{"id":43737,"date":"2021-12-03T10:53:07","date_gmt":"2021-12-03T08:53:07","guid":{"rendered":"http:\/\/akincilardergisi.com\/dergi\/?p=43737"},"modified":"2023-11-05T13:40:38","modified_gmt":"2023-11-05T10:40:38","slug":"kadin-siddet-ve-sistem","status":"publish","type":"post","link":"https:\/\/akincilardergisi.com\/tr\/kadin-siddet-ve-sistem\/","title":{"rendered":"Kad\u0131n \u015fiddet ve sistem"},"content":{"rendered":"
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\"Ankara<\/div>\n
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Din, ahlak, medeniyet ve k\u00fclt\u00fcr\u00fcm\u00fczdeki edep, merhamet ve \u015fefkat abidesi annenin yerini g\u00fcn\u00fcm\u00fczde b\u00fct\u00fcn \u00f6l\u00e7\u00fc ve s\u0131n\u0131rlar\u0131 \u00e7i\u011fneme hak ve hukukuna sahip, \u00f6zg\u00fcrl\u00fck (!) ad\u0131na k\u00f6lele\u015ftirilen\u00a0kad\u0131n<\/a>\u00a0profili yerle\u015ftirilmeye \u00e7al\u0131\u015f\u0131lmaktad\u0131r. \u00c7a\u011fda\u015fl\u0131k ve modernlik, \u00f6zg\u00fcr ve ba\u011f\u0131ms\u0131z kad\u0131n slogan\u0131 alt\u0131nda kad\u0131n\u0131n f\u0131trat\u0131 de\u011fi\u015ftirilmeye \u00e7al\u0131\u015f\u0131l\u0131yor.<\/p>\n

Bat\u0131 d\u00fc\u015f\u00fcncesi ve felsefesinin yontarak buz gibi heykelle\u015ftirip putla\u015ft\u0131rd\u0131\u011f\u0131 modern kad\u0131n (!) \u00e7a\u011f\u0131n \u015fehvet panay\u0131rlar\u0131nda al\u0131n\u0131p sat\u0131lan bir mal gibi bitpazarlar\u0131na kadar aya\u011fa d\u00fc\u015ft\u00fc. \u2018\u2019Kad\u0131n ne kadar \u00f6zg\u00fcr ve ba\u011f\u0131ms\u0131zsa, o kadar de\u011ferli ve k\u0131ymetlidir\u2019\u2019 diye ucuz piyasa \u00fcr\u00fcn\u00fc gibi a\u015fa\u011f\u0131lanarak y\u00fckseltilmeye \u00e7al\u0131\u015f\u0131l\u0131yor.<\/p>\n

Kapitalizmin en b\u00fcy\u00fck sermayesi e\u011flence ve cinsellik pazarlar\u0131n\u0131n kirli, rutubetli, odalar\u0131n\u0131 s\u00fcsleyen, \u00e7a\u011fda\u015fl\u0131k ad\u0131na antik \u00e7a\u011flara \u00f6zendirilen bir kad\u0131n tipi \u00f6zendiriliyor.<\/p>\n

Kad\u0131n ve erkek kendi f\u0131trat\u0131ndan uzakla\u015ft\u0131k\u00e7a insani vas\u0131f ve \u00f6zelliklerden, anne merhamet ve duyarl\u0131l\u0131\u011f\u0131ndan, baba \u015fefkat ve koroyuculu\u011fundan da uzakla\u015f\u0131yor. \u0130nsan \u00e7a\u011fda\u015f pagan toplumlar\u0131n tap\u0131naklar\u0131nda dokunulmaz ikonlar haline getirilmeye, insani de\u011fer ve \u00f6zelliklerinden soyularak hayvanla\u015ft\u0131r\u0131lmaya te\u015fvik ediliyor.<\/p>\n

Tarihsel s\u00fcre\u00e7 olarak insanlar aras\u0131ndaki \u015fiddet \u00f6nce kad\u0131n ve erkek aras\u0131nda de\u011fil, Adem\u2019 in iki o\u011flu Kabil ve Habil aras\u0131nda ba\u015flar kad\u0131n ve erkek aras\u0131nda de\u011fil. Kad\u0131n ne zaman erkek, erkek ne zaman kad\u0131n rollerini \u00fcslenmeye, asli g\u00f6revlerini ifa etmek yerine rol de\u011fi\u015fip birbirlerine benzeyip efelenmeye ba\u015flarsa iki cins aras\u0131ndaki \u00e7at\u0131\u015fma da ka\u00e7\u0131n\u0131lmaz oluyor. Yani f\u0131trat\u0131n\u0131 be\u011fenmeme, di\u011ferinden rol kapma, kad\u0131n\u0131n erkek, erke\u011fin kad\u0131n benzeme \u015f\u0131mar\u0131kl\u0131\u011f\u0131, birbirine \u00fcst\u00fcnl\u00fck taslama kompleksi bir hastal\u0131k\u00a0 olarak \u00e7ekirdek aileyi tehdit eder hale geldi.<\/p>\n

B\u00fct\u00fcn kavga ve sava\u015flar\u0131n k\u0131v\u0131lc\u0131m\u0131 g\u00fcc\u00fcn kar\u015f\u0131 tarafa dayat\u0131lmas\u0131yla alevlenir. G\u00fc\u00e7l\u00fcn\u00fcn g\u00fc\u00e7s\u00fcz\u00fc bask\u0131 ve emri alt\u0131na almas\u0131, onu ezmesi, s\u00f6m\u00fcrmesi k\u00f6le gibi kullanmas\u0131 ezileni g\u00fc\u00e7l\u00fcye kar\u015f\u0131 harekete ge\u00e7irip sava\u015f\u0131 ba\u015flat\u0131yor.<\/p>\n

\u015eiddeti kad\u0131n\u0131n erke\u011fe, erke\u011fin kad\u0131na \u015fiddeti olarak s\u0131n\u0131fland\u0131rmak cinsler aras\u0131nda gerilim, cephele\u015fmeye ve d\u00fc\u015fmanl\u0131\u011fa yol a\u00e7makt\u0131r. Bunu insan\u0131n insana kar\u015f\u0131 \u015fiddeti olarak tan\u0131mlamak daha do\u011fru ve ger\u00e7ek\u00e7i bir tespittir.<\/p>\n

Hi\u00e7bir d\u00f6nem ve \u00e7a\u011fda vahyin hakim oldu\u011fu toplumlarda kad\u0131na kar\u015f\u0131 \u015fiddetten bahsedilemez. Vahyin yap\u0131s\u0131nda muhatap al\u0131nan varl\u0131k ne sadece kad\u0131n, ne de sadece erkektir. Bilakis o, insan olarak kad\u0131n ve erke\u011fin ta kendisidir.<\/p>\n

Hz. Adem ile Havva aras\u0131nda, Hz. \u0130brahim ile Hacer aras\u0131nda, Hz \u015euayp ile k\u0131zlar\u0131 aras\u0131nda, Hz Lut ile (ona inanmas\u0131na ra\u011fmen) e\u015fi aras\u0131nda, Hz. Musa ile annesi ve karde\u015fleri aras\u0131nda, Hz, \u0130sa ile Hz. Meryem aras\u0131nda, Hz. Muhammet sav ile annesi, e\u015fleri, k\u0131zlar\u0131 ve ona inanan M\u00fcsl\u00fcman kad\u0131nlar ve erkekler aras\u0131nda erke\u011fe veya kad\u0131na kar\u015f\u0131 \u015fiddet asla tasvip edilen bir eylem de\u011fildir. \u0130slam\u2019\u0131n ataerkil ve peder\u015fahi bir aile yap\u0131s\u0131na, erke\u011fin bask\u0131s\u0131 alt\u0131nda bir din anlay\u0131\u015f\u0131na sahip oldu\u011fu, kad\u0131n\u0131n ezildi\u011fi ve horland\u0131\u011f\u0131 iddia ve su\u00e7lamas\u0131 H\u0131ristiyan bat\u0131 aleminin \u0130slam\u2019a ve M\u00fcsl\u00fcmanlara sald\u0131r\u0131 noktalar\u0131ndan sadece birisidir.<\/p>\n

Kur\u2019an insana hitap ederken, \u2018\u2019Ey iman edenler\u2019\u2019, Peygamber ashab\u0131na seslenirken, \u2018\u2019Ey insanlar\u2019\u2019 diye insan\u0131 muhatap al\u0131r. Kad\u0131n ve erkek aras\u0131nda (\u00f6zel haller hari\u00e7) hi\u00e7bir ayr\u0131m ve tarafgirlik yap\u0131lmaz. Kur\u2019an herkesi Allah\u2019\u0131n en \u00fcst\u00fcn yarat\u0131\u011f\u0131 ve emanetini y\u00fcklenen varl\u0131\u011f\u0131 olarak g\u00f6r\u00fcr ve muhatap al\u0131r.<\/p>\n

Hz. Muhammed sav, \u2018\u2019K\u0131z\u0131m Fat\u0131ma seni Allah\u2019\u0131n huzurunda kurtaracak olan bu d\u00fcnyada i\u015fledi\u011fin (hay\u0131rl\u0131 ve hasenatlard\u0131r.) amellerindir\u2019\u2019 diye uyararak peygamber k\u0131z\u0131 da olsa Allah\u2019\u0131n kullar\u0131 aras\u0131nda bir ayr\u0131m yapmad\u0131\u011f\u0131n\u0131 ve yapmayaca\u011f\u0131n\u0131 hat\u0131rlat\u0131r.<\/p>\n

Kad\u0131n\u0131n erke\u011fe erke\u011fin kad\u0131na, insanlar\u0131n insanlara, insanlar\u0131n t\u00fcm canl\u0131lara uygulad\u0131\u011f\u0131 \u015fiddet ve zul\u00fcm Allah\u2019a, O\u2019nun emir ve yasaklar\u0131na isyan eden, kendilerini yegane kanun koyucu otorite olarak g\u00f6ren cahili d\u00fczen ve sistemlerin \u00fcr\u00fcn\u00fcd\u00fcr.<\/p>\n

\u0130slami anlay\u0131\u015f ve hayat tarz\u0131n\u0131n hakim oldu\u011fu toplumlar ve sistemlerde her \u015fey yaratan\u0131n koydu\u011fu emir ve yasaklar \u00e7er\u00e7evesinde v\u00fccut bulur. Rabbimiz cc yaratt\u0131klar\u0131 aras\u0131nda ayr\u0131mc\u0131l\u0131k ve tarafgirlik yapmaz. O adildir ve hep adaletle h\u00fckmeder.<\/p>\n

Antik veya modern \u00e7a\u011flarda insan kendi yapt\u0131\u011f\u0131 ve tapt\u0131\u011f\u0131 putlara kulluk yapmakla kendini k\u00f6lele\u015ftirir. Kendi zindan\u0131nda kendi iradesiyle kendi cehennemini ya\u015far. Her t\u00fcrl\u00fc \u015fiddet ve zul\u00fcm \u00e7a\u011fda\u015f veya \u00e7a\u011fd\u0131\u015f\u0131 cahiliyelerin eseridir. Asla \u0130slam\u2019a, \u0130slam medeniyet ve k\u00fclt\u00fcr\u00fcne, ona ger\u00e7ekten inanan ve iman eden M\u00fcsl\u00fcmanlara mal edilemez.<\/p>\n

M\u00fcsl\u00fcmanlar\u0131n \u00e7o\u011funlukta oldu\u011fu, \u0130slam hukukunun y\u00fcr\u00fcrl\u00fckte olmad\u0131\u011f\u0131 toplumlarda kad\u0131na veya erke\u011fe (insana) kar\u015f\u0131 uygulanan her t\u00fcrl\u00fc bask\u0131 o toplumu ruhsuz ve duyars\u0131z hale getiren e\u011fitim anlay\u0131\u015f\u0131, ya\u015fay\u0131\u015f\u0131, hukuk ve de\u011ferler sistemidir. B\u00f6yle bir toplum her ne kadar M\u00fcsl\u00fcman bir toplum olarak adland\u0131r\u0131lsa da orada cahiliye \u00f6rf, adet, gelenek, hukuk ve ya\u015fam tarz\u0131 hakimdir. \u0130ktidar olmakla muktedir olmak aras\u0131ndaki fark gibi, M\u00fcsl\u00fcman bir toplum veya M\u00fcsl\u00fcmanca ya\u015fayan bir toplum aras\u0131ndaki fark gibi.<\/p>\n

Bug\u00fcn M\u00fcsl\u00fcmanlar\u0131n ya\u015fad\u0131\u011f\u0131 co\u011frafyalar\u0131n \u00e7o\u011funda bask\u0131 ve \u015fiddet \u00fcreten \u0130slam kar\u015f\u0131t\u0131 sistemler hakimdir. Oralardaki bask\u0131, \u015fiddet ve zul\u00fcmlerin \u00f6n\u00fcne ge\u00e7mek, o toplumu ruhsuz ve duyars\u0131z hale getiren cahili d\u00fczenleri tamamen ortadan kald\u0131rmakla m\u00fcmk\u00fcnd\u00fcr. Sivrisinekle m\u00fccadelenin en etkin ve netice al\u0131c\u0131 usul ve y\u00f6ntemi batakl\u0131\u011f\u0131 kurutmakt\u0131r. Sivri sine\u011fi cezaland\u0131rmak veya cezalar\u0131n\u0131 artt\u0131rmak, hatta; \u00f6ld\u00fcrmek de\u011fil\u2026<\/p>\n

Bask\u0131 bask\u0131yla, \u015fiddet \u015fiddetle, zul\u00fcm zul\u00fcmle \u00f6nlenemez. Bunlar\u0131 \u00fcreten nemrudi ve firavuni sistemler ortadan kalkmad\u0131k\u00e7a yery\u00fcz\u00fcnde \u00f6zg\u00fcr ve ba\u011f\u0131ms\u0131zca, huzur ve bar\u0131\u015f i\u00e7inde insanca ya\u015famak m\u00fcmk\u00fcn de\u011fildir. Temel sorun: kad\u0131n\u0131 da erke\u011fi de e\u011fiten ve yeti\u015ftiren, y\u00f6neten ve y\u00f6nlendiren \u00e7\u00fcr\u00fcm\u00fc\u015f koku\u015fmu\u015f sistemin kendisidir.<\/p>\n

Arif Altunba\u015f,\u00a0Haber<\/a>\u00a07<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

    Din, ahlak, medeniyet ve k\u00fclt\u00fcr\u00fcm\u00fczdeki edep, merhamet ve \u015fefkat abidesi annenin yerini g\u00fcn\u00fcm\u00fczde b\u00fct\u00fcn \u00f6l\u00e7\u00fc ve s\u0131n\u0131rlar\u0131 \u00e7i\u011fneme hak ve hukukuna sahip, \u00f6zg\u00fcrl\u00fck (!) ad\u0131na k\u00f6lele\u015ftirilen\u00a0kad\u0131n\u00a0profili yerle\u015ftirilmeye \u00e7al\u0131\u015f\u0131lmaktad\u0131r. \u00c7a\u011fda\u015fl\u0131k ve modernlik, \u00f6zg\u00fcr ve ba\u011f\u0131ms\u0131z kad\u0131n slogan\u0131 alt\u0131nda kad\u0131n\u0131n f\u0131trat\u0131 de\u011fi\u015ftirilmeye \u00e7al\u0131\u015f\u0131l\u0131yor. Bat\u0131 d\u00fc\u015f\u00fcncesi ve felsefesinin yontarak buz gibi heykelle\u015ftirip putla\u015ft\u0131rd\u0131\u011f\u0131 modern kad\u0131n (!) …<\/p>\n","protected":false},"author":2,"featured_media":45541,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[49,38,43],"tags":[],"class_list":["post-43737","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-arif","category-guncel","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/43737","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=43737"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/43737\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/45541"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=43737"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=43737"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=43737"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}