{"id":4663,"date":"2015-03-25T19:59:46","date_gmt":"2015-03-25T17:59:46","guid":{"rendered":"http:\/\/akincilardergisi.com\/dergi\/?p=4663"},"modified":"2023-11-04T11:28:24","modified_gmt":"2023-11-04T08:28:24","slug":"sehirlerimiz-capul-ve-yagmayla-talan-ediliyor","status":"publish","type":"post","link":"https:\/\/akincilardergisi.com\/tr\/sehirlerimiz-capul-ve-yagmayla-talan-ediliyor\/","title":{"rendered":"\u015eehirlerimiz \u00e7apul ve ya\u011fmayla talan ediliyor\u2026"},"content":{"rendered":"
Bu \u00e7apul ve talan, modern zamanlarda eski bir \u201ct\u00f6re\u201dnin reenkarne \u015feklinde ortaya \u00e7\u0131k\u0131\u015f\u0131 gibi \u015fehirlerimizde de\u011fi\u015fik tarzlarla ama tek bir \u201cterminat\u00f6r:yok edici\u201d suretinde beliriyor.<\/span><\/div>\n
\n

\u015e\u00f6yle ki: Stepten kitleler halinde kopup gelen g\u00f6\u00e7ebe T\u00fcrk topluluklar\u0131 Anadolu\u2019yu yurt edindikten sonra da \u00f6rf ve geleneklerini kaybetmeden hayatlar\u0131n\u0131 s\u00fcrd\u00fcrd\u00fcler.\u00a0 Pagan k\u00f6kenli geleneklerden tutun da M\u00fcsl\u00fcmanl\u0131kla birlikte terk edilmesi gereken kimi t\u00f6reler, eskisinden daha g\u00fc\u00e7l\u00fc olarak bug\u00fcn bile varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmektedir.<\/span><\/p>\n

G\u00f6\u00e7ebe k\u00fclt\u00fcr\u00fcn\u00fcn en \u00f6nemli geleneklerinden birisi \u00e7apul<\/strong> ve ya\u011fma<\/strong>\u2019d\u0131r.<\/span><\/p>\n

Her iki kelimenin muhtevas\u0131 g\u00f6\u00e7ebe topluluklar\u0131n varl\u0131k sebebi<\/strong>ne, hayat tarzlar\u0131na ili\u015fkin \u00f6nemli ipu\u00e7lar\u0131 veriyor.\u00a0 Ayr\u0131ca, g\u00f6\u00e7ebe hayat\u0131nda sava\u015f ve i\u015fgal ekonomi<\/em>nin gelir kaynaklar\u0131ndan\u2026<\/span><\/p>\n

Eski T\u00fcrkler\u2019de y\u0131l\u0131n belli bir g\u00fcn\u00fc, Hakan\u2019\u0131n b\u00fcy\u00fck ota\u011flarda verdi\u011fi resm\u00ee ziyafet<\/strong>lerden sonra ota\u011fda bulunan -yemek yedikleri ka\u015f\u0131k vs. de dahil olmak \u00fczere- k\u0131ymetli mal ve e\u015fyalar Hakan\u2019\u0131n m\u00fcsaadesiyle ya\u011fmalan\u0131rd\u0131.<\/strong> Ya\u011fma s\u0131ras\u0131nda Hakan’\u0131n yak\u0131nlar\u0131 ota\u011fdan uzakla\u015f\u0131r, ya\u011fma sonunda ya\u011fmac\u0131lar Hakan\u2019\u0131 sel\u00e2mlar ve ya\u011fmalad\u0131klar\u0131 mal ve e\u015fyalarla evlerine d\u00f6nerlerdi. Buna ya\u011fmal\u0131 \u015f\u00f6len, yahut<\/strong> me\u015fhur ad\u0131yla H\u00e2n-\u0131 Ya\u011fma<\/strong> denirdi.. Bu anlamda O\u011fuz toy<\/strong>lar\u0131 me\u015fhurdur. \u0130bn-i Fazlan seyahatnamesinde O\u011fuz toylar\u0131<\/strong>ndan bahseder, \u00a0Beylerle komutanlar\u0131n yan\u0131 s\u0131ra halk\u0131n da verilen ya\u011fma<\/strong>ya kat\u0131ld\u0131\u011f\u0131n\u0131 belirtir.<\/span><\/p>\n

\u00d6yle ki bu gelenek T\u00fcrk t\u00f6resinde hukuk\u00ee bir team\u00fcl haline gelmi\u015ftir.\u00a0 Sel\u00e7uklu tarih\u00e7isi Prof. Osman Turan bu konuda \u015funlar\u0131 s\u00f6yler: \u201cHanlar\u0131n O\u011fuz beylerine toy ve \u015f\u00f6len denilen umumi ziyafetler vermesi ve bu ziyafetlerde Han saray\u0131n\u0131n ya\u011fma edilmesi (H\u0131v\u00e2n-\u0131 Ya\u011fma) us\u00fbl idi. Bu hukuka riayet etmeyen ve boy beyleri aras\u0131ndaki kadim s\u0131ray\u0131 bozan h\u00fck\u00fcmdarlara kar\u015f\u0131 isyan me\u015fruiyet kazan\u0131rd\u0131.\u201d<\/em> Konunun ehemmiyetine binaen Nizam\u00fclm\u00fclk, Sel\u00e7uklu Sultan\u0131\u2019n\u0131n haftada bir veya iki kez umumi ya\u011fma vermesinin ihmal edilmemesi gerekti\u011fini s\u00f6yler.<\/span><\/p>\n

Gene Osman Turan \u0130bn-\u00fcl Esir\u2019den nakille Sel\u00e7uklulardaki ya\u011fma<\/strong>ya \u00f6rnek verir: \u201cSultan Mehmet Tapar da hastaland\u0131\u011f\u0131 zaman, \u00f6l\u00fcm\u00fcnden \u00f6nce, 1118 y\u0131l\u0131 kurban bayram\u0131nda, b\u00fcy\u00fck bir ziyafet vermi\u015f; o\u011flu Mahmud\u2019u veliahd yapt\u0131\u011f\u0131 bu ziyafette (toyda), O\u011fuzhan an\u2019anesine g\u00f6re, sofras\u0131n\u0131 ve saray\u0131n\u0131 ya\u011fmalatm\u0131\u015f<\/strong> ve bu suretle merasimi ikmal etmi\u015ftir.\u201d<\/em><\/span><\/p>\n

\u00c7apul<\/strong> ise, d\u00fc\u015fman topraklar\u0131na yap\u0131lan ani bask\u0131nlar, sald\u0131r\u0131lar ve el konulan, ele ge\u00e7irilen mal ve e\u015fyalar\u2026 Bir edebiyat\u00e7\u0131m\u0131z\u0131n\u201c<\/em> Tan\u0131nmamak i\u00e7in y\u00fczlerini karalayarak gece \u00e7apuluna \u00e7\u0131km\u0131\u015f haydut.\u201d<\/em> dedi\u011fi olay.<\/span><\/p>\n

Kemal Tahir Devlet Ana\u2019da roman kahraman\u0131n\u0131n a\u011fz\u0131ndan \u00e7apul<\/strong>\u2019a dair \u015funlar\u0131 s\u00f6yler:<\/span><\/p>\n

\u201c-Y\u0131lma yok… Bizim buralarda herkes akl\u0131na geleni i\u015fleyemez \u015f\u00f6valyem! D\u00fczenin bozulmad\u0131\u011f\u0131 s\u0131ralar, \u00e7apul<\/strong>, bir doyum kavurma kadard\u0131r. \u00d6l\u00e7\u00fcy\u00fc a\u015ft\u0131n m\u0131, g\u00f6k \u00e7\u00f6ker ba\u015f\u0131na… \u00d6nce g\u00f6t\u00fcrecek pazar, satacak m\u00fc\u015fteri bulamazs\u0131n! D\u00fczeni bozdun mu, orman yang\u0131n\u0131na d\u00fc\u015ft\u00fcn say… D\u00f6rt yan\u0131n ate\u015f… Bilmeyen, “U\u00e7larda ge\u00e7im kolay, soyguncunun i\u015fi k\u0131yak” der. Yan\u0131l\u0131r ki ne kadar…<\/em><\/span><\/p>\n

\u00c7etindir, d\u00fczenin temeli bozulmadan, burada soyguncular\u0131n durumu… S\u0131tmal\u0131 batakl\u0131klar\u0131n<\/em><\/span><\/p>\n

derinlerinde, g\u00fcn g\u00f6rmez sazl\u0131klarda gizlenip bir zaman, yeri g\u00f6\u011f\u00fc dinleyeceksin! \u0130zini s\u00fcrerler. \u00c7amurda y\u00fczerekten yer de\u011fi\u015ftireceksin. G\u00fcnd\u00fcz ate\u015f yakamazs\u0131n, duman\u0131 g\u00f6r\u00fcn\u00fcr, gece<\/em><\/span><\/p>\n

yakamazs\u0131n, alazas\u0131 seni ele verir. Gizlendin, ard\u0131ndakileri usand\u0131rd\u0131n, i\u015fi k\u00fclledin, bu kez mal\u0131 de\u011ferine satamazs\u0131n, y\u00fcz alt\u0131n\u0131n, bir alt\u0131na gider..<\/em><\/span><\/p>\n

\u201cD\u00fcnyan\u0131n kazanc\u0131 salt \u00e7apul doyumu de\u011fildir. Ak\u0131na, bask\u0131na geldi mi, o da g\u00f6z\u00fc ba\u011fl\u0131 olmaz, ak\u0131l ister, hesap ister. D\u00fc\u015fman bilinmeyince, kime salacaks\u0131n? “U\u00e7” dedi\u011fin, her bir \u015feyle olur, t\u00f6resiz olmaz. Buraya biriken, her akl\u0131na geldi\u011finde, bask\u0131na, pusuya kalkarsa nereye var\u0131r bunun sonu?\u201d<\/em><\/span><\/p>\n

Bey k\u0131sm\u0131n\u0131n r\u00fc\u015fvetsiz, \u00e7apul<\/strong>suz ge\u00e7inebilece\u011fini akl\u0131na s\u0131\u011fd\u0131ram\u0131yor, \u015fu \u00f6l\u00fcml\u00fc d\u00fcnyada,<\/em><\/span><\/p>\n

\u00f6mr\u00fcn\u00fc bo\u015fa ge\u00e7irdi\u011fi i\u00e7in ger\u00e7ekten kahroluyordu\u2026\u201d<\/em><\/span><\/p>\n

Ya\u011fma<\/strong> ile \u00e7apul<\/strong> aras\u0131ndaki fark \u015fudur: Eski t\u00f6relerde \u00e7apulun da bir ahl\u00e2k\u0131 varken, g\u00fcn\u00fcm\u00fczdeki \u00e7apul\u2019un zaman\u0131, mek\u00e2n\u0131, mant\u0131\u011f\u0131, \u00f6l\u00e7\u00fcs\u00fc ve ahl\u00e2k\u0131 yok. \u00c7apulcunun g\u00f6z\u00fcne ili\u015fen, eline ge\u00e7en ne varsa hepsi onun mal\u0131d\u0131r. Ya\u011fma<\/strong>\u2019n\u0131n ise zaman\u0131, rit\u00fceli, kurallar\u0131 var. Bir fark daha: \u00c7apul\u2019da payla\u015f\u0131m yok, Ya\u011fma\u2019da payla\u015f\u0131m var. Eski gelenekte \u00e7apul<\/strong> d\u00fc\u015fmana yap\u0131l\u0131rken \u015fimdi kendi \u015fehir ve insan\u0131na yap\u0131l\u0131yor.\u00a0<\/span><\/p>\n

\u0130lgin\u00e7 olan\u0131 \u015fu ki; eskiden Hakan her \u015feyini ya\u011fmalat\u0131rd\u0131, toya \u00e7a\u011fr\u0131lanlar ya\u011fma yapard\u0131. \u015eimdi ise ya\u011fma<\/strong>n\u0131n \u015fekli de\u011fi\u015fti. Toy sahibinin de\u011fil, toya \u00e7a\u011fr\u0131lmayanlar\u0131n mal\u0131, her \u015feyleri ya\u011fmalan\u0131yor. Ya\u011fmaya \u00e7a\u011fr\u0131lan zamanlardan, ya\u011fmaya \u00e7\u0131k\u0131lan zamanlara geldik. Asimetrik bir de\u011fi\u015fim bu. G\u00f6\u00e7ebe k\u00fclt\u00fcr\u00fcnde varolan bir gelene\u011fin yerle\u015fik d\u00fczende b\u00f6ylesine ters y\u00fcz edilerek \u015fehirlerimizi zehirleyen bir vir\u00fcs haline nas\u0131l geldi\u011fi deh\u015fet vericidir! Her ne kadar kelime ayn\u0131 da olsa uygulamada \u2018me\u015fruiyet fark\u0131\u2019 var. Zira eski gelenekte Hakan, t\u00f6re de olsa kendi iradesiyle\/r\u0131zas\u0131yla halk\u0131 ya\u011fmaya davet ediyor. Bug\u00fcn\u00fcn yerel y\u00f6neticileri, siyaset\u00e7ileri, kravatl\u0131lar\u0131, m\u00fcteahhitleri, vs. kanunlar\u0131 delerek, de\u015ferek ya\u011fma yap\u0131yor. Biz biraz anlam kaymas\u0131 ve sapmas\u0131yla birbirini tamamlayan bu iki kelimeyi (\u00e7apul ve ya\u011fma)<\/strong> \u015fehircilik icraatlar\u0131n\u0131 tavsif i\u00e7in kullanaca\u011f\u0131z.<\/span><\/p>\n

Her ne kadar kelime ayn\u0131 da olsa uygulamada \u201cme\u015fruiyet\u201d fark\u0131 var. Zira eski gelenekte, Hakan t\u00f6re de olsa kendi r\u0131zas\u0131yla halk\u0131 ya\u011fmaya davet ediyor. Bug\u00fcn\u00fcn kravatl\u0131 ve m\u00fcteahhit, vs. sertifikal\u0131 talanc\u0131lar\u0131 yasalar\u0131 delerek ya\u011fma yap\u0131yor.\u00a0<\/span><\/p>\n

Gelelim bug\u00fcne dair s\u00f6yleyeceklerimize\u2026<\/span><\/p>\n

Ya\u011fman\u0131n \u00e7apula d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc, eski t\u00f6re\u2019nin yeni rant ter\u00f6r\u00fcne \u00e7evrildi\u011fi,<\/strong> kurals\u0131zla\u015ft\u0131\u011f\u0131, \u00e7apulcu<\/strong>lar\u0131n \u015fehrin g\u00f6vdesine kitlesel kurt\u00e7uklar halinde \u00fc\u015f\u00fc\u015ft\u00fc\u011f\u00fc bir \u00fclkede ve b\u00f6yle \u015fehirlerde ya\u015f\u0131yoruz.<\/span><\/p>\n

\u015eehrin ruhunu, kimli\u011fini, iklimini yok eden, katleden, kemiren, s\u00fcl\u00fck gibi emen \u00e7apulcular<\/strong>\u0131n gece maske tak\u0131p ak\u0131na \u00e7\u0131kmalar\u0131na gerek kalmad\u0131. \u00c7apulcular her taraf\u0131m\u0131z\u0131 sard\u0131: M\u00fcteahhit, giri\u015fimci, yerel y\u00f6netici, \u015fehirci, siyaset\u00e7i, vs. vs. ad\u0131 alt\u0131nda onlar h\u00fck\u00fcmferm\u00e2\u2026<\/span><\/p>\n

\u00c7apul ve Ya\u011fma\u2019n\u0131n ad\u0131 kentsel d\u00f6n\u00fc\u015f\u00fcm<\/strong> oldu, marka \u015fehirler<\/strong> oldu, d\u00fcnya kenti<\/strong> oldu.<\/span><\/p>\n

Anlayaca\u011f\u0131n\u0131z o ki stepteki g\u00f6\u00e7ebelerin \u00e7apul ve ya\u011fmas\u0131 modern zamanlar\u0131n yerle\u015fik \u00e7apul ve ya\u011fmas\u0131na d\u00f6n\u00fc\u015ft\u00fc. \u00c7apula u\u011framayan, ya\u011fmalanmayan bir \u015fehir topra\u011f\u0131, \u015fehir mek\u00e2n\u0131 kald\u0131 m\u0131? \u00c7apul\u2019da \u201colan \u015fey\u201d talan edilirdi, modern zamanlar\u0131n \u00e7apulunda \u201colacak olan\u201d da talan ediliyor.<\/span><\/p>\n

Rezidanslar\u0131n, AVM\u2019lerin, g\u00f6kdelenlerin, g\u00fcvenlikli sitelerin temelinde ya\u011fman\u0131n \u00e7apula d\u00f6n\u00fc\u015fmesi<\/strong> var.<\/span><\/p>\n

Bak\u0131n etraf\u0131n\u0131za\u2026<\/span><\/p>\n

\u00c7apulcu ve ya\u011fmac\u0131n\u0131n tedip<\/strong> yerine tebcil edildi\u011fi<\/strong>, ill\u00fczyonun hakikat olarak zihinlerimizi i\u015fgal etti\u011fi bir \u015fehir ger\u00e7ekli\u011fi kar\u015f\u0131s\u0131nda hepimiz \u00e7apulcu ve ya\u011fmac\u0131lar\u0131n kurbanlar\u0131 haline getirildik.<\/span><\/p>\n

M\u00fcsl\u00fcmanl\u0131\u011f\u0131 kabul\u00fcyle birlikte terkedilmeyen geleneklerden birisi olan \u00e7apul<\/strong> ve ya\u011fma<\/strong> ne yaz\u0131k ki bug\u00fcn \u015fehir rantlar\u0131<\/strong>na \u00fc\u015f\u00fc\u015fme olarak devam ediyor. Nerede bir b\u00e2kir \u015fehir topra\u011f\u0131 g\u00f6rse oraya sald\u0131ran \u00e7apulcu ve ya\u011fmac\u0131lar bir zamanlar\u0131n \u201cmedeniyet tecellig\u00e2h\u0131\u201d<\/strong> \u015fehirleri katletti, kimyas\u0131n\u0131 bozdu, ruhunu yok etti.<\/span><\/p>\n

Ne yaz\u0131k ki tarih\u00ee s\u00fcreklilik<\/em><\/strong> \u015fehir \u00e7apul ve ya\u011fmas\u0131yla devam ediyor, yeni \u015fehirler in\u015fas\u0131yla de\u011fil! \u00c7\u00fcnk\u00fc \u015fehirlerimiz, \u00e7apul ve ya\u011fma<\/strong>y\u0131 me\u015fru hale getirmi\u015f, asla kamu vicdan\u0131, kamu mal\u0131, kul hakk\u0131 diye bir endi\u015fesi olmayan \u015fehir ya\u011fmac\u0131lar\u0131n\u0131n \u00e7apul alan\u0131 haline geldi. \u00c7apulcu\u2019yu, ya\u011fmac\u0131\u2019y\u0131 hi\u00e7bir kanun engelleyemiyor, hi\u00e7bir g\u00fc\u00e7 \u00f6n\u00fcnde duram\u0131yor. Bir kas\u0131rga gibi \u015fehirlerimizi kas\u0131p kavuruyor.<\/span><\/p>\n

\u00c7apul ve Ya\u011fma<\/strong>\u2019n\u0131n bir varolu\u015f bi\u00e7imi<\/strong> oldu\u011fu d\u00f6nemde, Yusuf Has Hacip bin y\u0131l \u00f6nce yazd\u0131\u011f\u0131 Kutadgu Bilig\u2019de \u201cD\u00fcnyan\u0131n her taraf\u0131 ba\u015ftan ba\u015fa bozuldu. Buna bak\u0131p, hayret eden bir kimse var m\u0131?\u201d<\/em> diye soruyordu. Eserinin sonunda da \u201cB\u00fct\u00fcn iyiler gitti, kanunu ve iyi an\u2019aneleri beraberlerinde g\u00f6t\u00fcrd\u00fcler; burada insan art\u0131\u011f\u0131 kald\u0131, iyileri nas\u0131l bulay\u0131m\u2026 Onlar akrep gibi sokarlar, sinek gibi kan\u0131m\u0131 emerler, k\u00f6pek gibi havlarlar; hangisine yeti\u015feyim.\u201d<\/em> diye feryad eder.<\/span><\/p>\n

Bu fery\u00e2d\u0131n bug\u00fcn hi\u00e7bir kar\u015f\u0131l\u0131\u011f\u0131 yok. \u00c7\u00fcnk\u00fc \u015fehre \u00fc\u015f\u00fc\u015fen \u00e7apulcu ve ya\u011fmac\u0131lar\u0131n birbiriyle akrabal\u0131\u011f\u0131n\u0131n g\u00f6stergesi olan \u015fehirlerimizin bug\u00fcnk\u00fc hali \u015fehre dair hi\u00e7bir fery\u00e2d\u0131n<\/strong> duyulmad\u0131\u011f\u0131n\u0131 g\u00f6steriyor.<\/span><\/p>\n

Hi\u00e7 kimseyi itham ve ilzam etmiyoruz. \u015eehre dair i\u00e7imizdeki yang\u0131n\u0131 bu iki kelimeye anlam y\u00fckleyerek ifade etmektir murad\u0131m\u0131z. Tahmin etmiyoruz ama gene de \u201c\u00e7apul ve ya\u011fma ile bizi mi kasdettin\u201d<\/em> diyecekler olursa, buna \u201ccevab\u0131n\u0131 i\u00e7inde m\u00fcndemi\u00e7 bir sorudur\u201d<\/em> deriz.<\/span><\/p>\n

\u015eehir, b\u00fct\u00fcn bir varl\u0131k gibi insana tevdi edilmi\u015f \u00f6nemli bir emanet\u2026 Bu emaneti \u00e7apul ve ya\u011fma ile talan eden \u015fehir e\u015fk\u0131yalar\u0131<\/strong>n\u0131n h\u00fck\u00fcm s\u00fcrd\u00fc\u011f\u00fc bir \u00fclkede \u015fehirden, idrakten, medeniyetten<\/strong> bahsetmenin bilinmeyen, me\u00e7hul bir galaksiden haber vermek kadar ger\u00e7ek d\u0131\u015f\u0131 oldu\u011funu s\u00f6ylemeye gerek var m\u0131?<\/span><\/p>\n

Son y\u0131llarda, \u015fehirlerimizin kentsel d\u00f6n\u00fc\u015f\u00fcm ad\u0131na tahribat\u0131na ra\u011fmen iktidar\u0131n h\u00e2l\u00e2 \u201ctarih, \u015fehir, medeniyet\u201d<\/strong> s\u00f6ylemlerini nas\u0131l yorumlamal\u0131?<\/span><\/p>\n

Bu derin bahisleri samimiyetle a\u00e7anlardan kimileri i\u00e7in, ancak meseleye iyi niyetle ger\u00e7ek\u00fcst\u00fcc\u00fc (s\u00fcrrealist) bir yakla\u015f\u0131mda bulunduklar\u0131n\u0131 s\u00f6yleyebiliriz. Bu yakla\u015f\u0131m da sadece bir s\u00f6z ve hitabet sanat\u0131 olarak kalm\u0131\u015f olan, ya da tedav\u00fcle sokulan bir sanat bi\u00e7imi anlam\u0131na gelir. Dolay\u0131siyle bu sanat\u0131n ger\u00e7ekle ba\u011f\u0131, d\u0131\u015f\u0131nda oldu\u011fu i\u00e7indir. Her \u015feye ra\u011fmen bu neo-s\u00fcrrealist<\/strong> hitabet tarzlar\u0131n\u0131n, \u00fcsluplar\u0131n\u0131n g\u00fcn gelir ki ger\u00e7ekli\u011fi patlat\u0131c\u0131 bir i\u015flevi, ger\u00e7e\u011fin koku\u015fmu\u015flu\u011funu tedav\u00fclden kald\u0131r\u0131c\u0131 bir tesiri olur belki. \u00c7\u00fcnk\u00fc s\u00fcrrealizmin ortaya \u00e7\u0131k\u0131\u015f \u015fartlar\u0131na bakt\u0131\u011f\u0131m\u0131zda bat\u0131da \u00f6nemli bir itiraz olarak kar\u015f\u0131m\u0131za \u00e7\u0131kar.<\/span><\/p>\n

Eski siyasetname<\/em><\/strong>lerde devletin ayakta kalmas\u0131 ve toplumun ya\u015famas\u0131 i\u00e7in ya\u011fman\u0131n gerekli ve zorunlu<\/em> oldu\u011fu yaz\u0131l\u0131yken; \u015fimdilerde, \u015fehrin tahrip ve y\u0131k\u0131m\u0131 i\u00e7in \u00e7apul ve ya\u011fman\u0131n zorunlu oldu\u011funu s\u00f6ylemek art\u0131k s\u0131radan olsa gerek\u2026 Nitekim \u015fehir tablomuz b\u00fct\u00fcn trajedisiyle ortada\u2026<\/span><\/p>\n

Bu hal kar\u015f\u0131s\u0131nda s\u00f6ylenecek s\u00f6z y\u00fcz y\u0131l \u00f6nce s\u00f6ylenmi\u015f. Bize hat\u0131rlamas\u0131 ve hat\u0131rlatmas\u0131 kal\u0131yor. Tevfik Fikret\u2019in H\u00e2n-\u0131 Ya\u011fma\u2019s\u0131ndaki \u201cYiyin efendiler yiyin, bu h\u00e2n-\u0131 i\u015ftiha sizin. Doyunca, t\u0131ks\u0131r\u0131nca, \u00e7atlay\u0131ncaya kadar yiyin\u201d<\/em><\/strong> m\u0131sra\u0131n\u0131 bu anlamda da d\u00fc\u015f\u00fcnmek gerekir.<\/span><\/p>\n

\u015eehir \u00e7apul ve ya\u011fmay\u0131, insan\u0131m\u0131z da \u00e7apulcu ve ya\u011fmac\u0131y\u0131 b\u00fcnyesinden def\u2019etmedik\u00e7e \u015fehirlerimizde talan devam edecektir.<\/span><\/p>\n<\/div>\n

<\/div>\n","protected":false},"excerpt":{"rendered":"

Bu \u00e7apul ve talan, modern zamanlarda eski bir \u201ct\u00f6re\u201dnin reenkarne \u015feklinde ortaya \u00e7\u0131k\u0131\u015f\u0131 gibi \u015fehirlerimizde de\u011fi\u015fik tarzlarla ama tek bir \u201cterminat\u00f6r:yok edici\u201d suretinde beliriyor. \u015e\u00f6yle ki: Stepten kitleler halinde kopup gelen g\u00f6\u00e7ebe T\u00fcrk topluluklar\u0131 Anadolu\u2019yu yurt edindikten sonra da \u00f6rf ve geleneklerini kaybetmeden hayatlar\u0131n\u0131 s\u00fcrd\u00fcrd\u00fcler.\u00a0 Pagan k\u00f6kenli geleneklerden tutun da M\u00fcsl\u00fcmanl\u0131kla birlikte terk edilmesi gereken …<\/p>\n","protected":false},"author":3,"featured_media":48521,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[38,50,43],"tags":[],"class_list":["post-4663","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-guncel","category-yahya","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/4663","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=4663"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/4663\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/48521"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=4663"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=4663"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=4663"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}