{"id":42410,"date":"2020-08-22T11:12:39","date_gmt":"2020-08-22T08:12:39","guid":{"rendered":"http:\/\/akincilardergisi.com\/dergi\/?p=42410"},"modified":"2023-11-05T13:40:48","modified_gmt":"2023-11-05T10:40:48","slug":"42410-2","status":"publish","type":"post","link":"https:\/\/akincilardergisi.com\/tr\/42410-2\/","title":{"rendered":"\u0130stikamet \u00fczere y\u00fcr\u00fc!.."},"content":{"rendered":"
\"QOSHE<\/div>\n
Hayat s\u00fcregelen ve s\u00fcre giden bir imtihandan ibarettir. \u0130nsan\u0131n\u00a0 en \u00e7etin imtihan\u0131\u00a0 kendisiyle, devletin ise; kendi insan\u0131yla olan imtihan\u0131d\u0131r. Ayn\u0131 mayadan yarat\u0131lm\u0131\u015f olan insan\u0131\u00a0 birbirine d\u00fc\u015fman, dost veya karde\u015f eden olgu onun kalbinde hakim olan inan\u00e7 ve d\u00fc\u015f\u00fcncedir.<\/div>\n
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M\u00fcsl\u00fcman olarak her g\u00fcn be\u015f vakit, 40 defa \u2018\u2019\u0130hdinass\u0131radal mustakim\u2026\u2019\u2019 derken biz yarat\u0131lan olarak yaratandan bizi do\u011fru yola iletmesini istiyor, namaz ve niyaz\u0131m\u0131zda istikamet \u00fczere olmak i\u00e7in k\u0131yama kalk\u0131yor, r\u00fcku ve secde gidiyoruz.\u00a0 Duru\u015fumuzun kendi r\u0131zas\u0131na uygun bir duru\u015f olmas\u0131n\u0131, ahlakl\u0131 ve d\u00fcr\u00fcst bir insan olarak g\u00f6sterdi\u011fi yoldan gitmek i\u00e7in Allah’a dua ediyoruz.<\/p>\n

Allah\u2019\u0131n nazar\u0131ndaki duru\u015fun dost do\u011fru bir duru\u015f de\u011filse e\u011fer; senin \u0131rk\u0131n, zenginli\u011fin, itibar\u0131n, makam\u0131n kuru bir kuruntudan \u00f6te hi\u00e7bir bir mana ifade etmez. \u0130nsanl\u0131k alemi olarak k\u00f6kte hepimiz Hz. Adem ve Havva’n\u0131n evlatlar\u0131y\u0131z. \u00d6z\u00fcn ve s\u00f6z\u00fcn Adem gibi de\u011filse, duru\u015fun zaten adam gibi olmaz. Ate\u015f olsan; kendini yakar, su olsan; kendini bo\u011fars\u0131n ancak\u2026<\/p>\n

\u0130nsanlar\u0131 birbirine dost ve karde\u015f yapan inand\u0131\u011f\u0131 de\u011ferlerdir. M\u00fcsl\u00fcmanlar\u0131n ortak de\u011ferleridir m\u00fcsl\u00fcmanlar\u0131 di\u011fer insanlarla karde\u015f yapan \u00f6zellik. Bizi bu \u00f6zelliklerdir soylu bir millet yapan, bir \u00fcmmet olarak an\u0131t gibi insanl\u0131\u011f\u0131n huzurunda y\u00fckselten, y\u00fccelten ve onurland\u0131ran. Karde\u015fli\u011fimiz, dayan\u0131\u015fmam\u0131z, vefal\u0131l\u0131\u011f\u0131m\u0131z, fedakarl\u0131\u011f\u0131m\u0131z, dosta ve d\u00fc\u015fmana kar\u015f\u0131 olan merhametimizdir bizi se\u00e7kin bir toplum haline getiren. B\u00fct\u00fcn bu g\u00fczel ve \u00f6zel s\u0131fatlar\u0131m\u0131z\u0131 bize \u00f6\u011freten rabbimize hamd olsun. \u0130yi ki bizi \u2018\u2019\u0130slam\u2019\u2019 f\u0131trat\u0131 \u00fczerine yaratt\u0131, annemizi ve babam\u0131z\u0131, \u00e7evremizi ve milletimizi m\u00fcsl\u00fcmanlarla donatt\u0131.<\/div>\n

Ayn\u0131 din ve milletten olup, ayn\u0131 \u00fclke ve co\u011frafyada ya\u015fay\u0131p, ayn\u0131 kaderi payla\u015fan \u2018\u2019\u0130stikamet \u00fczere \u2018\u2019 olmayan insanlar\u0131n ama\u00e7, hedef, cephe ve duru\u015flar\u0131 da farkl\u0131d\u0131r. Bug\u00fcn; T\u00fcrkiye’nin ve \u0130slam aleminin i\u00e7inde bulundu\u011fu en kritik durum s\u00f6zde m\u00fcsl\u00fcmanlar ile, \u00f6zde m\u00fcsl\u00fcmanlar aras\u0131ndaki a\u00e7\u0131n\u0131n her g\u00fcn biraz daha a\u00e7\u0131lmas\u0131d\u0131r. Saflar\u0131n iyice belirginle\u015fip, cephelerin netle\u015fmeye\u00a0 ba\u015flad\u0131\u011f\u0131 zamanlarda art\u0131k ayn\u0131 dinden, milletten, co\u011frafyadan, k\u00fclt\u00fcr ve tarih k\u00f6klerinden hatta; anne ve babadan gelen insanlar\u0131 bile ayn\u0131 noktada bulu\u015fam\u0131yor, dost ve karde\u015f olam\u0131yor. Akl\u0131, fikri, d\u00fc\u015f\u00fcnceyi ve mant\u0131\u011f\u0131 harekete ge\u00e7iren temel de\u011ferler onun hangi d\u00fcnya g\u00f6r\u00fc\u015f\u00fcne ve hangi medeniyet anlay\u0131\u015f\u0131na ba\u011fl\u0131 oldu\u011fu belirliyor.<\/p>\n

Bir Hristiyan ve Yahudi kendisini asla \u0130slam k\u00fclt\u00fcr\u00fc ve medeniyetine ait g\u00f6rmezken, kendini M\u00fcsl\u00fcman olarak bilen veya g\u00f6ren birinin, yine kendisini Hristiyan k\u00fclt\u00fcr ve medeniyetine ait g\u00f6rmesi, bat\u0131l\u0131la\u015fman\u0131n ve yozla\u015fman\u0131n toplumumuzu ne hale getirdi\u011finin g\u00f6stergesidir. Bu anlay\u0131\u015f ve duru\u015f; Havra ve Kilise aras\u0131nda gezen, M\u00fcsl\u00fcman oldu\u011funu iddia eden cahillerin g\u00f6r\u00fc\u015f\u00fc ve duru\u015fu olarak m\u00fcsl\u00fcmanlar\u0131n ve \u0130slam aleminin en b\u00fcy\u00fck sorununu te\u015fkil ediyor.<\/p>\n

Her inanc\u0131n ve k\u00fclt\u00fcr\u00fcn bir hayat tarz\u0131 ve anlay\u0131\u015f\u0131 vard\u0131r. Herkes kendi inanc\u0131n\u0131n co\u011frafyas\u0131nda , de\u011ferleri ve \u00f6l\u00e7\u00fcleri i\u00e7inde ya\u015famay\u0131 arzu eder. T\u00fcrkiye ve \u0130slam alaminin i\u00e7inde ya\u015fad\u0131\u011f\u0131 en b\u00fcy\u00fck \u00e7eli\u015fki, \u00d6mer Hayyam’\u0131n dedi\u011fi gibi; \u2018\u2019Bir elde \u015farap, bir elde Kur\u2019an\/ Ne tam Kafir olduk ne de M\u00fcsl\u00fcman\u2019\u2019 benzetmesine t\u0131pa t\u0131p uyuyor.<\/p>\n

Antik Yunan ve Roma akl\u0131 ile mant\u0131\u011f\u0131 bat\u0131 insan\u0131n\u0131 dinden uzakla\u015ft\u0131rd\u0131. Dinlerini de Kiliseye hapsetti. \u015eimdi H\u0131ristiyanl\u0131k insanlar\u0131n hayat\u0131na hakim olmad\u0131\u011f\u0131 gibi, insanlar\u0131n hayat\u0131ndan da bir par\u00e7a de\u011fildir. Tanzimattan bu yana bat\u0131n\u0131n \u00f6zellikle T\u00fcrkiye ve \u0130slam alemi \u00fczerinde \u0131srar ve inatla uygulamak istedi\u011fi proje \u0130slam\u0131 M\u00fcsl\u00fcmanlar\u0131n hayat\u0131ndan \u00e7\u0131kar\u0131p d\u00f6rt duvar aras\u0131nda camiye mahkum etmek, din d\u0131\u015f\u0131 bir toplum olu\u015fturmakt\u0131. Do\u011fu bat\u0131 \u00e7at\u0131\u015fmas\u0131n\u0131n fay hatlar\u0131, T\u00fcrkiye’deki bat\u0131c\u0131lar ile M\u00fcsl\u00fcmanlar aras\u0131ndaki m\u00fccadelenin k\u0131rm\u0131z\u0131 \u00e7izgisi de burada ba\u015flar.<\/p>\n

T\u00fcrkiye’de o parti bu parti, o ideoloji bu ideoloji\u00a0 kampla\u015fmas\u0131 gibi g\u00f6sterilmeye \u00e7al\u0131\u015f\u0131lan gurupla\u015fma ve ayr\u0131\u015fma asl\u0131nda k\u0131blesini bat\u0131 k\u00fclt\u00fcr ve medeniyetine \u00e7evirmek isteyenlerle \u0130slam\u0131n, \u0130slam medeniyet ve k\u00fclt\u00fcr\u00fcn\u00fcn taraf\u0131nda kalmak isteyen aras\u0131ndaki 200 y\u0131ld\u0131r s\u00fcregelen bir m\u00fccadeledir. Yani; tam olarak \u00fclkemiz ve co\u011frafyam\u0131zda \u0130slam ile \u0130slam d\u00fc\u015fmanlar\u0131n\u0131n iktidar m\u00fccadelesi vard\u0131r. Do\u011fu T\u00fcrkistan, Karaba\u011f, Ke\u015fmir, Afganistan, Somali, Suriye, Irak, Yemen, Libya, K\u0131br\u0131s, Bosna, K\u0131r\u0131m ve Myammar’da olan bitenler\u2026sadece etnik temizlik, ekonomik ve askeri, siyasi \u00e7\u0131kar kavgalar\u0131 de\u011fil, bilakis; \u0130slam\u0131n ve M\u00fcsl\u00fcmanlar\u0131n buralardaki varolu\u015f m\u00fccadelesidir. Ve biz T\u00fcrkiye olarak \u015fu anda; Suriye’de, Do\u011fu Akdeniz’de, Egede ve Libya’da bat\u0131 emperyalistleri ve onun yerli ve yabanc\u0131 u\u015faklar\u0131na kar\u015f\u0131 apa\u00e7\u0131k bu m\u00fccadeleyi veriyoruz. Bu m\u00fccadele; yerlilerle yabanc\u0131lar\u0131n, milli olanlarla milli olmayanlar\u0131n, M\u00fcsl\u00fcman milletimizle dev\u015firmelerin aras\u0131nda 200 y\u0131ld\u0131r devam edegelen bir m\u00fccadeledir.<\/p>\n

Yerli ve yabanc\u0131 t\u00fcm emperyalistler ve onlar\u0131n \u00fclkemizdeki u\u015faklar\u0131 bo\u015funa m\u0131 hep birlikte ayn\u0131 cephede dik duran, y\u00fckselen ve geri ad\u0131m atmayan T\u00fcrkiye’ye kar\u015f\u0131 m\u00fccadele ediyor? Onlar her ba\u015far\u0131m\u0131zda bo\u015funa m\u0131 kudurup duruyorlar?<\/p>\n

Millet ittifak\u0131 ile Cumhur ittifak\u0131n\u0131n da ayr\u0131\u015ft\u0131\u011f\u0131\u00a0 temel \u00e7izgi bat\u0131 medeniyet ve hayat tarz\u0131 cephesinde olmak ile, \u0130slam medeniyeti ve K\u00fclt\u00fcr\u00fcnde kalmak m\u00fccadelesinin politik arenam\u0131zdaki yans\u0131mas\u0131d\u0131r.<\/p>\n

Ya adam gibi kendi k\u00f6klerine, \u00f6z\u00fcne ve tarihine d\u00f6neceksin veya d\u00fc\u015fmanlar\u0131n\u0131 taklit edip onlar gibi olacak ve onlara benzeyeceksin! Bu iki cephe aras\u0131nda yol aramak kendi ruh ve bedenininden kopmak gibidir.<\/p>\n

\u0130stikamet \u00fczere ol M\u00fcsl\u00fcman, \u0130stikamet \u00fczere ol! Tek kurtulu\u015f yolun, \u2018\u2019\u0130hdinass\u0131ratal mustakimdir.\u2019\u2019 Bunu, asla unutma!<\/p>\n

Selam ve dua ile\u2026<\/p>\n

 <\/p>\n<\/div>\n<\/div>\n

<\/div>\n","protected":false},"excerpt":{"rendered":"

Hayat s\u00fcregelen ve s\u00fcre giden bir imtihandan ibarettir. \u0130nsan\u0131n\u00a0 en \u00e7etin imtihan\u0131\u00a0 kendisiyle, devletin ise; kendi insan\u0131yla olan imtihan\u0131d\u0131r. Ayn\u0131 mayadan yarat\u0131lm\u0131\u015f olan insan\u0131\u00a0 birbirine d\u00fc\u015fman, dost veya karde\u015f eden olgu onun kalbinde hakim olan inan\u00e7 ve d\u00fc\u015f\u00fcncedir. M\u00fcsl\u00fcman olarak her g\u00fcn be\u015f vakit, 40 defa \u2018\u2019\u0130hdinass\u0131radal mustakim\u2026\u2019\u2019 derken biz yarat\u0131lan olarak yaratandan bizi do\u011fru …<\/p>\n","protected":false},"author":2,"featured_media":45550,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[49,38,43],"tags":[],"class_list":["post-42410","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-arif","category-guncel","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/42410","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=42410"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/42410\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/45550"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=42410"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=42410"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=42410"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}