{"id":20428,"date":"2017-04-18T18:36:42","date_gmt":"2017-04-18T15:36:42","guid":{"rendered":"http:\/\/akincilardergisi.com\/dergi\/?p=20428"},"modified":"2023-11-04T20:12:18","modified_gmt":"2023-11-04T17:12:18","slug":"demokrasi-cicegi","status":"publish","type":"post","link":"https:\/\/akincilardergisi.com\/tr\/demokrasi-cicegi\/","title":{"rendered":"DEMOKRAS\u0130 \u00c7\u0130\u00c7E\u011e\u0130?\u200f"},"content":{"rendered":"
\n

\"SHZ_5448\"<\/a><\/p>\n

Doksanl\u0131 y\u0131llard\u0131.Pakistan\u2019da,Ziya-ul Hak\u2019\u0131n \u015fehadetinin arkas\u0131ndan se\u00e7imler yap\u0131lm\u0131\u015f ve Benazir Butto ba\u015fa gelmi\u015fti. Fakat nas\u0131lsa,bu iktidar,k\u0131sa s\u00fcrd\u00fc ve Pakistan se\u00e7ime gitti. Se\u00e7imi de Cemaat-i \u0130slami\u2019nin de destekledi\u011fi Nevaz \u015eerif kazand\u0131. Se\u00e7im sonu\u00e7lar\u0131 TRT haber b\u00fcltenlerinde verilirken Ankara\u2019da idim. O zaman iki tane TRT televizyonu vard\u0131. TRT1 ve TRT2.<\/span><\/p>\n<\/div>\n

\n

\u00d6nce hangisi haber verdi: Unuttum ama: Haber b\u00fclteninde,Pakistan se\u00e7im sonu\u00e7lar\u0131 i\u00e7in \u201cPakistan\u2019da demokrasi \u00e7i\u00e7e\u011fi erken soldu\u201d ba\u015fl\u0131\u011f\u0131 kullan\u0131ld\u0131.Haberleri dinlerken \u00fc\u00e7 arkada\u015f bir arada idik. \u00d6nce,ben arad\u0131m ve tepkimi bildirdim: \u201c-Ne demek demokrasi \u00e7i\u00e7e\u011fi soldu demek. Siz,haber mi yap\u0131yorsunuz yoksa Pakistan halk\u0131n\u0131 m\u0131 yarg\u0131l\u0131yorsunuz. Pakistan halk\u0131 se\u00e7imini yapm\u0131\u015ft\u0131r ve size d\u00fc\u015fen de karde\u015f Pakistan Halk\u0131n\u0131n se\u00e7imine sayg\u0131 duymakt\u0131r. L\u00fctfen,haberlerinizi g\u00f6zden ge\u00e7iriniz ve karde\u015f Pakistan Halk\u0131n\u0131n se\u00e7imine sayg\u0131 duydu\u011funuzu da ilan ediniz.\u201d yollu konu\u015ftum. Ard\u0131ndan,bir arada bulundu\u011fumuz arkada\u015flar da ayn\u0131 s\u00f6zlere benzer s\u00f6zlerle telefon a\u00e7t\u0131lar ve tepkilerini bildirdiler.<\/p>\n

Merakla,ikinci haber b\u00fclteni saatini bekledik. G\u00f6rd\u00fck ki,\u201dDemokrasi \u00c7i\u00e7e\u011fi soldu\u201d ba\u015fl\u0131\u011f\u0131n\u0131 de\u011fi\u015ftirdiler ve haberi \u201cPakistan se\u00e7imleri \u201d ba\u015fl\u0131\u011f\u0131 ile verdiler. Haber i\u00e7eri\u011finde de \u00e7i\u00e7ek soldu veya yeni \u00e7i\u00e7ek a\u00e7t\u0131 gibi ifadeler kullanmad\u0131lar.<\/p>\n

\u0130\u015fte o zamandan beridir: \u201cDemokrasi\u201d ve T\u00fcrkiye\u2019deki bir tak\u0131m \u201c\u00c7evreler\u201d hep g\u00f6zetimim alt\u0131ndad\u0131r. O g\u00fcn bu g\u00fcn de hep g\u00f6rd\u00fcm ki,bu \u00e7evreler,se\u00e7imleri kendileri kazanm\u0131\u015flarsa,olaya \u201cdemokrasi\u201d demi\u015fler; Yok e\u011fer kendileri kazanmam\u0131\u015flarsa,\u201dHalk\u0131n se\u00e7imi\u201dni,\u201d\u00c7o\u011funlu\u011fun tahakk\u00fcm\u00fc\u201d ve bir ba\u015fka isimle \u201cFa\u015fist Diktat\u00f6rl\u00fck\u201d \u015feklinde tan\u0131mlam\u0131\u015flard\u0131r. Onlara g\u00f6re,halk yeterince bilin\u00e7li olmad\u0131\u011f\u0131 i\u00e7in,bu \u00fclkede se\u00e7im yapmak bile bo\u015funad\u0131r. Bu da \u015fu manaya geliyor: Diyorlar ki: Halk yeterince bilin\u00e7lenene kadar,halk\u0131 \u201cdevrimci diktat\u00f6rl\u00fckler\u201d ile y\u00f6netmek,bir \u201cdemokrasi yolu\u201ddur.<\/p>\n

Demokrasi,asl\u0131nda,her zaman \u201cdiktat\u00f6rl\u00fck\u201dt\u00fcr. O \u00e7evreler de,asl\u0131nda,b\u00f6yle bir \u015fey s\u00f6yleseler,belki onlara da hak verece\u011fim ama,onlar,demokrasiyi, kendilerine kazand\u0131rd\u0131\u011f\u0131 s\u00fcrece \u201cdemokrasi \u00e7i\u00e7e\u011fi\u201d olarak g\u00f6r\u00fcyorlar: Aksi halde ise,\u201dasl\u0131\u201d ile g\u00f6r\u00fcyorlar.<\/p>\n

Demokrasi,nas\u0131l bir diktat\u00f6rl\u00fckt\u00fcr. Bak\u0131n,izah edeyim.<\/p>\n

Mesela,Kaddafi\u2019nin \u201cYe\u015fil Kitab\u201d\u0131na g\u00f6re,Demokrasi,en \u201c\u00e7o\u011fulcu\u201d hali ile bile az\u0131nl\u0131\u011f\u0131n diktat\u00f6rl\u00fc\u011f\u00fcd\u00fcr. Bunu da \u015f\u00f6yle izah eder: \u201cDemokrasi demek y\u00fczde ellibir rey demektir. Bu y\u00fczde ellibir ile meclisin yar\u0131dan fazlas\u0131n\u0131n \u00e7o\u011funlu\u011fu elde edilir. Bu \u00e7o\u011funluk da kendi aras\u0131nda karar al\u0131rken kendi say\u0131s\u0131n\u0131n y\u00fczde ellibirini esas al\u0131r. B\u00f6ylece,y\u00fczde yirmi alt\u0131 ile y\u00fczde yetmi\u015fd\u00f6rt y\u00f6netilmi\u015f olur.\u201d<\/p>\n

Mant\u0131k yanl\u0131\u015f m\u0131?\u2026 El hak do\u011frudur. Ama,bu tenkid,demokrasiyi iptal etmeye yetmez. \u00c7\u00fcnk\u00fc,bundan daha \u00e7o\u011fulcu bir y\u00f6netim tarz\u0131 yoktur. Nitekim,demokrsaiye kar\u015f\u0131 bu tenkdileri yapan Kaddafi,\u201dg\u00fcya\u201d Cemahiriyye\u201d diye bir y\u00f6netim \u015fekli kurdu: \u201cTeori\u201dde ve \u201cKa\u011f\u0131t \u00fcst\u00fcnde\u201d s\u00f6zde,\u201dHalk Y\u00f6netimi\u201d olu\u015fturdu ama,kendi y\u00f6netimi boyunca,\u201dHalk\u201d diye bir \u015feyi hi\u00e7 bir zaman tan\u0131mad\u0131. Halk\u0131,sadece,kendisini alk\u0131\u015flatmak i\u00e7in kulland\u0131: Alk\u0131\u015flamayanlara \u201cs\u0131\u00e7an\u201d demeyi kendi krall\u0131\u011f\u0131n\u0131n gere\u011fi sayd\u0131.<\/p>\n

Bence,\u201dDemokrasi Tarihi\u201d boyunca,demokrasi i\u00e7in en hakl\u0131 ve en hakiki gerek\u00e7eli tenkidi,\u201dm\u00fcsl\u00fcmanlar\u201d getirmi\u015flerdir. \u00d6zellikle,Muhammed \u0130kbal\u2019in tenkidini \u201cdemokrat\u0131m\u201d diyen herkesin dikkate almas\u0131 gerekiyor.<\/p>\n

Muhammed \u0130kbal,\u0130stiklal Sava\u015f\u0131m\u0131z s\u0131ras\u0131nda,Hint Alt K\u0131tas\u0131 m\u00fcsl\u00fcmanlar\u0131n\u0131n \u201c\u015fair\u201d ve \u201cm\u00fctefekkir\u201d sesi. Ya\u015fad\u0131\u011f\u0131 co\u011frafya itibariyle,\u0130ngilizler ile bire-bir temasta. Zaten,\u0130ngiltere\u2019de okumu\u015f ve \u201cBat\u0131\u201dy\u0131 ve \u201cdemokrasi\u201dyi bilen bir \u201cM\u00fcsl\u00fcman\u201d<\/p>\n

Muhammed \u0130kbal,demokrsaiyi tenkid ederken diyor ki: \u201cDemokrasi i\u00e7in,biribirlerinden ayr\u0131 kuvvetler gerekir. Bu kuvvetlerin kuvvetli olmas\u0131 i\u00e7in de bunlar\u0131n g\u00fc\u00e7l\u00fc te\u015fkilat yap\u0131lar\u0131na sahip olmas\u0131 gerekir. Aksi halde,demokrasi ya\u015fayamaz.\u201d<\/p>\n

Yani,Muhammed \u0130kbal,bu s\u00f6zlerle,\u201ddemokrasi i\u00e7in\u201d nelerin laz\u0131m geldi\u011fini kendi a\u011fz\u0131ndan s\u00f6ylemiyor: Bizzat,demokrasiyi kuran,kurumla\u015ft\u0131ran ve savunan kesimlerin s\u00f6yledi\u011fini s\u00f6yl\u00fcyor. Bu s\u00f6zlerde kendisine ait hi\u00e7 bir \u015fey yok. Muhammed \u0130kbal,kendi s\u00f6z\u00fcn\u00fc,bundan sonra s\u00f6yl\u00fcyor.<\/p>\n

Bak\u0131n ne diyor Muhammed \u0130kbal:\u201dFazla te\u015fkilatl\u0131 bir toplum ferdi \u00f6ld\u00fcr\u00fcr. Halbuki,adil ve ilahi yarad\u0131l\u0131\u015fa uygun bir devlette as\u0131l olan ferdin \u00f6zg\u00fcrl\u00fc\u011f\u00fc ve insanlar\u0131n ferd ferd d\u00fc\u015f\u00fcnebilmesi ve karar verebilmesidir.\u201d<\/p>\n

Buyurun: Bizzat demokratlar\u0131n ifadesiyle,demokrasi i\u00e7in ad\u0131 te\u015fkilat veya kuvvet olan minik diktat\u00f6rl\u00fckler gerekir. Buna,demokrasi dilinde \u201cKuvvetler ayr\u0131l\u0131\u011f\u0131 ilkesi\u201d denir. \u00d6nce,\u201dkuvvetler\u201d olacak ki,sonra da \u201cayr\u0131l\u0131\u011f\u0131\u201d olsun. \u0130\u015fte bu kuvvetler,asl\u0131nda,minik diktat\u00f6rl\u00fcklerdir. Zira,i\u00e7ine ald\u0131klar\u0131n\u0131 bir g\u00fc\u00e7 haline getirebilmek i\u00e7in,ki\u015finin g\u00fcc\u00fcn\u00fc \u201ci\u00e7 etmek\u201d gerekir. Ancak,b\u00f6yle yap\u0131l\u0131rsa,ki\u015filerin g\u00fc\u00e7lerinden bir kuvvet meydana gelir. \u00d6yle,herkes,kendi kafas\u0131na g\u00f6re,ba\u011f\u0131ms\u0131z ve bireysel d\u00fc\u015f\u00fcnceli olursa,ortaya bir \u201ckuvvet\u201d \u00e7\u0131kmaz ve ortaya kuvvet \u00e7\u0131kmay\u0131nca,\u201dkuvvetler ayr\u0131l\u0131\u011f\u0131\u201d olmaz. Kuvvetler ayr\u0131l\u0131\u011f\u0131 diye bir \u201cdenge\u201d olmazsa da demokrasi olmaz.<\/p>\n

\u015eimdi,T\u00fcrkiye\u2019de,iktidara kar\u015f\u0131 t\u00fcm g\u00fc\u00e7ler,Akparti iktidar\u0131n\u0131n \u201cdiktat\u00f6rl\u00fck\u201d oldu\u011funu s\u00f6yl\u00fcyor. Sadece s\u00f6ylemekle de kalm\u0131yorlar: Bizzat da inan\u0131yorlar.<\/p>\n

Halbuki\u2026Beyler: Her demokrasi,her hal ve ahvalde,zaten bir diktat\u00f6rl\u00fckt\u00fcr. Ferd \u00f6lmeden ve ferdlerin ferdi d\u00fc\u015f\u00fcnmeleri yok edilmeden demokrasi olabilemiyor. Kendi,te\u015fkilat yap\u0131n\u0131za bak\u0131n: Kendi halinde veya ayk\u0131r\u0131 bir ses sahibini,\u201dkendi g\u00fcc\u00fcn\u00fcz\u201d olarak sayabiliyor musunuz?<\/p>\n

Bak\u0131n\u0131z: Bendenizi,kendi g\u00fcc\u00fc sayan ve sayabilen hi\u00e7 bir \u201cte\u015fkilat\u201d hen\u00fcz yoktur.<\/p>\n

Hadi bakal\u0131m: Koklay\u0131n bakal\u0131m \u00e7i\u00e7eklerinizi,hanginizinkisi demokrasi kokuyor?<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Doksanl\u0131 y\u0131llard\u0131.Pakistan\u2019da,Ziya-ul Hak\u2019\u0131n \u015fehadetinin arkas\u0131ndan se\u00e7imler yap\u0131lm\u0131\u015f ve Benazir Butto ba\u015fa gelmi\u015fti. Fakat nas\u0131lsa,bu iktidar,k\u0131sa s\u00fcrd\u00fc ve Pakistan se\u00e7ime gitti. Se\u00e7imi de Cemaat-i \u0130slami\u2019nin de destekledi\u011fi Nevaz \u015eerif kazand\u0131. Se\u00e7im sonu\u00e7lar\u0131 TRT haber b\u00fcltenlerinde verilirken Ankara\u2019da idim. O zaman iki tane TRT televizyonu vard\u0131. TRT1 ve TRT2. \u00d6nce hangisi haber verdi: Unuttum ama: Haber b\u00fclteninde,Pakistan …<\/p>\n","protected":false},"author":17,"featured_media":45953,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[53,38,43],"tags":[],"class_list":["post-20428","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-aydin","category-guncel","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/20428","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/17"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=20428"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/20428\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/45953"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=20428"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=20428"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=20428"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}