{"id":43789,"date":"2021-12-24T10:29:23","date_gmt":"2021-12-24T08:29:23","guid":{"rendered":"http:\/\/akincilardergisi.com\/dergi\/?p=43789"},"modified":"2023-11-05T13:40:37","modified_gmt":"2023-11-05T10:40:37","slug":"insanin-dort-zindani","status":"publish","type":"post","link":"https:\/\/akincilardergisi.com\/tr\/insanin-dort-zindani\/","title":{"rendered":"\u0130nsan\u0131n d\u00f6rt zindan\u0131"},"content":{"rendered":"
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\"\u0130nsan\u0131n<\/a><\/div>\n<\/div>\n
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Yarat\u0131lm\u0131\u015f varl\u0131klardan insan\u0131 ay\u0131rt eden en \u00f6nemli \u00f6zelliklerden birisi, insan\u0131n kendi iradesiyle kendi cennet ve cehennemini in\u015fa etmesidir. \u00a0Onun i\u00e7in insana ne gelirse; kendisinden gelir, insan ne yaparsa; \u00f6nce kendisine yapar.<\/p>\n

\u0130nsan, y\u00f6netici olarak se\u00e7tiklerinin ahlak ve karakterine g\u00f6re y\u00f6netilir. Yani, o kendi tercihinin esiridir. (1) Milletler de kendi irade ve tercihlerinin kaderini ya\u015farlar. \u0130nsan kendisine verilen ak\u0131l nimeti ile isterse; kendi cennetini, isterse; kendi cehennemini tercih eder. Her ne yapt\u0131 ise de; onun kar\u015f\u0131l\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr.<\/p>\n

\u0130slam insan\u0131n ana rahmine d\u00fc\u015fmesinden mezara girmesine kadarki zaman biriminde belirli usul, kaide ve kurallar getirmi\u015f, bunlar\u0131 da vahyin g\u00f6sterdi\u011fi yol ve istikamette peygamber efendimizin fiili ve kavli s\u00fcnnetleri vas\u0131tas\u0131yla insanl\u0131\u011fa ula\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r.<\/p>\n

\u0130nsan her hususta kendi irade ve iste\u011fiyle ba\u015fa ba\u015fa b\u0131rak\u0131lm\u0131\u015ft\u0131r. Ona verilen (2) g\u00f6z, kulak, konu\u015fma, ak\u0131l, irade vas\u0131tas\u0131yla tercih ettiklerinden de sorumlu tutulmu\u015ftur. Bu \u2018\u2019sorumluluk\u2019\u2019 kural\u0131; insan\u0131n \u015fahsi, cemiyet, cemaat ve toplumsal ya\u015fant\u0131s\u0131nda, milletlerin; askeri, siyasi, ticari, sosyal, k\u00fclt\u00fcrel ve ekonomik m\u00fcnasebetlerinde \u015fimdiye kadar ya\u015fad\u0131\u011f\u0131m\u0131z, halen ya\u015famakta oldu\u011fumuz ve ileride de ya\u015fayacaklar\u0131m\u0131z i\u00e7in ge\u00e7erlidir.<\/p>\n

Yani; iyi ile k\u00f6t\u00fcy\u00fc, g\u00fczel ile \u00e7irkini, hak ile bat\u0131l\u0131, do\u011fru ile yanl\u0131\u015f\u0131, vahiy ile vahye kar\u015f\u0131 olan\u0131 tercih etmek insan\u0131 ya kendi cennetine veya kendi cehennemine g\u00f6t\u00fcr\u00fcr. \u0130nsan alemin, \u2018\u2019en m\u00fckemmel yarat\u0131\u011f\u0131 veya sefillerin sefili\u2019\u2019\u00a0 (3), ayn\u0131 zamanda, \u2018\u2019en cahili ve zalimi\u2019\u2019 olabilecek bir yarat\u0131l\u0131\u015fla yarat\u0131lm\u0131\u015ft\u0131r. (4) Bu iki z\u0131t ve farkl\u0131 kutup M\u00fc\u2019min ile Kafir ve m\u00fcnaf\u0131k aras\u0131ndaki farkl\u0131l\u0131klar\u0131 ve u\u00e7urumlar\u0131 ortaya koyar. M\u00fc\u2019min ve Kafir\u2019 in \u00f6zellikleri burada bellidir.<\/p>\n

M\u00fcnaf\u0131k \u2019\u0131n d\u00f6rt belirgin alameti vard\u0131r.(5) Bunlar insan\u0131n tuza\u011f\u0131 ve 4 karanl\u0131k zindan\u0131d\u0131r. Bu s\u0131fatlar ki\u015fi ve toplumlar\u0131n, cemaat, cemiyet, hareket ve \u00f6nderlerinin, parti ve liderlerinin karakteri, ya\u015fam ve m\u00fccadele tarz\u0131 haline gelmi\u015f ise; Allah\u2019a dayanan ve Allahtan korkan bir ki\u015fi ve toplumun bu tip insan ve kalabal\u0131klardan \u015fiddetle uzak durmas\u0131, onlara kar\u015f\u0131 her t\u00fcrl\u00fc ihtiyat tedbirlerini almas\u0131 \u015fartt\u0131r.<\/p>\n

M\u00fcnaf\u0131k ki\u015fi ve toplumlar insanl\u0131\u011f\u0131n yolu \u00fczerine d\u00f6\u015fenmi\u015f serseri may\u0131nlar gibidir. Ne zaman, kiminle, ne yapaca\u011f\u0131, nereden ve nas\u0131l davranaca\u011f\u0131 belli olmaz. Bu s\u0131fatlar\u0131 ta\u015f\u0131yan ki\u015fi ve toplumlar\u0131n M\u00fcsl\u00fcmana ve \u0130slam toplumlar\u0131na zarardan, beladan, musibetten ve k\u00f6t\u00fcl\u00fckten ba\u015fka verece\u011fi hi\u00e7bir \u015fey yoktur.<\/p>\n

M\u00fcsl\u00fcmanlar ( Herhangi bir hususta) darda ve zorda kald\u0131\u011f\u0131nda, ilk \u00f6nce sevinenler; her zaman \u0130slam d\u00fc\u015fmanlar\u0131yla birlikte hareket eden m\u00fcnaf\u0131klar olmu\u015ftur M\u00fcsl\u00fcmanlar zorland\u0131k\u00e7a; onlar rahatlar ve huzura erirler, dara d\u00fc\u015ft\u00fck\u00e7e; onlar ne\u015felerinden d\u00f6rt k\u00f6\u015fe olurlar.<\/p>\n

M\u00fc\u015fterek \u00e7\u0131karlar hususunda (belki) kafirler ile ortakl\u0131k yap\u0131labilir, ama; m\u00fcnaf\u0131klarla yap\u0131lan her anla\u015fma ve i\u015fin sonu h\u00fcsranla biten bir felakettir.<\/p>\n

Tarih boyu \u0130slam milletine diz \u00e7\u00f6kt\u00fcrmek isteyenlerin en ba\u015f\u0131nda m\u00fcnaf\u0131klar gelir. Peygamberimiz zaman\u0131ndan 4 halifeye, Emevilerden Abbasilere, Sel\u00e7uklulardan Osmanl\u0131ya, Cumhuriyet d\u00f6neminden zaman\u0131m\u0131za kadar milletimizi i\u00e7ten ve d\u0131\u015far\u0131dan y\u0131kmak isteyenlerin en \u00f6n\u00fcnde ve en \u015firret d\u00fc\u015fman m\u00fcnaf\u0131klard\u0131r. Bug\u00fcn de aynen \u00f6yle, ayn\u0131 durumu ya\u015f\u0131yoruz. Yeni m\u00fcnaf\u0131klar\u0131n eski m\u00fcnaf\u0131klarda hi\u00e7bir fark\u0131 yok.<\/p>\n

T\u00fcrkiye\u2019de son g\u00fcnlerde \u00e7\u0131kar\u0131lan d\u00f6viz krizinde: kimin ger\u00e7ekten bu \u00fclkenin \u00e7ocu\u011fu, kimin de onun bunun \u00e7ocu\u011fu oldu\u011fu anla\u015f\u0131lm\u0131\u015ft\u0131r. Kim; milletimizin \u00e7\u0131kar ve menfaatlerinin yan\u0131nda, kimin de; d\u00fc\u015fmanlar\u0131m\u0131z\u0131n yan\u0131nda oldu\u011fu a\u00e7\u0131k\u00e7a ortaya \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n

Kimin; yalan ve iftiran\u0131n \u015fah\u0131, s\u00f6z\u00fcnde durmaman\u0131n padi\u015fah\u0131, emanete ihanet eden vatan, millet ve namus d\u00fc\u015fmanlar\u0131 oldu\u011fu bir daha netle\u015fmi\u015ftir.<\/p>\n

Bug\u00fcn T\u00fcrkiye\u2019de inkar ve tu\u011fyan\u0131n kara bayra\u011f\u0131 alt\u0131nda toplananlar ile, inan\u00e7 ve iman\u0131m\u0131z\u0131n sembol\u00fc tevhid bayra\u011f\u0131 alt\u0131nda toplananlar aras\u0131nda iman ve k\u00fcf\u00fcr m\u00fccadelesi vard\u0131r. T\u00fcrkiye bu iki z\u0131t kutubun sava\u015f meydan\u0131d\u0131r!<\/p>\n

Millet olarak i\u00e7imizdeki yerli m\u00fcnaf\u0131klara ve d\u0131\u015f\u0131m\u0131zdaki Ha\u00e7l\u0131 d\u00fc\u015fmanlara kar\u015f\u0131 \u00e7etin bir sava\u015fla kar\u015f\u0131 kar\u015f\u0131yay\u0131z. Herkes kendi taraf\u0131n\u0131 se\u00e7mi\u015f, kendi cenneti veya cehennemi taraf\u0131nda konumlanm\u0131\u015f durumdad\u0131r. T\u00fcrk milleti ve \u0130slam \u00fcmmeti olarak bize dayat\u0131lan bir sava\u015f\u0131n tam ortas\u0131nday\u0131z. D\u00f6rt taraf\u0131m\u0131zda kol geziyor pu\u015ft zulas\u0131.<\/p>\n

B\u00fcy\u00fck T\u00fcrkiye\u2019nin \u00f6zg\u00fcrl\u00fck ve ba\u011f\u0131ms\u0131zl\u0131k sava\u015f\u0131n\u0131 veriyoruz millet olarak iman\u0131m\u0131z ve y\u00fcre\u011fimizle… Kut \u2019\u00fcl Amare\u2019 de, \u00c7anakkale\u2019de, \u0130stiklal sava\u015f\u0131nda oldu\u011fu gibi bu sava\u015f\u0131 da kazanaca\u011f\u0131z Allah\u2019\u0131n izniyle.<\/p>\n

Arif Altunba\u015f,\u00a0Haber<\/a>\u00a0\/7<\/strong><\/p>\n

 <\/p>\n

Dip Not:<\/p>\n

1- “Siz nas\u0131l olursan\u0131z sizin idarecileriniz de \u00f6yle olur. (Siz) nas\u0131lsan\u0131z \u00f6yle idare edilirsiniz\u201d (Hadis: Ke\u015ff\u00fc\u2019l- Hafa, 2:311)<\/p>\n

2–\u2018\u2019Biz ona iki g\u00f6z, bir dil, iki dudak vermedik mi; iki apa\u00e7\u0131k yolu (hay\u0131r ve \u015fer yollar\u0131n\u0131) g\u00f6stermedik mi?\u2019\u2019 (Beled; 8-9)<\/p>\n

3- \u2018\u2019Andolsun, insan\u0131 en g\u00fczel bi\u00e7imde yarat\u0131r\u0131z. Sonra onu a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na indiririz.\u2019\u2019 (T\u0131n; 4)<\/p>\n

4-\u2018\u2019\u015e\u00fcphesiz biz emaneti g\u00f6klere, yere ve da\u011flara teklif ettik de onlar onu y\u00fcklenmek istemediler, ondan \u00e7ekindiler. Onu insan y\u00fcklendi. \u00c7\u00fcnk\u00fc o \u00e7ok zalimdir, \u00e7ok cahildir.\u2019\u2019 (Ahzap; 72)<\/p>\n

5-M\u00fcnaf\u0131k\u2019\u0131n alameti D\u00f6rt\u2019t\u00fcr;<\/p>\n

-Kendisine bir \u015fey em\u00e2net edildi\u011fi zaman ona ihanet eder.<\/p>\n

-Konu\u015ftu\u011funda yalan s\u00f6yler.<\/p>\n

-S\u00f6z verince s\u00f6z\u00fcnden d\u00f6ner.<\/p>\n

-D\u00fc\u015fmanl\u0131kta haddi a\u015far, haks\u0131zl\u0131k yapar.” (Hadis; Abdullah \u0130bni Amr \u0130bni’l-\u00c2s rad\u0131yallahu anh\u2019den)<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Yarat\u0131lm\u0131\u015f varl\u0131klardan insan\u0131 ay\u0131rt eden en \u00f6nemli \u00f6zelliklerden birisi, insan\u0131n kendi iradesiyle kendi cennet ve cehennemini in\u015fa etmesidir. \u00a0Onun i\u00e7in insana ne gelirse; kendisinden gelir, insan ne yaparsa; \u00f6nce kendisine yapar. \u0130nsan, y\u00f6netici olarak se\u00e7tiklerinin ahlak ve karakterine g\u00f6re y\u00f6netilir. Yani, o kendi tercihinin esiridir. (1) Milletler de kendi irade ve tercihlerinin kaderini ya\u015farlar. \u0130nsan …<\/p>\n","protected":false},"author":2,"featured_media":45495,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[49,38,43],"tags":[],"class_list":["post-43789","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-arif","category-guncel","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/43789","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=43789"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/43789\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/45495"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=43789"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=43789"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=43789"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}