Ergenlik ya\u015f\u0131na gelen baz\u0131 insanlar\u0131n suratlar\u0131nda bir d\u00f6nem olgunluk sivilceleri \u00e7\u0131kar. \u0130\u00e7i irin dolu istenmeyen bu sivilcelere Anadolu\u2019da buna \u2018\u2019pi\u00e7 (1) sivilceler\u2019\u2019 denir.<\/p>\n
Her toplumun i\u00e7inde i\u00e7i fitne ve k\u00f6t\u00fcl\u00fck dolu bu sivilcelere benzer insanlar vard\u0131r. Bunlar o toplumun ahlaki, sosyal ve k\u00fclt\u00fcrel yap\u0131s\u0131na yabanc\u0131 ve uyum sa\u011flayamayan tiplerdir. Hal hareket ve davran\u0131\u015flar\u0131yla toplumun i\u00e7inde diken gibi hep s\u0131r\u0131t\u0131r dururlar. Ak\u0131llar\u0131 ve ruhlar\u0131 \u015feytana ve \u015feytani d\u00fc\u015f ve d\u00fc\u015f\u00fcnceleri k\u00f6lesidir. \u00c7\u00f6p kutusu gibi i\u00e7leri art\u0131k ve mikrop doludur<\/p>\n
Hayat boyu her \u015feye itiraz eden, kar\u015f\u0131 \u00e7\u0131kan, muhalefetten ba\u015fka bir i\u015f yapmayan ve toplum i\u00e7inde anadan do\u011fma uyumsuz olmak, parazitlik yapmak, sorun \u00e7\u0131karmak sanki g\u00f6revleridir. Onlara ne derseniz deyin, hangi iyili\u011fi, g\u00fczelli\u011fi, do\u011fruluk ve d\u00fcr\u00fcstl\u00fc\u011f\u00fc yaparsan\u0131z yap\u0131n, k\u00f6r\u00fc k\u00f6r\u00fcne her \u015feye muhalefet edip ayk\u0131r\u0131 d\u00fc\u015fmek karakterleri haline gelmi\u015ftir.<\/p>\n
\u00dclkemizde T\u00fcrkiye ve \u0130slam d\u00fc\u015fman\u0131 ink\u00e2rc\u0131, bat\u0131 u\u015fa\u011f\u0131 insan, gurup ve partilerin davran\u0131\u015f bi\u00e7imidir bu. Siz bir i\u015fin en iyisini ve m\u00fckemmelini yapsan\u0131z muhalefet etmeyi onlar kendileri i\u00e7in \u00f6dev ve g\u00f6rev bilirler. A\u011fz\u0131n\u0131zla ku\u015f tutsan\u0131z, ger\u00e7ekleri g\u00f6zlerine soksan\u0131z, hatta mucizeler getirseniz,\u00a0\u2018\u2019<\/strong>\u00a0Onlar\u0131n kalpleri vard\u0131r, bununla (ger\u00e7e\u011fi) kavray\u0131p anlamazlar. G\u00f6zleri vard\u0131r, onlarla (ibret alarak) g\u00f6r\u00fcp bakmazlar. Kulaklar\u0131 vard\u0131r, bununla i\u015fitip (hakikati) duymazlar. Bunlar, hayvanlar gibidirler, hatta daha a\u015fa\u011f\u0131l\u0131kt\u0131rlar. \u0130\u015fte bunlar, (yarat\u0131l\u0131\u015f amac\u0131ndan ve ahiret haz\u0131rl\u0131\u011f\u0131ndan) gafil (habersiz) olanlard\u0131r.\u00a0<\/strong>(Araf, 179)<\/p>\n Sizin bat\u0131l dedi\u011finiz onlar i\u00e7in hak, kara dedi\u011finize ak, Hakikat dedi\u011finizse yaland\u0131r. Muhalif olmak, muhalefet yapmak onlar\u0131n gelenek ve ahlak\u0131d\u0131r. Bu ar\u0131zal\u0131 hastal\u0131kl\u0131 tipler her t\u00fcrl\u00fc huzursuzlu\u011fun ve hukuksuzlu\u011fun da taraf\u0131nda olan fitne ve fesad\u0131n fig\u00fcranlar\u0131d\u0131rlar.<\/p>\n M\u00fcsl\u00fcman i\u00e7in akide ve istikamet, Hak ve do\u011fru bir tanedir. E\u011friler, yamuklar, k\u0131r\u0131klar, \u00e7arp\u0131klar say\u0131lmayacak kadar \u00e7oktur.<\/p>\n \u0130nanm\u0131\u015f bir M\u00fcsl\u00fcman\u0131n yolu ve \u00e7izgisi kalabal\u0131klar\u0131n y\u00f6n\u00fc ve taraf\u0131 de\u011fil, Hak ve hakikatin, do\u011frunun ve g\u00fczelin, Allaha yak\u0131n olman\u0131n ve olan\u0131n yan\u0131 ve taraf\u0131d\u0131r. \u0130nanm\u0131\u015f insan\u0131n Allah\u2019a ve dostlar\u0131na dostlu\u011fu ve yak\u0131nl\u0131\u011f\u0131, Allah d\u00fc\u015fmanlar\u0131na da so\u011fuklu\u011fu ve tavr\u0131 vard\u0131r. \u0130slam d\u00fc\u015fmanlar\u0131na kar\u015f\u0131 \u00f6l\u00fcnceye kadar s\u00fcrecek bir m\u00fccadele onun \u015fa\u015fmaz \u00e7izgisi ve vazge\u00e7ilmez taraf\u0131d\u0131r.<\/p>\n Bu istikamette M\u00fcsl\u00fcman\u0131n \u00f6l\u00e7\u00fcs\u00fc ve hedefi,\u00a0\u00a0\u2018\u2019<\/strong>\u00a0(Elbette ve kesinlikle Hz.) Muhammed (SAV) Allah\u2019\u0131n Resul\u00fcd\u00fcr; beraberinde bulunanlar (ve k\u0131yamete kadar Onun yan\u0131nda ve yolunda olanlar) da; ink\u00e2rc\u0131 (zalimlere) kar\u015f\u0131 \u015fiddetli (cesaretli, mert ve metin), kendi aralar\u0131nda ise (gayet m\u00fcsamahal\u0131 ve) merhametlidirler.\u2019\u2019<\/strong>\u00a0(Fetih,29) buyru\u011fu y\u00f6n\u00fcndedir.<\/p>\n Allah d\u00fc\u015fmanlar\u0131na kar\u015f\u0131 yumu\u015fak, merhametli ve a\u015f\u0131r\u0131 toleransl\u0131 M\u00fcsl\u00fcmanlara kar\u015f\u0131 sert, ac\u0131mas\u0131z ve merhametsiz davranmak \u0130man zay\u0131fl\u0131\u011f\u0131d\u0131r. Samimi bir M\u00fcsl\u00fcmanda b\u00f6yle gev\u015fek ve yav\u015fak (2) haller ve davran\u0131\u015flar bulunmaz.<\/p>\n M\u00fcsl\u00fcman, her hal ve hareketiyle, her eylem ve s\u00f6ylemiyle ciddi ve tutarl\u0131d\u0131r. Onun inanc\u0131, iman\u0131, kimli\u011fi ve \u015fahsiyeti t\u00fcm hal hareket ve duru\u015funda yans\u0131r. \u0130nanm\u0131\u015f ve inanc\u0131n\u0131 ya\u015famaya \u00e7al\u0131\u015fan bir M\u00fcsl\u00fcman\u0131n tek bir y\u00fcz\u00fc vard\u0131r. Hi\u00e7bir yerde ve zaman ikircikli olmaz, davranamaz.<\/p>\n O, hi\u00e7bir cemiyetin, cemaatin, grubun, partinin adam\u0131 de\u011fil, sadece \u0130slam\u2019\u0131n adam\u0131d\u0131r. Nerede, nas\u0131l, hangi g\u00f6rev ve pozisyonda olursa olsun, bulunursa bulunsun o, orada Allah i\u00e7in, Allah ad\u0131na, Allah\u2019\u0131n \u00f6l\u00e7\u00fclerine g\u00f6re hareket etmek ve davranmak zorundad\u0131r. O, kendi nefsi, \u015fahsi, \u00e7\u0131kar ve menfaatleri do\u011frultusunda karar veremez, vermez. Her yer ve zamanda k\u00fcfr\u00fcn ve ink\u00e2r\u0131n cephelerine kar\u015f\u0131 \u0130slam\u2019\u0131n asil tavr\u0131, davran\u0131\u015f\u0131 ve kurallar\u0131na g\u00f6re; M\u00fcsl\u00fcmanca hareket etmek, davranmak ve insanlara \u00f6rnek olmak gibi bir g\u00f6rev ve sorumlulu\u011fu vard\u0131r.<\/p>\n Onun y\u00fcz\u00fc hep Hakka d\u00f6n\u00fck olup ak ve pakt\u0131r. \u0130nan\u00e7 ve iman\u0131 g\u00f6rev ve sorumlulu\u011fu gere\u011fi \u0130slam\u2019\u0131n ve M\u00fcsl\u00fcmanlar\u0131n yan\u0131nda, taraf\u0131nda ve cephesinde olmakt\u0131r. \u0130mans\u0131zlar\u0131n, korkak, p\u0131s\u0131r\u0131k ve y\u00fcreksizlerin onun oca\u011f\u0131nda, sofras\u0131nda, saf\u0131nda ve taraf\u0131nda yeri yoktur.<\/p>\n O, sivrisinek avlamak ve sivilce yolmakla u\u011fra\u015fmaz. Onun as\u0131l g\u00f6revi batakl\u0131\u011f\u0131 kurutmak, \u0130slam\u2019\u0131n ama\u00e7 ve hedeflerini, insanl\u0131\u011f\u0131n sorunlar\u0131 temelden halletmek, firavun sistemlerinin karanl\u0131\u011f\u0131 ve pisli\u011finden \u00f6nce milletimizi, sonra insanl\u0131\u011f\u0131 Kur\u2019an\u2019\u0131n ayd\u0131nl\u0131\u011fa \u00e7\u0131karmakt\u0131r.<\/p>\n \u2018\u2019Allaha dayan sa\u2019 ye sar\u0131l hikmete ram ol<\/p>\n Yol varsa bilmiyorum ba\u015fka \u00e7\u0131kar yol\u2019\u2019 (3)<\/p>\n Arif Altunba\u015f, Haber 7<\/strong><\/p>\n Dip not;<\/strong><\/p>\n 1-T\u00fcrk\u00e7e\u2019de, Pi\u00e7 kelimesi; \u201cb\u00fckl\u00fcm, k\u0131vr\u0131k, kar\u0131\u015f\u0131k, buru\u015fuk, p\u00fcr\u00fcz\u201d, \u201cBir bitkinin \u00e7evresinde yeniden beliren faydas\u0131z f\u0131\u015fk\u0131n, s\u00fcrg\u00fcn ve filizler\u201d anlam\u0131na gelir. Argoda ise; anas\u0131z babas\u0131z-onun bunun- \u00e7ocu\u011fu anlam\u0131nda kullan\u0131l\u0131r (TDK)<\/p>\n 2- Yav\u015fak; Bit yavrusu, yap\u0131\u015fkan, y\u0131l\u0131\u015f\u0131k, karaktersiz kimse ( Oxford Languages)<\/p>\n 3-\u00c7al\u0131\u015f, gayret et ve Allah\u2019\u0131n takdirine boyun e\u011f! Bundan ba\u015fka bir \u00e7\u0131kar yol bilmiyorum.\u2019\u2019 (M. Akif Ersoy)<\/p>\n","protected":false},"excerpt":{"rendered":" Ergenlik ya\u015f\u0131na gelen baz\u0131 insanlar\u0131n suratlar\u0131nda bir d\u00f6nem olgunluk sivilceleri \u00e7\u0131kar. \u0130\u00e7i irin dolu istenmeyen bu sivilcelere Anadolu\u2019da buna \u2018\u2019pi\u00e7 (1) sivilceler\u2019\u2019 denir. Her toplumun i\u00e7inde i\u00e7i fitne ve k\u00f6t\u00fcl\u00fck dolu bu sivilcelere benzer insanlar vard\u0131r. Bunlar o toplumun ahlaki, sosyal ve k\u00fclt\u00fcrel yap\u0131s\u0131na yabanc\u0131 ve uyum sa\u011flayamayan tiplerdir. Hal hareket ve davran\u0131\u015flar\u0131yla toplumun i\u00e7inde …<\/p>\n","protected":false},"author":2,"featured_media":45489,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[49,38,43],"tags":[],"class_list":["post-45444","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-arif","category-guncel","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/45444","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=45444"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/45444\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/45489"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=45444"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=45444"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=45444"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}