\nYahya D\u00fczenli<\/p>\n
duzenliyahya@gmail.com<\/p>\n
Ali \u015e\u00fckr\u00fc Bey, hayat\u0131yla da mem\u00e2t\u0131yla (\u00f6l\u00fcm\u00fcyle) da \u015fahidlikyapan b\u00f6ylesine b\u00fcy\u00fck bir \u015fehiddir. O adeta d\u00fcnyada \u015fahidlik ve \u015fehidlik i\u00e7in ya\u015fam\u0131\u015ft\u0131.<\/p>\n
\u015eehid-i muazzez Ali \u015e\u00fckr\u00fc Bey\u2019in 23 Mart 1923 g\u00fcn\u00fc Birinci Meclis\u2019te Trabzon Meb\u2019usu iken 39 ya\u015f\u0131nda katledilmesi, yak\u0131n siyas\u00ee tarihimizin \u00fczeri bug\u00fcne kadar \u00f6rt\u00fcl\u00fc kalm\u0131\u015f \u201cfail-i me\u015fhur\u201d cinayetlerinden birisidir. Asl\u0131nda, Birinci Meclis’teki m\u00fcthi\u015f enerjisi, \u00f6ncelikleri ve hassasiyetleriyle \u201cni\u00e7in katlettirildi\u011fi\u201d belli olan Ali \u015e\u00fckr\u00fc Bey\u2019in k\u0131sa hayat\u0131 \u201cne kadar de\u011fil nas\u0131l ya\u015fad\u0131\u011f\u0131\u201dn\u0131n \u00f6nemli oldu\u011funu g\u00f6steren sembol bir hayatt\u0131r. 39 y\u0131ll\u0131k k\u0131sa hayata s\u0131\u011fd\u0131r\u0131lamayacak m\u00fccadelesi, bug\u00fcn\u00fcn siyasilerine numune-i emsal bir mesaj niteli\u011findedir. Sonu \u015fehadetle ta\u00e7lanm\u0131\u015f bu m\u00fccadele herkesin g\u00f6ze alamayaca\u011f\u0131 destans\u0131 bir m\u00fccadeledir.<\/p>\n
Gerek d\u00f6nemin \u015fahitleri ve bu \u015fahitlerin yazd\u0131klar\u0131, gerekse de aradan ge\u00e7en 92 y\u0131l, Ali \u015e\u00fckr\u00fc Bey cinayetini toplumsal haf\u0131zadan silememi\u015f, cinayeti taamm\u00fcden haz\u0131rlayanlar\u0131n, i\u015fleten ve i\u015fleyenlerin lanetle hat\u0131rlanacaklar\u0131 bir hadise olarak g\u00fcn\u00fcm\u00fcze kadar gelmi\u015ftir. \u0130smi, m\u00fccadelesi ve Trabzon Boztepe\u2019deki kabri 92 y\u0131l boyunca unutturulmak istense de\u201conlar hakikatte diridir\u201d mutlak \u00f6l\u00e7\u00fcs\u00fcn\u00fcn bir tezah\u00fcr\u00fc olarak hayat\u0131yladevaml\u0131 hat\u0131rlanan bir \u015fahsiyet olarakmesaj vermeye devametmektedir. Tabii mesaj\u0131n\u0131 alana ve anlayanlara\u2026<\/p>\n
O Ali \u015e\u00fckr\u00fc Bey ki; hem son Osmanl\u0131 Meclis-i Mebusan\u0131\u2019nda hem de Birinci TBMM\u2019de Trabzon Milletvekili olarak yer alm\u0131\u015f, kurulan yeni Cumhuriyetin istikametinin tarih\u00ee k\u00f6klerimizden bilin\u00e7li olarak uzakla\u015ft\u0131r\u0131lmas\u0131 ve yabanc\u0131la\u015ft\u0131r\u0131lmas\u0131na kar\u015f\u0131 TBMM\u2019deki duru\u015fu ve tarih\u00ee muhalefeti haf\u0131zalarda g\u00fcr bir dava ve haysiyet s\u00e2d\u00e2s\u0131 olmu\u015ftur. Ba\u015fta ve \u00f6zellikle Mustafa Kemal\u2019e, onun kadrolar\u0131 ve politikalar\u0131na,<\/p>\n
\u00b7 Hil\u00e2fetin kald\u0131r\u0131lmas\u0131na,<\/p>\n
\u00b7 Lozan\u2019daki hezimete,<\/p>\n
\u00b7 Musul-Kerk\u00fck, Adalar, Bat\u0131 Trakya, Batum\u2019un terk edilmesine,<\/p>\n
\u00b7 Osmanl\u0131 bakiyesi \u00fczerine kurulan Yeni T\u00fcrkiye Cumhuriyeti\u2019nin ink\u00e2r ve red politikalar\u0131na,<\/p>\n
\u00b7 B\u00fct\u00fcn bir \u0130sl\u00e2m\u00ee gelenek ve tarih katliamlar\u0131na<\/p>\n
kar\u015f\u0131 verdi\u011fi m\u00fccadele, bug\u00fcn \u00f6rnek al\u0131nmas\u0131 gerekenduru\u015f sahibi bir m\u00fccadele adam\u0131n\u0131n nas\u0131l olmas\u0131 gerekti\u011fini ortaya koyar.<\/p>\n
Askerlik hayat\u0131yla, yaz\u0131 ve yay\u0131n hayat\u0131yla ve en \u00f6nemlisi siyas\u00ee hayat\u0131yla keskin ve kesintisiz bir istikamet sahibi olan Ali \u015e\u00fckr\u00fc Bey\u2019i, yeni cumhuriyetin \u201ctarih\u00ee medeniyet havzam\u0131z\u201d\u0131 terk ve bat\u0131 zihniyet ve y\u00f6r\u00fcngesine teslim tavr\u0131na kar\u015f\u0131 soylu ama bir o kadar da yaln\u0131z bir ba\u015fkald\u0131r\u0131n\u0131n haysiyetli sahibi olarak rahmet ve minnetle hat\u0131rl\u0131yoruz.<\/p>\n
\u201cHat\u0131rlamak\u201d sahibine m\u00fckellefiyet ihtar eden bir mes\u2019uliyet y\u00fckler! <\/p>\n
\u015eehirlerin haysiyeti de, kendileriyle hat\u0131rlanan \u015fahsiyetleri hat\u0131rlamalar\u0131yla ortaya \u00e7\u0131kar.<\/p>\n
Ali \u015e\u00fckr\u00fc Bey\u2019i hat\u0131rlamak da sadece y\u0131l\u0131n belli bir g\u00fcn\u00fcne, O\u2019nun resm\u00ee biyografisine hapsetmekle de\u011fil; bug\u00fcn\u00fcn ve gelece\u011fin nesillerine \u00f6rnek bir \u015fahsiyet olarak anlat\u0131lmas\u0131, tan\u0131t\u0131lmas\u0131 ve benimsetilmesiyle olur. Bu, kendisini \u015fehre ait hisseden herkesin \u00fczerinde bir vebaldir.<\/p>\n
\u015eehadetinin ard\u0131ndan estirilen devlet ter\u00f6r\u00fc, tehdit ve bask\u0131lar bu b\u00fcy\u00fck \u015fahsiyetin ismini, davas\u0131n\u0131 ve kabrini uzun y\u0131llar unutturdu. Ancak, \u015fehid edili\u015finden 27 y\u0131l sonra, hi\u00e7 kimsenin ismini anmaya cesaret edemedi\u011fi bir zamanda \u00dcstad Necip Faz\u0131l 10 Kas\u0131m 1950 tarihli B\u00fcy\u00fck Do\u011fu\u2019da \u201c\u0130bret, Gayret!\u201d ba\u015fl\u0131kl\u0131 b\u00fct\u00fcn bir yak\u0131n tarih sorgulamas\u0131n\u0131n ipu\u00e7lar\u0131n\u0131 veren bir yaz\u0131 yazar. Yaz\u0131s\u0131nda \u201cCumhuriyetin ilan\u0131na 8 ay kala, 1923 senesi Mart ay\u0131nda, muhalefet grubu mebuslar\u0131ndan, fazilet ve ahlak, T\u00fcrkl\u00fck ve insanl\u0131k \u00f6rne\u011fi, milliyet\u00e7i ve mukaddesat\u00e7\u0131 mebus Ali \u015e\u00fckr\u00fc \u00f6ld\u00fcr\u00fcld\u00fc\u201dder ve devamla \u201cArt\u0131k saffet devrini kapayan ve ba\u015f\u0131nda bulunanlar\u0131n hakik\u00ee kast ve niyetleriyle tezah\u00fcre ba\u015flayan Mill\u00ee M\u00fccadele \u00e7\u0131\u011f\u0131r\u0131n\u0131n, sadece iman ve mukaddesat saf\u0131ndaki bu kahraman \u00e7ocu\u011funu, s\u0131rf mahrem renkleri ve gizli m\u00e2nalar\u0131 sezdi\u011fi ve bu y\u00fczden muhalefete ge\u00e7ti\u011fi i\u00e7in vah\u015fice \u00f6ld\u00fcrtt\u00fcler! \u00d6ld\u00fcrtmediler, biri \u00f6ld\u00fcrtt\u00fc; bu kimdir???\u201ddiye o g\u00fcne kadar sorulmam\u0131\u015f ve bug\u00fcn bile sorulamayan o soruyu sorar ve yak\u0131n tarihin hesaba \u00e7ekilmesine dair \u015f\u00f6yle der:<\/p>\n
\u201cHak, hak, hak; hakikat, hakikat, hakikat diye ba\u011f\u0131ran a\u011f\u0131zlara, \u00e7amur, necaset ve ufunet atmakta devam eden sefil an’ane, yerin dibine ge\u00e7sin! \u201cT\u00fcrk\u00fcm!\u201d diyen, \u201cNe mutlu!\u201d demeden evvel, mutlaka uzak ve yak\u0131n tarihinin ger\u00e7ek hesab\u0131n\u0131 istemekle m\u00fckellef de\u011fil midir? Ey, A\u011fr\u0131 da\u011f\u0131ndaki en uzak \u00e7obandan, Meri\u00e7 kenar\u0131ndaki en belirsiz k\u00f6yl\u00fcye kadar b\u00fct\u00fcn T\u00fcrkler!!! Hakikatten daha aziz ve \u00fcst\u00fcn bir \u015fah\u0131s tan\u0131maya imk\u00e2n var m\u0131d\u0131r??? Ne derlerse desinler ulv\u00ee ve m\u00fcnezzeh B\u00fcy\u00fck Do\u011fu m\u00fccahedesi muzaffer olacak; ve azametli hesap \u00e2n\u0131, bir g\u00fcn, \u015fafak vakti ufuklar\u0131n a\u00e7\u0131lmas\u0131 gibi a\u00e7\u0131lacakt\u0131r. Allah \u015fehidi Ali \u015e\u00fckr\u00fc vakas\u0131, o zaman, belki de bu hesaplar\u0131n en ehemmiyetsizlerinden birini te\u015fkil edecektir. Bir (\u015farj\u00f6r)\u00fcn t\u0131kl\u0131m t\u0131kl\u0131m kur\u015funla dolu olmas\u0131 gibi, yaln\u0131z mesele ve vesikayla dolu oldu\u011fumuzu, fakat bunlardan her birini ortaya d\u00f6kmekte belli ba\u015fl\u0131 zamanlar ve mek\u00e2nlar kollad\u0131\u011f\u0131m\u0131z\u0131 ve hen\u00fcz bu m\u00e2nevi kur\u015funlardan hi\u00e7bir \u015fey sarf etmemi\u015f bulundu\u011fumuzu biliniz!!!\u201d<\/p>\n
\u00dcstad Necip Faz\u0131l, yaz\u0131s\u0131n\u0131 \u015f\u00f6yle tamamlar: \u201cAllah\u0131n l\u00fctuflar\u0131na m\u00fcsta\u011frak \u015fehit ruhlar\u0131, sizden sizi, sizden kendi kendinizi, \u00f6z tarihinizi ve hakikati tan\u0131man\u0131z\u0131 istiyor!!! D\u00fcnyan\u0131n en kalpazan ve sahtek\u00e2r m\u00e2na tuzaklar\u0131nda mahk\u00fbm ve esir ya\u015famakta ne g\u00fcne kadar devam edece\u011fiz???\u201d<\/p>\n
\u00dcstad\u2019\u0131n bu canh\u0131ra\u015f fery\u00e2dlar\u0131 h\u00e2l\u00e2 muhatap ve kar\u015f\u0131l\u0131k bulamam\u0131\u015ft\u0131r. En ba\u015fta kendisini bir \u00f6m\u00fcr temsil etti\u011fi \u015fehri Trabzon bile ne ac\u0131d\u0131r ki onu unutmu\u015f, onu hat\u0131rlam\u0131yor.<\/p>\n
Ali \u015e\u00fckr\u00fc Bey\u2019e dair bu d\u00fc\u015f\u00fcnceleri \u015fehadet y\u0131ld\u00f6n\u00fcm\u00fcn\u00fcn yakla\u015ft\u0131\u011f\u0131 \u015fu g\u00fcnlerde tekrar bize hat\u0131rlatan -yaz\u0131m\u0131z\u0131n ba\u015fl\u0131\u011f\u0131nda bahsetti\u011fimiz- foto\u011frafa gelelim\u2026<\/p>\n
Foto\u011fraf, Ali \u015e\u00fckr\u00fc Bey\u2019in i\u00e7inde bulundu\u011fu tabut ve arkas\u0131nda cenazesini Trabzon\u2019a g\u00f6t\u00fcrecek milletvekilleri, asker, m\u00fclki idareciler ve halk\u0131n bulundu\u011fu, kederli ve endi\u015feli toplulu\u011fu resmediyor. 5 May\u0131s 1923 tarihinde \u0130nebolu\u2019da \u00e7ekilmi\u015f. Y\u00e2ni Ali \u015e\u00fckr\u00fc Bey\u2019in \u015fehid edilmesinden bir hafta sonra. Foto\u011fraf\u0131n arkas\u0131nda Osmanl\u0131ca bir tarih ve Cenazesini Trabzon\u2019a g\u00f6t\u00fcren Lazistan Mebusu Dr. Abidin taraf\u0131ndan, \u0130kinci grubun \u00f6nemli isimlerinden Erzurum Meb\u2019usu H\u00fcseyin Avni Bey\u2019e yaz\u0131lm\u0131\u015f bir not var. <\/p>\n
Notta \u015funlar yaz\u0131yor:<\/p>\n
\u201c5 May\u0131s (1)339 (1923)<\/p>\n
\u015eehid-i muhterem Ali \u015e\u00fckr\u00fc Bey nam\u0131na \u0130nebolu’da \u0130skeleba\u015f\u0131 denilen mahalde ahali ve memurin-i m\u00fclkiye ve askeriye taraf\u0131ndan yap\u0131lan ihtiram\u0131n bir k\u0131t’a foto\u011fraf\u0131n\u0131 B\u00fcy\u00fck Millet Meclisi Birinci Reisi Vekil-i Muhteremi Erzurum Mebusu H\u00fcseyin Avni Bey’e arkada\u015flara vek\u00e2leten takdim ile kesb-i m\u00fc\u015ferref eylerim.<\/p>\n
Lazistan Mebusu AB\u0130D\u0130N\u201d <\/p>\n
Foto\u011frafta cenazenin arkas\u0131nda Dr. Abidin Bey\u2019le birlikte, Ali \u015e\u00fckr\u00fc Bey\u2019in II. Grup olarak isimlendirilen muhalefet grubundan, daha sonra \u0130zmir Suikast\u0131 olarak tertiplenen hadiseden sonra idam edilen Lazistan Mebusu Ziya Hur\u015fit Bey var. Ayr\u0131ca Mustafa Kemal\u2019in, olay\u0131n deh\u015fetinden duydu\u011fu endi\u015fe ile cenazeyle birlikte g\u00f6revlendirilen Sel\u00e2nik\u2019li yak\u0131n arkada\u015flar\u0131ndan Trabzon Mebusu Nebiz\u00e2de Hamdi de var.<\/p>\n
Nebiz\u00e2de Hamdi hat\u0131ralar\u0131nda hadiseyle ilgili \u201cAli \u015e\u00fckr\u00fc, Atat\u00fcrk\u2019e kar\u015f\u0131 idi. Atat\u00fcrk de onu sevmezdi\u2026 Ali \u015e\u00fckr\u00fc\u2019n\u00fcn cenazesini Trabzon\u2019a g\u00f6t\u00fcrmek i\u00e7in Meclis\u2019ten Ziya Hur\u015fit ve Doktor Abidin se\u00e7ildi. Atat\u00fcrk bana \u201cSen de onlarla beraber gideceksin\u201d dedi. Herhalde havay\u0131 be\u011fenmiyor, bir yak\u0131n\u0131n\u0131n heyette bulunmas\u0131n\u0131 istiyordu\u2026 Bu arada se\u00e7im haz\u0131rl\u0131klar\u0131 da vard\u0131. Trabzon, biraz da kar\u0131\u015f\u0131kt\u0131.\u201d der ve cenazenin Trabzon\u2019a g\u00f6t\u00fcr\u00fcl\u00fc\u015f\u00fcyle ilgili \u015funlar\u0131 anlat\u0131r:<\/p>\n
\u201c\u00c7ank\u0131r\u0131\u2019ya do\u011fru yola \u00e7\u0131kt\u0131k. So\u011fuk devam ediyor, kar ya\u011f\u0131yor. Bindik bir kamyona, bu i\u015f i\u00e7in \u00f6zel yap\u0131lm\u0131\u015f bir kamyon. \u00d6nde Ziya Hur\u015fit, Doktor Abidin ve ben vard\u0131k. Arkada Ali \u015e\u00fckr\u00fc\u2019n\u00fcn cenazesi. G\u00fc\u00e7 bela \u00c7ank\u0131r\u0131\u2019ya vard\u0131k. Valiye durumun nazikli\u011fini anlatt\u0131m ve onunla anla\u015ft\u0131k. Ayr\u0131ca valiyi Kaz\u0131m Karabekir Pa\u015fa da ikaz etmi\u015fti Ankara\u2019dan. Cenazeyi caminin musalla ta\u015f\u0131na koydular. Tevfik Hoca adl\u0131 bir mebus ki o daima muhalefet ederdi bize. Cenazenin ba\u015f\u0131na halk\u0131 toplad\u0131, s\u00f6ylev \u00e7ekmeye, partiye h\u00fck\u00fcmete at\u0131p tutmaya ba\u015flad\u0131. Ortal\u0131k kar\u0131\u015f\u0131r gibi oldu. Vali elinden gelen gayreti g\u00f6steriyordu. Cenazeyi camiden hareket ettirsek, g\u00f6steri \u00e7ok b\u00fcy\u00fcyecek, insanlar yollara d\u00f6k\u00fclecekti. Cenazenin as\u0131l temsilcileri Ziya Hur\u015fit, Doktor Abidin ve bendim. Ama ben o ikisinden de farkl\u0131 g\u00f6r\u00fc\u015fteydim.\u201d<\/p>\n
Ali \u015e\u00fckr\u00fc Bey\u2019in cenazesinin ge\u00e7ti\u011fi her g\u00fczerg\u00e2hta halk galeyan halindedir. \u00c7ank\u0131r\u0131\u2019da da meydana gelen gerilim yat\u0131\u015ft\u0131r\u0131ld\u0131ktan sonra cenaze tekrar yola \u00e7\u0131kar. Nebizade Hamdi devam ediyor: \u201cVard\u0131k \u0130nebolu\u2019ya. Orada mah\u015fer gibi bir kalabal\u0131k kar\u015f\u0131lad\u0131 bizi, anlatamam. Korkudan y\u00fcre\u011fim a\u011fz\u0131ma gelecekti. Fakat s\u00f6ylev \u00e7eken filan olmad\u0131, sessiz bir g\u00f6steriydi. Bindik vapura, Sinop, Samsun s\u00fck\u00fbnet i\u00e7inde ge\u00e7ti\u2026\u201d<\/p>\n
Ali \u015e\u00fckr\u00fc Bey\u2019in s\u00f6z konusu cenaze foto\u011fraf\u0131 \u0130nebolu\u2019da \u00e7ekilir. Sonras\u0131nda cenaze deniz yoluyla Trabzon\u2019a getirilir. Nebizade Hamdi Trabzon\u2019daki manzaraya dair \u015funlar\u0131 s\u00f6yler:<\/p>\n
\u201cB\u00fct\u00fcn Trabzon r\u0131ht\u0131ma d\u00f6k\u00fclm\u00fc\u015ft\u00fc. Vapurla r\u0131ht\u0131m aras\u0131nda y\u00fczlerce sandal. Do\u011frusu ben de deh\u015fete kap\u0131ld\u0131m\u2026. Sonra cenazeyi oradan Belediye Meydan\u0131na naklettik. Meydanda Faik Ahmet Barut\u00e7u \u00e7ekti\u011fi nutukta s\u0131k s\u0131k \u201c\u00c7ankaya katilleri\u201d diye bar bar ba\u011f\u0131r\u0131yordu, bununla Topal Osman\u2019\u0131n Ali \u015e\u00fckr\u00fc\u2019y\u00fc \u00f6ld\u00fcr\u00fc\u015f\u00fcn\u00fcn \u00c7ankaya\u2019n\u0131n emriyle oldu\u011funu kastediyordu\u2026\u201d<\/p>\n
Cenazesi Trabzon\u2019a getirildi\u011finde meydanlara d\u00f6k\u00fclen Trabzon halk\u0131n\u0131n bu sahiplenmesine kar\u015f\u0131l\u0131k; \u015fehid edili\u015finden sonraki 92 y\u0131l boyunca bu b\u00fcy\u00fck \u015fehidine ve temsil etti\u011fi m\u00e2n\u00e2ya gereken al\u00e2ka ve itibar g\u00f6sterilememi\u015f, modern zaman vir\u00fcslerinden futbola teslim olmu\u015f bu \u015fehir, ne yaz\u0131k ki \u015fehidine yabanc\u0131la\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r.<\/p>\n
Biz \u201c\u015fehidlerin ruhlar\u0131 \u00f6ld\u00fckten sonra da sava\u015fmaya devam eder\u201d hikmetiyle, Ali \u015e\u00fckr\u00fc Bey\u2019in u\u011frunda sava\u015ft\u0131\u011f\u0131 b\u00fcy\u00fck d\u00e2v\u00e2s\u0131n\u0131n bir g\u00fcn gelir ba\u015fta Trabzon olmak \u00fczere Lozan\u2019la birlikte s\u0131k\u0131\u015ft\u0131r\u0131ld\u0131\u011f\u0131m\u0131z Anadolu Co\u011frafyas\u0131\u2019nda bir tarih hesapla\u015fmas\u0131na sebep olur diye \u00fcmit ve dua ediyoruz.<\/p>\n
\u015e\u00fcphesiz ki; bir \u015fehrin \u015fehidleriyle verdi\u011fi mesaj\u0131 anlayabilmek, \u015fehrin sakinlerinden \u00e7ok \u015fehrin \u015fahitlerine d\u00fc\u015fer.<\/p>\n
Ne yaz\u0131k ki Osmanl\u0131\u2019n\u0131n son, Cumhuriyetin ilk meclisinde Trabzon\u2019un temsilcisi bu az\u00eem \u015fahsiyet \u015fehrinde bile unutulmu\u015f, yok say\u0131lm\u0131\u015f, m\u00e2n\u00e2s\u0131yla muhte\u015fem kabri maddesiyle harabe olarak y\u0131llarca Boztepe\u2019de b\u0131rak\u0131lm\u0131\u015ft\u0131r.<\/p>\n
Biz de kalbi, hassasiyeti ve tarihi olan her insan\u0131 ebad\u0131 k\u00fc\u00e7\u00fck ama m\u00e2n\u00e2s\u0131 ve hesab\u0131 b\u00fcy\u00fck bir \u015fehid foto\u011fraf\u0131 vesilesiyle \u015fahitli\u011fe \u00e7a\u011f\u0131rmakla iktifa ediyoruz.<\/p>\n
Ali \u015e\u00fckr\u00fc Bey\u2019i tekrar rahmet ve minnetle hat\u0131rl\u0131yoruz.<\/p>\n","protected":false},"excerpt":{"rendered":"
Yahya D\u00fczenli duzenliyahya@gmail.com Ali \u015e\u00fckr\u00fc Bey, hayat\u0131yla da mem\u00e2t\u0131yla (\u00f6l\u00fcm\u00fcyle) da \u015fahidlikyapan b\u00f6ylesine b\u00fcy\u00fck bir \u015fehiddir. O adeta d\u00fcnyada \u015fahidlik ve \u015fehidlik i\u00e7in ya\u015fam\u0131\u015ft\u0131. \u015eehid-i muazzez Ali \u015e\u00fckr\u00fc Bey\u2019in 23 Mart 1923 g\u00fcn\u00fc Birinci Meclis\u2019te Trabzon Meb\u2019usu iken 39 ya\u015f\u0131nda katledilmesi, yak\u0131n siyas\u00ee tarihimizin \u00fczeri bug\u00fcne kadar \u00f6rt\u00fcl\u00fc kalm\u0131\u015f \u201cfail-i me\u015fhur\u201d cinayetlerinden birisidir. Asl\u0131nda, Birinci …<\/p>\n","protected":false},"author":3,"featured_media":48521,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[38,50,43],"tags":[],"class_list":["post-3764","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-guncel","category-yahya","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/3764","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=3764"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/3764\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/48521"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=3764"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=3764"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=3764"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}