{"id":20586,"date":"2017-04-28T01:00:26","date_gmt":"2017-04-27T22:00:26","guid":{"rendered":"http:\/\/akincilardergisi.com\/dergi\/?p=20586"},"modified":"2023-11-04T20:12:18","modified_gmt":"2023-11-04T17:12:18","slug":"hocalar-farkli-farkli-konusuyorsa","status":"publish","type":"post","link":"https:\/\/akincilardergisi.com\/tr\/hocalar-farkli-farkli-konusuyorsa\/","title":{"rendered":"HOCALAR FARKLI FARKLI KONU\u015eUYORSA!\u200f"},"content":{"rendered":"
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Herkes hocalar\u0131n farkl\u0131 farkl\u0131 konu\u015fmalar\u0131ndan \u015fikayet eder. \u201cDin bir de\u011fil mi?\u201d diye sorarlar. Baz\u0131lar\u0131m\u0131z da \u201cDo\u011fru tek de\u011fil mi?\u201d diye sorar. Ak\u0131llar\u0131nca da hakl\u0131d\u0131rlar.<\/p>\n

Ger\u00e7ekte ise hi\u00e7 de hakl\u0131 de\u011fillerdir.<\/p>\n

\u00c7\u00fcnk\u00fc:<\/strong><\/p>\n

E\u011fer ortada bir tart\u0131\u015fma varsa,ortada,tart\u0131\u015fmaya a\u00e7\u0131k bir de mesele vard\u0131r. Tart\u0131\u015fma varsa,bundan anlay\u0131n\u0131z ki,m\u00fcsl\u00fcmanlar uyumuyor veya uyurgezer numaras\u0131na kimse yatm\u0131yordur. Buna da sevinmek gerekir.<\/p>\n

Tart\u0131\u015f\u0131lacak konu var da,insanlar,konunun \u00fcst\u00fcne yat\u0131yor: Tart\u0131\u015fm\u0131yor,meseleyi anlamaya ve \u00e7\u00f6zmeye u\u011fra\u015fm\u0131yor: Yan gelip yat\u0131l\u0131yorsa,as\u0131l sorun budur.<\/p>\n

Din,\u201dtamam\u201d olmu\u015ftur. Hi\u00e7bir \u015fekilde \u201ceksik\u201d de\u011fildir. Bizler,hangi zamanda ya\u015f\u0131yor olursak olal\u0131m; \u201cAyn\u0131 Din\u201d ile muhatab\u0131z ve ayn\u0131 dine g\u00f6re sorumluyuz.<\/p>\n

Ancak,bizatihi,Din\u2019in kendisi yani \u015ear\u2019ii olan Allah Teala,baz\u0131 konular\u0131 \u201cm\u00fcte\u015fabih\u201d b\u0131rakm\u0131\u015ft\u0131r. M\u00fcte\u015fabih demek,tart\u0131\u015fmaya a\u00e7\u0131k: Muhkem olmayan ve belki zaman ve zemine g\u00f6re de farkl\u0131 farkl\u0131 \u00e7\u00f6z\u00fcmlemeleri olan: Olacak olan konulard\u0131r. Allah Teala,dileseydi,bu konular\u0131 da \u201cMuhkem\u201d yani,kesin olarak bilinen ve anla\u015f\u0131labilen: \u201d Mutlak Do\u011fru \u201d \u015feklinde bize bildirirdi. Ama,\u201dHikmetli\u201d bir \u015fekilde,baz\u0131 konular\u0131 insanlara b\u0131rakt\u0131.Bu,b\u0131rakma da Din\u2019in asl\u0131ndand\u0131r.<\/p>\n

Biz,e\u011fer,mesela,hepimiz bir araya gelip; B\u00fct\u00fcn,bilenler: Bilmeyenler bir karar verip de,Allah Teala\u2019n\u0131n M\u00fcte\u015fabih b\u0131rakt\u0131\u011f\u0131 bir meseleyi, \u201cEvet,tam\u0131 tam\u0131na b\u00f6yledir ve bu konuda muhalefet art\u0131k asla caiz de\u011fildir.\u201d diye karar alt\u0131na alm\u0131\u015f olsak: B\u00f6yle bir karar,Din bak\u0131m\u0131ndan,tam\u0131 tam\u0131na bir \u201cTanr\u0131l\u0131k \u0130ddias\u0131\u201d anlam\u0131na gelir.<\/p>\n

\u00c7\u00fcnk\u00fc,Mutlak \u0130rade olan Allah Teala\u2019\u0131n \u201cM\u00fcte\u015fabih\u201d karar\u0131na kar\u015f\u0131l\u0131k ve \u201ckar\u015f\u0131\u201d bir karar alm\u0131\u015f oluruz. B\u00f6yle bir karar\u0131n i\u00e7inde oldu\u011fu \u201cDin\u201d art\u0131k,\u201d\u00d6teki Din\u201d kapsam\u0131ndad\u0131r.Velevki,ald\u0131\u011f\u0131m\u0131z kararda,o vakit i\u00e7in en isabetli karar\u0131 dahi alm\u0131\u015f olsak; Farketmez. Biz,m\u00fcte\u015fabih olan bir konuyu muhkem hale getiremeyiz. Bizler,\u00f6ylesi bir dinden her zaman uza\u011f\u0131z ve uzak olmaya da mecburuz.<\/p>\n

Baz\u0131 kitaplar,halen tart\u0131\u015f\u0131lmakta olan bir \u00e7ok konu i\u00e7in,bir tak\u0131m fetvalar verip,ard\u0131ndan da \u201cBunda icma vard\u0131r.\u201d derler.<\/p>\n

Bu c\u00fcmleden \u015funu anlamal\u0131y\u0131z. Bu c\u00fcmleyi kuran ki\u015fi ya \u0130cma\u2019n\u0131n ne demek oldu\u011funu bilmiyor ya da \u201cBu konuda \u015fu zaman\u0131n alimleri aras\u0131nda \u015f\u00f6yle bir icma has\u0131l olmu\u015ftur.\u201d diye demek istiyordur.<\/p>\n

Yani,bir mesele \u00fczerinde \u0130cma has\u0131l olmas\u0131: Yani,zaman\u0131n b\u00fct\u00fcn alimlerinin ayn\u0131 s\u00f6zde birle\u015fmi\u015f olmalar\u0131; O alimlerin kendi zamanlar\u0131na aittir.<\/p>\n

Mesela,Dar-ul Harb ve Dar-ul \u0130slam s\u0131n\u0131rlar\u0131n\u0131n tesbiti bak\u0131m\u0131ndan s\u00f6ylenen s\u00f6zler b\u00f6yledir.<\/p>\n

Keza,bu s\u0131n\u0131rlar i\u00e7inde \u201cmuamelat\u201d\u0131n nas\u0131l olmas\u0131 gerekti\u011fi konusunda s\u00f6ylenen s\u00f6zlerin ve say\u0131lan \u015fartlar\u0131n \u00e7o\u011fu da b\u00f6yledir.<\/p>\n

Bu \u015fartlar\u0131n belirlenmesinde \u201c\u0130cma=S\u00f6z birli\u011fi\u201d olmu\u015f olmas\u0131,bu s\u00f6zlerin \u201cebediyete kadar\u201d ge\u00e7erli oldu\u011fu anlam\u0131na gelmez. Zaman\u0131n de\u011fi\u015fmesi ile ahkam\u0131n da de\u011fi\u015fece\u011fini herkes gibi, o \u201c\u0130cma\u201dya kat\u0131lan her alim bilirdi.<\/p>\n

Aksi halde hi\u00e7 bir alim o icma\u2019ya kat\u0131lmazd\u0131.\u00c7\u00fcnk\u00fc,hi\u00e7 bir \u201cAlim\u201d gelecek zaman\u0131n mesuliyetini y\u00fcklenmez ve hepsi de bu mesuliyetten ka\u00e7m\u0131\u015flard\u0131r.<\/p>\n

Bu y\u00fczden de,bu g\u00fcn adlar\u0131n\u0131 her t\u00fcrl\u00fc \u00f6vg\u00fc ile and\u0131\u011f\u0131m\u0131z,nice alimlerimiz, \u201ckitab yazmak\u201dtan ve s\u00f6ylediklerini,kendi elleri ile kaleme almaktan ka\u00e7\u0131nm\u0131\u015flard\u0131r. Bu ka\u00e7\u0131nman\u0131n sebebi,kendi adlar\u0131n\u0131n ve s\u00f6ylediklerinin,g\u00fcn olup da m\u00fcsl\u00fcmanlar\u0131n \u00f6n\u00fcne \u201ctakoz\u201d yap\u0131lmas\u0131na imkan ve mahal b\u0131rakmama niyeti ve gayretidir.<\/p>\n

Yoksa,al\u0131rlar ellerine kalemi; Yazarlar ve de imzalar\u0131n\u0131 da atarlard\u0131. Yapmad\u0131lar ama korktuklar\u0131 akibetten de kurtulamad\u0131lar. Ba\u015fkalar\u0131n\u0131n ve talebelerinin yazd\u0131klar\u0131 kitaplar ile korktuklar\u0131 akibete yine d\u00fc\u015ft\u00fcler. Ama,en az\u0131ndan,biliyoruz ki,\u201dyazan\u201d onlar de\u011fil de ba\u015fkalar\u0131 ve talebeleri.<\/p>\n

Hulasa:<\/strong><\/p>\n

Hocalar\u0131n farkl\u0131 farkl\u0131 konu\u015fmalar\u0131,Din bak\u0131m\u0131ndan,ortada bir ayk\u0131r\u0131l\u0131\u011f\u0131 de\u011fil,\u201das\u0131l\u201d olan bir durumu ortaya koyar.<\/p>\n

Tart\u0131\u015f\u0131lan ve tart\u0131\u015f\u0131lmaya a\u00e7\u0131k bir konu olmasa,tart\u0131\u015fma ve farkl\u0131l\u0131k zaten olmaz.Konuyu,tart\u0131\u015fmaya a\u00e7\u0131k b\u0131rakan,bizatihi \u201c\u0130lahi \u0130rade\u201ddir; Yani,Allah Teala\u2019d\u0131r. B\u00f6yle olunca da,anla\u015f\u0131lmal\u0131 ki,tart\u0131\u015fmakla ve farkl\u0131 do\u011frular aramak,\u0130lahi \u0130rade gere\u011fidir ve tamamen Din\u2019in asl\u0131d\u0131r.<\/p>\n

Bu konuda,\u015f\u00f6yle s\u00f6ylenebilir: \u201c-Evet,m\u00fcte\u015fabih konular vard\u0131r ama bunlar\u0131 da ancak Rasih Olanlar anlar. Bunlar m\u0131 Rasih?<\/p>\n

Buna verilecek cevap yoktur.\u00c7\u00fcnk\u00fc,bu s\u00f6z\u00fc s\u00f6yleyen ki\u015fi \u201cRasih\u201d de\u011fildir ve fakat \u201c-Kim Rasih\u2019dir,onu biliyorum.\u201d iddias\u0131nda bir yalanc\u0131d\u0131r. Dolay\u0131s\u0131yla,\u201dz\u0131rva te\u2019vil g\u00f6t\u00fcrmez\u201d kaabilinden,bu itiraz\u0131 kaale almak,aklen m\u00fcmk\u00fcn de\u011fildir.<\/p>\n

Hocalar\u0131m\u0131z\u0131n,tart\u0131\u015fmalar\u0131 ve ayn\u0131 konu \u00fczerinde farkl\u0131 farkl\u0131 \u00e7\u00f6z\u00fcmleme yapmaya \u00e7al\u0131\u015fmalar\u0131,\u201dDin\u201din \u201cYa\u015fayan\u201d oldu\u011funu isbat eder.<\/p>\n

\u0130yi ki,Ya\u015fayan bir Din\u2019imiz var.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Herkes hocalar\u0131n farkl\u0131 farkl\u0131 konu\u015fmalar\u0131ndan \u015fikayet eder. \u201cDin bir de\u011fil mi?\u201d diye sorarlar. Baz\u0131lar\u0131m\u0131z da \u201cDo\u011fru tek de\u011fil mi?\u201d diye sorar. Ak\u0131llar\u0131nca da hakl\u0131d\u0131rlar. Ger\u00e7ekte ise hi\u00e7 de hakl\u0131 de\u011fillerdir. \u00c7\u00fcnk\u00fc: E\u011fer ortada bir tart\u0131\u015fma varsa,ortada,tart\u0131\u015fmaya a\u00e7\u0131k bir de mesele vard\u0131r. Tart\u0131\u015fma varsa,bundan anlay\u0131n\u0131z ki,m\u00fcsl\u00fcmanlar uyumuyor veya uyurgezer numaras\u0131na kimse yatm\u0131yordur. Buna da sevinmek gerekir. …<\/p>\n","protected":false},"author":17,"featured_media":45954,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"fifu_image_url":"http:\/\/galeri8.uludagsozluk.com\/441\/allah-katinda-din-islamdir_557547.jpg","fifu_image_alt":"","_joinchat":[],"footnotes":""},"categories":[53,38,43],"tags":[],"class_list":["post-20586","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-aydin","category-guncel","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/20586","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/17"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=20586"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/20586\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/45954"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=20586"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=20586"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=20586"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}