{"id":45363,"date":"2023-07-26T12:06:27","date_gmt":"2023-07-26T09:06:27","guid":{"rendered":"http:\/\/akincilardergisi.com\/dergi\/?p=45363"},"modified":"2024-02-22T23:16:23","modified_gmt":"2024-02-22T20:16:23","slug":"lozan-sadece-osmanli-icin-defin-ruhsatiyesi-degil-bizi-adam-etme-andlasmasi-da-oyle-mi","status":"publish","type":"post","link":"https:\/\/akincilardergisi.com\/tr\/lozan-sadece-osmanli-icin-defin-ruhsatiyesi-degil-bizi-adam-etme-andlasmasi-da-oyle-mi\/","title":{"rendered":"Lozan, sadece Osmanl\u0131 i\u00e7in \u2018defin ruhsatiyesi’ de\u011fil; bizi, \u2018adam etme andla\u015fmas\u0131’ da; \u00f6yle mi?"},"content":{"rendered":"
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Selahaddin E. \u00c7AKIRG\u0130L<\/div>\n
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Amaniiin.. 100’\u00fcnc\u00fc y\u0131ld\u00f6n\u00fcm\u00fc dolay\u0131s\u0131yla bir\u00a0Lozan\u00a0a\u015fk\u0131 patlad\u0131..<\/p>\n

Yeti\u015fin a dostlar, mant\u0131k m\u0131nt\u0131kalar\u0131nda yang\u0131n vaaar!…<\/p>\n

Hatt\u00e2 son bir y\u0131ldaki ve hele de son se\u00e7imler s\u0131ras\u0131ndaki gizli f\u0131r\u0131ldak\u00e7\u0131l\u0131\u011f\u0131yla, kendi tarafdarlar\u0131n\u0131 bile hayretlere giriftar eyleyen bir siyas\u00ee lider de,\u00a024 Temmuz\u00a0g\u00fcn\u00fcn\u00fcn ‘ulusal bayram’\u00a0il\u00e2n edilmesini bile istedi..<\/p>\n

\u0130stanbul’da bir partinin il ba\u015fkanl\u0131\u011f\u0131n\u0131 yapan birisi, daha d\u00fcne kadar M. Kemal’i\u00a0‘Atat\u00fcrk’\u00a0diye anmad\u0131\u011f\u0131 i\u00e7in bask\u0131lar alt\u0131nda, ‘M\u00e2dem ki, istiyorsunuz ve mutlu olacaksan\u0131z, aha da diyorum..’ diyen bir han\u0131m siyaset\u00e7i de, \u015fimdi o e\u011filmeyle kalmam\u0131\u015f olmal\u0131 ki,\u00a0‘Lozan’a kar\u015f\u0131 olanlar,\u00a0Atat\u00fcrk’e\u00a0ve\u00a0Cumhuriyet’in kurucu kadrolar\u0131na ve de\u011ferlerine d\u00fc\u015fmanl\u0131k etmektedirler..’\u00a0buyurmu\u015f..<\/p>\n

Hele KK Bey’in, Cumhuriyet’in okullar\u0131nda okudu\u011funu da vurgulayarak \u00f6yle bir\u00a0Cumhuriyet g\u00fczellemesi\u00a0vard\u0131 ki, Osmanl\u0131’ya \u00e7atmadan olmazd\u0131..<\/p>\n

E\u011fer \u00f6yleyse, M. Kemal de zengin olmayan, hatt\u00e2 fakir say\u0131labilecek bir aileden geldi\u011fi halde, Osmanl\u0131 y\u00f6netiminde\u00a0pa\u015fal\u0131k\u00a0gibi bir asker i\u00e7in ula\u015f\u0131lacak en y\u00fcksek r\u00fctbelere geldi\u011fi i\u00e7in, kendisinin okumas\u0131n\u0131 sa\u011flayan mektepleri kuran\u00a0Sultan 2. Abdulham\u00eed’e veya kendisine en y\u00fcksek makam, r\u00fctbe ve yetkiler veren ve 1922’lerin sonuna kadar yaz\u0131\u015fmalar\u0131nda\u00a0‘Fahr\u00ee Yaver-i Hazret-i \u015eehriyar\u00ee Mustafa Kemal..’\u00a0imzalar\u0131n\u0131 kulland\u0131\u011f\u0131\u00a0Sultan Vahiduddin’e gece-g\u00fcnd\u00fcz yat\u0131p kalk\u0131p dua etmesi gerekmez miydi?..<\/p>\n

Tarih\u00e7ilerden\u00a0Ortayl\u0131\u00a0da, ‘Lozan Andla\u015fmas\u0131’n\u0131n\u00a0‘T\u00fcrkiye i\u00e7in ebed\u00ee bir tapu senedi oldu\u011funu’\u00a0buyurdu..<\/p>\n

Biz diyoruz ki, o andla\u015fma o g\u00fcn\u00fcn \u015fartlar\u0131 a\u00e7\u0131s\u0131ndan kabul edilmi\u015f olabilir; ge\u00e7ici bir \u00e7are olarak.. Ama bu\u00a0andla\u015fma metnini il\u00e2nihaye \/\u00a0sonsuza kadar\u00a0de\u011fi\u015ftirilemez bir belge\u00a0gibi kabul etmek, b\u00fct\u00fcn gelece\u011fi de o 100 y\u0131l \u00f6nceki a\u011f\u0131r \u015fartlara ipotek etmek de\u011fil midir?<\/p>\n

Bu arada hat\u0131rlayal\u0131m ki, Yunanistan ba\u015fbakan\u0131\u00a0Mi\u00e7otakis, \u00f6zellikle\u00a0K\u0131br\u0131s\u00a0ve\u00a0Adalar\u00a0(Ege)\u00a0Denizi’ndeki d\u00fczenlemelerin art\u0131k eskimi\u015f oldu\u011funu, defalarca dile getirmedi mi; Lozan’\u0131 zikretmeden..<\/p>\n

Kald\u0131 ki, tarih\u00e7imiz de kendi yaz\u0131s\u0131nda bile o andla\u015fma metninin bir tak\u0131m olumsuzluklar\u0131ndan, noksanlar\u0131ndan s\u00f6z ediyordu.<\/p>\n

Ama as\u0131l s\u00f6ylenmesi gerekeni de s\u00f6yl\u00fcyor: ‘Antla\u015fma, T\u00fcrkiye Cumhuriyeti’nin kurucu belgesidir. (…)Lozan ebed\u00eedir.’<\/p>\n

Yani, hen\u00fcz olmayan\u00a0Cumhuriyet\u00a0rejiminin, halk\u0131n ekseriyetinin, ‘cumh\u00fbr’un iradesi ad\u0131na yap\u0131lmak gerekirken, Lozan’da dikte edilmi\u015fli\u011fin itiraf\u0131.. Ve ‘ink\u0131lap’\u00a0denilen daha nice uygulamalar..<\/p>\n

Nitekim tarih\u00e7imiz, ‘Lozan bir zafer midir?’\u00a0diye sorup, cevab\u0131n\u0131,\u00a0‘Lozan’\u0131n zafer oldu\u011funu o g\u00fcnlerde Avrupa bas\u0131n\u0131 da ilan etmi\u015ftir.’\u00a0\u015feklinde veriyor.<\/p>\n

Ortayl\u0131’n\u0131n\u00a0‘Lozan heyetinde \u0130ttihad- Terakki devrinin, II. Me\u015frutiyet’in \u00fcnl\u00fc\u00a0hahamba\u015f\u0131s\u0131\u00a0Hayim Nahum\u00a0da vard\u0131.\u00a0Kongrede bilhassa o yeni T\u00fcrkiye’nin yapaca\u011f\u0131 hukuk devriminden s\u00f6z etti.\u00a0(…) \u015euras\u0131 a\u00e7\u0131kt\u0131r 1926 Meden\u00ee Kanunu ile vatanda\u015flar\u0131n dinlerine g\u00f6re adl\u00ee stat\u00fcde bulunmalar\u0131na l\u00fczum kalmad\u0131. Yani patrikhanelerin meden\u00ee davalarda ayr\u0131 bir yarg\u0131 hakk\u0131na sahip olmalar\u0131, yine ayn\u0131 \u015fekilde bunun Musev\u00ee cemaati i\u00e7in s\u00f6z konusu olmas\u0131 mal\u00fbmdur.\u00a0Tevhid-i Tedrisat Kanunu ile de laik e\u011fitim ba\u015flat\u0131ld\u0131\u011f\u0131 i\u00e7in cemaatlerin e\u011fitim alan\u0131ndaki farkl\u0131 uygulamalar\u0131na da l\u00fczum kalmad\u0131.\u00a0Bununla birlikte gayrim\u00fcslim cemaatlerin okullar\u0131 Lozan’\u0131n h\u00fckm\u00fc alt\u0131nda korunmaya al\u0131nm\u0131\u015ft\u0131r ve bug\u00fcne kadar devam etmi\u015ftir.’\u00a0\u015feklindeki paragraf\u0131, \u00e7ok \u015feyleri z\u0131mnen itiraf ediyor.<\/p>\n

Ortayl\u0131 \u015funu da a\u00e7\u0131k\u00e7a s\u00f6yl\u00fcyor, elbette benimseyerek: ‘Lozan, T\u00fcrkiye’yi m\u00fcstakil bir devlet ve Cumhuriyet olarak ilan etti.\u00a0Vak\u0131a, Cumhuriyet bundan sonra ilan edilecektir. Ama TBMM H\u00fck\u00fbmeti’nin 1922 y\u0131l\u0131 kas\u0131m\u0131ndan beri saltanat sistemini la\u011fvetti\u011fi biliniyor.’<\/p>\n

Lozan’\u0131n T\u00fcrkiye a\u00e7\u0131s\u0131ndan eksik kalan y\u00f6nleri mesela Hatay’\u0131n durumuydu. (…)\u00a0Musul meselesi halledilemedi. Bo\u011fazlar rejimi Lozan’a g\u00f6re Montr\u00f6’de daha iyi halledildi.\u00a0(…) M\u00fcbadele d\u0131\u015f\u0131 b\u0131rak\u0131lan \u0130stanbul Rumlar\u0131 ve Bat\u0131 Trakya T\u00fcrkleri iki devlet aras\u0131nda s\u00fcrekli \u00e7\u00f6z\u00fclemeyen problemlerin ya\u015fanmas\u0131na sebep oldu. Bunu uzun bir tarihin \u00e7\u00f6zece\u011fine inan\u0131yorduk. \u00c7\u00f6z\u00fcmlerin bug\u00fcn yeniden bir neticeye ula\u015f\u0131lmas\u0131 i\u00e7in \u00e7al\u0131\u015f\u0131lmas\u0131 gerekir.\u00a0(…) Bug\u00fcn Lozan \u00fczerinde zafer mi ma\u011flubiyet mi kavgas\u0131 yap\u0131l\u0131yor. (…)\u00a0Bir grubun bilhassa\u00a0On iki Ada’n\u0131n Yunanistan’a b\u0131rak\u0131lmas\u0131\u00a0gibi muayyen maddeler ileri s\u00fcrd\u00fckleri, yak\u0131n T\u00fcrkiye tarihinden haberdar olmad\u0131klar\u0131 g\u00f6r\u00fcl\u00fcyor.\u00a0(…)’<\/p>\n

Ama belgeler ba\u015fka \u015feeyleri s\u00f6yl\u00fcyor.. Nitekim \u0130stanbul \u00dcniversitesi’nde de\u00a0Lozan\u00a0\u00fczerine 10 Temmuz g\u00fcn\u00fc sabahtan ak\u015fama kadar s\u00fcren bir sempozyum vard\u0131.. Yap\u0131lan izahlar\u0131n hemen tamam\u0131, 100 y\u0131ll\u0131k resm\u00ee ideoloji ve resm\u00ee tarih s\u00f6ylemleri \u00e7izgisinde; yani bilinen \u015feylerdi..<\/p>\n

Sadece Meclis ad\u0131na Lozan Heyeti’ne verilen\u00a0yol haritas\u0131nda,\u00a0Anadolu’ya yak\u0131n baz\u0131 adalar d\u0131\u015f\u0131ndaki Ege adalar\u0131 \u00fczerinde gerekirse, \u0131srar edilmemesi\u00a0talim\u00e2t\u0131na da dikkat \u00e7ekilmi\u015fti ki, bu d\u00fc\u015f\u00fcnceyi F\u00e2lih R\u0131fk\u0131 da, ‘\u00c7ankaya’s\u0131nda,\u00a0M. Kemal’in ilk gen\u00e7lik y\u0131llar\u0131ndan beri ta\u015f\u0131d\u0131\u011f\u0131na i\u015faret etmi\u015ftir.<\/p>\n

B\u00f6yleyken Ortayl\u0131 hoca Lozan i\u00e7in, ‘ebed\u00ee’\u00a0diyorsa, K\u0131br\u0131s ve daha neler-neler ebediyen gitmi\u015f demektir.<\/p>\n

Evet, bu a\u00e7\u0131klamalar\u0131n bize anlatt\u0131klar\u0131 \u00fczerinde konu\u015fuyoruz; biz asker\u00ee ve diplomatik a\u00e7\u0131dan elde edilenler ve edilemeyenler \u00fczerinde de\u011fil.. Biz, 24 Temmuz 1923’deki andla\u015fmada zikredilmeyen ve milletimizin asl\u00ee inan\u00e7 de\u011ferlerine kar\u015f\u0131 nice uygulamalar\u0131n\u00a0dara\u011fa\u00e7lar\u0131yla ve nice zul\u00fcmlerle ve ‘ink\u0131lap’\u00a0denilerek yap\u0131lanlar\u0131 burada saymayal\u0131m, bilen biliyor.. Ama anla\u015f\u0131l\u0131yor ki, o korkun\u00e7 y\u00f6ntemlerle dayatmalar\u00a0-o d\u00f6nemin rakipsiz s\u00fcper g\u00fcc\u00fc say\u0131lan-\u00a0\u0130ngiliz emperyalizminin yaz\u0131l\u0131 olmayan isteklerine g\u00f6re ger\u00e7ekle\u015fmi\u015ftir ve de ba\u011f\u0131ms\u0131zl\u0131k\u00a0mavallar\u0131yla..<\/p>\n

CNNT\u00fcrk’de de 24 Temmuz g\u00fcn\u00fc Lozan’la ilgili g\u00f6r\u00fc\u015flerini yans\u0131tan bir Prof. Sevtap Han\u0131m da, Lozan Andla\u015fmas\u0131’n\u0131n\u00a0en b\u00fcy\u00fck ba\u015far\u0131s\u0131n\u0131n\u00a0ger\u00e7ekte,\u00a0Ankara H\u00fck\u00fbmeti’nin d\u00fcnya devletleriyle ayn\u0131 seviyede kabul edili\u015fi oldu\u011funu\u00a0s\u00f6yl\u00fcyordu.. Ama 7-8 devletin aras\u0131nda tek s\u00f6z sahibi \u0130ngiltere idi.<\/p>\n

Yani, Osmanl\u0131 Y\u00f6netimi saf d\u0131\u015f\u0131 edilmi\u015fti..<\/p>\n

Biz de z\u00e2ten bu durumu safdillik veya frenlenemez \u015fahs\u00ee ihtiraslarla izah eden \u00fcnl\u00fc isimlerden aktarmalar yapm\u0131\u015ft\u0131k.<\/p>\n

S\u00f6z\u00fcn buras\u0131nda, 24 Temmuz g\u00fcn\u00fc Reuters Ajans\u0131’n\u0131n yapt\u0131\u011f\u0131 de\u011ferlendirmeye de\u00a0-\u00f6zetle-\u00a0g\u00f6z atal\u0131m, Google’daki terc\u00fcmeye dokunmadan..:<\/p>\n

‘Modern T\u00fcrkiye’yi yaratan antla\u015fma, imzalanmas\u0131n\u0131n \u00fczerinden 100 y\u0131l ge\u00e7mesine ra\u011fmen baz\u0131lar\u0131 i\u00e7in h\u00e2l\u00e2 ac\u0131 verici.<\/p>\n

LOZAN, \u0130svi\u00e7re (Reuters) – Modern T\u00fcrkiye’yi \u015fekillendiren Lozan Antla\u015fmas\u0131, baz\u0131lar\u0131 taraf\u0131ndan h\u00e2l\u00e2 b\u00fcy\u00fck bir sevgiyle an\u0131l\u0131yor, ancak \u00f6zerk b\u00f6lgeler ve Osmanl\u0131 d\u00f6nemi su\u00e7lar\u0131 i\u00e7in adalet umut eden K\u00fcrtler ve Ermeniler de d\u00e2hil olmak \u00fczere di\u011ferleri i\u00e7in bir hayal k\u0131r\u0131kl\u0131\u011f\u0131 olmaya devam ediyor.<\/p>\n

Bu seslerden baz\u0131lar\u0131, (…) Bir K\u00fcrt k\u00f6y\u00fcnde d\u00fcnyaya gelen ve \u015fu anda Lozan’da \u00e7al\u0131\u015fan Sevgi Koyuncu, imzaland\u0131\u011f\u0131 sarayda \u00e7ekilen bir r\u00f6portajda halk\u0131n\u0131n, “bir kongre taraf\u0131ndan reddedildi\u011fini” s\u00f6yledi. (…)<\/p>\n

Ermeni b\u00fcy\u00fckanne ve b\u00fcy\u00fckbabas\u0131 20. y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda misyonerler ve Frans\u0131z sava\u015f gemilerinin yard\u0131m\u0131yla bug\u00fcnk\u00fc T\u00fcrkiye’den ka\u00e7an \u0130svi\u00e7reli Manuschak Karnusian i\u00e7in anla\u015fma “ikinci bir soyk\u0131r\u0131m” gibi.<\/p>\n

(…) Anla\u015fman\u0131n miras\u0131na bakan bir projede tarih\u00e7i olan Jonathan Conlin, (…) 1,5 milyondan fazla etnik Yunan ve T\u00fcrk’\u00fcn m\u00fcbadelesi gibi baz\u0131 sonu\u00e7lar\u0131n\u0131n art\u0131k “korkun\u00e7 bir hata” olarak g\u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fc s\u00f6yledi.<\/p>\n

“San\u0131r\u0131m (anla\u015fma) devam etti, \u00e7\u00fcnk\u00fc herkes bundan e\u015fit derecede mutsuz” dedi.<\/p>\n

Reuters’in yorumundan bu k\u0131sa \u00f6zetlemeyi de bir kenara koyup, tekrar belirtelim ki..<\/p>\n

Kendilerini, ‘\u015eeyhin kerameti kendinden menkul, kendi iddias\u0131na dayan\u0131yor..’\u00a0kabilinden, ‘ayd\u0131n’ sayan niceleri de, biz M\u00fcsl\u00fcmanlar\u0131n\u00a0‘Lozan Andla\u015fmas\u0131’\u00a0s\u00e2yesinde\u00a0cumhuriyeti, insan haklar\u0131na sayg\u0131y\u0131, laikli\u011fi\u00a0\u00f6\u011frendi\u011fimizi san\u0131yorlar. O laik taifeye g\u00f6re, hepimiz insanl\u0131ktan habersiz\u00a0ilkel insanlar\u0131n devam\u0131\u00a0imi\u015fiz de,\u00a0Lozan\u00a0imd\u00e2d\u0131m\u0131za yeti\u015fmi\u015f!!..<\/p>\n

Bre\u00a0ileri zek\u00e2l\u0131lar, biz insan haklar\u0131 anlay\u0131\u015f\u0131n\u0131 Lozan’da ba\u015f\u0131 \u00e7eken ve ‘beyaz insan’\u0131n \u00fcst\u00fcnl\u00fc\u011f\u00fc’ iddias\u0131yla, sadece Amerika’daki yerlilerden bile\u00a0on milyonlarca insana ‘jenosid\/ soyk\u0131r\u0131m’\u00a0uygulayan \u0130ngiltere ve m\u00fcttefikleriyle, onlar\u0131n \u00e7\u00f6mezi olarak pe\u015flerine tak\u0131lan ve Osmanl\u0131 taraf\u0131ndan 500 y\u0131l idare olunman\u0131n intikam\u0131n\u0131 almaya \u00e7al\u0131\u015fan Balkanlar’daki yeni yetme ‘Romanya, Yunanistan, S\u0131rb- H\u0131rvat- Slovenya Krall\u0131klar\u0131’ndan, ya da Lozan’daki ‘kurtlar sofras\u0131’nda kendisine de bir f\u0131rsat d\u00fc\u015febilece\u011fi hayaliyle Uzak-do\u011fudan gelen\u00a0Japon \u0130mparatorlu\u011fu’ndan m\u0131 \u00f6\u011frenecektik..<\/p>\n

Bu kadar m\u0131 \u00e7al\u0131\u015f\u0131yor bunlar\u0131n kafalar\u0131? Onlar, kendilerine as\u0131rlarca tehdit, tehlike ve bir b\u00fcy\u00fck g\u00fc\u00e7 oda\u011f\u0131 olan ‘H\u0131l\u00e2fet-i \u0130sl\u00e2miye’yi de temsil etti\u011fi kabul edilen Osmanl\u0131’n\u0131n ‘defin ruhsatiyesi’ i\u00e7in bir araya gelmemi\u015fler ve nelerin yap\u0131laca\u011f\u0131n\u0131, neler yap\u0131lmas\u0131 gerekti\u011fini de dikte etmemi\u015fler miydi?<\/p>\n

\u015eimdi bu ac\u0131 sonu\u00e7 i\u00e7in ‘cumhuriyeti\u00a0de,\u00a0laikli\u011fi\u00a0de,\u00a0insan haklar\u0131 anlay\u0131\u015f\u0131n\u0131 ve demokrasi’yi de hep bu ‘andla\u015fma’dan sonra m\u0131 \u00f6\u011frendiler de kutluyorlar?<\/p>\n

Bir k\u0131s\u0131m\u00a0safdiller mi diyeyim,\u00a0akl\u0131 evveller mi, yoksa\u00a0ileri zek\u00e2l\u0131lar m\u0131 diyeyim, onlar b\u00f6yle san\u0131yorlar..\u00a0Cell\u00e2d\u0131na \u00e2\u015f\u0131k olan baz\u0131 id\u00e2m mahk\u00fbmlar\u0131nda g\u00f6r\u00fcld\u00fc\u011f\u00fc s\u00f6ylenen ‘ahl\u00e2k\u00ee tereddi’ derecesindeki\u00a0a\u015fa\u011f\u0131l\u0131k duygusunun g\u00fcc\u00fcne bakar m\u0131s\u0131n\u0131z.. Bunlar emperial d\u00fcnyan\u0131n d\u00fcnyaya bak\u0131\u015f a\u00e7\u0131s\u0131na ayarlanm\u0131\u015f beyinler.. \u0130\u00e7inden \u00e7\u0131kt\u0131klar\u0131 M\u00fcsl\u00fcman halk\u0131 d\u00fc\u015fman bilen d\u00fcnyaya, ‘Biz sizin bildi\u011finiz o M\u00fcsl\u00fcmanlardan de\u011filiz.. ‘\u00a0mesaj\u0131ndan veren ve onlardan itibar dilenen ‘y\u0131\u011f\u0131n’lar..<\/p>\n<\/div>\n

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Selahaddin E. \u00c7AKIRG\u0130L Amaniiin.. 100’\u00fcnc\u00fc y\u0131ld\u00f6n\u00fcm\u00fc dolay\u0131s\u0131yla bir\u00a0Lozan\u00a0a\u015fk\u0131 patlad\u0131.. Yeti\u015fin a dostlar, mant\u0131k m\u0131nt\u0131kalar\u0131nda yang\u0131n vaaar!… Hatt\u00e2 son bir y\u0131ldaki ve hele de son se\u00e7imler s\u0131ras\u0131ndaki gizli f\u0131r\u0131ldak\u00e7\u0131l\u0131\u011f\u0131yla, kendi tarafdarlar\u0131n\u0131 bile hayretlere giriftar eyleyen bir siyas\u00ee lider de,\u00a024 Temmuz\u00a0g\u00fcn\u00fcn\u00fcn ‘ulusal bayram’\u00a0il\u00e2n edilmesini bile istedi.. \u0130stanbul’da bir partinin il ba\u015fkanl\u0131\u011f\u0131n\u0131 yapan birisi, daha d\u00fcne kadar M. …<\/p>\n","protected":false},"author":31,"featured_media":45654,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[38,39],"tags":[],"class_list":["post-45363","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-guncel","category-tarih"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/45363","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/31"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=45363"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/45363\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/45654"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=45363"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=45363"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=45363"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}