{"id":43477,"date":"2021-09-17T17:00:50","date_gmt":"2021-09-17T14:00:50","guid":{"rendered":"http:\/\/akincilardergisi.com\/dergi\/?p=43477"},"modified":"2023-11-05T13:40:40","modified_gmt":"2023-11-05T10:40:40","slug":"dogu-ve-bati-savaslari","status":"publish","type":"post","link":"https:\/\/akincilardergisi.com\/tr\/dogu-ve-bati-savaslari\/","title":{"rendered":"Do\u011fu ve bat\u0131 sava\u015flar\u0131"},"content":{"rendered":"
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\"Do\u011fu<\/a><\/div>\n<\/div>\n
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Her milletin ve co\u011frafyan\u0131n bir tarihi ve kaderi vard\u0131r. Milletlerin al\u0131n yaz\u0131s\u0131 \u00e7o\u011fu kez co\u011frafyan\u0131n kaderiyle i\u00e7 i\u00e7edir. Kaderi tayin eden \u015f\u00fcphesiz Allah\u2019t\u0131r, ama; kaderin tayin edilmesinde rol oynayan insan\u0131n de\u011fi\u015fmeyen ahlak\u0131 ve karakteridir. Bu y\u00fczden ayn\u0131 co\u011frafyada ya\u015fayan kavim ve toplumlar\u0131n kaderleri birbirlerine benzer. Kaderin \u00fczerindeki kader ise; insan\u0131n Allah ile olan yak\u0131nl\u0131\u011f\u0131ndan kaynaklanan Allah\u2019\u0131n takdiridir.<\/p>\n

Tarih \u00f6ncesi M\u0131s\u0131r, Filistin ve Ortado\u011fu gibi d\u00fcnyada meydana gelen olaylar bug\u00fcn de ayn\u0131 co\u011frafya \u00fczerinde farkl\u0131 zaman ve senaryolarda ya\u015f\u0131yoruz. Nemrut\u2019la Hz \u0130brahim\u2019in, Firavunla Hz. Musan\u2019n\u0131n, Perslerle Yunanl\u0131lar\u0131n, Atinal\u0131larla ile Truva\u2019n\u0131n, T\u00fcrklerle \u00c7inlilerin (vs. gibi) antik \u00e7a\u011flarda ba\u015flayan sava\u015flar\u0131 bug\u00fcn de farkl\u0131 boyutlarda ve alanlarda s\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6rmekteyiz. \u0130nsan ayn\u0131 insan, co\u011frafya ayn\u0131 co\u011frafya de\u011fi\u015fmeyen de o co\u011frafyada ya\u015fayanlar\u0131n egemenlik (Dini, Ticari, Siyasi) \u00e7\u0131kar ve h\u0131rslar\u0131 olunca, de\u011fi\u015fen ise; sadece tarihler ve zaman oluyor.<\/p>\n

Bug\u00fcn \u00fclkemizde ve co\u011frafyam\u0131zda ya\u015fad\u0131klar\u0131m\u0131z Firavunla Beni \u0130srailin, Kartarca ile Roman\u0131n, End\u00fcl\u00fcs ile Avrupa\u2019n\u0131n, Bizans ile Osmanl\u0131\u2019n\u0131n ya\u015fad\u0131klar\u0131n\u0131n sanki bir kan davas\u0131 gibi devam\u0131 niteli\u011findedir. Atinal\u0131 A\u015fil\u2019in Truva\u2019l\u0131 Hektoru katletmesinin \u00f6fke ve kini halen bug\u00fcn bile Yunanl\u0131lar\u0131n haf\u0131zas\u0131nda canl\u0131 ve diri olarak ya\u015f\u0131yor. Osmanl\u0131n\u0131n Do\u011fu Roma \u0130mparatorlu\u011funu y\u0131kmas\u0131, Fatihin Kostantinepolisi al\u0131p \u0130stanbul yapmas\u0131, 1453 Fethinin ac\u0131s\u0131 halen hem Yunanl\u0131larda, hem de Bat\u0131 toplumunda derin ve tedavisi m\u00fcmk\u00fcn olmayan bir s\u0131z\u0131 olarak hala tazeli\u011fini koruyor. Zaman ge\u00e7er ama, ya\u015fananlar unutulmaz. Tarih ge\u00e7mi\u015fte ya\u015fad\u0131klar\u0131m\u0131z\u0131n \u00f6zeti, gelecekte ya\u015fayacaklar\u0131m\u0131z\u0131n aynas\u0131 olarak milletlerin zihin d\u00fcnyas\u0131nda canl\u0131l\u0131\u011f\u0131n\u0131 koruyor.<\/p>\n

Bat\u0131n\u0131n 1915 \u00c7anakkale sava\u015f\u0131nda hep birlikte Osmanl\u0131ya sald\u0131rmas\u0131, Osmanl\u0131y\u0131 yok etme h\u0131rs\u0131, bug\u00fcn bile s\u00fcr\u00fcp gelen kin ve nefret f\u0131rt\u0131nas\u0131 Sevr anla\u015fmas\u0131yla elimizin kolumuzun ba\u011flanmas\u0131yla neticelendi. \u0130stiklal sava\u015f\u0131 sonras\u0131nda Mondros anla\u015fmas\u0131n\u0131n Yunan Agamennon z\u0131rhl\u0131s\u0131nda yap\u0131lmas\u0131 bir nevi Truva\u2019n\u0131n hesapla\u015fmas\u0131 idi.<\/p>\n

Do\u011fu Bat\u0131 sava\u015f\u0131n\u0131n tarihi Homeros’un \u00fcnl\u00fc \u0130lyada destan\u0131nda anlatt\u0131\u011f\u0131 Truva sava\u015f\u0131na kadar uzan\u0131r. O zamandan bu zamana kadar bat\u0131 ile do\u011funun aras\u0131 a\u00e7\u0131kt\u0131r. Do\u011fu ile bat\u0131 hi\u00e7bir tarihte dost olmam\u0131\u015f ve ger\u00e7ek bir dostlukta ya\u015famam\u0131\u015ft\u0131r. Roman\u0131n Hanibal\u2019 dan ald\u0131\u011f\u0131 yenilgiler, Ha\u00e7l\u0131lar\u0131n K\u0131l\u0131\u00e7arslan ve Salahaddin Eyy\u00fcbi\u2019den alamad\u0131\u011f\u0131 intikam h\u0131rs\u0131 bat\u0131 d\u00fcnyas\u0131n\u0131n \u0130slam co\u011frafyas\u0131na sald\u0131rmas\u0131 i\u00e7in bug\u00fcn bile bir sebep te\u015fkil ediyor.<\/p>\n

Yunanl\u0131 A\u015fil’in Truval\u0131 Hektor’u yenmesini, \u00a0“Bat\u0131, Do\u011fu’yu yendi” \u015feklinde yorumlam\u0131\u015ft\u0131r. K\u0131saca; Emeviler, Abbasiler, Sel\u00e7uklular, Osmanl\u0131lar ve T\u00fcrkiye\u2019nin ba\u015f\u0131n\u0131n ba\u015f belas\u0131 her zaman ve tarihte bat\u0131l\u0131lar olmu\u015f, bu s\u00fcre\u00e7 b\u00fct\u00fcn h\u0131z\u0131yla \u0130slam\u2019a ve M\u00fcsl\u00fcmanlara kar\u015f\u0131 devam ediyor. Tunus ve Kuzey Afrika\u2019da bat\u0131l\u0131lar\u0131n hala g\u00f6zlerinin olmas\u0131 Romal\u0131lar\u0131n Hanibal ve Kartaca yi\u011fitleri kar\u015f\u0131s\u0131ndaki ezikli\u011finin yans\u0131mas\u0131d\u0131r.<\/p>\n

Homeros destan\u0131nda anlat\u0131lan Truva\u2019n\u0131n y\u0131k\u0131l\u0131\u015f\u0131 do\u011funun hezimeti bat\u0131n\u0131n zaferidir. Bu zaferden sonra bat\u0131n\u0131n do\u011fu kar\u015f\u0131s\u0131nda ald\u0131\u011f\u0131 her yenilgi asl\u0131nda Truva\u2019n\u0131n (Anadolunun) zaferidir. Ni\u011fbolu, Kosova, Belgrat, Estergon, Zigatvar, Budape\u015fte fethi ve Viyana ku\u015fatmas\u0131 bat\u0131n\u0131n g\u00f6z\u00fcnde hala bir zihin travmas\u0131 olarak ya\u015f\u0131yor. Bug\u00fcn Bat\u0131daki \u0130slamafobi ve T\u00fcrkiye d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131n temellerindeki kin ve \u00f6fke asl\u0131nda antik \u00e7a\u011fa kadar uzanan bir nefret zincirinin g\u00fcn\u00fcm\u00fcze uzanan halkalar\u0131n\u0131 olu\u015fturuyor.<\/p>\n

Biz istesek de istemesek de \u0130brahim\u2019le Nemrud\u2019un, Musa ile Firavun\u2019un, Roma ile Kartaca\u2019 n\u0131n, Persler\u2019le Yunanl\u0131lar\u0131n sava\u015f\u0131 s\u00fcr\u00fcyor. Do\u011fu ve bat\u0131n\u0131n iki yakas\u0131 tarihin hi\u00e7bir d\u00f6neminde bir araya gelmedi. Ufukta bundan sonra da ufak bir ihtimal bile g\u00f6r\u00fcnm\u00fcyor. Mevdudi\u2019 nin M\u00fcnih\u2019te kitap haline getirilmi\u015f (Do\u011fu Bat\u0131 aras\u0131nda 1960) adl\u0131 konferans\u0131nda dedi\u011fi gibi; \u2018\u2019 Die Abendland bleibt als Abendland, die Morgendland bleipt als Morgendland. Sie werden nie zusammen sein\u2019\u2019 tezi bu hakikati yans\u0131t\u0131yor.<\/p>\n

Osmanl\u0131daki bat\u0131l\u0131la\u015fma hareketi asl\u0131nda bir milletin kendisini, tarihini, co\u011frafyas\u0131n\u0131, k\u00fclt\u00fcr ve medeniyetini inkar etmesi ve mankurtla\u015fma giri\u015fimiydi. Ahmak bat\u0131c\u0131lar bat\u0131l\u0131la\u015fman\u0131n pe\u015finde bat\u0131l\u0131la\u015fmay\u0131 getirece\u011fini hesap edemediler. Bu durum Cumhuriyetin ilk d\u00f6nemlerinde yap\u0131lan tepeden inme devrim ve de\u011fi\u015fimlerle Yunanl\u0131lar\u0131n bir gece yar\u0131s\u0131 hile ve sahtekarl\u0131kla Truva\u2019y\u0131 i\u015fgaline benziyor. \u0130\u00e7i d\u00fc\u015fman askerleriyle dolu tahtadan bir at ve i\u00e7i bat\u0131l\u0131 kiniyle dolu devrimler ve sahte bir at\u2026<\/p>\n

Yak\u0131n tarihimizi yazanlar Yunan isyan\u0131nda Osmanl\u0131ya kar\u015f\u0131 sava\u015fan \u0130ngiliz \u015fairi Lord Byron gibi Antik Yunan hayran\u0131 yerli m\u00fcnaf\u0131klar idi. \u00dc\u00e7 bin y\u0131l \u00f6nce yaz\u0131lan Heredot\u2019un \u0130liyada ve Odesia destan\u0131 bile, masa ba\u015f\u0131nda; \u2018\u2019Ben ne diyorsam tarih odur\u2019\u2019 denilerek yazd\u0131r\u0131lan yalan s\u00f6yleyen tarihten daha do\u011frucu ve daha inand\u0131r\u0131c\u0131d\u0131r.<\/p>\n

Do\u011fu ve Bat\u0131n\u0131n ayr\u0131\u015ft\u0131\u011f\u0131 yer Hz. \u0130brahim ile Nemrud\u2019un k\u0131rm\u0131z\u0131 \u00e7izgilerinin kesi\u015fti\u011fi noktad\u0131r. Yery\u00fcz\u00fcndeki sava\u015flar Habil soylu \u0130brahimi\u2019lerle Kabil soylu Nemrudi\u2019ler aras\u0131nda s\u00fcrm\u00fc\u015f, s\u00fcrmekte ve s\u00fcrecektir. Tarih tekrar ediyorsa bunun i\u00e7in tekrar ediyor ve edecek\u2026 \u0130nsanl\u0131k ayn\u0131 olaylar\u0131 tekrar tekrar ya\u015f\u0131yorsa bunun i\u00e7in ya\u015f\u0131yor ve ya\u015fayacak\u2026<\/p>\n

Onun i\u00e7in diyoruz ki; insan\u0131n bir kaderi varsa; co\u011frafyan\u0131n da bir kaderi vard\u0131r. Milletlerin tarihi gibi co\u011frafyalar\u0131n da bir tarihi vard\u0131r. Do\u011fu ile bat\u0131n\u0131n \u00e7ak\u0131\u015fan, \u00e7at\u0131\u015fan ve devam edecek olan kan ve kin temelleri \u00fczerinde kurulan tarihi gibi\u2026<\/p>\n

Bu y\u00fczden T\u00fcrkiye \u00fclkesinde, co\u011frafyas\u0131nda havada, karada ve denizlerinde en g\u00fc\u00e7l\u00fc olmak zorundad\u0131r. G\u00fcce tapan, g\u00fc\u00e7 sarho\u015fu olan bir d\u00fc\u015fmana kar\u015f\u0131 g\u00fc\u00e7l\u00fc olmaktan ba\u015fka bir \u00e7\u0131k\u0131\u015f ve kurtulu\u015f yolu yoktur. \u00c7\u00fcnk\u00fc; suyu su bo\u011far, ate\u015fi ate\u015f s\u00f6nd\u00fcr\u00fcr, g\u00fcc\u00fc g\u00fc\u00e7 durdurur.<\/p>\n

Arif Altunba\u015f,\u00a0Haber<\/a>\u00a07<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Her milletin ve co\u011frafyan\u0131n bir tarihi ve kaderi vard\u0131r. Milletlerin al\u0131n yaz\u0131s\u0131 \u00e7o\u011fu kez co\u011frafyan\u0131n kaderiyle i\u00e7 i\u00e7edir. Kaderi tayin eden \u015f\u00fcphesiz Allah\u2019t\u0131r, ama; kaderin tayin edilmesinde rol oynayan insan\u0131n de\u011fi\u015fmeyen ahlak\u0131 ve karakteridir. Bu y\u00fczden ayn\u0131 co\u011frafyada ya\u015fayan kavim ve toplumlar\u0131n kaderleri birbirlerine benzer. Kaderin \u00fczerindeki kader ise; insan\u0131n Allah ile olan yak\u0131nl\u0131\u011f\u0131ndan kaynaklanan …<\/p>\n","protected":false},"author":2,"featured_media":45495,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[49,1,43],"tags":[],"class_list":["post-43477","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-arif","category-genel","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/43477","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=43477"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/43477\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/45495"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=43477"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=43477"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=43477"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}