secdeyle \u00e7o\u011falt\u0131r sevaplar\u0131n\u0131. Hayat kimileri i\u00e7in mala makama sahip olmak, kimileri i\u00e7in mal\u0131n makam\u0131n sahibini bilmektir. Hayat\u0131n anlam\u0131n\u0131 Allah&#8217;\u0131n \u00e7a\u011fr\u0131s\u0131nda bulanlar, kulluklar\u0131n\u0131n anlam\u0131na, ahirette sevinerek tan\u0131k olacaklard\u0131r. Hayat k\u0131sa takma kafana, \u00f6l\u00fcp de geri gelen mi var? Hayat\u0131n keyfini \u00e7\u0131kar gibi s\u00f6zleri idealle\u015ftirenler, hayat\u0131 sahipsiz sananlar, her \u015feyin sahibinin Allah oldu\u011funu yak\u0131nda bileceklerdir.&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mustafa Kolcu Babas\u0131 hastalanan \u00e7ocu\u011funa sorar:\u201cO\u011flum hayat\u0131n anlam\u0131 nedir?\u201d Bu \u00f6ylesine bir soruydu. Ancak \u00e7ocu\u011fun cevab\u0131 ger\u00e7e\u011fe tan\u0131kl\u0131k ediyordu.&nbsp; Baba:\u201cHayat iki nefes aras\u0131 imtihand\u0131r. Do\u011farken ald\u0131\u011f\u0131n nefesle ba\u015flar \u00f6l\u00fcrken verdi\u011fin nefesle biter.\u201d&nbsp; Baba bir y\u0131l ge\u00e7meden vefat eden \u00e7ocu\u011funun Rabbine d\u00f6n\u00fc\u015f\u00fcne \u015fahitlik eder. On alt\u0131 ya\u015f\u0131nda hayata tan\u0131kl\u0131\u011f\u0131n\u0131 tamamlayan \u00e7ocu\u011funa bakarak, ya\u015fl\u0131 g\u00f6zler ve h\u00fcz\u00fcnl\u00fc &hellip;<\/p>\n","protected":false},"author":27,"featured_media":49902,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[38,65,43],"tags":[],"class_list":["post-49900","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-guncel","category-mustafa","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/49900","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/27"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=49900"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/49900\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/49902"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=49900"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=49900"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=49900"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}