{"id":26705,"date":"2018-03-04T02:39:14","date_gmt":"2018-03-04T00:39:14","guid":{"rendered":"http:\/\/akincilardergisi.com\/dergi\/?p=26705"},"modified":"2023-11-05T13:42:28","modified_gmt":"2023-11-05T10:42:28","slug":"cinsel-taciz-hastaliginin-kokleri","status":"publish","type":"post","link":"https:\/\/akincilardergisi.com\/tr\/cinsel-taciz-hastaliginin-kokleri\/","title":{"rendered":"Cinsel tacizin k\u00f6kleri"},"content":{"rendered":"<p><img decoding=\"async\" src=\"https:\/\/cdn1.ntv.com.tr\/gorsel\/qFzVVaLnsUC7mtQtd7TJGg.jpg?width=620&amp;mode=crop&amp;scale=both&amp;v=20161214092154430&amp;meta=rectangle\" alt=\"cinsel taciz ile ilgili g\u00f6rsel sonucu\" \/><\/p>\n<p>Yunan ahlak\u0131 ve k\u00fclt\u00fcr\u00fc, Roma hukuku ve askeri sistemleri \u00fczerine kurulan bat\u0131 medeniyeti her haliyle \u00e7\u00fcr\u00fcm\u00fc\u015fl\u00fc\u011f\u00fcn, koku\u015fmu\u015flu\u011fun ibret verici sahnesi durumundad\u0131r.<\/p>\n<p>\u0130nsan e\u015fyan\u0131n, maddenin g\u00fcc\u00fc kar\u015f\u0131s\u0131nda t\u00fcm kontrol\u00fc kaybetmi\u015f, insani duygulardan uzakla\u015farak nefsin azg\u0131n sular\u0131na\u00a0 teslim olmu\u015f, bir saman \u00e7\u00f6p\u00fc gibi ak\u0131nt\u0131ya kap\u0131lm\u0131\u015f kontrol d\u0131\u015f\u0131 s\u00fcr\u00fckleniyor.<\/p>\n<p>H\u0131zla insan insanl\u0131ktan \u00e7\u0131k\u0131yor.<\/p>\n<p>\u0130nsan s\u00fcratle hayvanla\u015f\u0131yor, hatta hayvandan da a\u015fa\u011f\u0131 dibe vuruyor.<\/p>\n<p>\u0130nsan, dinden uzakla\u015ft\u0131k\u00e7a insanl\u0131k erdemlerinden de uzakla\u015f\u0131yor.<\/p>\n<p>\u0130badethaneler birer nostaljik tarihi, k\u00fclt\u00fcrel, adet ve geleneklerin hat\u0131rlanmaya \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 dini rit\u00fcellere d\u00f6n\u00fc\u015fm\u00fc\u015f resmi tap\u0131naklar durmunda. Belki de ruhi derinlikleri olmayan psikolojik terapi merkezleri, stres savan \u00fcmit kap\u0131lar\u0131na d\u00f6n\u00fc\u015fm\u00fc\u015f.<\/p>\n<p>Din hayattan bir par\u00e7a olmu\u015f, hayat dinden bir par\u00e7a de\u011fil. Dini bizim hayat\u0131m\u0131z kontrol\u00fcne alm\u0131\u015f, hayat\u0131m\u0131z\u0131 din de\u011fil. Y\u00fczeysel bir dindarl\u0131k, riyakarl\u0131\u011f\u0131, iki y\u00fczl\u00fcl\u00fc\u011f\u00fc besleyen i\u00e7inde bir ruh olmayan tanr\u0131sal bir tap\u0131nak haline getirmi\u015f.<\/p>\n<p>\u0130nsan\u0131 kontrol eden ilahi g\u00fc\u00e7 ve emirler de\u011fil, insan ilahi g\u00fcc\u00fc kontrol alt\u0131na almaya \u00e7al\u0131\u015fan ve b\u00f6ylece kendi nefsine esir d\u00fc\u015fm\u00fc\u015f insanl\u0131k arenas\u0131ndaki di\u015fleri s\u00f6k\u00fclm\u00fc\u015f bir aslan.<\/p>\n<p>Aciz ama g\u00fc\u00e7l\u00fc, \u00e7aresiz ama sald\u0131rgan, korkak ama ahmak\u00e7a bir cesareti y\u00fcklenmi\u015f g\u00f6zlerle t\u00fcr\u00fcb\u00fcnlere bakarak imdat \u00e7\u0131\u011fl\u0131klar\u0131 atan ve u\u00e7an ku\u015ftan medet uman bir\u00a0 vaziyette cellad\u0131n\u0131n g\u00f6zlerinin i\u00e7ine baka baka eriyen bir kurban.<\/p>\n<p>\u0130nsan belki de hi\u00e7bir \u00e7a\u011fda bu kadar kendi katili, bu kadar kendi kurban\u0131 olmam\u0131\u015ft\u0131r. Kendi cinsine kar\u015f\u0131 bu kadar hain, kalle\u015f, ac\u0131mas\u0131z ve sayg\u0131s\u0131z davranmam\u0131\u015ft\u0131r.<\/p>\n<p>Bir yanda insanl\u0131k de\u011ferleri i\u00e7in sava\u015fan insan, bir yanda insanl\u0131k de\u011ferlerine kar\u015f\u0131 sava\u015fan insan hi\u00e7 olmad\u0131. Ayn\u0131 y\u00fcrekte, ayn\u0131 anda hem sava\u015f ve bar\u0131\u015f\u2019\u0131n, hem ate\u015f ve suyun, hem de insan ve \u015feytan\u0131n kontrol\u00fcne girmedi.<\/p>\n<p>\u0130nsan nas\u0131l\u00a0 ayn\u0131 anda merhametin y\u00fcre\u011fi ve ayn\u0131 anda vah\u015fetin \u00f6znesi olabiliyor?<\/p>\n<p>Bir yanda en \u00e7\u0131lg\u0131n \u00f6l\u00fcm makinalar\u0131n\u0131 \u015fehvetine teslim olan insan, \u00f6b\u00fcr yanda bar\u0131\u015f ve karde\u015flik i\u00e7in yan\u0131p tutu\u015fan, sava\u015fan insan nas\u0131l olabiliyor?<\/p>\n<p>\u0130ki y\u00fczl\u00fcl\u00fck \u00e7a\u011f\u0131m\u0131z\u0131n en salg\u0131n hastal\u0131\u011f\u0131, en \u00f6ld\u00fcr\u00fcc\u00fc vir\u00fcs\u00fc.<\/p>\n<p>Bat\u0131 medeniyeti ve insan\u0131 hem kendine, hem de Allaha kar\u015f\u0131 ikircikli davranmay\u0131 hayat tarz\u0131 haline getirerek adeta m\u00fcnaf\u0131kl\u0131\u011f\u0131n imparatorlu\u011funu kurmu\u015f durumda.<\/p>\n<p>Do\u011frulu\u011fun e\u011frilik, d\u00fcr\u00fcstl\u00fc\u011f\u00fcn yalanc\u0131l\u0131k, ciddiyetin sululuk, dindarl\u0131\u011f\u0131n dinsizlik, namuslulu\u011fun namussuzluk\u00a0 \u00a0gibi anla\u015f\u0131ld\u0131\u011f\u0131, yad\u0131rgan\u0131p d\u0131\u015fland\u0131\u011f\u0131, hayat tarz\u0131 haline d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc bir tarihi insanl\u0131k ka\u00e7 defa ya\u015fam\u0131\u015ft\u0131r?<\/p>\n<p>Bir baban\u0131n kendi k\u00fc\u00e7\u00fck \u00e7ocuklar\u0131na tecav\u00fcz etti\u011fi, bir dedenin daha akil bali\u011f olmam\u0131\u015f torunlar\u0131n\u0131 hamile b\u0131rakt\u0131\u011f\u0131 ve toplumunda bu olaylar\u0131n g\u00fcnl\u00fck adi birer vak\u0131a gibi kar\u015f\u0131lan\u0131p ge\u00e7i\u015ftirildi\u011fi nerede ve hangi tarihte g\u00f6r\u00fclm\u00fc\u015ft\u00fcr?<\/p>\n<p>Bat\u0131da toplumunda papazlar\u0131n tecav\u00fcz etti\u011fi, kirletti\u011fi \u00e7ocuklar y\u00fcz\u00fcnden Papan\u0131n y\u00fcksek sesle; <strong>\u2019\u2019Romal\u0131lar bile H\u0131ristiyanl\u0131\u011fa bu kadar zarar vermemi\u015ftir\u2019<\/strong>\u2019 diyerek isyan ettiren, kendi meslekta\u015flar\u0131n\u0131 bu denli a\u00e7\u0131k\u00e7a su\u00e7layan bir zamanda ya\u015f\u0131yoruz.<\/p>\n<p>Mal\u0131n m\u00fclk\u00fcn, makam\u0131n mevkiin, \u015f\u00f6hretin \u015fehvetin teslim ald\u0131\u011f\u0131 insan vah\u015fet ve deh\u015fet toplumlar\u0131 olu\u015fturarak \u015feytan bunlar vas\u0131tas\u0131yla imparatorlu\u011funu daha g\u00fc\u00e7lendirmekte. Bat\u0131 medeniyeti bu y\u00f6n\u00fcyle \u015feytan\u0131n medeniyeti olmaya \u00e7oktan hak kazanm\u0131\u015f bir al\u00e7akl\u0131\u011f\u0131n zirvesini ba\u011fr\u0131nda bar\u0131nd\u0131r\u0131yor.<\/p>\n<p>\u0130nsan nefsinin esiri olarak vah\u015fetin zirvesine oturmu\u015f kendi egosuna ve putlar\u0131na tap\u0131nmay\u0131 medeniyetin zirvesi san\u0131yor.<\/p>\n<p><strong>Arif Altunba\u015f<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Yunan ahlak\u0131 ve k\u00fclt\u00fcr\u00fc, Roma hukuku ve askeri sistemleri \u00fczerine kurulan bat\u0131 medeniyeti her haliyle \u00e7\u00fcr\u00fcm\u00fc\u015fl\u00fc\u011f\u00fcn, koku\u015fmu\u015flu\u011fun ibret verici sahnesi durumundad\u0131r. \u0130nsan e\u015fyan\u0131n, maddenin g\u00fcc\u00fc kar\u015f\u0131s\u0131nda t\u00fcm kontrol\u00fc kaybetmi\u015f, insani duygulardan uzakla\u015farak nefsin azg\u0131n sular\u0131na\u00a0 teslim olmu\u015f, bir saman \u00e7\u00f6p\u00fc gibi ak\u0131nt\u0131ya kap\u0131lm\u0131\u015f kontrol d\u0131\u015f\u0131 s\u00fcr\u00fckleniyor. H\u0131zla insan insanl\u0131ktan \u00e7\u0131k\u0131yor. \u0130nsan s\u00fcratle hayvanla\u015f\u0131yor, hatta hayvandan &hellip;<\/p>\n","protected":false},"author":2,"featured_media":45565,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[49,38,43],"tags":[],"class_list":["post-26705","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-arif","category-guncel","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/26705","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=26705"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/26705\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/45565"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=26705"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=26705"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=26705"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}