{"id":1878,"date":"2014-09-24T23:50:54","date_gmt":"2014-09-24T20:50:54","guid":{"rendered":"http:\/\/akincilardergisi.com\/dergi\/?p=1878"},"modified":"2024-02-22T23:17:09","modified_gmt":"2024-02-22T20:17:09","slug":"cozulme","status":"publish","type":"post","link":"https:\/\/akincilardergisi.com\/tr\/cozulme\/","title":{"rendered":"\u00c7\u00f6z\u00fclme"},"content":{"rendered":"<p>G\u00f6ky\u00fcz\u00fcn\u00fcn alt\u0131nda al\u0131nan her soluk, bir \u00f6yk\u00fcd\u00fcr.&#8221;<!-- end id:header --><\/p>\n<p>&nbsp;<\/p>\n<p><!-- end id:headerimage --><\/p>\n<div id=\"content\">\n<div id=\"content-main\">\n<div id=\"post-593\" class=\"post-593 post type-post status-publish format-standard hentry category-oykunun-bahcesi category-kitaplik tag-aile tag-cozulme tag-necip-tosun tag-rasim-ozdenoren tag-tasvir tag-turk-oykuculugunde-rasim-ozdenoren\">\n<div class=\"posttitle\">\n<h2>rasim \u00f6zden\u00f6ren \u00f6yk\u00fcleri<\/h2>\n<\/div>\n<div class=\"entry\">\n<p style=\"text-align: justify\">Rasim \u00d6zden\u00f6ren\u2019in \u201c\u00c7\u00f6z\u00fclme\u201d adl\u0131 kitab\u0131n\u0131 okuduktan sonra, ard\u0131ndan, Necip Tosun\u2019un \u201cT\u00fcrk \u00d6yk\u00fcc\u00fcl\u00fc\u011f\u00fcnde Rasim \u00d6zden\u00f6ren\u201d kitab\u0131n\u0131 da okudum. Rasim \u00d6zden\u00f6ren\u2019in daha \u00f6nce okudu\u011fum ba\u015fka \u00f6yk\u00fclerinde de tasvirlerinin g\u00fczelli\u011fi ve etkileyicili\u011fi ba\u015f\u0131m\u0131 d\u00f6nd\u00fcrm\u00fc\u015f,<span style=\"color: #800080\"> Hastalar ve I\u015f\u0131klar, Denize A\u00e7\u0131lan Kap\u0131, Kuyu, Toz<\/span> kitaplar\u0131n\u0131 ard arda okumu\u015ftum. <span style=\"color: #800080\">\u0130mkans\u0131z \u00d6yk\u00fcler\u2019<span style=\"color: #000000\">i<\/span><\/span> daha sonra, <span style=\"color: #800080\">\u00c7\u00f6z\u00fclme<\/span>\u2019yi ise hen\u00fcz okudum.<\/p>\n<p style=\"text-align: justify\">Necip Tosun,\u00a0 T\u00fcrk \u00d6yk\u00fcc\u00fcl\u00fc\u011f\u00fcnde Rasim \u00d6zden\u00f6ren kitab\u0131nda, onun \u00a0tasvirleri hakk\u0131nda \u015f\u00f6yle diyor: <span style=\"color: #0000ff\">\u201c\u00d6zden\u00f6ren geleneksel anlat\u0131daki tasvirler gibi (tablo tasvirler, foto\u011fraf tasvirler) sadece kahramana bir mekan tayin edip onun etraf\u0131ndaki e\u015fyay\u0131, do\u011fay\u0131 tan\u0131tmakla yetinmez hik\u00e2yelerinde. Bilindi\u011fi gibi, bu t\u00fcr tasvirlerde, g\u00fcne\u015f do\u011far, ya\u011fmurlar yapar, tablomsu resimler \u00e7izilir ya da dura\u011fan, donuk bir foto\u011fraf tasviri yap\u0131l\u0131r. \u00d6zden\u00f6ren b\u00fct\u00fcn bu imk\u00e2nlar\u0131 hik\u00e2yelerinde kulland\u0131\u011f\u0131 gibi, tasvire bir ba\u015fka anlam daha y\u00fckler. O tasviri neredeyse hik\u00e2yenin bir kahraman\u0131 gibi ele al\u0131r. Nefes al\u0131p veren, insanlarla neredeyse ayn\u0131 kaderi payla\u015fan ya\u015fayan bir canl\u0131 olarak hik\u00e2yeye sokar. \u00d6yle ki bazen tasvir (e\u015fya, do\u011fa vb.) anlat\u0131lan \u015feyin \u00f6znesi olur. Her \u015fey onun \u00fczerinden, ondaki de\u011fi\u015fim ve dura\u011fanl\u0131kla izah edilir. Yani tasvir kimi zaman olay\u0131, anlat\u0131lan \u015feyi derinle\u015ftirip yo\u011funla\u015ft\u0131ran bir fonksiyon y\u00fcklenirken kimi zaman da bizzat anlat\u0131lan \u015fey, \u00f6zne olur. <span style=\"text-decoration: underline\">K\u0131saca tasvir \u00d6zden\u00f6ren\u2019in \u00f6yk\u00fclerinde bir s\u00fcs, bir \u00e7er\u00e7eve olmaktan \u00f6te, zaman zaman \u201colmazsa olmaz\u201d bir fonksiyon y\u00fcklenir. Bu nedenle onun hik\u00e2yelerindeki tasvirleri atlayarak okumak hik\u00e2yeyi ka\u00e7\u0131rmakla e\u015f anlaml\u0131d\u0131r.\u201d<\/span><\/span><\/p>\n<p style=\"text-align: justify\">Atlayarak okumak ne kelime! \u00d6zden\u00f6ren\u2019in \u00f6yk\u00fclerindeki tasvirleri tekrar tekrar okuyor, yaz\u0131yor ve seslendiriyorum. \u00a0Bak\u0131n\u0131z, \u201cAile\u201d adl\u0131 \u00f6yk\u00fcs\u00fcnde, eski bir ah\u015fap evde ya\u015fayan yorgun ve hasta bir aileyi anlat\u0131rken, kasabadaki geceyi ne kadar g\u00fczel tasvir ediyor \u00d6zden\u00f6ren.<\/p>\n<p style=\"text-align: justify\"><span style=\"color: #800080\"><em>Gecenin karanl\u0131\u011f\u0131 kasaban\u0131n \u00fcst\u00fcne bir zift gibi \u00e7\u00f6km\u00fc\u015ft\u00fcr. G\u00f6k a\u00e7\u0131ksa, bu ziftin saydaml\u0131\u011f\u0131ndan, say\u0131s\u0131z y\u0131ld\u0131zlar, kasabaya g\u00f6z k\u0131rpmaktad\u0131r. Sokak aralar\u0131nda k\u00f6pekler havlamaktad\u0131r. Ellerinde denizci fenerleri, tek t\u00fck insanlar, gecenin i\u00e7inde ma\u011faralara benzeyen sokaklardan ge\u00e7mektedir. Bir kap\u0131 g\u0131c\u0131rt\u0131yla a\u00e7\u0131l\u0131p kapanmakta, o fenerin \u0131\u015f\u0131\u011f\u0131 o kap\u0131n\u0131n \u00f6n\u00fcnde yitmektedir. Havuzlar\u0131ndan ta\u015fan p\u0131narlar\u0131n suyu, k\u00fc\u00e7\u00fcc\u00fck dereciklerde h\u0131\u015f\u0131rt\u0131ya akmaktad\u0131r. \u00c7ar\u015f\u0131 bombo\u015ftur. K\u00f6yl\u00fclerin konaklad\u0131\u011f\u0131 kasaban\u0131n tek han\u0131n\u0131n b\u00fcy\u00fck, demirli kap\u0131s\u0131 kapanm\u0131\u015ft\u0131r. Kasabaya hi\u00e7bir yabanc\u0131n\u0131n beklenmedi\u011fi saat gelmi\u015ftir. Kedilerle k\u00f6pekler \u00e7ar\u015f\u0131 alan\u0131ndaki \u00e7\u00f6p tenekelerini devirmektedir. G\u00f6zlerinden uyku ta\u015fan n\u00f6bet\u00e7i posta memuru, donuk ampul \u0131\u015f\u0131\u011f\u0131nda, maniplesinin yan\u0131nda ba\u015f\u0131n\u0131 iki avucuna dayam\u0131\u015f, kasabal\u0131ya ula\u015ft\u0131r\u0131lacak bir haberi beklemektedir. Her gece bir memur, bo\u015fu bo\u015funa bu haberi beklemektedir. B\u00fct\u00fcn kap\u0131lar birbirine \u00f6rt\u00fckt\u00fcr. Kimi pencerelerden, gaz lambalar\u0131n\u0131n \u0131\u015f\u0131klar\u0131 s\u0131zmaktad\u0131r. Bu \u0131\u015f\u0131klar, son solu\u011funu vermekte olan bir canl\u0131n\u0131n, umutsuz g\u00fc\u00e7s\u00fczl\u00fc\u011f\u00fc i\u00e7indedir. Kasabada gece, bir \u00e7\u00f6l gecesi gibi h\u0131\u015f\u0131rdamaktad\u0131r. \u00c7\u00f6l yeli kumlar\u0131 s\u00fcp\u00fcr\u00fcyorsa, burada, yel, geceyi savurmaktad\u0131r. Her sokak, her ev, her bostan, mezar ta\u015flar\u0131, tozlu a\u011fa\u00e7lar, bu geceden pay \u00e7\u0131karmaktad\u0131r. Esen yol, boyuna bir \u015feyleri al\u0131p ka\u00e7\u0131rmaktad\u0131r. Duyulmaz h\u0131\u015f\u0131rt\u0131larla bir \u015feyler \u00e7\u00f6kmekte, eskimektedir. Gece, durmaz, dinlenmez bir gecedir. Uyumay\u0131, uyumamay\u0131 bilmemektedir. Tek ba\u015f\u0131na gecedir. Kar getirir, ay do\u011furur, y\u0131ld\u0131z g\u00f6rd\u00fcr\u00fcr bir gecedir. Ge\u00e7 vakitte bir adam, kasabada, geceye a\u00e7\u0131ld\u0131 m\u0131, o adam \u00e7\u0131ld\u0131rm\u0131\u015ft\u0131r. Gidece\u011fi yer yoktur. Geceye yaln\u0131zca pencereler \u0131\u015f\u0131k tutmaktad\u0131r. Kasabada bu hak, yaln\u0131z onlara vergidir. Kasabada gece uzun ve derin bir soluktur. Bir i\u00e7\u00e7ekmesidir. Zay\u0131fl\u0131ktan do\u011fan bir ba\u015f d\u00f6nmesi gibi bir \u015feydir.<\/em><\/span><\/p>\n<p style=\"text-align: justify\">Gecenin sabaha kavu\u015fmas\u0131n\u0131 da yine \u015fiirsel diliyle ve sabah\u0131 \u00f6yk\u00fcn\u00fcn h\u00fcz\u00fcnl\u00fc atmosferine b\u00fcr\u00fcnd\u00fcrerek anlat\u0131yor ve \u00f6yk\u00fcy\u00fc sonland\u0131r\u0131yor.<\/p>\n<p style=\"text-align: justify\"><span style=\"color: #800080\"><em>Gece \u015fimdi korku vermeyen bir d\u00fczl\u00fckte yay\u0131lmakta, y\u00fcrek, beklenen bir sona do\u011fru \u00e7arpmakta, sabah\u0131n bir bozk\u0131r\u0131 and\u0131ran \u0131\u015f\u0131klar\u0131 m\u0131r\u0131lt\u0131lar\u0131, i\u00e7 konu\u015fmalar\u0131n\u0131 ayd\u0131nlatmakta, titre\u015fimli bir \u00f6ks\u00fcr\u00fck uyuyan \u00e7ocu\u011fu bir yan\u0131ndan \u00f6b\u00fcr yan\u0131na d\u00f6nd\u00fcrmekte, terk edilmi\u015f bir kar\u0131nca ba\u015f\u0131n\u0131 topraktan uzatmakta, toprak o k\u00fc\u00e7\u00fck devinimin etkisiyle k\u0131m\u0131ldamakta, do\u011fuda bir y\u0131ld\u0131z sabah\u0131n g\u00f6\u011fs\u00fcne bir ni\u015fan olarak tak\u0131lmakta, mezarl\u0131k tepesinin ard\u0131ndan ba\u015f\u0131n\u0131 uzatmaya ba\u015flayan bu g\u00f6rkemli sabaha alacas\u0131na kar\u015f\u0131, bir pencere kenar\u0131na oturmu\u015f iki dost, h\u0131zla da\u011f\u0131lmaya, \u00e7\u00f6z\u00fclmeye ba\u015flayan bir \u015feylerden konu\u015fmakta, uzak bir \u015feyler ger\u00e7ekle\u015fmekte, gecenin \u00e7ukurlar\u0131nda b\u00fcy\u00fcm\u00fc\u015f bir ku\u015f bir \u00e7at\u0131n\u0131n \u00fcst\u00fcnden s\u00fcz\u00fclmekte, bir bak\u0131\u015f incelmekte, \u00e7\u00f6z\u00fclen, da\u011f\u0131lan, gev\u015feyen bir \u015feyin hangi s\u00f6zle ayakta tutulaca\u011f\u0131 bilinmemekte, bir toprak kurdu bir evin temelini kemirmekte, ah\u015fap bir ev bir zaman par\u00e7as\u0131na eriye eriye yitmekte, teslim olmaktad\u0131r<\/em><\/span><\/p>\n<p style=\"text-align: justify\"><span style=\"color: #800080\"><em>Tahtalar\u0131n\u0131n daha \u00e7ok kararmas\u0131 i\u00e7in f\u0131rsat kalmam\u0131\u015ft\u0131r.<\/em><\/span><\/p>\n<p style=\"text-align: justify\">\n<p style=\"text-align: justify\">\u00d6yk\u00fc Defterinden al\u0131nt\u0131<\/p>\n<p style=\"text-align: justify\">\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>G\u00f6ky\u00fcz\u00fcn\u00fcn alt\u0131nda al\u0131nan her soluk, bir \u00f6yk\u00fcd\u00fcr.&#8221; &nbsp; rasim \u00f6zden\u00f6ren \u00f6yk\u00fcleri Rasim \u00d6zden\u00f6ren\u2019in \u201c\u00c7\u00f6z\u00fclme\u201d adl\u0131 kitab\u0131n\u0131 okuduktan sonra, ard\u0131ndan, Necip Tosun\u2019un \u201cT\u00fcrk \u00d6yk\u00fcc\u00fcl\u00fc\u011f\u00fcnde Rasim \u00d6zden\u00f6ren\u201d kitab\u0131n\u0131 da okudum. Rasim \u00d6zden\u00f6ren\u2019in daha \u00f6nce okudu\u011fum ba\u015fka \u00f6yk\u00fclerinde de tasvirlerinin g\u00fczelli\u011fi ve etkileyicili\u011fi ba\u015f\u0131m\u0131 d\u00f6nd\u00fcrm\u00fc\u015f, Hastalar ve I\u015f\u0131klar, Denize A\u00e7\u0131lan Kap\u0131, Kuyu, Toz kitaplar\u0131n\u0131 ard arda okumu\u015ftum. \u0130mkans\u0131z &hellip;<\/p>\n","protected":false},"author":31,"featured_media":48521,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[39],"tags":[],"class_list":["post-1878","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-tarih"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/1878","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/31"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=1878"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/1878\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/48521"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=1878"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=1878"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=1878"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}