![\"\u0130ttihat](\"https:\/\/upload.wikimedia.org\/wikipedia\/commons\/f\/f8\/%C4%B0ttihat_ve_Terakki_amblemi.jpg\")
<\/p>\n<\/p>\n
100 y\u0131l ge\u00e7tikten sonra olay ve ki\u015filerin nas\u0131l da tetabuk etti\u011fini (\u00f6rt\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc) g\u00f6rmek hayret edilecek bir \u015feydir.<\/p>\n
\n
ZARUH\u0130 KADIN<\/p>\n
KAREK\u0130N PASTIRMACIYAN VE FET\u00d6<\/p>\n
Mesela<\/p>\n
Zaruhi adl\u0131 Ermeni kad\u0131n\u0131n takip etti\u011fi y\u00f6ntem FET\u00d6 hareketine ne kadar \u00e7ok benziyor.<\/p>\n
Ama<\/p>\n
Mevzuya girmeden \u00f6nce \u015f\u00f6yle bir 100-150 y\u0131l geri gitmemiz gerekiyor.<\/p>\n
1890\u2019l\u0131 y\u0131llar:<\/p>\n
Osmanl\u0131 \u00e7\u00f6k\u00fc\u015f d\u00f6nemine girmi\u015f<\/p>\n
Ancak<\/p>\n
Arkas\u0131nda 600 y\u0131ll\u0131k muazzam bir medeniyet var.<\/p>\n
\n
Haliyle g\u00fcnl\u00fck ya\u015fant\u0131 adap ve usulleri bug\u00fcnk\u00fc hayat tarz\u0131m\u0131zdan \u00e7ok farkl\u0131\u2026<\/p>\n
Mesela<\/p>\n
Mahalle aralar\u0131nda serpi\u015ftirilmi\u015f konaklar var.<\/p>\n
Bu konaklar mahallenin muhtac\u0131na, yoksuluna, duluna yetimine kap\u0131lar\u0131 her zaman a\u00e7\u0131kt\u0131r.<\/p>\n
\n
Bu konaklarda 40-50 hizmetli bulunurdu.<\/p>\n
Seyisler, arabac\u0131lar, ayvazlar, a\u015f\u00e7\u0131lar, tayalar, cariyeler, halay\u0131klar, kahveciler, bah\u00e7ivanlar, m\u00fcrebbiyeler, Rum hizmet\u00e7iler vs. bu konaklar\u0131n demirba\u015flar\u0131yd\u0131.<\/p>\n
Ayr\u0131ca<\/p>\n
G\u00fcn\u00fcbirlik veya birka\u00e7 g\u00fcnl\u00fck yat\u0131ya kalan misafirler bu say\u0131ya dahil de\u011fil.<\/p>\n
Kona\u011f\u0131n<\/p>\n
Bir de el mahareti olup k\u0131zlara bir\u015feyler \u00f6\u011fretmek i\u00e7in gelenler veya kona\u011fa gelip sergisini a\u00e7an boh\u00e7ac\u0131lar\u0131 da dahil edersek,<\/p>\n
Misafiri geleni gideni ve hizmet edenleriyle birlikte s\u0131radan bir konak..en az 100 ki\u015fiye ev sahipli\u011fi yapard\u0131.<\/p>\n
\n
ZARUH\u0130 KADIN<\/p>\n
Kona\u011fa<\/p>\n
O g\u00fcn\u00fcn \u015fartlar\u0131nda kimi tur\u015fu kurmaya, kimi ila\u00e7 yapmaya, kimi diki\u015f-nak\u0131\u015f\u2026 Velhas\u0131l\u0131 her gelenin kendine g\u00f6re bir el h\u00fcneri bir marifeti vard\u0131.<\/p>\n
Ve bu gelenler<\/p>\n
\u0130\u015fini yap\u0131p bitirdikten sonra k\u00fc\u00e7\u00fck bir har\u00e7l\u0131k al\u0131r giderdi.<\/p>\n
\n
Zaruhi adl\u0131 sarma ustas\u0131 Ermeni kad\u0131n\u0131 da<\/p>\n
O g\u00fcn\u00fcn usul ve adab\u0131na g\u00f6re bu konaklara girip-\u00e7\u0131kmas\u0131 yad\u0131rganmay\u0131p aynen di\u011fer gelenler gibi sarmas\u0131n\u0131 sarar cebine har\u00e7l\u0131\u011f\u0131 konduktan sonra g\u00f6nderilirdi.<\/p>\n
Ancak<\/p>\n
Zaruhi kad\u0131n\u0131n di\u011fer gelenlerden bir fark\u0131 vard\u0131.<\/p>\n
O sarmas\u0131n\u0131 sararken bir yandan da ne kadar b\u00fcy\u00fck bir fakr u zaruret i\u00e7inde oldu\u011funu, ak\u015famdan sabaha yiyecek ekme\u011finin olmad\u0131\u011f\u0131n\u0131<\/p>\n
Ve bu haldeyken<\/p>\n
Bir yandanda evde hasta yatan o\u011fluna ila\u00e7 yeti\u015ftiremedi\u011fini<\/p>\n
Konak halk\u0131na yana yak\u0131la anlat\u0131rd\u0131.<\/p>\n
Kad\u0131n\u0131n bu anlatt\u0131klar\u0131na i\u00e7leri ac\u0131yan \u0130brahim Efendi Kona\u011f\u0131\u2019n\u0131n halk\u0131 da<\/p>\n
Kendi aralar\u0131nda k\u00fc\u00e7\u00fck bir fon kurarak<\/p>\n
Her geldi\u011finde o yard\u0131m kutusunda toplanan paray\u0131 verip g\u00f6nderiyorlard\u0131.<\/p>\n
Zaruhi kad\u0131n<\/p>\n
\u0130brahim Efendi Kona\u011f\u0131 gibi, daha ka\u00e7 kona\u011fa dadanm\u0131\u015f<\/p>\n
Merhamet duygular\u0131n\u0131 s\u00f6m\u00fcrerek para s\u0131zd\u0131rm\u0131\u015f.. bilmiyoruz.<\/p>\n
\n
OSMANLI BANKASI BASKINI<\/p>\n
Nihayet<\/p>\n
1896 y\u0131l\u0131na gelindi\u011finde \u0130stanbul halk\u0131 bir g\u00fcn b\u00fcy\u00fck bir heyecanla uyand\u0131.<\/p>\n
Yakla\u015f\u0131k 10 y\u0131ld\u0131r devam eden<\/p>\n
Ve tarihe<\/p>\n
\u2018Ermeni Pat\u0131rt\u0131s\u0131\u2019 olarak ge\u00e7en Ermeni ter\u00f6r olaylar\u0131 zirve yapm\u0131\u015f ve o g\u00fcn Osmanl\u0131 bankas\u0131 bas\u0131lm\u0131\u015ft\u0131.<\/p>\n
\n
Bu olaydan sonra Zaruhi kad\u0131n bir daha kona\u011fa u\u011framad\u0131.<\/p>\n
Konak halk\u0131 bir yandan \u00f6ld\u00fc m\u00fc kald\u0131 m\u0131 yoksa o da o\u011flu gibi hastaland\u0131 m\u0131 diye merak ederken<\/p>\n
Di\u011fer yandan da<\/p>\n
Mensup oldu\u011fu \u0131rk\u0131n (Ermenilerin) y\u00fczy\u0131llard\u0131r nimetini yedikleri devlete isyan etmelerinin utanc\u0131n\u0131 ya\u015f\u0131yor olaca\u011f\u0131ndan, bu kap\u0131ya gelmeye cesaret edemedi\u011fini d\u00fc\u015f\u00fcnmeye ba\u015flad\u0131lar.<\/p>\n
Merak\u0131n\u0131 yenemeyen<\/p>\n
Bir iki ki\u015fi ise<\/p>\n
\u0130\u015fin i\u00e7 y\u00fcz\u00fcn\u00fc \u00f6\u011frenmek i\u00e7in \u00e7oktan pe\u015fine d\u00fc\u015fm\u00fc\u015ft\u00fc.<\/p>\n
Sora ara\u015ft\u0131ra nihayet kad\u0131n\u0131 buldular.<\/p>\n
\n
Zaruhi kad\u0131n\u0131 bulduklar\u0131nda<\/p>\n
Yine g\u00f6z\u00fc ya\u015fl\u0131yd\u0131.<\/p>\n
Ama bu sefer ki a\u011flamas\u0131 hasta o\u011flu i\u00e7in de\u011fil<\/p>\n
Yar\u0131m kalan idealleri i\u00e7in a\u011fl\u0131yordu.<\/p>\n
O\u011flu<\/p>\n
Ta\u015fnaks\u00fctyun ter\u00f6r \u00f6rg\u00fct\u00fcne ba\u011fl\u0131 bir ter\u00f6ristti.<\/p>\n
Ve<\/p>\n
O g\u00fcnk\u00fc Osmanl\u0131 Bankas\u0131 bask\u0131n\u0131 s\u0131ras\u0131nda \u00e7at\u0131\u015fmada \u00f6ld\u00fcr\u00fclm\u00fc\u015ft\u00fc.<\/p>\n
\u2026\u2026\u2026..<\/p>\n
\n
KERAK\u0130N PASTIRMACIYAN<\/p>\n
Hik\u00e2yenin bundan sonras\u0131 daha ilgin\u00e7\u2026<\/p>\n
Ona devam edece\u011fim<\/p>\n
Ama dikkat edilirse<\/p>\n
Zaruhi kad\u0131n\u0131n y\u00f6ntemi FET\u00d6 y\u00f6ntemine ne kadar \u00e7ok benziyor.<\/p>\n
Her ikisi de birilerine bakt\u0131klar\u0131n\u0131<\/p>\n
Her ikisinin g\u00f6z\u00fc ya\u015fl\u0131 oldu\u011funu<\/p>\n
Her ikisinin de sadece M\u00fcsl\u00fcmanlardan para s\u0131zd\u0131rd\u0131\u011f\u0131n\u0131<\/p>\n
Ve bu paralar\u0131 M\u00fcsl\u00fcman halk\u0131n aleyhine kulland\u0131klar\u0131na bak\u0131l\u0131rsa<\/p>\n
Y\u00f6ntemleri ayn\u0131\u2026<\/p>\n
\n
Kald\u0131\u011f\u0131m\u0131z yerden devam edelim.<\/p>\n
O bask\u0131n s\u0131ras\u0131nda \u00f6rg\u00fct lideri \u00e7at\u0131\u015fma s\u0131ras\u0131nda \u00f6ld\u00fcr\u00fcl\u00fcnce<\/p>\n
\u0130\u015fi as\u0131l planlayan Karekin Past\u0131rmac\u0131yan (Kero veya Garo)<\/p>\n
Ter\u00f6ristlerin ba\u015f\u0131na ge\u00e7ip devletle pazarl\u0131\u011fa oturuyor.<\/p>\n
Ba\u015fta dedi\u011fim gibi<\/p>\n
Devletin zay\u0131f d\u00fc\u015ft\u00fc\u011f\u00fc bir zamanda ve Ermenilerin arkas\u0131nda Fransa Rusya ve Amerika\u2019n\u0131n olmas\u0131,<\/p>\n
Devleti uzla\u015fmaya mecbur b\u0131rak\u0131r.<\/p>\n
\n
KarekinPast\u0131rmac\u0131yan<\/p>\n
Yurt d\u0131\u015f\u0131na serbest \u00e7\u0131kmas\u0131na kar\u015f\u0131l\u0131k bask\u0131n nihayete erdirilerek rehineler serbest b\u0131rak\u0131l\u0131r.<\/p>\n
Ama i\u015fin ac\u0131 taraf\u0131<\/p>\n
Sultan Abd\u00fclhamid<\/p>\n
\u0130ttihat\u00e7\u0131lar\u0131n s\u0131k\u0131\u015ft\u0131rmas\u0131 sonucu meclisi tekrar a\u00e7t\u0131\u011f\u0131nda<\/p>\n
Ter\u00f6rist Kero\u2019yu (KerakinPast\u0131rmac\u0131yan) mecliste<\/p>\n
Erzurum mebusu olarak g\u00f6r\u00fcr.<\/p>\n
Ve ne ac\u0131d\u0131r ki<\/p>\n
Ayn\u0131 Kero (Garo) daha sonra<\/p>\n
Do\u011fuda Ruslarla yapt\u0131\u011f\u0131m\u0131z sava\u015fta 2. Nikolayev\u2019in topraklar\u0131m\u0131za soktu\u011fu<\/p>\n
Ve<\/p>\n
Bize kar\u015f\u0131 sava\u015fmak i\u00e7in g\u00f6nderdi\u011fi Ermenilerin komutanl\u0131\u011f\u0131n\u0131 yapmas\u0131yd\u0131.<\/p>\n
\n
Peki,<\/p>\n
Bunun g\u00fcn\u00fcm\u00fczdeki izd\u00fc\u015f\u00fcm\u00fc nereye d\u00fc\u015f\u00fcyor?<\/p>\n
Buna siz karar verin.<\/p>\n
\n
\u0130TT\u0130HAT TARAKK\u0130<\/p>\n
Bu arada<\/p>\n
Devletin ba\u015f\u0131nda bu kadar gaile varken<\/p>\n
Tek derdi Sultan Abd\u00fclhamid\u2019i tahtan indirmek olan \u0130ttihat Terakki Cemiyeti (Partisi) ne yap\u0131yordu?<\/p>\n
Ermeni, Rum papaz ve Yahudi hahamlarla kol kola n\u00fcmayi\u015fler (g\u00f6steriler) yap\u0131yordu.<\/p>\n
Ta\u015f\u0131d\u0131klar\u0131 pankartlar ve a\u011f\u0131zlar\u0131ndaki slogan<\/p>\n
\u2018\u2019H\u00fcrriyet,uhuvvet (karde\u015flik) musavat(e\u015fitlik)\u2019\u2019 idi.<\/p>\n
Nihayet<\/p>\n
Bu emellerine 1908\u2019de nail oldular<\/p>\n
Ama<\/p>\n
A\u00e7\u0131lan meclise ayr\u0131l\u0131k\u00e7\u0131 ve gayrim\u00fcslim milletvekilleri dolmu\u015ftu.<\/p>\n
\n
K\u0131sa bir s\u00fcre \u00f6nce<\/p>\n
\u2018H\u00fcrriyet, uhuvvet ..musavat\u2019 diye ba\u011f\u0131ranlar<\/p>\n
Meclise girdikten sonra<\/p>\n
Muhtariyet!..Mustakiliyyet! (Yerel h\u00fckumetler) diye sesini y\u00fckseltmeye ba\u015flad\u0131. Bir m\u00fcddet sonra da \u2018Ba\u011f\u0131ms\u0131zl\u0131k!\u2019 diye a\u00e7\u0131k a\u00e7\u0131k niyetlerini ortaya koydular.<\/p>\n
Ve nihayet 10 y\u0131l i\u00e7inde koca imparatorluk elimizden kay\u0131p gitti.<\/p>\n
\n
Peki,<\/p>\n
Sizce \u0130ttihat Tarakki\u2019nin bug\u00fcnk\u00fc izd\u00fc\u015f\u00fcm\u00fc kim?<\/p>\n
\n
DEVRAN DE\u011e\u0130\u015eT\u0130<\/p>\n
Bug\u00fcn yeni bir d\u00f6nemin ba\u015f\u0131nday\u0131z.<\/p>\n
O g\u00fcn<\/p>\n
\u2018d\u00fc\u015fman kavi(g\u00fc\u00e7l\u00fc) tali\u2019 zebun..\u2019 idi.<\/p>\n
Bat\u0131n\u0131n yald\u0131zl\u0131 propagandas\u0131na aldan\u0131p bizden ayr\u0131lanlar,<\/p>\n
-Ba\u011f\u0131ms\u0131z(!) olunca ba\u015f\u0131n\u0131n g\u00f6\u011fe erece\u011fini sananlar-<\/p>\n
Bug\u00fcn<\/p>\n
Yani y\u00fcz y\u0131l sonra<\/p>\n
Ne b\u00fcy\u00fck bir hata yapt\u0131klar\u0131n\u0131 yava\u015f yava\u015f g\u00f6rmeye ba\u015flad\u0131lar.<\/p>\n
Yak\u0131nda<\/p>\n
Ortado\u011fu ve Balkanlardan bir\u00e7ok \u00fclke<\/p>\n
\u2018Bizi de yan\u0131n\u0131za al\u0131n! B\u0131kt\u0131k bu bat\u0131l\u0131lar\u0131n yalan ve aldatmas\u0131ndan! B\u0131kt\u0131k bizi s\u00f6m\u00fcrmelerinden!\u2019 derlerse hi\u00e7 \u015fa\u015f\u0131rmam.<\/p>\n
\n
REFERANDUM<\/p>\n
Bug\u00fcn \u00e7evremizde bulunan bir\u00e7ok \u00fclke<\/p>\n
Ki, buna Ermenistan da dahil.. T\u00fcrkiye\u2019ye kat\u0131l\u0131p veya kat\u0131lmak istemedi\u011fine dair bir referandum yapsa,<\/p>\n
Kahir ekseriyetle kat\u0131lmak isteyecekleri sonucu \u00e7\u0131kacakt\u0131r.<\/p>\n
\n
VEBA KORONA<\/p>\n
Y\u00fcz y\u0131l \u00f6nceki veban\u0131n g\u00fcn\u00fcm\u00fcz izd\u00fc\u015f\u00fcm\u00fc ise koronad\u0131r<\/p>\n
Ama o g\u00fcn veba<\/p>\n
Bir imparatorlu\u011fun son perdelerinden birinin kapan\u0131\u015f\u0131n\u0131 i\u015faret ederken<\/p>\n
Kim bilir?<\/p>\n
Belki bug\u00fcn korona.. yeni bir d\u00fcnya d\u00fczenini<\/p>\n
Ve<\/p>\n
\u00dclkemizin d\u00fcnya g\u00fc\u00e7 dengesinde yerini alaca\u011f\u0131<\/p>\n
\u0130lk perdelerden birinin a\u00e7\u0131l\u0131\u015f\u0131n\u0131 yap\u0131yor.<\/p>\n
San\u0131r\u0131m<\/p>\n
Killiye bo\u015funa 1000 odal\u0131 yap\u0131lmad\u0131.<\/p>\n
\n
Emin Batur<\/p>\n
\n
\n
NOT: Samiha Ayverdi\u2019nin \u0130brahim Efendi Kona\u011f\u0131 adl\u0131 kitab\u0131 hediye<\/p>\n
Ederek beni Osmanl\u0131n\u0131n o masal\u0131ms\u0131 muhte\u015fem havas\u0131ndan bir<\/p>\n
Soluk almama vesile olan aziz karde\u015fim Hac\u0131 Bayram Hocaya te\u015fekk\u00fcr ederim. EB<\/p>\n
\n
NOT2: 24 Nisan\u2019\u0131n yakla\u015fmas\u0131 m\u00fcnasebetiyle<\/p>\n
Gelecek yaz\u0131 i\u00e7in d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm ba\u015fl\u0131k<\/p>\n
\u2018Ermeni s\u00fcrg\u00fcn\u00fc\u2026 Ermeniler b\u00fcy\u00fck bir kumar oynad\u0131 ve kaybetti\u2019 \u015feklinde olmas\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n","protected":false},"excerpt":{"rendered":"
100 y\u0131l ge\u00e7tikten sonra olay ve ki\u015filerin nas\u0131l da tetabuk etti\u011fini (\u00f6rt\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc) g\u00f6rmek hayret edilecek bir \u015feydir. ZARUH\u0130 KADIN KAREK\u0130N PASTIRMACIYAN VE FET\u00d6 Mesela Zaruhi adl\u0131 Ermeni kad\u0131n\u0131n takip etti\u011fi y\u00f6ntem FET\u00d6 hareketine ne kadar \u00e7ok benziyor. Ama Mevzuya girmeden \u00f6nce \u015f\u00f6yle bir 100-150 y\u0131l geri gitmemiz gerekiyor. 1890\u2019l\u0131 y\u0131llar: Osmanl\u0131 \u00e7\u00f6k\u00fc\u015f d\u00f6nemine girmi\u015f Ancak …<\/p>\n","protected":false},"author":14,"featured_media":47491,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[56,1,43],"tags":[],"class_list":["post-40924","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-emin","category-genel","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/40924","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/14"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=40924"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/40924\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/47491"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=40924"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=40924"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=40924"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}