{"id":3959,"date":"2015-01-27T19:00:14","date_gmt":"2015-01-27T17:00:14","guid":{"rendered":"http:\/\/akincilardergisi.com\/dergi\/?p=3959"},"modified":"2023-11-04T20:12:31","modified_gmt":"2023-11-04T17:12:31","slug":"3959-2","status":"publish","type":"post","link":"https:\/\/akincilardergisi.com\/tr\/3959-2\/","title":{"rendered":"AH O HIRZSIZLIK"},"content":{"rendered":"<div id=\"icTmReadMessageContact4_bar\" class=\"c_ic_blueframe c_ic_bar\" dir=\"ltr\"><\/div>\n<p class=\"c_clr\">Adam\u0131 d\u00f6v\u00fcyorlar. Surat\u0131na inen her yumrukta, adam &#8220;Ah s\u0131rt\u0131m&#8221; diye inliyor. Adam\u0131 d\u00f6venler bu durumu onun ahmakl\u0131\u011f\u0131na verirler. Fakat, sonunda \u00e7\u0131k\u0131\u015f\u0131rlar.<\/p>\n<p class=\"c_clr\">&#8220;-Be adam, daya\u011f\u0131 surat\u0131na yiyorsun, ah s\u0131rt\u0131m diye inliyorsun. Kes art\u0131k \u015funu..&#8221; Adam der ki: &#8220;S\u0131rt\u0131m olsayd\u0131, siz bana vuramazd\u0131n\u0131z. Bu y\u00fczden, nereme vurursan\u0131z vurun a\u011fr\u0131yan yerim s\u0131rt\u0131md\u0131r. \u00c7\u00fcnk\u00fc, s\u0131rt\u0131m yok s\u0131rt\u0131m&#8221; \u0130\u015fte, dilimizde &#8220;h\u0131rs\u0131zl\u0131k&#8221; diye s\u00f6yledi\u011fimiz kelime, bir bak\u0131ma &#8220;s\u0131rts\u0131zl\u0131k&#8221; gibi bir kelime. Kelimenin asl\u0131 da &#8220;h\u0131rz-s\u0131z-l\u0131k&#8221; Yani, &#8220;h\u0131rs\u0131zl\u0131k&#8221; de\u011fil de &#8220;h\u0131rzs\u0131zl\u0131k&#8221;. Kelime, muhtemelen, &#8220;sirkat&#8221; davalar\u0131ndan birisinden t\u00fcremi\u015f. &#8220;Sirkat&#8221; demek, bizim, &#8220;h\u0131rs\u0131zl\u0131k&#8221; dedi\u011fimiz \u015fey.<\/p>\n<p class=\"c_clr\">Belli bir de\u011ferde ve korumal\u0131 olan bir\u015feyi \u00e7almak&#8230; Mal\u0131n, &#8220;korumal\u0131&#8221; olmas\u0131 \u00f6nemli. Mal e\u011fer, korunmuyorsa, yani, herkesin her an alabilece\u011fi ve belli bir mesafeye g\u00f6t\u00fcrece\u011fi bir \u015feyi velevki &#8220;\u00e7almak&#8221; maksad\u0131yla da olsa, al\u0131p g\u00f6t\u00fcrmek, &#8220;hadde konu&#8221; yani, &#8220;cezay\u0131 m\u00fcstelzim&#8221; de\u011fil. Mal, illa ki, korunakl\u0131 olacak ki o koruma fail taraf\u0131ndan kald\u0131r\u0131ls\u0131n ve su\u00e7 da ancak b\u00f6yle i\u015flenebilsin.<\/p>\n<p class=\"c_clr\">Su\u00e7, \u015feklen sabit olmay\u0131nca, elbette, mana olarak da sabit olmuyor ve bu durumda, &#8220;ceza&#8221; vermek de kaabil olmuyor. Bu y\u00fczden de, &#8220;sirkat&#8221; davalar\u0131n\u0131n esas konusu su\u00e7un illa ki \u015fekli ve nas\u0131l yap\u0131ld\u0131\u011f\u0131 oluyor. Hakimler, \u00f6zellikle &#8220;koruma var m\u0131?&#8221; diye buna bak\u0131yor. &#8220;Koruma&#8221; kelimesinin bu meseledeki ad\u0131 da &#8220;h\u0131rz&#8221; oluyor.<\/p>\n<p class=\"c_clr\">Hakim soruyor: Mal nereden \u00e7al\u0131nd\u0131? -\u015euradan. -O yer h\u0131rzl\u0131 m\u0131d\u0131r? Soru, &#8220;san\u0131k&#8221;a soruluyor. San\u0131k i\u00e7in kurtar\u0131c\u0131 cevap &#8220;H\u0131rzs\u0131zd\u0131r kad\u0131 efendi&#8221; oluyor. \u00c7\u00fcnk\u00fc, mal, &#8220;h\u0131rzl\u0131&#8221; bir yerden \u00e7al\u0131nm\u0131\u015f ise, ceza mutlak anlamda terett\u00fcp ediyor ve hakimin de yapaca\u011f\u0131 bir \u015fey kalm\u0131yor. Ceza da bildi\u011finiz gibi,sirkat yapan ki\u015finin elinin kesilmesidir.<\/p>\n<p class=\"c_clr\">Ceza, a\u011f\u0131r ve d\u00f6n\u00fc\u015f\u00fc de yok. Hakim illa ki &#8220;h\u0131rzl\u0131&#8221; olup olmad\u0131\u011f\u0131n\u0131 tesbit edecek. Zanl\u0131 da illa ki &#8220;yerin &#8220;h\u0131rzs\u0131z&#8221; oldu\u011funa feryat edecektir. Sonunda, mal \u00e7al\u0131nm\u0131\u015f, mal\u0131n \u00e7al\u0131nd\u0131\u011f\u0131 yer de &#8220;h\u0131rzl\u0131&#8221; ise&#8230; Zanl\u0131 yand\u0131&#8230;. Bu y\u00fczden, feryad ediyor: &#8220;Vallahi de billahi de h\u0131rzs\u0131z idi kad\u0131 efendi&#8221; Ve netice&#8230;. H\u0131rzs\u0131zl\u0131k, \u00e7al\u0131nan mal\u0131n yeri iken,dilde, eli kesilen zavall\u0131n\u0131n ismi haline geliyor.<\/p>\n<p class=\"c_clr\">Eli kesilen zavall\u0131n\u0131n, mazlumiyetinin ismi&#8230;. H\u0131rz-s\u0131z. T\u0131pk\u0131 &#8220;s\u0131rt-s\u0131z&#8221; gibi&#8230; \u00c7\u00fcnk\u00fc, tarih boyunca, deveyi hamudu ile g\u00f6t\u00fcrenler itibar g\u00f6r\u00fcrken, devenin bir e\u015fyas\u0131n\u0131 \u00e7alanlar\u0131n eli kesiliyor. Ho\u015f, siz de &#8220;h\u0131rs\u0131z&#8221; diye &#8220;h\u0131rzs\u0131z&#8221; olanlar\u0131m\u0131zdan gayr\u0131s\u0131na m\u0131 diyorsunuz. H\u0131rz i\u00e7in \u00e7al\u0131\u015fanlara h\u0131rs\u0131zl\u0131k, yol i\u00e7in \u00e7al\u0131\u015fanlara yolsuzluk y\u00fckledi\u011fimiz s\u00fcrece,Yavuz da ger\u00e7ek d\u00fc\u015fman\u0131m\u0131z olur. Bu kadar isabet de ancak &#8220;T\u00fcrk\u00e7e&#8221; de olur.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Adam\u0131 d\u00f6v\u00fcyorlar. Surat\u0131na inen her yumrukta, adam &#8220;Ah s\u0131rt\u0131m&#8221; diye inliyor. Adam\u0131 d\u00f6venler bu durumu onun ahmakl\u0131\u011f\u0131na verirler. Fakat, sonunda \u00e7\u0131k\u0131\u015f\u0131rlar. &#8220;-Be adam, daya\u011f\u0131 surat\u0131na yiyorsun, ah s\u0131rt\u0131m diye inliyorsun. Kes art\u0131k \u015funu..&#8221; Adam der ki: &#8220;S\u0131rt\u0131m olsayd\u0131, siz bana vuramazd\u0131n\u0131z. Bu y\u00fczden, nereme vurursan\u0131z vurun a\u011fr\u0131yan yerim s\u0131rt\u0131md\u0131r. \u00c7\u00fcnk\u00fc, s\u0131rt\u0131m yok s\u0131rt\u0131m&#8221; \u0130\u015fte, dilimizde &hellip;<\/p>\n","protected":false},"author":17,"featured_media":48521,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[53,38,43],"tags":[],"class_list":["post-3959","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-aydin","category-guncel","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/3959","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/17"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=3959"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/3959\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/48521"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=3959"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=3959"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=3959"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}