{"id":49596,"date":"2024-02-19T11:03:27","date_gmt":"2024-02-19T08:03:27","guid":{"rendered":"https:\/\/akincilardergisi.com\/tr\/?p=49596"},"modified":"2024-02-19T11:03:31","modified_gmt":"2024-02-19T08:03:31","slug":"ne-aradigini-bilmek","status":"publish","type":"post","link":"https:\/\/akincilardergisi.com\/tr\/ne-aradigini-bilmek\/","title":{"rendered":"NE ARADI\u011eINI B\u0130LMEK\u00a0"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><strong>Mustafa Kolcu<\/strong>\u00a0<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Arayanlar, arananlar, arad\u0131\u011f\u0131n\u0131 bulanlar bulamayanlar, bulduklar\u0131yla mutlu olanlar ve olamayanlar, b\u00fct\u00fcn hayat ko\u015fturmacas\u0131n\u0131n hik\u00e2yesi budur. Aray\u0131\u015f beraberinde iddialar\u0131, dayatmalar\u0131 ve savrulmalar\u0131 da getirir. \u0130nsan arar, anlamak anlamland\u0131rmak hem de sorgulamak i\u00e7in. Yarat\u0131l\u0131\u015f\u0131n esas\u0131ndan gelen bu aray\u0131\u015f\u0131n do\u011fru kar\u015f\u0131l\u0131\u011f\u0131n\u0131 \u0130slam&#8217;\u0131n getirdi\u011fi ilkeler verir. \u0130nsan zarar\u0131na olan\u0131 da yarar\u0131na olan\u0131 da arar. Rahman aray\u0131\u015f\u0131n kurallar\u0131na, nas\u0131l uyulmas\u0131 gerekti\u011fini \u00f6\u011fretir, bununla da kalmaz, olumsuzluklar\u0131n ana kayna\u011f\u0131n\u0131 da \u00e7\u00f6z\u00fcm\u00fc de \u00f6rnek ki\u015filikler, resuller, nebiler ve yeterli olgular \u00fczerinden g\u00f6sterir. \u0130nsan\u0131n ihtiyac\u0131 olan temel ilkeler vahyin i\u00e7indedir. Aray\u0131\u015ftaki sorunlar, bilgiye ula\u015f\u0131lamamas\u0131ndan de\u011fil; do\u011fru bilginin yanl\u0131\u015f yerde aranmas\u0131ndan kaynaklanmaktad\u0131r.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0130nsan arad\u0131\u011f\u0131n\u0131 bulabilece\u011fi yere gitmelidir. Bozuk cihaz\u0131 i\u00e7in ustas\u0131n\u0131 arayan, ekmek i\u00e7in f\u0131r\u0131na, ila\u00e7 i\u00e7in eczaneye, tra\u015f i\u00e7in berbere giden insan; hem manevi hem de maddi aray\u0131\u015flar i\u00e7in Rahman\u2019\u0131n h\u00fckm\u00fcne gitmeyi unutunca, umursamay\u0131nca ve \u00fcstelik bir de kendisi vahyin bilgisine kendince \u00e7\u00f6z\u00fcmler \u00fcretince \u00e7\u00f6z\u00fcms\u00fczl\u00fck ka\u00e7\u0131n\u0131lmaz olur.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Rabbimiz, Sahibimiz, Efendimiz olan, yaratmay\u0131 ve tasarrufu lafz\u0131 celalinde bulunduran Allah&#8217;a teslimiyetteki eksikler, hep sorun olu\u015fturmu\u015ftur. Kendine verilene raz\u0131 olmayan, Allah&#8217;\u0131n emrine boyun e\u011fmeye, secde etmeye kibirlenen \u015feytani ak\u0131l, \u015firk, k\u00fcf\u00fcr ve nifak sarmal\u0131nda bir\u00e7ok de\u011feri, aray\u0131\u015f\u0131 yanl\u0131\u015f y\u00f6nlendirerek ziyan ettirmektedir. B\u00f6ylece insan\u0131 sahibinden uzakla\u015ft\u0131rmaktad\u0131r. Bu da dengelerin, de\u011ferlerin bozulmas\u0131n\u0131 beraberinde getirmekte, insan\u0131n kendi nefsine zulmetmesini s\u0131radanla\u015ft\u0131rmaktad\u0131r. Ortaya kar\u0131\u015f\u0131k, yeni nesil d\u00fc\u015f\u00fcncelerin, yeni dayatmalar\u0131n, yeni ya\u015fam bi\u00e7imlerinin \u00e7\u0131kmas\u0131na sebep olur. Vahyin belirledi\u011fi s\u0131n\u0131rlarda olu\u015fan bozulmalar, her alanda ahlaki \u00e7\u00fcr\u00fcmeleri ve fikirsel karga\u015falar\u0131 beslemektedir. \u015eeytani ak\u0131l ve yanda\u015flar\u0131, yarat\u0131l\u0131\u015f amac\u0131 i\u00e7in verilen ara\u00e7lar\u0131, amaca d\u00f6n\u00fc\u015ft\u00fcrmek istiyor. Yolcu olan insana, kulland\u0131\u011f\u0131 her \u015feyi b\u0131rakaca\u011f\u0131n\u0131 unutturmak istiyor.&nbsp; \u0130nsan\u0131 s\u00f6m\u00fcrmek ve onurlu bir hayat\u0131 s\u00f6nd\u00fcrmek i\u00e7in y\u00f6n tayin etmektedir. Bunu bazen do\u011fru y\u00f6n\u00fc karartarak, bazen de do\u011fru budur deyip aldatarak yapar. \u00dcstelik bunun i\u00e7in denemeyece\u011fi y\u00f6ntem yoktur.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8221;An\u0131 ya\u015fa,\u00a0\u00a0<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bir daha m\u0131 geleceksin d\u00fcnyaya,&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Vur patlas\u0131n \u00e7al oynas\u0131n,&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Hayat benim kime ne?&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Benim i\u00e7in zenginlik makamdan,\u00a0 mevkiden ve her \u015feyden \u00f6nemlidir.\u00a0&#8221;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">gibi bir s\u00fcr\u00fc sek\u00fcler yakla\u015f\u0131m, dinden uzak duygular, insani ve \u0130slam\u2019i duygular\u0131n \u00f6n\u00fcne ge\u00e7irilmek isteniyor.\u00a0 \u0130leti\u015fim \u00e7a\u011f\u0131nda artan h\u0131z, g\u00f6rmemiz gereken hakikatleri perdelemeye devam ediyor.\u00a0 Perdelenen hakikatlerin yerini, bat\u0131l\u0131n s\u00fcsl\u00fc g\u00f6r\u00fcnt\u00fcleri al\u0131yor. Hayatlara giren her yanl\u0131\u015f, do\u011frular\u0131 yerinden ediyor. Yalan do\u011fruyu, haram helali, g\u00f6steri\u015f samimiyeti, ink\u00e2r iman\u0131 kirletiyor.\u00a0\u00a0<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0130nsan evvelinden bu an\u0131na kadar bir\u00e7ok ger\u00e7ekli\u011fe ve sanall\u0131\u011fa tan\u0131kl\u0131k etmektedir. \u00d6mr\u00fc olduk\u00e7a da yenilerine tan\u0131kl\u0131k edecek, buna yenileri eklenecektir. Zaman\u0131n ak\u0131\u015f\u0131nda s\u00fcr\u00fcklenen hay\u0131rlar ve \u015ferlerin, insan\u0131n hem maddesinde hem de manas\u0131nda etkileri g\u00f6r\u00fclmektedir. Tek\u00e2m\u00fcl yasas\u0131 her \u015feyde oldu\u011fu gibi alg\u0131lamada ve kabulde de kendini hissetiriyor. \u0130nsan\u0131n d\u00fcn kar\u015f\u0131 oldu\u011funa bug\u00fcn destek vermesi, d\u00fcn\u00fcn ay\u0131plar\u0131n\u0131, yanl\u0131\u015flar\u0131n\u0131 bug\u00fcn\u00fcn normalleri haline getirmesi b\u00fct\u00fcn bu olumsuzluklar\u0131 savunacak kabulleri geli\u015ftirdi\u011fini g\u00f6r\u00fcyoruz.&nbsp; Minareyi \u00e7alan k\u0131l\u0131f\u0131 haz\u0131rl\u0131yor. \u0130nsan, ba\u015fkalar\u0131nda g\u00f6rd\u00fc\u011f\u00fc veya yak\u0131\u015ft\u0131rd\u0131\u011f\u0131 olumsuzluklar\u0131n kendi d\u00fcnyas\u0131ndaki yerini \u00e7o\u011fu zaman g\u00f6rm\u00fcyor, bilmiyor, g\u00f6rmek veya bilmek istemiyor.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Genelde b\u00fct\u00fcn insanlar\u0131n, \u00f6zelde m\u00fcsl\u00fcmanlar\u0131n hayat anlay\u0131\u015flar\u0131nda de\u011fi\u015fiklik yapmak isteyen \u015feytani ak\u0131l, h\u0131zl\u0131 ve d\u00fczenli bir \u015fekilde her alandan f\u0131trata sava\u015f a\u00e7may\u0131 s\u00fcrd\u00fcr\u00fcyor.&nbsp; \u0130nsanl\u0131\u011f\u0131n ak\u0131l ipini, eline al\u0131p istedi\u011fi yola sevk etmek i\u00e7in zaman\u0131n her t\u00fcrl\u00fc imk\u00e2n\u0131n\u0131 kullan\u0131yor. Bunu da insan\u0131n en zay\u0131f y\u00f6nlerini kullanarak ger\u00e7ekle\u015ftiriyor. Gerek cinsel d\u00fcrt\u00fcleri uyararak, gerek egoist duygulara seslenerek, gerekse bencilli\u011fi \u00f6zg\u00fcrl\u00fck ad\u0131 alt\u0131nda alk\u0131\u015flayarak yapmak istiyor. Bunu da d\u00fcnyevi beklentileri \u00f6nceleyen,&nbsp; ahireti \u00f6teleyen, aceleci, biriktirmeyi, \u00f6v\u00fclmeyi sevdiren fig\u00fcrler \u00fczerinden yap\u0131yorlar. \u0130nsan\u0131n sapmaya a\u00e7\u0131k her zaaf\u0131n\u0131 nas\u0131l kullanaca\u011f\u0131n\u0131 bilen \u015feytani akl\u0131n itiraf\u0131: \u201d\u2026 <strong>Do\u011fru yolun \u00fczerinde onlara kar\u015f\u0131 duraca\u011f\u0131m; sonra \u00f6nlerinden, arkalar\u0131ndan, sa\u011f ve sollar\u0131ndan onlara sokulaca\u011f\u0131m<\/strong>\u2026\u201d ( 7\/A\u2019raf, 16-17)&nbsp; G\u00fcnaha ve yanl\u0131\u015fa d\u00fc\u015fen her halimiz, zafiyetlerimizin sonucudur. Zaaflar\u0131m\u0131za ve zay\u0131fl\u0131klar\u0131m\u0131za fark\u0131ndal\u0131k olu\u015fturmay\u0131 ba\u015fard\u0131\u011f\u0131m\u0131zda haddi a\u015fmaktan ve ziyan edenlerden olmaktan kurtulmu\u015f oluruz.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bir insan hakk\u0131 ve ihtiyac\u0131 olan suyu i\u00e7mekten vazge\u00e7se ya\u015fama hakk\u0131ndan olur. Ayn\u0131 suyu olmas\u0131 gerekenden fazla i\u00e7erse yine hayat hakk\u0131ndan olur. Tedavi i\u00e7in g\u00fcnlere ve s\u0131raya konulmu\u015f ila\u00e7lar\u0131 hemen iyile\u015firim d\u00fc\u015f\u00fcncesiyle hepsini birden i\u00e7se iyile\u015fme hakk\u0131ndan olur. Haddini bilmeyen hakk\u0131n\u0131 kaybeder. Aray\u0131\u015f i\u00e7inde ve ihtiyac\u0131nda olana Allah&#8217;\u0131n: \u201d<strong>Ey iman edenler! Sizi hayat verecek \u015feylere \u00e7a\u011f\u0131rd\u0131klar\u0131nda Allah ve resul\u00fcn\u00fcn \u00e7a\u011fr\u0131s\u0131na uyun<\/strong>&#8230;\u201d (8\/Enfal, 24) davetine icabet etmeyenlerin ba\u015f\u0131na gelenlerin tek sebebi, haddi, s\u0131n\u0131r\u0131 a\u015fmakt\u0131r. Allah&#8217;\u0131n \u00e7a\u011fr\u0131s\u0131ndan uzakla\u015fan her de\u011fer \u00f6l\u00fcr.&nbsp; Ak\u0131l \u00f6l\u00fcr, fikir \u00f6l\u00fcr, ilkeler \u00f6l\u00fcr, ahlak\u0131n g\u00fczeli \u00f6l\u00fcr. Dirilmek \u2018hay\u2019 olan Allah&#8217;\u0131n bildirdi\u011fi ile bulu\u015fmakla m\u00fcmk\u00fcnd\u00fcr. \u0130nsan bilmez, ancak Allah&#8217;\u0131n bildirdi\u011fiyle bilir.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Do\u011fru aray\u0131\u015f tavsiyelerine, ne olacak bu kadarc\u0131k yanl\u0131\u015ftan diyenler, iman kalesinin duvarlar\u0131nda gedik a\u00e7\u0131lmas\u0131na izin vermi\u015f olur.&nbsp; Oysa kalenin g\u00fcc\u00fc, en zay\u0131f noktas\u0131na g\u00f6redir. Bir zincir d\u00fc\u015f\u00fcnki bin halkadan olu\u015fuyor ve ucunda insan\u0131 koruyan iman\u0131 ta\u015f\u0131yor.&nbsp; Halkalardan birini k\u0131rmak isteyene zarar verme denilse; o da bir halkadan ne olacak, geride dokuz y\u00fcz doksan dokuz halka var dese bun raz\u0131 olunur mu? Bir halka kopsa ucuna ba\u011fl\u0131 de\u011fer d\u00fc\u015fer. M\u00fcsl\u00fcmanlar ayetlerin tamam\u0131n\u0131 zincir bilip sa\u011flam kulpa, Allah&#8217;a s\u0131\u011f\u0131nan insanlard\u0131r. \u0130man\u0131n \u015feytani ak\u0131llar\u0131 ve onlar\u0131n tuzaklar\u0131n\u0131 etkisiz k\u0131lacak g\u00fcc\u00fc vard\u0131r. Allah&#8217;a s\u0131\u011f\u0131n\u0131p gere\u011fi gibi ya\u015fayanlar\u0131n rahmet aray\u0131\u015flar\u0131 asla bo\u015fa \u00e7\u0131kmaz. Onun i\u00e7indir ki yeni aray\u0131\u015flara evrilmek istenen insanl\u0131\u011f\u0131n kurtulu\u015fu, hakikate dayanan \u0130slam&#8217;\u0131n yolundan taviz vermemektir. Hi\u00e7bir \u015fey Allah&#8217;\u0131n vadinden de\u011ferli de\u011fildir.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Her \u015fey bir s\u0131n\u0131rla, kaderle, \u00f6l\u00e7\u00fcyle yarat\u0131lm\u0131\u015ft\u0131r. S\u0131n\u0131r\u0131 olmayan\u0131n yeri belli olmaz. S\u0131n\u0131rlar k\u0131ymetlidir, hem yeri korur hem de yerin i\u00e7indekileri korur. Allah&#8217;\u0131n koydu\u011fu s\u0131n\u0131rlar, insan\u0131n ve insanl\u0131\u011f\u0131n koruna\u011f\u0131d\u0131r.&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0130lahi korunak takvad\u0131r, azaptan korkup rahmete ko\u015fmakt\u0131r.&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">D\u00fc\u015f\u00fcn ki araban\u0131n h\u0131z\u0131n\u0131 s\u0131n\u0131rlayan freni yoksa yolcusu neyler?&nbsp; \u0130nsan\u0131n s\u0131n\u0131rlar\u0131 yoksa s\u0131k\u0131nt\u0131lar\u0131 bitmez. \u00c7at\u0131s\u0131n\u0131n alt\u0131nda korundu\u011fumuz yuvalar\u0131m\u0131z gibi; akl\u0131n, nefsin, neslin, \u0131rz\u0131n, iffetin ve can\u0131n da koruna\u011f\u0131 dindir, vahiydir, teslimiyettir. B\u00fct\u00fcn bunlar\u0131 koruyacak hakikat bilgisine ihtiya\u00e7 vard\u0131r. Sosyal alanda farkl\u0131 y\u00f6ntemlerle insanl\u0131\u011f\u0131 y\u00f6nlendiren \u015feytani akl\u0131 g\u00f6rmezden gelemeyiz. D\u00fc\u015fman\u0131 yok saymakla d\u00fc\u015fman yenilmez.&nbsp; \u0130nsanl\u0131\u011f\u0131n apa\u00e7\u0131k d\u00fc\u015fman\u0131 \u015feytan ve taraftarlar\u0131 hep vazife ba\u015f\u0131ndad\u0131r.&nbsp; Muhtelif alanlarda yap\u0131lan yay\u0131nlar ve \u00fcretilen bilgiler ile insan\u0131 hakikat y\u00fcr\u00fcy\u00fc\u015f\u00fcnden uzakla\u015ft\u0131rmay\u0131 istiyorlar. Kurt av\u0131n\u0131 \u00f6nce s\u00fcr\u00fcs\u00fcnden uzakla\u015ft\u0131r\u0131r, sonra yer. Kurt hayvand\u0131r, do\u011fas\u0131 gere\u011fi ihtiyac\u0131n\u0131 giderir. \u0130nsan akl\u0131n\u0131 kar\u0131\u015ft\u0131rmak ve varl\u0131k sebebini unutturmak i\u00e7in yap\u0131lan hayvanlardan a\u015fa\u011f\u0131 tahrifler, tahrikler, tahri\u015fler ve bir\u00e7ok onur y\u0131k\u0131c\u0131 faaliyetler devam etmektedir. Ge\u00e7en her g\u00fcn\u00fcn, be\u011fenmedi\u011fimiz d\u00fcn\u00fc aratmas\u0131n\u0131n sebebi budur. Aile fertlerinin uyumsuzlu\u011fu, kavgalar\u0131n\u0131n \u00e7oklu\u011fu, d\u00fcnyevile\u015fme h\u0131rs\u0131, hepsinden \u00f6nemli g\u00fcven duygusunun zay\u0131flamas\u0131, bug\u00fcnleri de arayaca\u011f\u0131m\u0131z g\u00fcnleri haber vermektedir. Bireysel korunman\u0131n zorla\u015ft\u0131\u011f\u0131 \u015fu zamanda topyek\u00fbn Rabbimizin buyru\u011funa s\u0131\u011f\u0131nmal\u0131y\u0131z. Yoksa insanl\u0131k, kendi elleriyle \u00fcretti\u011fi fesad\u0131n azab\u0131n\u0131 \u015fiddetlenerek \u00e7ekmeye devam edecektir. \u015eik\u00e2yet etti\u011fi, edece\u011fi olumsuzluklar\u0131n g\u00f6n\u00fcll\u00fc k\u00f6lesi oldu\u011funu anlayamayacakt\u0131r. \u0130nsanl\u0131k tarihi, zalimin zulm\u00fcne, mazlumun ah\u0131na hakikatin yi\u011fitlerine\/m\u00fccahitlerine tan\u0131kl\u0131k etmeye devam edecektir.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Aray\u0131\u015f i\u00e7inde olan insana do\u011fru \u00e7\u0131k\u0131\u015flar\u0131 g\u00f6stermek, sonras\u0131nda in\u015fa ve ihya etmenin yolunu \u00f6\u011fretmek, hakikati bilenlerin birinci vazifesidir. Her bir m\u00fcsl\u00fcman bu vazifede yerini almal\u0131, sorumlulu\u011funun gere\u011fini yapmal\u0131d\u0131r. Bir insan her \u015feyi bilemez; ancak hakikate dayanan do\u011frular\u0131 ortaya koymal\u0131d\u0131r.&nbsp; Anne, baba, imam, \u00f6\u011fretmen, y\u00f6neten y\u00f6netilen&#8230;&nbsp; \u00d6ncelikle kendi i\u00e7 d\u00fcnyas\u0131n\u0131 \u0130slam ile bulu\u015fturmal\u0131, sonras\u0131nda da b\u00fct\u00fcn bir toplum olarak Allah&#8217;\u0131n \u00e7a\u011fr\u0131s\u0131na ko\u015fmal\u0131d\u0131r. Ba\u015fkas\u0131 yaps\u0131n veya yapar diye \u015feytani akl\u0131n \u00fcretti\u011fi \u015ferlere, k\u00f6t\u00fcl\u00fcklere sessiz ve tepkisiz kal\u0131namaz.&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Aray\u0131\u015f i\u00e7inde olan akl\u0131, dinin kendisiyle bulu\u015fturmak d\u00fcnya imtihan\u0131n ad\u0131d\u0131r. Vahyin i\u00e7inde sorular cevaplar\u0131yla bildirilmi\u015ftir. Aray\u0131\u015fa kayna\u011f\u0131nda ba\u015flamak, akl\u0131 yan\u0131lmaktan, kalbi kaymaktan korur. Vahiy \u015fifad\u0131r, cand\u0131r ve canlar onun ayd\u0131nl\u0131\u011f\u0131na muhta\u00e7t\u0131r.&nbsp; Do\u011fru ad\u0131mlar ile do\u011fruyu, do\u011fru yerde aramak hep \u00e7abam\u0131z olsun duas\u0131yla.&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mustafa Kolcu\u00a0 Arayanlar, arananlar, arad\u0131\u011f\u0131n\u0131 bulanlar bulamayanlar, bulduklar\u0131yla mutlu olanlar ve olamayanlar, b\u00fct\u00fcn hayat ko\u015fturmacas\u0131n\u0131n hik\u00e2yesi budur. Aray\u0131\u015f beraberinde iddialar\u0131, dayatmalar\u0131 ve savrulmalar\u0131 da getirir. \u0130nsan arar, anlamak anlamland\u0131rmak hem de sorgulamak i\u00e7in. Yarat\u0131l\u0131\u015f\u0131n esas\u0131ndan gelen bu aray\u0131\u015f\u0131n do\u011fru kar\u015f\u0131l\u0131\u011f\u0131n\u0131 \u0130slam&#8217;\u0131n getirdi\u011fi ilkeler verir. \u0130nsan zarar\u0131na olan\u0131 da yarar\u0131na olan\u0131 da arar. Rahman aray\u0131\u015f\u0131n kurallar\u0131na, &hellip;<\/p>\n","protected":false},"author":27,"featured_media":49597,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[38,65,43],"tags":[],"class_list":["post-49596","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-guncel","category-mustafa","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/49596","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/27"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=49596"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/49596\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/49597"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=49596"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=49596"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=49596"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}