{"id":4726,"date":"2015-03-30T20:11:18","date_gmt":"2015-03-30T17:11:18","guid":{"rendered":"http:\/\/akincilardergisi.com\/dergi\/?p=4726"},"modified":"2023-11-04T20:12:29","modified_gmt":"2023-11-04T17:12:29","slug":"islam-dunyasini-mezhepler-uzerinden-okumak","status":"publish","type":"post","link":"https:\/\/akincilardergisi.com\/tr\/islam-dunyasini-mezhepler-uzerinden-okumak\/","title":{"rendered":"\u0130SLAM D\u00dcNYASINI MEZHEPLER \u00dcZER\u0130NDEN OKUMAK"},"content":{"rendered":"<div>\n<div><\/div>\n<div>\n<div>\u0130SLAM D\u00dcNYASINI MEZHEPLER \u00dcZER\u0130NDEN OKUMAK<\/div>\n<div><\/div>\n<div>Her \u015feyin kolay\u0131n\u0131 bulduk. \u0130\u00e7 siyasette taraf\u0131m\u0131z belli. Kim hakl\u0131 kim haks\u0131z, umur de\u011fil. Biz,hep hakl\u0131 taraftay\u0131z.<\/div>\n<div><\/div>\n<div>\u015eimdi, d\u00fcnyaya bakmay\u0131 da \u00f6\u011frendik. D\u00fcnyadaki taraf\u0131m\u0131z da belli.<\/div>\n<div><\/div>\n<div>Hele \u0130slam d\u00fcnyas\u0131 i\u00e7in: Daha ortaya mesele \u00e7\u0131kmadan bile taraf\u0131m\u0131z belli.<\/div>\n<div><\/div>\n<div>\u00c7\u00fcnk\u00fc, ya \u015fiiyiz ya da s\u00fcnni. S\u00fcnni isek s\u00fcnni tarafta, \u015fii isek \u015fii tarafta.,<\/div>\n<div><\/div>\n<div>Sormaya, bilmeye veya bilmek i\u00e7in hakikat aramaya gerek yok: Daha s\u00f6z\u00fcn ba\u015f\u0131nda ve ortada hi\u00e7 bir \u015fey olmam\u0131\u015fken taraf\u0131m\u0131z belli. Hepimiz, haz\u0131r k\u0131ta askerleriz.<\/div>\n<div><\/div>\n<div>B\u00f6yle mi olmal\u0131?&#8230; Hakikat arzumuz ve karde\u015flik duru\u015fumuz hi\u00e7 yok mudur? Veya, biz, &#8220;karde\u015fler&#8221; de\u011fil miyiz?<\/div>\n<div><\/div>\n<div>Bir ka\u00e7 g\u00fcnl\u00fc\u011f\u00fcne, dinsiz ve mezhepsizmi\u015f gibi d\u00fcnyaya bakamaz m\u0131y\u0131z? Merak etmeyin ne dinsiz olaca\u011f\u0131z ne de mezhepsiz ama \u00f6yleymii\u015f gibi olaca\u011f\u0131z.<\/div>\n<div><\/div>\n<div>D\u00fcnyaya, s\u00f6zde dinimiz ve mezhebimiz \u00fczerinden de\u011fil de herhangi bir insan olarak &#8220;hakem&#8221; olaca\u011f\u0131z. Hani, hakimler i\u00e7in derler ya:&#8221; Hakimin dini de yok\u00a0 mezhebi de yok: Hakikat ne ise ona g\u00f6re h\u00fck\u00fcm verir&#8221; diye. Biz de i\u015fte \u00f6yle olaca\u011f\u0131z. Hepten de de\u011fil&#8230; Bir ka\u00e7 g\u00fcnl\u00fc\u011f\u00fcne!&#8230;<\/div>\n<div><\/div>\n<div>\u00d6nce, Suriye&#8217;ye bakaca\u011f\u0131z. Esed \u015fii olmasa g\u00f6z\u00fcm\u00fczde bir vatansever midir? Veya muhalifler s\u00fcnni olmasalar g\u00f6z\u00fcm\u00fczde halk\u0131n askerleri mi olacaklar?<\/div>\n<div><\/div>\n<div>Keza, Suriye&#8217;de &#8220;yabanc\u0131 g\u00fc\u00e7&#8221; olarak var olduklar\u0131n\u0131 s\u00f6yleyen \u0130ran ve L\u00fcbnan Hizbullah g\u00fc\u00e7leri g\u00f6z\u00fcm\u00fczde &#8220;me\u015fruiyet&#8221; bak\u0131m\u0131ndan nas\u0131l duracaklar?&#8230; Keza, e\u011fer, varsa, Suriye&#8217;de &#8220;T\u00fcrk askerleri&#8221; bizim g\u00f6z\u00fcm\u00fczde ne olacaklar?<\/div>\n<div><\/div>\n<div>Irak&#8217;a bakal\u0131m sonra: \u0130ran ordu g\u00fc\u00e7leri ne hakla Irak i\u00e7indeler. Irak halk\u0131, kendisini y\u00f6netemeyecek kadar eblehler s\u00fcr\u00fcs\u00fc m\u00fc?<\/div>\n<div><\/div>\n<div>Sonra Yemen&#8217;e bakal\u0131m: Husiler, &#8220;devlet&#8221; de\u011filler ve fakat devleti yeniyorlar. Bu yenme g\u00fcc\u00fc sadece iman g\u00fcc\u00fc m\u00fc yoksa ellerindeki silahlar\u0131n g\u00fcc\u00fc m\u00fc? Peki bu silahlar, onlar\u0131n eline nereden ge\u00e7ti&#8230; Keza, Suriye muhaliflerinin elindeki silahlar da \u00f6yle: Bu silahlar, hangi &#8220;me\u015fru&#8221; g\u00fcc\u00fcn al\u0131\u015f-veri\u015fi \u015feklinde olu\u015ftular?<\/div>\n<div><\/div>\n<div>Suudi Arabistan: Me\u011fer\u00a0 ne kadar da &#8220;kurtar\u0131c\u0131&#8221; bir ruha sahiplermi\u015fler. Bahreyn&#8217;deki ayaklanmay\u0131 hemen bast\u0131rd\u0131lar. Yemen&#8217;e de \u015fimdi, kendinden gayr\u0131 dokuz ayr\u0131 \u00fclkenin deste\u011fi ile sald\u0131r\u0131 d\u00fczenliyorlar.<\/div>\n<div><\/div>\n<div>Suud, d\u00fcnyan\u0131n, en y\u00fckl\u00fc silah al\u0131c\u0131s\u0131 ve bu silahlar\u0131n\u0131 ilk defa kullan\u0131yor. Ve, &#8220;kurtar\u0131c\u0131&#8221; olarak kullan\u0131yor. Ve de m\u00fcsl\u00fcmanlara kar\u015f\u0131 kullan\u0131yor.<\/div>\n<div><\/div>\n<div>Suriye&#8217;de ve Irak&#8217;ta &#8220;Hava sald\u0131r\u0131lar\u0131 ile bu i\u015f olmaz&#8221; diyenler de Yemen&#8217;e yap\u0131lan hava sald\u0131r\u0131lar\u0131n\u0131 destekliyor.<\/div>\n<div><\/div>\n<div>Hani, d\u00fcnyaya ve olaylara &#8220;ilke&#8221; ile bak\u0131yorduk. Nerede kald\u0131 ilkeler ve ilkelerimiz.<\/div>\n<div><\/div>\n<div>O halde, demekki, d\u00fcnyaya ve \u00f6zellikle de \u0130slam d\u00fcnyas\u0131na &#8220;Dinimiz&#8221; demeyelim de &#8220;mezhebimiz&#8221; \u00fczerinden bak\u0131yoruz.<\/div>\n<div><\/div>\n<div>Dinimiz ve diyanetimiz \u00fczerinden bakacak olsayd\u0131k: Bir &#8220;ilke&#8221;miz olurdu. Bu ilkeye de &#8220;akaid&#8221; derdik.<\/div>\n<div><\/div>\n<div>Ey akaid: Neredeysen, \u00e7\u0131k da g\u00f6relim seni&#8230;. Mezheb ad\u0131 alt\u0131nda Mezhebsizli\u011fimiz bitirdi bizi.<\/div>\n<div><\/div>\n<div><\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u0130SLAM D\u00dcNYASINI MEZHEPLER \u00dcZER\u0130NDEN OKUMAK Her \u015feyin kolay\u0131n\u0131 bulduk. \u0130\u00e7 siyasette taraf\u0131m\u0131z belli. Kim hakl\u0131 kim haks\u0131z, umur de\u011fil. Biz,hep hakl\u0131 taraftay\u0131z. \u015eimdi, d\u00fcnyaya bakmay\u0131 da \u00f6\u011frendik. D\u00fcnyadaki taraf\u0131m\u0131z da belli. Hele \u0130slam d\u00fcnyas\u0131 i\u00e7in: Daha ortaya mesele \u00e7\u0131kmadan bile taraf\u0131m\u0131z belli. \u00c7\u00fcnk\u00fc, ya \u015fiiyiz ya da s\u00fcnni. S\u00fcnni isek s\u00fcnni tarafta, \u015fii isek \u015fii &hellip;<\/p>\n","protected":false},"author":17,"featured_media":48521,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[53,38,43],"tags":[],"class_list":["post-4726","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-aydin","category-guncel","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/4726","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/17"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=4726"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/4726\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/48521"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=4726"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=4726"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=4726"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}