{"id":44673,"date":"2023-01-13T10:44:35","date_gmt":"2023-01-13T07:44:35","guid":{"rendered":"http:\/\/akincilardergisi.com\/dergi\/?p=44673"},"modified":"2023-11-04T11:12:34","modified_gmt":"2023-11-04T08:12:34","slug":"kaplanlar-olmez","status":"publish","type":"post","link":"https:\/\/akincilardergisi.com\/tr\/kaplanlar-olmez\/","title":{"rendered":"Kaplanlar \u00f6lmez"},"content":{"rendered":"
\n
\n
\n
<\/div>\n
<\/div>\n
\"M\u00fctefekkir\u0130nsan do\u011fumundan \u00f6l\u00fcm\u00fcne kadar hareket halinde olan bir varl\u0131kt\u0131r. Hareket etmek, y\u00fcr\u00fcmek, ko\u015fmak, m\u00fccadele etmek, sava\u015fmak yolun ve yolculu\u011fun kaderidir. \u0130nsan ve yol y\u00fcr\u00fcye y\u00fcr\u00fcye gider.<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n
\n
\n
\n

Geli\u015fmek, olgunla\u015fmak gelece\u011fe, umutlara, hayallere, hatta; \u00fctopyalara y\u00fcr\u00fcmek insan\u0131n y\u00fcr\u00fcy\u00fc\u015f rotas\u0131 \u00fczerindeki hedeflerdir. Bu yol, zorluklar, zorbal\u0131klar ve \u00e7ilelerle doludur. Her insan\u0131n g\u00f6rece\u011fi, ya\u015fayaca\u011f\u0131 bir kaderi vard\u0131r bu yolda.<\/p>\n

Yolumuz \u00fczerinde pusular kuran, g\u00f6n\u00fcl evimizi y\u0131kan, canlar yakan zalimler ve zul\u00fcm aparatlar\u0131 vard\u0131r m\u00fccadele edip sava\u015faca\u011f\u0131m\u0131z. Bunlar; insanl\u0131ktan \u00e7\u0131kan insanlard\u0131r, insan k\u0131l\u0131kl\u0131 hayvanlard\u0131r, putlard\u0131r, putperestlerdir. Nemrutlar veya Firavunlar.<\/p>\n

Bakars\u0131n\u0131z aniden bir k\u0131v\u0131lc\u0131m \u00e7akm\u0131\u015f, bir yang\u0131n \u00e7\u0131km\u0131\u015ft\u0131r yolunuzun \u00fczerinde. Bir kav ate\u015f almaya, bir \u00fclke yanmaya ba\u015flam\u0131\u015ft\u0131r. Sadece a\u011fa\u00e7lar yanmaz orman tutu\u015funca. Ku\u015f, b\u00f6cek, hayvan, toprak, su, tarih, co\u011frafya canl\u0131 cans\u0131z t\u00fcm varl\u0131klar k\u00fcl olmaya ba\u015flar. Nemrut ate\u015fini sadece \u0130brahim\u2019i yakmak i\u00e7in tutu\u015fturmaz. \u0130brahim ve Nemrut birer sembold\u00fcr sadece. Yank\u0131s\u0131 K\u0131yamete kadar s\u00fcrecek<\/p>\n

\u0130nanan insan\u0131n verdi\u011fi ve verece\u011fi karara, y\u00fcr\u00fcd\u00fc\u011f\u00fc ve y\u00fcr\u00fcyece\u011fi yola akl\u0131n, akl\u0131 ermez. \u00a0\u0130nanmak; akl\u0131n s\u0131n\u0131rlar\u0131n\u0131 zorlamak, akl\u0131n \u00f6tesinde bir yerde durmak ve orada m\u00fccadele etmeye karar vermektir. O, bir \u00e7\u0131lg\u0131nca inan\u00e7 ve yi\u011fit\u00e7e bir sava\u015fma t\u00fcr\u00fcd\u00fcr.<\/p>\n

Allaha inanm\u0131\u015fsa, insan. Akl\u0131 b\u0131rak\u0131r gider, terk eder onu. \u0130nanmak ve sava\u015fmak a\u015fk ehli olmak, a\u015fk ehli olmak; Hakka ve hakikate ger\u00e7ekten ba\u011flanmakt\u0131r. Ak\u0131ll\u0131 adam; makam, mevki ve menfaat pe\u015finde ko\u015far. A\u015fk ehli ise; akl\u0131n\u0131 peynir ekmekle yiye yiye da\u011flar\u0131 a\u015far. \u00a0\u00c7\u00fcnk\u00fc a\u015fk; akl\u0131 yerinde ve iyi kullanmak, kar\u015f\u0131l\u0131ks\u0131z sevmek, fedakarl\u0131k ve adanm\u0131\u015fl\u0131kt\u0131r. Kar\u0131ncay\u0131 a\u011fz\u0131nda bir damla su ile Nemrut\u2019un ate\u015fi s\u00f6nd\u00fcrmeye sevk eden \u0130brahim\u2019in yoluna olan ba\u011fl\u0131l\u0131\u011f\u0131 ve a\u015fk\u0131d\u0131r. A\u015fk maksuda ermek de\u011fil, o yolda \u00f6lmektir.<\/p>\n

Hz. \u0130brahim\u2019i ve baltas\u0131n\u0131 z\u0131vanadan \u00e7\u0131karan iflas eden bir akl\u0131n donukla\u015f\u0131p putla\u015fmas\u0131d\u0131r. Bu de\u011fil miydi, Musa\u2019y\u0131 bir tutam ate\u015f pe\u015finde Tur da\u011f\u0131nda ko\u015fturan. Musa\u2019ya sab\u0131r orucunu bozduran ve en sonunda; \u2018\u2019 Fefruk beynena ve beynel kavmil fas\u0131kin \u2019\u2019 bedduas\u0131 ya\u011fd\u0131ran bu a\u015fk de\u011fil miydi?<\/p>\n

M\u00fcsl\u00fcman olmak, yaln\u0131z ba\u015f\u0131na da olsa m\u00fcmince ya\u015famakt\u0131r koskoca bir ormanda. \u0130nad\u0131na \u00f6zg\u00fcr ve inad\u0131na ba\u011f\u0131ms\u0131z. \u0130nad\u0131na korkusuz ve inad\u0131na sava\u015f\u00e7\u0131 olmak Hak ve hakikat yolunda. M\u00fcsl\u00fcman olmak, M\u00fcsl\u00fcman kalmak kolay de\u011fil, \u0130slam\u2019\u0131n m\u00fccadelesini vermek kolay de\u011fil e\u011fer; put orman\u0131nda elinde zor tuttu\u011fun sab\u0131rs\u0131z deli bir balta varsa. \u2018\u2019Es sabru miftahul cenneh\u2019\u2019 evet ama, cennete sava\u015fa sava\u015fa gidilir, unutma!<\/p>\n

Miskinlik, uyu\u015fukluk, p\u0131s\u0131r\u0131kl\u0131k, korkakl\u0131k yak\u0131\u015fmaz M\u00fcsl\u00fcmana.\u00a0 Kaplan dedi\u011fin bir f\u0131rt\u0131na gibi eser vah\u015fi ormanlarda. Bazen;\u00a0 sessiz, bazen g\u00f6k g\u00fcr\u00fclt\u00fcl\u00fc \u015fim\u015fek gibi. Bar\u0131\u015f zamanlar\u0131nda s\u00fckunet ve tevazu yak\u0131\u015f\u0131r insana, ama sava\u015f ba\u015flay\u0131nca bir kaplan pen\u00e7esi hakim olur Meydana.<\/p>\n

Darbeciler, darbe seviciler, ka\u011f\u0131ttan kaplanlar emperyalizmin \u00fccretsiz k\u00f6leleri… Tarihimizin y\u00fczkaras\u0131, m\u00fcnaf\u0131\u011f\u0131n has\u0131, kimi k\u00f6r, sa\u011f\u0131r, dinsiz imans\u0131z, kimisi milli, zilli \u015fef, tek adam, komutan, sahte kahraman.<\/p>\n

M\u00fcsl\u00fcman inanc\u0131n\u0131 ilan eder her vah\u015fi ortamda, e\u011fer adam gibi inanm\u0131\u015fsa.\u00a0 Onun zalim krallarla g\u00f6r\u00fclecek hesab\u0131 vard\u0131r. \u0130man onun \u00e7enesinde ve pen\u00e7esinde de\u011fil, kaleminde, kelam\u0131nda ve kalbindedir. F\u00f6tr \u015fapkas\u0131 takmaz ba\u015f\u0131na, penguen smokinleri giymez k\u00f6lelik i\u015fareti diye. Kaplan kendi postuyla kapland\u0131r. Ba\u015fka bir post\u2019a, kendisi i\u00e7in bi\u00e7ilen bir kaftana itibar etmez \u00c7\u00fcnk\u00fc o kapland\u0131r. Eyvallah etmez, ne \u0130ngiliz, ne \u00c7in ne Hint\u2019in ipek kuma\u015f\u0131na.<\/p>\n

Kaplanlar kediler gibi miyavlamazlar ortal\u0131kta, sa\u011fda solda bir lokma yemek i\u00e7in. Yaln\u0131z krald\u0131rlar. Y\u00fcr\u00fcr Hak ve do\u011fru bildi\u011fi yolda inad\u0131na inad\u0131na. Sahile yana\u015f\u0131nca gemi. Bu sahilden \u00f6te sahile gitmek i\u00e7in a\u00e7arlar bembeyaz yelkenlerini.<\/p>\n

Kaplanlar yapt\u0131lar yapacaklar\u0131n\u0131, s\u00f6ylediler s\u00f6yleyeceklerini, yazd\u0131lar yazacaklar\u0131n nasipleri kadar korkusuzca. Sen, i\u00e7indeki kaplan\u0131 b\u00fcy\u00fctmeye \u00e7al\u0131\u015f arkada\u015f, sen i\u00e7indeki kaplan\u0131 yar\u0131nlara. Unutma! Onlar kurtaracaklar yang\u0131nlardan, nemrutlardan ve firavunlardan \u00fclkeni.<\/p>\n

Her zaman ve zeminde dinimiz, milletimiz, vatan\u0131m\u0131z ve \u00fcmmet i\u00e7in sava\u015fan kaplanlar \u00f6lmezler. \u2018\u2019Yunus \u00f6ld\u00fc deyu sela verirler\/ \u00d6len beden imi\u015f a\u015f\u0131klar \u00f6lmez.\u2019\u2019<\/p>\n

A\u015fk yolunda can verip nehrin \u00f6te sahillerine ge\u00e7en t\u00fcm aslanlar\u0131m\u0131za, kaplanlar\u0131m\u0131za Allah rahmet eylesin, mekanlar\u0131 cennet, makamlar\u0131 ali olsun. Selam olsun \u00f6l\u00fcms\u00fczl\u00fc\u011f\u00fc tadan ger\u00e7ek kahramanlara.<\/p>\n

Arif Altunba\u015f,\u00a0Haber<\/a>\u00a07<\/strong><\/p>\n<\/div>\n<\/div>\n<\/div>\n

<\/div>\n","protected":false},"excerpt":{"rendered":"

\u0130nsan do\u011fumundan \u00f6l\u00fcm\u00fcne kadar hareket halinde olan bir varl\u0131kt\u0131r. Hareket etmek, y\u00fcr\u00fcmek, ko\u015fmak, m\u00fccadele etmek, sava\u015fmak yolun ve yolculu\u011fun kaderidir. \u0130nsan ve yol y\u00fcr\u00fcye y\u00fcr\u00fcye gider. Geli\u015fmek, olgunla\u015fmak gelece\u011fe, umutlara, hayallere, hatta; \u00fctopyalara y\u00fcr\u00fcmek insan\u0131n y\u00fcr\u00fcy\u00fc\u015f rotas\u0131 \u00fczerindeki hedeflerdir. Bu yol, zorluklar, zorbal\u0131klar ve \u00e7ilelerle doludur. Her insan\u0131n g\u00f6rece\u011fi, ya\u015fayaca\u011f\u0131 bir kaderi vard\u0131r bu yolda. …<\/p>\n","protected":false},"author":2,"featured_media":45834,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[49,38,43],"tags":[],"class_list":["post-44673","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-arif","category-guncel","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/44673","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=44673"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/44673\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/45834"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=44673"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=44673"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=44673"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}