{"id":49149,"date":"2023-12-28T18:20:02","date_gmt":"2023-12-28T15:20:02","guid":{"rendered":"https:\/\/akincilardergisi.com\/tr\/?p=49149"},"modified":"2023-12-28T18:25:05","modified_gmt":"2023-12-28T15:25:05","slug":"halis-din-ve-muhlis-musluman","status":"publish","type":"post","link":"https:\/\/akincilardergisi.com\/tr\/halis-din-ve-muhlis-musluman\/","title":{"rendered":"Halis din ve Muhlis M\u00fcsl\u00fcman"},"content":{"rendered":"\n<p><strong>Mustafa Kolcu<\/strong>&nbsp;<\/p>\n\n\n\n<p>\u0130nsan f\u0131trat olarak inanmaya meyyal yarat\u0131lm\u0131\u015ft\u0131r. Rabbimiz, insanl\u0131k ideal olan bir hayat\u0131 ya\u015fas\u0131n diye din g\u00f6ndermi\u015f, insanl\u0131k da bu gelen inan\u00e7 sistemlerine tan\u0131kl\u0131k etmi\u015ftir. Allah\u2019\u0131n g\u00f6nderdi\u011fine raz\u0131 olmayanlar kendi inan\u00e7 sistemlerini kurmu\u015flar, buna g\u00f6re kabuller olu\u015fturmu\u015flard\u0131r. Kabullerinin do\u011frulu\u011funa, aksine olanlar\u0131n yanl\u0131\u015fl\u0131\u011f\u0131na inanm\u0131\u015flard\u0131r. Kimileri kendi inan\u00e7lar\u0131n\u0131 olu\u015ftururken kimileri de Allah\u2019\u0131n g\u00f6nderdi\u011fi inan\u00e7 sistemine eklemeler veya \u00e7\u0131karmalar yapmaktan kendilerini alamam\u0131\u015flard\u0131r.&nbsp;<\/p>\n\n\n\n<p>Y\u00fcce Allah insanl\u0131\u011f\u0131n din ad\u0131na ihtiya\u00e7lar\u0131n\u0131 gidermek i\u00e7in ilk peygamberden son peygambere kadar do\u011fru dini Peygamberleri arac\u0131l\u0131\u011f\u0131 ile g\u00f6ndermi\u015f ve insanl\u0131\u011f\u0131 g\u00f6nderdi\u011fi inan\u00e7 sistemine davat etmi\u015ftir. Peygamberlerin tebli\u011flerinin esas\u0131 da muhataplar\u0131n\u0131 tek olan Allah\u2019a davet etmek olmu\u015ftur. Peygamberler ar\u0131 duru dine insanl\u0131\u011fa tebli\u011f ederken birileri insan s\u00f6zlerini vahye dahil etmeye kalkm\u0131\u015f dinin safl\u0131\u011f\u0131n\u0131 bozmu\u015flard\u0131r. Rabbimiz bu bozulmalar\u0131, dine yap\u0131lan soku\u015fturmalar\u0131 bertaraf etme ad\u0131na yeniden halis olan dini vahyetmi\u015ftir.&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p>Peygamberimize vahiyle bildirilen ve ad\u0131 \u0130slam olan din, insani m\u00fcdahalelerden ar\u0131nd\u0131r\u0131lm\u0131\u015f ve kayna\u011f\u0131n\u0131 Kura&#8217;n-\u0131 Kerim\u2019den alm\u0131\u015ft\u0131r. \u0130slam, insana f\u0131trat\u0131na uygun olan ya\u015fam bi\u00e7imi i\u00e7in gerekli d\u00fczeni sa\u011flayan ilahi dindir.\u201c\u2026<strong>O halde Allah\u2019a, O\u2019nun dinine ihlasl(a g\u00f6n\u00fclden ba\u011fl)\u0131 olarak kulluk et.\u201d\u0130yi bilin ki halis din, yaln\u0131z Allah\u2019\u0131nd\u0131r.<\/strong> (39 Z\u00fcmer, 2-3)\u201c<strong>Varl\u0131k O\u2019nun, emirde h\u00fck\u00fcmde O\u2019na aittir.\u201d <\/strong>(7 A\u2019raf, 54)&nbsp;<\/p>\n\n\n\n<p>Muhlis olmayan iflah olmaz!&nbsp;<\/p>\n\n\n\n<p>Muhlis: Dinin Allah\u2019a ait oldu\u011funu bilip, hakikate uygun hayat ya\u015famakt\u0131r. Dine vahyin d\u0131\u015f\u0131nda hi\u00e7bir \u015feyi katmamakt\u0131r. \u0130nand\u0131\u011f\u0131 de\u011ferleri Kura&#8217;n-\u0131 Kerim\u2019den almakt\u0131r. T\u0131pk\u0131 Rasul\u00fcllah (sav)\u2019\u0131n.<strong>\u201dBen bana vahyolunana uyar\u0131m.\u201d<\/strong>(46 Ahkaf, 9) dedi\u011fi gibi. Bu \u0130slam&#8217;\u0131n de\u011ferlerini i\u00e7selle\u015ftirmek ve hayata buna g\u00f6re \u015fekil vermektir.G\u00fcndelik ya\u015famda kulland\u0131\u011f\u0131m\u0131z \u2018halis,muhlis\u2019 ifadesi safl\u0131\u011f\u0131n, temizli\u011fin, ar\u0131l\u0131\u011f\u0131n ve durulu\u011fun aray\u0131\u015f\u0131d\u0131r. Rabbimize olan kullu\u011fumuzun nifaktan, k\u00fcf\u00fcrden ve \u015firkin her t\u00fcrl\u00fcs\u00fcnden uzak tutma gayreti bundan dolay\u0131d\u0131r. Muhlis olan\u0131n yol az\u0131\u011f\u0131da ihl\u00e2st\u0131r. Bir suremizinde ad\u0131 olan ihl\u00e2s, ar\u0131tma, safla\u015ft\u0131rma, ay\u0131rma, kat\u0131\u015f\u0131\u011f\u0131n\u0131 giderme manas\u0131na gelmektedir. Her zaman ortada olana sebepli sebepsiz bir \u015feyler kar\u0131\u015f\u0131r. Zaman\u0131n ak\u0131\u015f\u0131 i\u00e7inde dini bozmaktan yana kas\u0131tl\u0131 hareketler hep olmu\u015ftur. Bazen de kendi dinini kendi elleriyle tahrif edenlerde olmu\u015ftur. Evvelkilerin din ad\u0131na olu\u015fturdu\u011fu yalanlar, bunca y\u0131ll\u0131k eser deyip yalanlar\u0131 bilmeden de aktaranlar olmaktad\u0131r.&nbsp; Bir bilginin dinen do\u011frulu\u011funu veya yanl\u0131\u015fl\u0131\u011f\u0131n\u0131 \u00fczerinden ge\u00e7en zaman de\u011fil, vahye olan uygunlu\u011fu belirler.Yiyece\u011fi pirincin ta\u015f\u0131n\u0131 ay\u0131klayan insana, dinine kar\u0131\u015ft\u0131r\u0131lan\u0131da ay\u0131klamakyak\u0131\u015f\u0131r. Bunu feraset sahibi\/ hakikatten haberi olan m\u00fc\u2019min yapabilir. Ta\u015f\u0131 bilmeyen g\u00f6r(e)meyen pirinci ay\u0131klayamaz ve ka\u015f\u0131\u011f\u0131na geleni yer. Di\u015fi k\u0131r\u0131l\u0131nca da bunda bir hikmet aray\u0131\u015f\u0131na girer. \u0130nsan\u0131n feraset kazanaca\u011f\u0131 tek yer, Allah&#8217;\u0131n nuru Kura\u2019n-\u0131 Kerim\u2019dir. Her neye bak\u0131lacak ise vahyin penceresinden bak\u0131lmal\u0131d\u0131r. Ba\u015fka yerlerden bakanlar ba\u015fka \u015feyleri g\u00f6r\u00fcrler. M\u00fcminin iflah\u0131 ancak safl\u0131\u011f\u0131 korunmu\u015f iman\u0131\/g\u00fcveni in\u015fa eden ayetler ile m\u00fcmk\u00fcnd\u00fcr.&nbsp; Ayetler yol i\u015faretleridir. Hepsinin insan hayat\u0131nda yeri ve vazge\u00e7ilmezli\u011fi vard\u0131r. Bat\u0131l\u0131n karanl\u0131\u011f\u0131 ayetlerin safl\u0131\u011f\u0131 ile ayd\u0131nlat\u0131labilir. Gerek\u00e7esi ne olursa olsun Kura\u2019n-\u0131 Kerim\u2019in \u00f6n\u00fcnde bir kitap, Rasul\u00fcllah\u2019\u0131n \u00f6n\u00fcnde bir be\u015fer \u00f6nder ve \u00f6rnek olarak kabul edilemez. Zira peygamberler \u00f6rneklikleri Allah taraf\u0131ndan onaylanm\u0131\u015f modellerdir.&nbsp; Her m\u00fcsl\u00fcman Allah\u2019a ve Resul\u00fcne tabi olmakla m\u00fckelleftir. Bunun hac\u0131s\u0131, hocas\u0131, \u00e2limi olmaz. Herkesin tabi olaca\u011f\u0131 iz, vahiydir, Peygamberimizin s\u00fcnnetidir. Kura&#8217;n-\u0131 Kerim de i\u015fareti\/kar\u015f\u0131l\u0131\u011f\u0131 olmayan bilgi, dine zarar verir, onun safl\u0131\u011f\u0131n\u0131, halisli\u011fini bozar. Burada iyi niyet veya k\u00f6t\u00fc niyet sonucu de\u011fi\u015ftirmez. \u015eu kadar\u0131 var ki iyi niyetli yanl\u0131\u015f\u0131ndan d\u00f6nebilir. Peygamberimizin \u00e7a\u011fr\u0131s\u0131 Allah\u2019ad\u0131r. (35 Fat\u0131r, 46) M\u00fcsl\u00fcmanlar\u0131n \u00e7a\u011fr\u0131s\u0131 da \u00f6yle olmal\u0131d\u0131r. (41 Fussilet, 33) B\u00fct\u00fcn peygamberlerin ortak \u00e7a\u011fr\u0131s\u0131:\u201d\u2026 <strong>Allah&#8217;a kulluk edin sizin O&#8217;ndan ba\u015fka bir il\u00e2h\u0131n\u0131z yoktur<\/strong>\u2026\u202f\u201c (7 A\u2019raf, 59)&nbsp; Allah\u2019a kulluk, O\u2019nun bildirdi\u011fiyle s\u0131n\u0131rl\u0131 kalmal\u0131d\u0131r.&nbsp; Allah&#8217;\u0131n zat\u0131na ortak ko\u015fulmayaca\u011f\u0131 gibi emirlerine de ortak ko\u015fulamaz. Emredilen ibadetlerinde d\u0131\u015f\u0131nda ba\u015fka se\u00e7enekler olu\u015fturulamaz. Bir motorun par\u00e7alar\u0131 aras\u0131nda uyum bozulursa ar\u0131za \u00e7\u0131kar. Bir dinin \u00f6zeli, safl\u0131\u011f\u0131 bozulursa ba\u011fl\u0131lar\u0131 aras\u0131nda kavga \u00e7\u0131kar ve imana \u015firk kar\u0131\u015f\u0131r. (12 Yusuf, 106) \u015eirke yakla\u015fan tevhitten uzakla\u015f\u0131r; \u00e7\u00fcnk\u00fc onun inanc\u0131na yabanc\u0131 unsurlar bula\u015fm\u0131\u015ft\u0131r. Bunlar \u015feytan\u0131n hileleri, ta\u011futun vaatleri hevan\u0131n\/duygunun azg\u0131nl\u0131\u011f\u0131 gibi. \u0130nsan bilmedi\u011fi yolun yolcusu ise ba\u015f\u0131na gelecekleri kestiremez. Oysa \u0130slam&#8217;\u0131n ilk emri bilmek \u00fczerinedir. Oku emri rastgele de\u011fil, Allah&#8217;\u0131n rahmetine s\u0131\u011f\u0131narak do\u011fruyu okumakt\u0131r. Bilmek, bilin\u00e7li olmak k\u0131ymetlidir, her zaman ge\u00e7erli bir de\u011ferdir.&nbsp;<\/p>\n\n\n\n<p>Halis iman\u0131n korunmas\u0131, muhlis inan\u00e7la ya\u015famaya ba\u011fl\u0131d\u0131r. Onlarca ayet bunu hat\u0131rlatmaktad\u0131r. Fatiha suresindeki teslimiyet inanc\u0131n her alan\u0131na yans\u0131mal\u0131d\u0131r. Allah&#8217;\u0131n s\u00f6z\u00fcn\u00fcn \u00fcst\u00fcne s\u00f6z s\u00f6yleyenler,&nbsp; de\u011ferlerimizden uzak tutulmal\u0131, insanlar\u0131m\u0131z ise uyar\u0131lmal\u0131d\u0131r. Vahyin halis haline, be\u015ferin kusurlu ve s\u0131n\u0131rl\u0131 akl\u0131 de\u011ferse bozulma ba\u015flar. Evvel inen kitaplar\u0131n ba\u015f\u0131na gelen de budur. Hucurat suresinde: <strong>\u201cEy iman edenler! Allah ve resul\u00fcn\u00fcn \u00f6n\u00fcne ge\u00e7meyin, Allah\u2019a itaatsizlikten sak\u0131n\u0131n! \u015e\u00fcphesiz Allah her \u015feyi i\u015fitmekte ve bilmektedir\u201d.<\/strong>(49 Hucurat, 2) buyurur.&nbsp;&nbsp;<\/p>\n\n\n\n<p>Bu uyar\u0131 kimedir? \u0130man edenlere.&nbsp;<\/p>\n\n\n\n<p>Allah&#8217;\u0131n ve Ras\u00fcl\u00fcn\u00fcn \u00f6n\u00fcnenas\u0131l ge\u00e7ilir?&nbsp;<\/p>\n\n\n\n<p>Bu akl\u0131 ba\u015f\u0131nda olan hi\u00e7bir kimsenin haddine de\u011fildir. Bu uyar\u0131, herkes haddini ve kapasitesini bilsin diyedir. G\u00fcn\u00fcm\u00fczte toplumumuzun bir tak\u0131m kesimlerinde ge\u00e7mi\u015fin hadsizliklerinin izlerini g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. Falan\u0131n filan yerde g\u00f6rd\u00fcm, duydum, \u00f6\u011frendim dedi\u011fi bir\u00e7ok konu, \u0130slam ad\u0131na konu\u015fulabilmektedir. Hz. \u0130brahim\u2019in dini \u00fczere olmak yeterdi. \u015eimdilerde ise Hz.&nbsp; \u0130brahim\u2019in bilmedi\u011fi \u015firkler dinin i\u00e7ine girdi. Sap samana kar\u0131\u015ft\u0131. Bu kar\u0131\u015f\u0131kl\u0131k yeni yanl\u0131\u015flar\u0131n \u00f6n\u00fcn\u00fc a\u00e7\u0131yor. \u015eeytan\u0131n en b\u00fcy\u00fck ihaneti Allah\u2019\u0131n dosdo\u011fru yolunun \u00fczerine oturmu\u015f olmas\u0131d\u0131r. (7 A\u2019raf, 16)&nbsp;<\/p>\n\n\n\n<p>Ya\u015fad\u0131\u011f\u0131m\u0131z bu \u00e7a\u011fda dinin anlat\u0131lmas\u0131n\u0131n bir\u00e7ok ara\u00e7lar\u0131 mevcuttur. \u0130stimara a\u00e7\u0131k en b\u00fcy\u00fck alan, sanal alemdir. Allah&#8217;\u0131n dinine \u00e7a\u011f\u0131ranlar oldu\u011fu kadar, kendisine \u00e7a\u011f\u0131ranlarda var. Kendine \u00e7a\u011f\u0131ranlar\u0131n tuza\u011f\u0131na d\u00fc\u015fmek kolayla\u015ft\u0131. As\u0131l kayna\u011f\u0131 g\u00f6rmezden gelenler, g\u00f6rd\u00fcklerini as\u0131l san\u0131p istikametten sap\u0131yor. Sen kimdensin, hangi cemaattensin sorular\u0131, pe\u015finden tekfir ve tasfiyeler son gaz devam etmektedir. Oysa \u0130slam bar\u0131\u015f\u0131n ad\u0131d\u0131r. \u0130slama mensup oldu\u011fu iddias\u0131nda olanlar\u0131n kavgalar\u0131n\u0131n as\u0131l sebebi, halis olan dinden, Allah\u2019\u0131n dininden uzakla\u015fm\u0131\u015f olmalar\u0131d\u0131r.&nbsp;<\/p>\n\n\n\n<p>\u00c7\u00f6z\u00fcm nedir?&nbsp;<\/p>\n\n\n\n<p>Akl\u0131n yolu birdir. Bir olan Allah&#8217;\u0131n yoludur. Bu yolda engel olu\u015fturabilecek her \u015feyi yoldan kald\u0131rmak gerekir. Dinin koruyucusu Allah\u2019t\u0131r. (15 Hicr, 9) \u0130nsan ise kendi inanc\u0131n\u0131 korumakla, Allah&#8217;\u0131n dinine hizmet etmekle m\u00fckelleftir. Allah kuluna muhta\u00e7 de\u011fildirdir, muhta\u00e7 olan insand\u0131r.&nbsp;&nbsp;<\/p>\n\n\n\n<p>\u0130nsanlar\u0131n ihtiya\u00e7 duydu\u011fu dini bilgiye ula\u015ft\u0131\u011f\u0131 en \u00f6nemli mekanlar\u0131n ba\u015f\u0131nda mescitler gelmektedir. Mescitlerimizde dinin Allah\u2019a has k\u0131l\u0131narak anlat\u0131lmas\u0131 \u00e7ok \u00f6nemlidir. Mescidi Nebevi\u2019nin imam\u0131, Rasul\u00fcllah (sav)\u2019in izinden gitti\u011fini iddia edenler, \u00e7ok dikkat etmek zorundad\u0131rlar. Ara s\u00f6z olacak ifadeler, ana s\u00f6z olan Kura&#8217;n-\u0131 Kerim ayetlerinin \u00f6n\u00fcne ge\u00e7irilmemelidir.&nbsp; \u00d6rne\u011fin, asl\u0131 var yok ispat edilemeyen menk\u0131belerin anlat\u0131lmas\u0131yla, as\u0131l olan Kura&#8217;n-\u0131 Kerim\u2019de anlat\u0131lan k\u0131ssalar\u0131n \u00fcst\u00fc \u00f6rt\u00fclmemelidir. Allah&#8217;\u0131n emirleri ve yasaklar\u0131 belli iken, ba\u015fka emir ve yasaklar aranmamal\u0131d\u0131r. Dinin konu\u015fuldu\u011fu yerde sadece ayetler ve ihtiyaca binaen o ayetleri a\u00e7\u0131klayan Peygamberimizin hikmetli s\u00f6zlerine yer verilmelidir. Mescit hizmetleri peygamberin emanetidir. O hizmetlere talip olanlar\u0131n \u00f6rne\u011fi de Hz. Peygamberdir. Hi\u00e7bir be\u015fer s\u00f6z\u00fcn\u00fcn \u00f6zg\u00fcl a\u011f\u0131rl\u0131\u011f\u0131, ayetlerin ve Peygamberimizin s\u00f6zlerinin dengi ve yak\u0131n\u0131 olamaz. Allah\u2019\u0131n ayetleri konu\u015furken, be\u015fer susmal\u0131d\u0131r. Allah&#8217;\u0131n m\u00fcsaadesi kadar konu\u015fulmal\u0131d\u0131r. Din ad\u0131na ki\u015fi veya kurumlar y\u00fcceltilip vahyin \u00f6n\u00fcne ge\u00e7irilmemelidir. Bilinmelidir ki her \u015feyin m\u00fckemmeli, el \u00e2lim olan Allah\u2019a aittir. Onun eksi\u011fi yok ki kullar\u0131 tamamlas\u0131n. Yaz\u0131l\u0131 veya g\u00f6rsel dinin sunumunda merkeze ayetler al\u0131nmal\u0131d\u0131r.&nbsp;<\/p>\n\n\n\n<p>Aksi halde!&nbsp;<\/p>\n\n\n\n<p>S\u00fcte su kar\u0131\u015f\u0131nca yo\u011furdun tad\u0131 bozulur, bunu satanlar olur. \u0130nsan ise safl\u0131\u011f\u0131n\u0131 muhafaza eden yo\u011furt aramaya ba\u015flar.Yani bir zamanlar sahtesini bilmedikleri yo\u011furdun, saf\u0131n\u0131\/ halis olan\u0131n\u0131 ararlar. Ayetler, inanc\u0131m\u0131z\u0131 besleyen akarsu yata\u011f\u0131m\u0131zd\u0131r. \u0130man suyumuza kar\u0131\u015fan veya kar\u0131\u015ft\u0131r\u0131lmak istenen her t\u00fcrl\u00fc bat\u0131la\/yanl\u0131\u015fa kar\u015f\u0131 uyan\u0131k olmak gerekir. \u0130slam, insanl\u0131\u011f\u0131n etraf\u0131nda toplanaca\u011f\u0131 ortak s\u00f6z\u00fcn ad\u0131d\u0131r. (3 Al-i \u0130mran, 64)\u201c<strong>\u015e\u00fcphesiz bu Kur\u2019an en do\u011fru olana iletir; d\u00fcnya ve ahiret i\u00e7in yararl\u0131 i\u015fler yapan m\u00fcminlere, kendileri i\u00e7in b\u00fcy\u00fck bir m\u00fck\u00e2fat oldu\u011funu m\u00fcjdeler.\u201d<\/strong> (17 \u0130sr\u00e2, 9) \u201cS\u00f6zlerin en do\u011frusu, Allah\u2019\u0131n kitab\u0131; h\u00e2l ve tavr\u0131n en g\u00fczeli ise Muhammed\u2019in h\u00e2l ve tavr\u0131d\u0131r.\u201d(Nes\u00e2\u00ee, \u00cedeyn, 2)&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mustafa Kolcu&nbsp; \u0130nsan f\u0131trat olarak inanmaya meyyal yarat\u0131lm\u0131\u015ft\u0131r. Rabbimiz, insanl\u0131k ideal olan bir hayat\u0131 ya\u015fas\u0131n diye din g\u00f6ndermi\u015f, insanl\u0131k da bu gelen inan\u00e7 sistemlerine tan\u0131kl\u0131k etmi\u015ftir. Allah\u2019\u0131n g\u00f6nderdi\u011fine raz\u0131 olmayanlar kendi inan\u00e7 sistemlerini kurmu\u015flar, buna g\u00f6re kabuller olu\u015fturmu\u015flard\u0131r. Kabullerinin do\u011frulu\u011funa, aksine olanlar\u0131n yanl\u0131\u015fl\u0131\u011f\u0131na inanm\u0131\u015flard\u0131r. Kimileri kendi inan\u00e7lar\u0131n\u0131 olu\u015ftururken kimileri de Allah\u2019\u0131n g\u00f6nderdi\u011fi inan\u00e7 sistemine eklemeler &hellip;<\/p>\n","protected":false},"author":27,"featured_media":49153,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[38,65,43],"tags":[],"class_list":["post-49149","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-guncel","category-mustafa","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/49149","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/27"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=49149"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/49149\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/49153"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=49149"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=49149"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=49149"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}