{"id":19949,"date":"2017-05-18T01:09:44","date_gmt":"2017-05-17T22:09:44","guid":{"rendered":"http:\/\/akincilardergisi.com\/dergi\/?p=19949"},"modified":"2024-02-22T23:16:24","modified_gmt":"2024-02-22T20:16:24","slug":"imami-birgivi","status":"publish","type":"post","link":"https:\/\/akincilardergisi.com\/tr\/imami-birgivi\/","title":{"rendered":"\u0130mam\u0131 Birgivi"},"content":{"rendered":"

\"imam\u0131<\/a><\/p>\n

\u0130mam\u0131 Birgivi Kimdir?<\/strong><\/p>\n

Osmanl\u0131 \u00e2limlerinin en me\u015fh\u00fbrlar\u0131ndan. \u0130smi, Muhammed bin Ali Birgiv\u00ee\u2019dir. Lakab\u0131 Zeyn\u00fcdd\u00een\u2019dir 928 (m. 1521) senesinde Bal\u0131kesir\u2019de do\u011fdu. 981 (m. 1573)\u2019de Birgi\u2019de vef\u00e2t etti. T\u00fcrbesi, Ayd\u0131n\u2019\u0131n Birgi kasabas\u0131nda bir tepe \u00fczerindedir. \u0130limdeki y\u00fcksek derecesinden dolay\u0131 \u0130m\u00e2m-\u0131 Birgiv\u00ee ismiyle me\u015fh\u00fbr olup, T\u00fcrk \u00e2limlerinin ba\u015f tac\u0131d\u0131r. Hanef\u00ee mezhebinden olup, asr\u0131n\u0131n en me\u015fh\u00fbr \u00e2limlerinden idi.<\/span><\/p>\n

\u0130m\u00e2m-\u0131 Birgiv\u00ee\u2019nin babas\u0131 \u00e2lim bir z\u00e2t olup, m\u00fcderris idi. \u00d6nce babas\u0131ndan ilim \u00f6\u011frendi. Babas\u0131n\u0131n derslerinde yeti\u015fip, akranlar\u0131n\u0131 ge\u00e7ti. Sonra y\u00fcksek ilimleri \u00f6\u011frenmek \u00fczere \u0130stanbul\u2019a gitti, \u0130stanbul\u2019da bulunan me\u015fh\u00fbr Sem\u00e2niyye Medresesi m\u00fcderrislerinden Ah\u00ee-z\u00e2de Mehmed Efendi\u2019den, sonra da Kad\u0131asker Abd\u00fcrrahm\u00e2n Efendi\u2019den ders ald\u0131. B\u00fcy\u00fck bir \u015fevk ve gayretle ilim \u00f6\u011frenip, Sem\u00e2niyye Medresesi\u2019nden me\u2019z\u00fbn oldu. Parlak bir ba\u015far\u0131 ile ic\u00e2zet imtihan\u0131n\u0131 vererek, m\u00fcderrislik r\u00fctbesini kazand\u0131. Bundan sonra bir m\u00fcddet \u0130stanbul medreselerinde m\u00fcderrislik yapt\u0131. Bu vaz\u00eefesi s\u0131ras\u0131nda Bayr\u00e2miyye tarikat\u0131n\u0131n \u015feyhlerinden olan Abd\u00fcrrahm\u00e2n Karam\u00e2n\u00ee\u2019ye talebe olup, onun sohbetlerinde tasavvufda da yeti\u015fti. Daha sonra hocalar\u0131ndan Abd\u00fcrrahm\u00e2n Efendi\u2019nin vas\u0131tas\u0131yla Edirne\u2019de Kass\u00e2m-\u0131 asker\u00ee (M\u00eer\u00e2s taks\u00eem eden kad\u0131l\u0131k) vaz\u00eefesi yapt\u0131. Bir m\u00fcddet sonra bu i\u015ften de ayr\u0131ld\u0131. Bundan sonra d\u00fcny\u00e2 i\u015flerini tamamen b\u0131rakmak istemi\u015fse de, tasavvufda hocas\u0131 Abd\u00fcrrahm\u00e2n Karam\u00e2n\u00ee\u2019nin \u0131sr\u00e2r\u0131 \u00fczerine ders ve va\u2019z vermeye devam etti. \u0130kinci Selim H\u00e2n\u2019\u0131n hocas\u0131 At\u00e2ullah Efendi, Birgiv\u00ee\u2019nin ilimdeki kudretini takd\u00eer ederek, Birgi\u2019de yapt\u0131rd\u0131\u011f\u0131 medresenin m\u00fcderrisli\u011fine onu ta\u2019yin etti. Bundan sonra orada, talebe yeti\u015ftirmek, va\u2019z vermek ve kitap yazmakla \u00f6mr\u00fcn\u00fc ge\u00e7irip, b\u00fcy\u00fck hizmetler yapt\u0131. Orada ya\u015fam\u0131\u015f oldu\u011fu i\u00e7in \u201cBirgiv\u00ee\u201d ad\u0131yla me\u015fh\u00fbr oldu.<\/span><\/p>\n

Haramlardan sak\u0131nman\u0131n \u00f6nemini ve d\u00fcny\u00e2n\u0131n f\u00e2nili\u011fini \u00e7ok iyi anlad\u0131\u011f\u0131ndan, d\u00eenin emirlerini asla ta\u2019viz vermeden a\u00e7\u0131klard\u0131. Zaman\u0131n \u00e2limleriyle, yaz\u0131l\u0131 ve s\u00f6zl\u00fc pek\u00e7ok m\u00fcn\u00e2zaralara girerdi. Hak bildi\u011fini, ilm\u00ee del\u00eelleri ile s\u00f6ylemekten hi\u00e7 \u00e7ekinmezdi. Birgi\u2019den \u0130stanbul\u2019a gelerek, Sadr-\u0131 a\u2019zam Mehmed Pa\u015fa\u2019ya nasihatte bulunmu\u015ftur.<\/span><\/p>\n

\u0130m\u00e2m-\u0131 Birgiv\u00ee hazretleri, k\u0131ymetli eserler yazm\u0131\u015f olup, en me\u015fh\u00fbr eserleri \u015funlard\u0131r: 1-Tar\u00eekat-\u0131 Muhammediyye: Arabca, k\u0131ymetli bir eser olup, Ehl-i s\u00fcnnet \u00e2limleri aras\u0131nda b\u00fcy\u00fck bir i\u2019tib\u00e2r g\u00f6rm\u00fc\u015ft\u00fcr. Bir\u00e7ok \u00e2lim taraf\u0131ndan \u015ferhedilmi\u015ftir. En me\u015fh\u00fbr \u015ferhleri; Abd\u00fclgan\u00ee Nabl\u00fbs\u00ee\u2019nin yapt\u0131\u011f\u0131 \u201cHad\u00eekat-\u00fcn-nediyye f\u00ee tar\u00eekat-il-Muhammediyye\u201d ve H\u00e2dimi\u2019nin yapt\u0131\u011f\u0131 \u201cEl-Ber\u00eeka \u015ferh-ut-tar\u00eeka\u201dd\u0131r. Bu \u015ferhlerden ba\u2019z\u0131 k\u0131s\u0131mlar, \u0130stanbul\u2019da \u0130hl\u00e2s Vakf\u0131 taraf\u0131ndan bast\u0131r\u0131lm\u0131\u015ft\u0131r. Tarikat-\u0131 Muhammediyye kitab\u0131, S\u00fcleym\u00e2n Fadl Efendi taraf\u0131ndan \u201cMift\u00e2h-\u00fcl-fel\u00e2h\u201d ad\u0131yla ihtisar edilmi\u015f, k\u0131salt\u0131lm\u0131\u015ft\u0131r. Bu muhtasar da \u0130hl\u00e2s Vakf\u0131 taraf\u0131ndan ne\u015fredilmi\u015ftir. Tarikat-\u0131 Muhammediyye \u00fczerine \u201c\u0130dr\u00e2k-\u00fcl-hak\u00e2y\u0131k f\u00ee tahr\u00eeci eh\u00e2d\u00ees-i tarika\u201d adl\u0131 bir eser daha yaz\u0131lm\u0131\u015ft\u0131r. Bu eseri de, 1050 (m. 1640) senesinde Mehmed A\u011fa C\u00e2mii \u0130m\u00e2m\u0131 Ali bin Hasen yazm\u0131\u015ft\u0131r. Tarikat-\u0131 Muhammediyye\u2019de bulunan had\u00ees-i \u015fer\u00eeflerin tahk\u00eeki ve kaynaklar\u0131n\u0131n tesbitiyle ilgilidir. Tarikat-\u0131 Muhammediyye, ayr\u0131ca Osmanl\u0131caya da terc\u00fcme edilmi\u015ftir. 2-Vas\u0131yetn\u00e2me, \u201cBirgiv\u00ee Vas\u0131yyetnamesi\u201d ad\u0131yla me\u015fh\u00fbr olmu\u015ftur. As\u0131rlardan beri okuna gelmi\u015f, \u00e7ok \u00e7ok k\u0131ymetli ve f\u00e2ideli bir eserdir. Bu eseri, Konyal\u0131 \u015eeyh Ali Efendi taraf\u0131ndan \u015ferh edilmi\u015f ve bu \u015ferhe de, Osmanpazar\u0131 m\u00fcft\u00eesi \u0130sm\u00e2il Niy\u00e2z\u00ee Efendi taraf\u0131ndan bir \u015ferh yaz\u0131lm\u0131\u015ft\u0131r. Bilhassa K\u00e2d\u0131-z\u00e2de Ahmed Efendi\u2019nin bu esere yazd\u0131\u011f\u0131 \u015ferh me\u015fh\u00fbr olup, defalarca bas\u0131lm\u0131\u015ft\u0131r. Birgiv\u00ee\u2019nin bu me\u015fh\u00fbr eseri, Toktam\u0131\u015fo\u011flu taraf\u0131ndan manz\u00fbm olarak \u00c7a\u011fatay T\u00fcrkcesine de \u00e7evrilmi\u015ftir. 3-Zuhr-\u00fcl-m\u00fcteehhil\u00een: Bu eseri, kad\u0131nlar\u0131n hayz h\u00e2llerini bildiren bir kitap olup, \u00e7ok k\u0131ymetlidir. Hanef\u00ee mezhebinde me\u015fh\u00fbr \u00e2lim \u0130bn-i \u00c2bid\u00een, bu eseri \u201cMenhel-\u00fcl-v\u00e2rid\u00een\u201d ad\u0131yla \u015ferhetmi\u015ftir. Bu \u015ferh, \u0130hl\u00e2s Vakf\u0131 taraf\u0131ndan bast\u0131r\u0131lm\u0131\u015ft\u0131r. 4-Ravd\u00e2t-\u00fcl-cenn\u00e2t f\u00ee us\u00fbl-il-i\u2019tik\u00e2d, 5-Ris\u00e2let\u00fcn f\u00ee bey\u00e2n\u0131 rus\u00fbm-il-mes\u00e2hif-il-Osm\u00e2niyye, 6: \u015eerhu had\u00ees-\u00fcl-erbe\u2019\u00een, 7- Etf\u00e2l-\u00fcl-m\u00fcslim\u00een, 8-Ziy\u00e2ret-\u00fcl-kub\u00fbr, 9-N\u00fbr-\u00fcl-ahy\u00e2, 10-Cil\u00e2-\u00fcl-kul\u00fbb, 11-Muaddil-\u00fcs-sal\u00e2t, 12-\u00cek\u00e2z-\u00fcn-n\u00e2im\u00een, 13-D\u00fcrr-\u00fcl-yet\u00eem f\u00ee ilm-it-tecv\u00eed, 14-H\u00e2\u015fiye-i Hid\u00e2ye, 15-lmtih\u00e2n-\u00fcl-ezkiy\u00e2, 16-Ris\u00e2let\u00fcn f\u00ee us\u00fbl-\u00fc-had\u00ees, 17-Ta\u2019l\u00eek\u00e2t ales-Sadr-i\u015f-\u015feri\u2019a, 18-Ris\u00e2let\u00fcn minel \u00e2d\u00e2b, 19-Ul\u00fbmu \u00e2liyye\u2019den bahseden manz\u00fbm bir risale, 20-Ris\u00e2let\u00fcn f\u00ee hurmet-it-tegann\u00ee ve vuc\u00fbbi isti\u2019m\u00e2-il-hutab, 21-Sih\u00e2h-\u0131 acemiyye (Fars\u00e7ad\u0131r), 22-Tefs\u00eeru s\u00fbret-il-Bek\u00e2ra- Bek\u00e2ra s\u00fbresinin yar\u0131s\u0131na kadar yapt\u0131\u011f\u0131 tefs\u00eerdir, 23-\u0130nk\u00e2z-\u00fcl-h\u00e2lik\u00een, 24-\u015eerhu l\u00fcb\u00e2b-\u00fcl-elb\u00e2b f\u00ee ilm-il-i\u2019r\u00e2b lil-Beyd\u00e2v\u00ee, 25-D\u00e2fiat-\u00fcl-m\u00fcbtedi\u00een ve k\u00e2\u015ffet\u00fc butl\u00e2n-\u00fcl-m\u00fclhid\u00een, 26-Av\u00e2mil: Nahiv ilmiyle ilgili \u00e7ok me\u015fhur bir eseridir. Bu eser \u00fczerine \u00e7ok \u015ferh yaz\u0131lm\u0131\u015ft\u0131r. Bu eser \u00fczerine \u015ferh yazan z\u00e2tlar, G\u00fcm\u00fc\u015fh\u00e2neli Eb\u00fb Bekr bin Ya\u2019k\u00fbb, Manisal\u0131 Hal\u00eel N\u00e2im\u00ee, Filorinal\u0131 Mustafa Efendi, Abd\u00fcllat\u00eef Harp\u00fbti, Ku\u015fadal\u0131 Ahmed Efendi ve \u015eeyh Mustafa \u0130br\u00e2him. 27-\u0130zh\u00e2r: Bu eseri de nahiv ilminde me\u015fh\u00fbr bir kitapt\u0131r. As\u0131rlardan beri Arabca \u00f6\u011frenen talebelere okutulmu\u015ftur. \u015eerhleri ve terc\u00fcmeleri vard\u0131r. \u015eerhleri \u015funlard\u0131r: Ke\u015ff-\u00fcl-esr\u00e2r, taleberinden Muslihudd\u00een taraf\u0131ndan yap\u0131lm\u0131\u015ft\u0131r. Net\u00e2yic-\u00fcl-efk\u00e2r, Ku\u015fadal\u0131 Mustafa bin Hamza taraf\u0131ndan yaz\u0131lm\u0131\u015f bir \u015ferhdir. Feth-\u00fcl-esr\u00e2r, Ref\u2019ul-est\u00e2r, Osmanpazarl\u0131 Niy\u00e2z\u00ee Efendi taraf\u0131ndan yaz\u0131lm\u0131\u015ft\u0131r. Mift\u00e2h-\u00fcl-mer\u00e2m, Mehmed Feyzi Efendi taraf\u0131ndan yaz\u0131lm\u0131\u015f bir ba\u015fka \u015ferhidir. Hall-i esr\u00e2r-il-ahb\u00e2r al\u00e2 i\u2019r\u00e2b-il-izh\u00e2r, Zeyni-z\u00e2de taraf\u0131ndan yaz\u0131lm\u0131\u015f olup, \u201c\u0130zh\u00e2r mu\u2019ribi\u201d ad\u0131yla bilinir. S\u00fcleym\u00e2n Feyzi Efendi, Bursal\u0131 Kasap-z\u00e2de \u0130br\u00e2him Efendi ve Abdullah Eyy\u00fbb\u00ee taraf\u0131ndan da izh\u00e2r \u00fczerine \u015ferh (a\u00e7\u0131klama) yaz\u0131lm\u0131\u015ft\u0131r, izh\u00e2r kitab\u0131, ayr\u0131ca S\u00e2lihli M\u00fcft\u00eesi Mehmed L\u00fctf\u00ee Efendi ve Konya m\u00fcderrislerinden Ali \u015e\u00fch\u00fbd\u00ee Efendi taraf\u0131ndan Osmanl\u0131caya terc\u00fcme edilmi\u015ftir. 28-Emsile-i fadliye: Sarf ilmine d\u00e2ir olup, o\u011flu Fazlullah Efendiye izafeten bu ad\u0131 vermi\u015ftir. Bu eserine kendisi ayr\u0131ca bir de \u015ferh yazm\u0131\u015ft\u0131r. 29-Kif\u00e2yet-\u00fcl-m\u00fcbted\u00ee fis-sarf; Ermenekli S\u00fcleym\u00e2n S\u0131rr\u0131 Efendi bu esere bir \u015ferh yazm\u0131\u015ft\u0131r.<\/span><\/p>\n

\u0130m\u00e2m-\u0131 Birgiv\u00ee\u2019nin \u201cVas\u0131yyetname\u201d adl\u0131 eserinden bir b\u00f6l\u00fcm \u015f\u00f6yledir:<\/span><\/p>\n

\u201cKarde\u015flerime, evl\u00e2d\u0131ma ve \u00e2h\u0131ret yolcular\u0131na vas\u0131yyetimdir ki, Allah\u00fc te\u00e2l\u00e2n\u0131n emretti\u011fi \u015feyleri yap\u0131n\u0131z. Kazaya kalm\u0131\u015f namazlar\u0131n\u0131z\u0131 k\u0131l\u0131n\u0131z, kalm\u0131\u015f zek\u00e2tlar\u0131n\u0131z\u0131 veriniz. Oru\u00e7lar\u0131n\u0131z\u0131 tutunuz. \u00dczerinize farz oluyorsa hac yap\u0131n\u0131z. Her m\u00fcsl\u00fcman\u0131n \u00f6\u011frenmesi farz-\u0131 ayn olan ilmih\u00e2l bilgilerini \u00f6\u011freniniz. \u00c2limlerin sohbetine devam ediniz. G\u00fcvenilir ve sa\u011flam \u00e2limlerin fetv\u00e2s\u0131yla amel ediniz. Herkesin fetv\u00e2s\u0131yla amel etmemelidir. Tegann\u00ee dinlememelidir. Allah\u00fc te\u00e2l\u00e2n\u0131n ismi an\u0131ld\u0131\u011f\u0131 zaman (Te\u00e2l\u00e2 ve Teb\u00e2reke) veya (Azze ve Celle), (S\u00fcbh\u00e2nallah) (Cellecel\u00e2l\u00fch) diyerek ta\u2019zim ediniz. Res\u00fblullah\u0131n ve di\u011fer Peygamberlerin isimleri an\u0131ld\u0131\u011f\u0131 zaman salev\u00e2t getirmelidir. Yazarken de bunlar\u0131 a\u00e7\u0131k yazmal\u0131d\u0131r. Di\u011fer \u00e2limler ve me\u015f\u00e2y\u0131h an\u0131ld\u0131\u011f\u0131 zaman, (rahmetullahi aleyh) demelidir. Hocas\u0131na da h\u00fcrmet g\u00f6stermelidir. Yol g\u00f6stermek h\u00e2ri\u00e7, hocan\u0131n \u00f6n\u00fcnden y\u00fcr\u00fcmemelidir. Ondan \u00f6nce s\u00f6ze ba\u015flamamal\u0131 ve yan\u0131nda \u00e7ok konu\u015fmamal\u0131d\u0131r. Hizmetini severek yapmal\u0131d\u0131r. Her yerde hocan\u0131n r\u0131z\u00e2s\u0131n\u0131 g\u00f6zetmelidir. \u0130\u2019tir\u00e2z etmemeli, d\u00f6vse veya ba\u011f\u0131rsa nasihat bilmeli, incinmemelidir. Hocas\u0131n\u0131n yak\u0131nlar\u0131na da h\u00fcrmet g\u00f6stermelidir. Akrabay\u0131 ziy\u00e2ret etmeli, s\u0131la-i rahmi (akraba ziy\u00e2retini) terketmemelidir. Anne ve baban\u0131n da haklar\u0131n\u0131 g\u00f6zetmeli, onlara kar\u015f\u0131 y\u00fcksek sesle konu\u015fmamak ve k\u0131zg\u0131n bakmamal\u0131, g\u00fcnah olmayan emirlerini yapmakd\u0131r. D\u00f6vmesine ve ba\u011f\u0131rmas\u0131na sabretmelidir. Kar\u015f\u0131l\u0131k vermemelidir. Kom\u015fular\u0131n haklar\u0131n\u0131 da g\u00f6zetmeli, kokulu bir yemek pi\u015firince, bir miktar\u0131n\u0131 kom\u015fulara vermelidir. M\u00fcmk\u00fcn oldu\u011fu kadar kom\u015fular\u0131n ihtiy\u00e2c\u0131n\u0131 g\u00f6rmeli ve zarara u\u011frarlarsa yard\u0131m etmeli ve iyilik gelirse sevinmelidir. Di\u011fer din karde\u015flerini de sevmelidir. Kusurlar\u0131n\u0131 m\u00fcmk\u00fcn mertebe affetmelidir. M\u00fcd\u00e2hene etmemeli, d\u00fcnyal\u0131k ele ge\u00e7irmek i\u00e7in d\u00eeni vermemeli. Gerekirse m\u00fcd\u00e2r\u00e2 etmeli, d\u00eeni ve d\u00fcny\u00e2y\u0131 korumak i\u00e7in d\u00fcny\u00e2l\u0131k vermelidir. M\u00fcd\u00e2r\u00e2 zarar\u0131 gidermek i\u00e7in olur. \u00c7ok g\u00fclmekten, f\u00e2idesiz konu\u015fmaktan sak\u0131nmakd\u0131r. Al\u0131\u015fveri\u015fte d\u00eenin emirlerine uymal\u0131 ve cem\u00e2ate devam etmelidir. Bid\u2019atlerden sak\u0131nmal\u0131. Misvak kullanmaya devam etmeli. Du\u00e2ya, Allah\u00fc te\u00e2l\u00e2ya hamd ve sena ile ve Res\u00fbl\u00fcne sal\u00e2t ve sel\u00e2m ile ba\u015flamal\u0131d\u0131r. Du\u00e2 ederken b\u00fct\u00fcn m\u00fc\u2019minlere du\u00e2 etmeli, anneyi, babay\u0131 ve iyilik g\u00f6rd\u00fc\u011f\u00fc kimseleri de du\u00e2lar\u0131nda anmakd\u0131r. Yalvararak ve gizli du\u00e2 etmelidir. Yaln\u0131z iken Allah\u00fc te\u00e2l\u00e2ya yalvararak du\u00e2 etmeli. Acizli\u011fini ve g\u00fcnahlar\u0131n\u0131 d\u00fc\u015f\u00fcnerek a\u011flamal\u0131d\u0131r. Allah\u00fc te\u00e2l\u00e2dan istik\u00e2met af, afiyet, r\u0131z\u00e2s\u0131n\u0131 ve muvaffak\u0131yyet istemelidir. \u00cem\u00e2n\u0131n gitmesinden korkup, d\u00e2ima h\u00fcsn-i h\u00e2time (son nefeste \u00eem\u00e2n ile gitmeyi) istemeli, \u0130sl\u00e2m ni\u2019metine her zaman \u015f\u00fckretmelidir. \u00c7oluk-\u00e7ocu\u011funa ilmih\u00e2lini (l\u00e2z\u0131m olan din bilgilerini) \u00f6\u011fretip, \u0130sl\u00e2miyete uymayan \u015feylerden korumal\u0131 ve sak\u0131nd\u0131rmal\u0131d\u0131r. \u00c7ocuklar\u0131 yedi ya\u015f\u0131nda namaza ba\u015flatmal\u0131, on ya\u015f\u0131na girdiklerinde namaz k\u0131lmazlarsa d\u00f6verek k\u0131ld\u0131rmakd\u0131r. D\u00e2ima isti\u011ffar etmelidir.<\/span><\/p>\n

\u0130m\u00e2m-\u0131 Birgiv\u00ee\u2019nin son nefes ve \u00f6l\u00fcme d\u00e2ir vas\u0131yyeti de \u015f\u00f6yledir: Din karde\u015flerime vas\u0131yyetim odur ki, hastal\u0131\u011f\u0131m art\u0131nca, ziy\u00e2retime geldiklerinde \u0130hl\u00e2s s\u00fbresini okumay\u0131 bana telkin edip hat\u0131rlats\u0131nlar. Allah\u00fc te\u00e2l\u00e2n\u0131n rahmetini, rec\u00e2ya, \u00fcm\u00eed etmeye d\u00e2ir \u00e2yet-i ker\u00eeme ve had\u00ees-i \u015fer\u00eefleri hat\u0131rlats\u0131nlar. Kelime-i \u015feh\u00e2deti s\u00f6ylemeyi telkin etsinler. Yan\u0131mda; \u201cLa ilahe illallah Muhammed\u00fcn res\u00fblullah, e\u015fhed\u00fc enl\u00e2 ilahe illallah\u00fc vahdeh\u00fc l\u00e2 \u015ferike leh ve e\u015fhed\u00fc enne Muhammeden abd\u00fch\u00fc ve res\u00fbl\u00fch\u00fc\u201d<\/span> desinler. S\u00f6yle diye zorlamas\u0131nlar. Kelime-i tevh\u00eedi s\u00f6yledikten sonra ba\u015fka bir\u015fey konu\u015fursam, yeniden telkin etsinler. S\u00f6ylemezsem o da yeti\u015fir. T\u00f6vbe etmeyi hat\u0131rlats\u0131nlar. \u00d6l\u00fcnce ba\u015f\u0131m\u0131 kaz\u0131may\u0131, koltuk ve kas\u0131k k\u0131llar\u0131m\u0131 yolmay\u0131, b\u0131y\u0131k k\u0131rkmay\u0131, sakal\u0131m tra\u015f olmam\u0131\u015fsa tra\u015f etmeyi, t\u0131rnak kesmeyi yapmas\u0131nlar. \u00c7\u00fcnk\u00fc bur\u00e7lar \u00f6ld\u00fckten sonra yap\u0131lmaz. M\u00fcmk\u00fcn ise gusl ettirsinler. Buna imk\u00e2n yoksa, abdest ald\u0131rs\u0131nlar. Buna da imk\u00e2n yoksa, teyemm\u00fcm ettirsinler. K\u0131bleye d\u00f6nd\u00fcr\u00fcp sa\u011f taraf\u0131ma yat\u0131rs\u0131nlar. Y\u00e2s\u00een s\u00fbresini okusunlar, \u00f6l\u00fcrken yan\u0131ma kad\u0131n ve \u00e7ocuk koymas\u0131nlar. A\u011flay\u0131p, inleyip, fery\u00e2d etmesinler. S\u00e2lih din karde\u015flerim yan\u0131mda bulunsunlar Kalbleriyle tevecc\u00fch edip, bu fakir i\u00e7in sel\u00e2met ve \u015feytan\u0131n \u015ferrinden kurtulmam\u0131 dilesinler. R\u00fbhum kabzolunca g\u00f6zlerimi kapay\u0131p, \u00e7enemi ba\u011flas\u0131nlar. Bir kaba buhur koyup, \u00fc\u00e7-be\u015f veya yedi kerre etr\u00e2f\u0131mda d\u00f6nd\u00fcrs\u00fcnler.<\/p>\n

Namaz isk\u00e2t\u0131: \u0130m\u00e2m-\u0131 Muhammed\u2019in ictih\u00e2d\u0131 ile yap\u0131lan namaz isk\u00e2t\u0131 hus\u00fbsunda da \u0130m\u00e2m-\u0131 Birgiv\u00ee\u2019nin vas\u0131yyeti vard\u0131r.<\/span><\/p>\n

(\u201cN\u00fbr-\u00fcl-\u0130z\u00e2h\u201dda ve bunun \u201cTaht\u00e2v\u00ee\u201d ha\u015fiyesinde ve \u201cHaleb\u00ee\u201d ile \u201cD\u00fcrr-\u00fcl-muht\u00e2r\u201dda, namazlar\u0131n kazas\u0131 sonunda, \u201cM\u00fcltek\u00e2\u201dda ve \u201cD\u00fcrr-\u00fcl-m\u00fcntek\u00e2\u201dda ve \u201cVik\u00e2ye\u2019de, \u201cD\u00fcrer\u201dde ve \u201cCevhere\u201dde ve ba\u015fka k\u0131ymetli kitaplarda, orucun sonunda, vas\u0131yyet eden meyyit i\u00e7in isk\u00e2t ve devr yapmak l\u00e2z\u0131m oldu\u011fu yaz\u0131l\u0131d\u0131r. Mesel\u00e2, \u201cTaht\u00e2v\u00ee\u201d ha\u015fiyesinde diyor ki: \u201cTutulmam\u0131\u015f oru\u00e7lar\u0131n fidye vererek isk\u00e2t edilmesi i\u00e7in nass vard\u0131r. Namaz oru\u00e7tan daha m\u00fchim oldu\u011fundan, \u015fer\u2019\u00ee bir \u00f6z\u00fcr ile k\u0131l\u0131nmam\u0131\u015f ve kaza etmek istedi\u011fi h\u00e2lde, \u00f6l\u00fcm hastal\u0131\u011f\u0131na yakalanm\u0131\u015f bir kimsenin, kaza edemedi\u011fi namazlar i\u00e7in de, oru\u00e7ta yapt\u0131\u011f\u0131 gibi isk\u00e2t yap\u0131lmas\u0131 hus\u00fbsunda b\u00fct\u00fcn \u00e2limlerin s\u00f6z birli\u011fi vard\u0131r. Namaz\u0131n isk\u00e2t\u0131 olmaz diyen kimse c\u00e2hildir. \u00c7\u00fcnk\u00fc, mezheblerin s\u00f6zbirli\u011fine kar\u015f\u0131 gelmektir. Had\u00ees-i \u015fer\u00eefde; \u201cBir kimse, ba\u015fkas\u0131 yerine oru\u00e7 tutamaz ve namaz k\u0131lamaz. Fakat, onun orucu ve namaz\u0131 i\u00e7in fakiri doyurur\u201d<\/span> buyuruldu.)<\/p>\n

\u0130m\u00e2m-\u0131 Birgiv\u00ee\u2019nin namaz isk\u00e2t\u0131 i\u00e7in bildirdi\u011fi vas\u0131yyet \u015f\u00f6yledir: \u201cYak\u0131n vel\u00eem olan, hel\u00e2l kazan\u00e7l\u0131 bir kimseden \u00fc\u00e7y\u00fcz ak\u00e7e bor\u00e7 als\u0131n. Tama\u2019k\u00e2r olmayan iki fakir kimse bulsunlar. Beni sevenlerden olmas\u0131 daha iyi olur. Bunlar\u0131 yaln\u0131z biryere g\u00f6t\u00fcrs\u00fcnler. \u00dc\u00e7\u00fcnden ba\u015fka orada kimse olmas\u0131n. O \u00fc\u00e7y\u00fcz ak\u00e7eyi (g\u00fcm\u00fc\u015f veya alt\u0131n\u0131) hesap edip ka\u00e7 g\u00fcnl\u00fck namaza kar\u015f\u0131l\u0131k olursa, Muhammed bin P\u00eer Ali\u2019nin o kadar namaz\u0131 isk\u00e2t\u0131 i\u00e7in sana \u015funu verdim desin. O da elin\u00e7 al\u0131p, kab\u00fbl ettim desin. G\u00fcm\u00fc\u015f\u00fc veya alt\u0131n\u0131 alana, ald\u0131\u011f\u0131 paran\u0131n \u015fer\u2019an kendi m\u00fclk\u00fc oldu\u011funu bildirsinler. O fakir di\u011ferine, Muhammed bin P\u00eer Ali\u2019nin namaz isk\u00e2t\u0131 i\u00e7in \u015funu sana verdim desin. O da eline al\u0131p, kab\u00fbl ettim desin. Kendi mal\u0131 oldu\u011funu bilsin. L\u00fctfedip o da yan\u0131ndakine, yukar\u0131da bildirdi\u011fimiz \u015fekilde versin. B\u00f6ylece devredip tamamlas\u0131nlar. Do\u011fum t\u00e2rihim hicr\u00ee <\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130mam\u0131 Birgivi Kimdir? Osmanl\u0131 \u00e2limlerinin en me\u015fh\u00fbrlar\u0131ndan. \u0130smi, Muhammed bin Ali Birgiv\u00ee\u2019dir. Lakab\u0131 Zeyn\u00fcdd\u00een\u2019dir 928 (m. 1521) senesinde Bal\u0131kesir\u2019de do\u011fdu. 981 (m. 1573)\u2019de Birgi\u2019de vef\u00e2t etti. T\u00fcrbesi, Ayd\u0131n\u2019\u0131n Birgi kasabas\u0131nda bir tepe \u00fczerindedir. \u0130limdeki y\u00fcksek derecesinden dolay\u0131 \u0130m\u00e2m-\u0131 Birgiv\u00ee ismiyle me\u015fh\u00fbr olup, T\u00fcrk \u00e2limlerinin ba\u015f tac\u0131d\u0131r. Hanef\u00ee mezhebinden olup, asr\u0131n\u0131n en me\u015fh\u00fbr \u00e2limlerinden idi. \u0130m\u00e2m-\u0131 …<\/p>\n","protected":false},"author":31,"featured_media":45745,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[44,1],"tags":[],"class_list":["post-19949","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-egitim","category-genel"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/19949","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/31"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=19949"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/19949\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/45745"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=19949"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=19949"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=19949"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}