{"id":44521,"date":"2022-12-16T10:08:03","date_gmt":"2022-12-16T07:08:03","guid":{"rendered":"http:\/\/akincilardergisi.com\/dergi\/?p=44521"},"modified":"2023-11-04T11:12:35","modified_gmt":"2023-11-04T08:12:35","slug":"fitrati-yasamak","status":"publish","type":"post","link":"https:\/\/akincilardergisi.com\/tr\/fitrati-yasamak\/","title":{"rendered":"F\u0131trat\u0131 ya\u015famak"},"content":{"rendered":"
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\"F\u0131trat\u0131<\/span><\/div>\n<\/div>\n<\/div>\n
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\u2018\u2019\u0130lk yarat\u0131l\u0131\u015f an\u0131nda varl\u0131k t\u00fcrlerinin temel yap\u0131s\u0131n\u0131, karakterini ve hen\u00fcz d\u0131\u015f tesirlerden etkilenmemi\u015f do\u011fu\u015fundaki do\u011fal haline\u2019\u2019 \u00a0f\u0131trat denir. ( 1) \u00a0Bir \u015feyin tabiat\u0131 ve do\u011fas\u0131 anlam\u0131nda gelir. \u0130nsan\u0131n veya yarat\u0131lan\u0131n f\u0131trat\u0131 demek, onun tabiat\u0131 ve do\u011fas\u0131 demektir.\u00a0 Bu kelime Kur\u2019\u00e2n-\u0131 Kerim\u2019de sekiz ayr\u0131 ayette zikredilir.<\/p>\n

F\u0131trat; Allah Teala\u2019 ya nispet edilen, hepsinde de \u2018\u2019yaratma\u2019\u2019 anlam\u0131na gelen f-t-r k\u00f6k\u00fcnden t\u00fcreyen Arap\u00e7a bir kelimedir. \u2018\u2019Yaratma ve yarat\u0131l\u0131\u015f bi\u00e7imi-hali, t\u0131ynet, tabiat ve huy \u2018\u201b manalar\u0131n\u0131 i\u00e7erir. Genel anlamda Allah\u2019\u0131n varl\u0131klar\u0131 yaratt\u0131\u011f\u0131, -be\u015feri kirlere ve kirliliklere bula\u015fmam\u0131\u015f- g\u00fcnahs\u0131z ve melek gibi tabiat\u0131na f\u0131trat denir. Yarat\u0131lan\u0131n ilk andaki tertemiz halidir.<\/p>\n

\u0130nsan\u0131n kendi yarat\u0131l\u0131\u015f \u00f6zellikleri anlam\u0131nda f\u0131trat\u0131 \u00fczere kalmas\u0131, ya\u015famas\u0131, m\u00fccadele etmesi onun yarat\u0131l\u0131\u015f ama\u00e7 ve gayelerindendir. F\u0131trat\u0131 zorlamak ve f\u0131trat\u0131n d\u0131\u015f\u0131na \u00e7\u0131kmak Allah\u2019\u0131n insan i\u00e7in belirledi\u011fi s\u0131n\u0131r ve \u00f6l\u00e7\u00fclerin d\u0131\u015f\u0131na \u00e7\u0131kmakt\u0131r.<\/p>\n

\u0130nsan f\u0131trat\u0131 demek; insanlar\u0131n do\u011fal olarak do\u011fu\u015ftan sahip olduklar\u0131 d\u00fc\u015f\u00fcnme, hissetme, muhakeme etme, do\u011fru ve e\u011friyi, g\u00fczel ve \u00e7irkini ay\u0131rt etme yetene\u011fi, hareket etme, tav\u0131r koyma bi\u00e7imleri de dahil olmak \u00fczere b\u00fct\u00fcn temel e\u011filimleri ve \u00f6zelliklerini ifade eden bir kavramd\u0131r. Bu kavram dilimizde genellikle insan \u00f6z\u00fcn\u00fcn ne oldu\u011fu, insan olman\u0131n ne anlama geldi\u011fini belirtmek ve anlatmakta kullan\u0131l\u0131r.<\/p>\n

B\u00fct\u00fcn varl\u0131klar\u0131n yarat\u0131l\u0131\u015f s\u0131ras\u0131nda Allah\u2019\u0131n yaratt\u0131\u011f\u0131 t\u00fcrlere kazand\u0131rd\u0131\u011f\u0131 bu temel yap\u0131dan dolay\u0131 ayn\u0131 k\u00f6kten gelen f\u00e2t\u0131r kelimesi Kur\u2019an\u2019da \u2018\u2019Fat\u0131r es semavati val ard\u2026 ( G\u00f6klerin ve yerin yarat\u0131c\u0131s\u0131\u2026.) . (2)\u00a0 olarak zikredilir. \u2018\u2019De ki: \u201cG\u00f6kleri ve yeri yoktan var eden, yediren ama yedirilmeye ihtiyac\u0131 olmayan Allah\u2019tan ba\u015fkas\u0131n\u0131 m\u0131 dost edinece\u011fim? De ki: \u201cBana M\u00fcsl\u00fcman olanlar\u0131n ilki olmam emredildi ve sak\u0131n m\u00fc\u015friklerden olma (denildi).\u201d (3)\u00a0 \u2018\u2019De ki: “Ey g\u00f6klerin ve yerin yarat\u0131c\u0131s\u0131 olan, gayb\u0131 da, g\u00f6r\u00fcnen alemi de bilen Allah’\u0131m! Ayr\u0131l\u0131\u011fa d\u00fc\u015ft\u00fckleri \u015feyler konusunda kullar\u0131n aras\u0131nda sen h\u00fckmedersin.” (4)<\/p>\n

\u0130nsan\u0131n Allah taraf\u0131ndan yarat\u0131l\u0131\u015f an\u0131ndaki\u00a0d\u00fcnya<\/a>\u00a0kirlilik ve k\u00f6t\u00fcl\u00fcklerinden uzak, vahyin de\u011ferleriyle M\u00fcsl\u00fcman olarak tertemiz bir \u015fekilde d\u00fcnyaya gelmesi insan\u0131n ilk hali olan f\u0131trat onun bu d\u00fcnyada olmas\u0131 istenen ve gereken halidir. “Her do\u011fan, \u0130sl\u00e2m f\u0131trat\u0131 \u00fczerine do\u011far. Sonra, anne-babas\u0131 onu Hristiyan, Yahudi veya Mecusi yapar.” (5) \u00a0\u0130nsan\u0131n f\u0131trat\u0131 \u0130slam\u2019\u0131n f\u0131trat\u0131d\u0131r. \u0130slam\u2019 \u0131n f\u0131trat\u0131 \u0130slami \u015fahsiyet ve ki\u015fili\u011fin m\u00fc\u2019 mince tak\u0131nd\u0131\u011f\u0131 bir \u015fahsiyet ve kimli\u011fin insanda g\u00f6r\u00fcnmesi ve yans\u0131mas\u0131d\u0131r. \u2018\u2018\u00d6yleyse sen y\u00fcz\u00fcn\u00fc Allah’\u0131 birleyen (bir hanif) olarak dine, Allah’\u0131n o f\u0131trat\u0131na \u00e7evir; ki insanlar\u0131 bunun \u00fczerine yaratm\u0131\u015ft\u0131r. Allah’\u0131n yarat\u0131\u015f\u0131 i\u00e7in hi\u00e7bir de\u011fi\u015ftirme yoktur. \u0130\u015fte dimdik ayakta duran din (budur). Ancak insanlar\u0131n \u00e7o\u011fu bilmezle\u2019\u2019 (6)<\/p>\n

\u2018\u2019Allah\u2019\u0131n yarat\u0131\u015f\u0131n da, (\u2018\u2019li halkillah da) de\u011fi\u015fme yoktur. \u0130\u015fte dosdo\u011fru din budur; fakat insanlar\u0131n \u00e7o\u011fu \u2013bunu-bilmezler. O\u2019na (Allah\u2019a) y\u00f6nelerek, O\u2019na kar\u015f\u0131 gelmekten sak\u0131n\u0131n, namaz k\u0131l\u0131n, m\u00fc\u015friklerden olmay\u0131n.\u2019\u2019 (7)\u00a0 Allah\u2019a y\u00f6nelmek ve m\u00fc\u015friklerden uzakla\u015fmak f\u0131trat \u00fczere kalman\u0131n ve ya\u015faman\u0131n anahtar\u0131d\u0131r.<\/p>\n

Allah\u2019\u0131n insandan bekledi\u011fi ki\u015filik, kimlik ve karakterdir bu. \u0130nsan\u0131n yarat\u0131l\u0131\u015f \u00f6zellik ve s\u0131fatlar\u0131 aynen M\u00fcsl\u00fcman\u0131n \u015fahsiyeti ve \u0130slami hareketin ruhunu ve bedenini, duru\u015f ve hareketini,\u00a0 konum ve m\u00fccadele tarz\u0131n\u0131 olu\u015fturan \u00f6zelliklerdir. Onun i\u00e7in \u0130slam; insan f\u0131trat\u0131na en uygun din ve ya\u015fam bi\u00e7imi olarak Allah taraf\u0131ndan t\u00fcm insanl\u0131\u011fa \u2018\u2019b\u00f6yle kal\u0131nmas\u0131 ve b\u00f6yle olunmas\u0131\u2019\u2019 i\u00e7in do\u011fu\u015fta bu yarat\u0131l\u0131\u015f \u00fczere g\u00f6nderir ve bu f\u0131trat \u00fczere kal\u0131nmas\u0131n\u0131 emreder. F\u0131trat\u0131 korumak ve f\u0131trat \u00fczere kalmakta yine f\u0131trat\u0131n bir gere\u011fidir. Allah\u2019\u0131n insan i\u00e7in belirledi\u011fi f\u0131trat \u00f6l\u00e7\u00fcleri ve s\u0131n\u0131rlar\u0131n\u0131n d\u0131\u015f\u0131na \u00e7\u0131kmak her zaman Allah\u2019\u0131n hukukunu be\u011fenmemek, ona itiraz etmek ve onu \u00e7i\u011fnemek anlam\u0131na gelir.<\/p>\n

\u0130slami \u015fahsiyet ve hareketin do\u011fas\u0131; her hal ve hareketi ile Kur\u2019an ve S\u00fcnnete uyan \u0130slami bir duru\u015fun, \u0130slami bir hayat tarz\u0131 ve m\u00fccadelenin, \u0130slami bir ya\u015fant\u0131n\u0131n \u00f6znesi olmakt\u0131r. \u2018\u2019Ku\u015fkusuz Allah kat\u0131nda din \u0130sl\u00e2m\u2019d\u0131r. Kitap verilenler, ancak kendilerine ilim (vahiy) geldikten sonra, aralar\u0131ndaki hak tan\u0131mazl\u0131k y\u00fcz\u00fcnden ayr\u0131l\u0131\u011fa d\u00fc\u015ft\u00fcler. Allah\u2019\u0131n ayetlerini ink\u00e2r edenler bilmelidirler ki, Allah\u2019\u0131n hesab\u0131 \u00e7ok \u00e7abuktur\u2019\u2019 (8) Bu d\u00fcnya bir imtihana d\u00fcnyas\u0131d\u0131r. Bu d\u00fcnyaya tertemiz gelen insan, yarat\u0131ld\u0131\u011f\u0131 gibi tertemiz kalabilmek i\u00e7in m\u00fccadele etmek zorundad\u0131r. Bu d\u00fcnyada sonsuza kadar ya\u015fayamayaca\u011f\u0131m\u0131z bizden \u00f6nce g\u00f6\u00e7enlerden belli\u2026 F\u0131trat \u00fczere kalabilmek o kadar da kolay bir \u015fey de\u011fil elbet. Sab\u0131r, azim ve m\u00fccadele gerektiren bir husustur. D\u00fcnya zorluklar\u0131 ve me\u015fakkatleriyle peygamberleri a\u011flatan o d\u00fcnyad\u0131r.<\/p>\n

\u2018\u2019Her do\u011fan \u0130slam f\u0131trat\u0131 \u00fczere do\u011far.\u2019\u2019 (9) \u0130slam f\u0131trat\u0131 \u00fczere ya\u015famas\u0131 ve olmas\u0131 gerekir. Bu f\u0131trat \u00fczere kalmas\u0131 i\u00e7in bir \u00f6m\u00fcr m\u00fccadele vermesi M\u00fcsl\u00fcman kimlik ve ki\u015fili\u011finin gere\u011fidir. \u00a0Yar\u0131n de\u011fi\u015fece\u011fim deyip bug\u00fcnk\u00fc i\u015fini yar\u0131na b\u0131rakmamak temel bir prensiptir. Kimsenin ne kadar ya\u015fayaca\u011f\u0131, ne zaman \u00f6lece\u011fi hususunda hi\u00e7bir gar garantisi yok. G\u00fcn bug\u00fcnd\u00fcr, g\u00fcn bug\u00fcnd\u00fcr, g\u00fcn bu g\u00fcn.<\/p>\n

Unutmamak gerekir ki, sar\u0131laca\u011f\u0131n kefen \u00e7oktan \u00f6r\u00fclm\u00fc\u015f, dokunmu\u015f bizi beklemektedir. \u0130nsan\u0131 Allah\u2019\u0131n do\u011fu\u015fta l\u00fctfetti\u011fi o tertemiz f\u0131trat \u00fczere ya\u015famas\u0131 kurtaracakt\u0131r. \u2019\u2019Yery\u00fcz\u00fcn\u00fcn mezardan ba\u015fka bir be\u015fi\u011fi yoktur.\u2019\u2019( 10) \u00a0M\u00fcsl\u00fcmanlar olarak bizler, insan olman\u0131n ve insan kalman\u0131n m\u00fccadelesini verenler olarak y\u00fcr\u00fcmeliyiz Hakka do\u011fru. Eli bo\u015f, g\u00f6nl\u00fc kalbi bo\u015f olarak de\u011fil.<\/p>\n

\u0130slami \u015fahsiyet ve ki\u015filik \u00fczere olmak, insan\u0131n; f\u0131trat \u00fczere olmas\u0131, kulluk bilinciyle yo\u011frulmas\u0131, o bilin\u00e7le ya\u015famas\u0131 demektir.<\/p>\n

Herkes kendi f\u0131trat\u0131na uyan insan ve toplumlarla birlikte olmay\u0131 sever. M\u00fcsl\u00fcmanlar da kendi yarat\u0131l\u0131\u015f \u00fczere olmay\u0131 isteyen, d\u00fc\u015f\u00fcnen ve bunun m\u00fccadelesini verenlerle birlikte olmay\u0131 elbet. \u00c7\u00fcnk\u00fc; f\u0131trat; f\u0131trat\u0131 \u00e7eker.<\/p>\n

Bir M\u00fcsl\u00fcman\u0131n kendi f\u0131trat\u0131na ters d\u00fc\u015fen bir arkada\u015f, grup, cemaat, taraf ve cephede olmas\u0131 d\u00fc\u015f\u00fcn\u00fclemez. \u0130slami ve M\u00fc\u2019mince bir duru\u015f sergilemek zorunda olan M\u00fcsl\u00fcmanlar gayri \u0130slami ve \u0130slam d\u00fc\u015fman\u0131 bir tarafta yer alamaz, saf tutamaz. Bu insan\u0131n yarat\u0131l\u0131\u015f f\u0131trat\u0131na ayk\u0131r\u0131 yanl\u0131\u015f bir duru\u015ftur.<\/p>\n

\u2018\u2019Her kim Allah\u2019\u0131, O\u2019nun Resul\u00fc\u2019 n\u00fc ve (Kur\u2019an\u2019a uyan ve \u0130slam\u2019\u0131 uygulayan) m\u00fc\u2019minleri veli edinir (onlar\u0131 sever ve se\u00e7erse), muhakkak (biliniz ki) galip gelecek olanlar, yaln\u0131z Allah\u2019\u0131n taraftarlar\u0131d\u0131r. (Hakk\u0131n takip\u00e7ileri ve tarafgirleri olan hizip ve ekip ba\u015far\u0131ya eri\u015fecektir.)\u2019\u2019 (11)<\/p>\n

Arif Altunba\u015f,\u00a0Haber<\/a>\u00a07<\/p>\n<\/div>\n<\/div>\n<\/div>\n

<\/div>\n","protected":false},"excerpt":{"rendered":"

\u2018\u2019\u0130lk yarat\u0131l\u0131\u015f an\u0131nda varl\u0131k t\u00fcrlerinin temel yap\u0131s\u0131n\u0131, karakterini ve hen\u00fcz d\u0131\u015f tesirlerden etkilenmemi\u015f do\u011fu\u015fundaki do\u011fal haline\u2019\u2019 \u00a0f\u0131trat denir. ( 1) \u00a0Bir \u015feyin tabiat\u0131 ve do\u011fas\u0131 anlam\u0131nda gelir. \u0130nsan\u0131n veya yarat\u0131lan\u0131n f\u0131trat\u0131 demek, onun tabiat\u0131 ve do\u011fas\u0131 demektir.\u00a0 Bu kelime Kur\u2019\u00e2n-\u0131 Kerim\u2019de sekiz ayr\u0131 ayette zikredilir. F\u0131trat; Allah Teala\u2019 ya nispet edilen, hepsinde de \u2018\u2019yaratma\u2019\u2019 anlam\u0131na …<\/p>\n","protected":false},"author":2,"featured_media":45495,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[49,38,43],"tags":[],"class_list":["post-44521","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-arif","category-guncel","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/44521","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=44521"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/44521\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/45495"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=44521"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=44521"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=44521"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}