Tarih\u00ee haf\u0131zam\u0131z\u0131n derinli\u011fine olu\u015fmam\u0131\u015f olmas\u0131 veya kimi zaman g\u00fcncel olaylar\u0131n \u00e7ekicili\u011fine kap\u0131l\u0131p etraf\u0131m\u0131zda cereyan eden gerek \u00fclke i\u00e7i olaylar\u0131, gerekse de uluslararas\u0131 projeksiyonlar\u0131 derinlemesine \u00e7\u00f6z\u00fcmleme \u00e7abas\u0131na girememe, bu topraklar \u00fczerinde ya\u015fam\u0131\u015f, m\u00fccadele vermi\u015f fikir adamlar\u0131n\u0131 fark edememek, onlar\u0131n gelece\u011fe dair d\u00fc\u015f\u00fcnce ve analizlerini g\u00f6rememe gibi bir talihsizli\u011fi de beraberinde getiriyor.D\u00fcnyam\u0131z\u0131n b\u00fcnyev\u00ee bir patlaman\u0131n i\u015faretlerini verdi\u011fi g\u00fcn\u00fcm\u00fczde, ABD kaynakl\u0131 uluslararas\u0131 senaryolar\u0131n tarihin ana olu\u015fum kulvarlar\u0131ndan Ortado\u011fu\u2019da vah\u015fi ve kanl\u0131 bir \u015fekilde sahneye konuluyor olmas\u0131, giderek de T\u00fcrkiye\u2019nin kay\u0131ts\u0131z kalamayaca\u011f\u0131, kalmamas\u0131 gereken mecralara \u00e7ekiliyor olmas\u0131, ister istemez bu co\u011frafya ve \u00fczerinde ya\u015fayan fikir adamlar\u0131n\u0131n tarih\u00ee derinliklerinden kopup gelen hayk\u0131r\u0131\u015f ve ikazlar\u0131n\u0131 duymam\u0131z\u0131 elzem k\u0131l\u0131yor.
\n\u0130\u015fte bu tarihi hayk\u0131r\u0131\u015f ve ikazlar\u0131n en \u00f6nemlisi; \u00dcstad Necip Faz\u0131l..<\/p>\n
Osmanl\u0131 sonras\u0131nda s\u0131k\u0131\u015ft\u0131r\u0131ld\u0131\u011f\u0131m\u0131z Anadolu Co\u011frafyas\u0131\u2019nda ilk defa ve \u201cd\u00fcnyalar aras\u0131 muhasebe ve muhakeme\u201d<\/em>yi tezats\u0131z bir \u00f6rg\u00fc<\/em> \u015feklinde ortaya koyan \u00dcstad\u2019\u0131 bug\u00fcnlerde yeniden ve tekrar tekrar okuyup \u00fczerinde d\u00fc\u015f\u00fcnmek ve g\u00fcn\u00fcm\u00fcze ve gelece\u011fimize dair sonu\u00e7lar \u00e7\u0131karmak gerekiyor.<\/p>\n Burada \u00f6ncelikle \u201cB\u00fcy\u00fck Ortado\u011fu\u201d \u00e7a\u011fr\u0131\u015f\u0131m\u0131ndan yola \u00e7\u0131karak B\u00fcy\u00fck Do\u011fu\u2019yla benzerliklere kap\u0131 aralayan bir abes \u201cbenzetme\u201dyi; sonra \u00dcstad Necip Faz\u0131l\u2019\u0131n, B\u00fcy\u00fck Do\u011fu \u0130deolocya \u00d6rg\u00fcs\u00fc\u2019n\u00fcn sat\u0131r aralar\u0131nda kalm\u0131\u015f, fark edilmemi\u015f, ancak \u00dcstad\u00a0 taraf\u0131ndan yaz\u0131ld\u0131\u011f\u0131 zaman diliminde de\u011fil de bug\u00fcn okundu\u011funda \u00f6n\u00fcm\u00fcze m\u00fcthi\u015f bir d\u00fcnya foto\u011fraf\u0131 koyan ve bu foto\u011frafta T\u00fcrkiye\u2019nin yerini ihtar eden<\/strong>, konumuzla s\u0131n\u0131rl\u0131 m\u00fchim bir ikaz\u0131n\u0131 g\u00fcndeme getirece\u011fiz\u2026 \u00dcstad Necip Faz\u0131l\u2019daki medeniyet tasavvuru veya bu idrakin toplumsal projesi\/tasar\u0131m\u0131 olan \u201cB\u00fcy\u00fck Do\u011fu\u201d<\/strong>nun fikr\u00ee b\u00fct\u00fcnl\u00fckte kitapla\u015fm\u0131\u015f temel eseri olan \u201c\u0130deolocya \u00d6rg\u00fcs\u00fc\u201d<\/strong> tezats\u0131z, her \u00f6rg\u00fcs\u00fc tamam<\/em><\/strong> bir Medeniyet Projesi\u2019dir. \u00d6yle ki; daha cumhuriyetin kurulu\u015fundan (1923) 16 y\u0131l sonra yazd\u0131\u011f\u0131 yaz\u0131larda \u201cmedeniyet tasavvuru\u201d<\/strong>nu \u00f6ne \u00e7\u0131kararak (bug\u00fcn kimi yazarlar, siyaset\u00e7ilerce yeni ke\u015ffedilmi\u015f bir kavram olarak g\u00fcndeme ta\u015f\u0131nan) kendi aidiyet d\u00fcnyas\u0131 i\u00e7erisinde \u015funlar\u0131 s\u00f6yl\u00fcyor:<\/p>\n \u201c.. Benim kafamda Asyac\u0131l\u0131k, eski Yunandan beri seyrini, istihalelerini bildi\u011fimiz Avrupa medeniyeti d\u0131\u015f\u0131nda ve ona rakip ayr\u0131 bir medeniyet tasavvuru<\/strong>dur. B\u00fct\u00fcn peygamberlere ve ruhi fenomenlere yatakl\u0131k eden b\u00fcy\u00fck Asya, \u015fenli\u011fi t\u00fckenmi\u015f mazisiyle oldu\u011fu kadar, onu zenginliklere bo\u011facak \u015fahsiyetli ibdalar\u0131n (olu\u015flar\u0131n) davet edece\u011fi istikbaliyle de ayr\u0131 ve tam bir varl\u0131kt\u0131r\u2026.<\/em> B\u00fcy\u00fck Do\u011fu, \u0130slamiyetin emir subayl\u0131\u011f\u0131\u2026 B\u00fcy\u00fck Do\u011fu, \u0130slam i\u00e7inde ne yeni bir mezhep, ne de yeni bir i\u00e7tihat kap\u0131s\u0131\u2026 Sadece \u2018s\u00fcnnet ve cemaat ehli\u2019 tabirinin ifadelendirdi\u011fi mutlak ve pazarl\u0131ks\u0131z \u00e7er\u00e7eve i\u00e7inde, olanca saffet ve asliyetiyle \u0130slamiyete yol a\u00e7ma ge\u00e7idi; ve \u00e7oktanberi kaybedilmi\u015f bulunan bu saffet ve asliyeti yirmibirinci asr\u0131n e\u015fi\u011finde e\u015fya ve hadiselere tatbik etme i\u015fi\u2026 Galiba i\u015flerin de en de\u011ferlisi ve pahal\u0131s\u0131\u2026\u201d<\/em> (\u0130deolocya \u00d6rg\u00fcs\u00fc, s. 8-10). ABD\u2019nin eski Ulusal G\u00fcvenlik Dan\u0131\u015fman\u0131 ve D\u0131\u015fi\u015fleri Bakan\u0131 Condoleeza Rice\u2019\u0131n Washington Post\u2019ta A\u011fustos 2003\u2019\u00fcn ba\u015f\u0131nda yazd\u0131\u011f\u0131 makalede baz\u0131 \u00f6nemli ayr\u0131nt\u0131lar\u0131n\u0131 a\u00e7\u0131klad\u0131\u011f\u0131 B\u00fcy\u00fck Ortado\u011fu Projesi\u2019nde, Rice, \u2018Ortado\u011fu\u2019yu De\u011fi\u015ftirmek\u2019 ba\u015fl\u0131\u011f\u0131 alt\u0131nda 22 devletten olu\u015facak ve 300 milyon civar\u0131nda n\u00fcfusa sahip b\u00f6lgede Irak\u2019\u0131n i\u015fgalinin \u00f6nemine vurgu yaparak \u201cIrak\u2019\u0131n \u00f6zg\u00fcrle\u015ftirilmesi, b\u00f6lgeye ikinci d\u00fcnya sava\u015f\u0131 sonras\u0131 Avrupa\u2019da ya\u015fananlarla k\u0131yaslanabilecek bir de\u011fi\u015fim ya\u015fatacak\u201d<\/em> diye yaz\u0131yordu.<\/p>\n \u015eimdi, yaz\u0131m\u0131z\u0131n ba\u015fl\u0131\u011f\u0131nda s\u00f6z konusu etti\u011fimiz Necip Faz\u0131l\u2019\u0131n tarih\u00ee ikaz\u0131na gelelim\u2026<\/p>\n \u00dcstad Necip Faz\u0131l; 1939 Mart\u2019\u0131ndan itibaren yazd\u0131\u011f\u0131 yaz\u0131larda II. D\u00fcnya sava\u015f\u0131n\u0131n yakla\u015ft\u0131\u011f\u0131na ili\u015fkin; \u201cBe\u015feri bir k\u0131yametin mukadder g\u00f6r\u00fcnd\u00fc\u011f\u00fc\u201d g\u00f6r\u00fc\u015f\u00fcn\u00fc hadiselerden yola \u00e7\u0131karak ortaya koyduktan sonra II. D\u00fcnya sava\u015f\u0131n\u0131n ba\u015flamas\u0131yla birlikte zaman\u0131n gazeteleri onun hakk\u0131nda \u015fu tesbiti yaparlar: \u201cBU ADAM NE DERSE \u00c7IKIYOR.\u201d<\/em><\/p>\n \u00dcstad, 21. y\u00fczy\u0131lda \u201c\u0130sl\u00e2m\u2019\u0131n e\u015fya ve hadiselere nak\u015fedilme i\u015finin d\u00fcnya g\u00f6r\u00fc\u015f\u00fc-manifestosu\u201d<\/em> olarak b\u00fct\u00fcnle\u015ftirerek ortaya koydu\u011fu \u0130deolocya \u00d6rg\u00fcs\u00fc\u2019nde bug\u00fcne kadar kimsenin fark edemedi\u011fi \u00f6yle bir b\u00f6l\u00fcm vard\u0131r ki; ancak feraset, basiret ve velayetle izah edilebilecek t\u00fcrdendir. \u201cBa\u015f\u0131m\u0131za d\u00fcne, \u00e7eyrek as\u0131r evveline kadar gelen idarenin biricik \u00f6zr\u00fc, kendi zaman\u0131na g\u00f6re insanl\u0131\u011f\u0131n i\u00e7inde y\u00fczd\u00fc\u011f\u00fc d\u00fcnya buhran\u0131yd\u0131. Bu idare fark\u0131nda de\u011fildi ki, bu hal de onun biricik talihiydi.<\/em><\/strong> Harbe giren hi\u00e7bir milletin iktisad\u00ee, i\u00e7tima\u00ee, siyas\u00ee vaziyeti o zaman bizimki kadar bedbaht olmam\u0131\u015f, harp ve istil\u00e2 zehirini tatmaktan kurtulabilmi\u015f birka\u00e7 n\u00e2dir memleket de saadetin evcine ula\u015fm\u0131\u015ft\u0131r. B\u00fct\u00fcn tecelli sahalar\u0131nda en muztarip memleket, o g\u00fcn, yaln\u0131z T\u00fcrkiye olmu\u015ftur. 1950\u2019den sonra ba\u015flayan \u00fc\u00e7\u00fcnc\u00fc devir ise, teslim ald\u0131\u011f\u0131 \u015fartlara g\u00f6re, bu kazip talihlerden uzakla\u015fmaya do\u011fru giden \u00e7etin bir \u00e7\u0131\u011f\u0131r a\u00e7\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rememi\u015f, g\u00f6sterememi\u015f; hatta o da ayn\u0131 sun\u2019i yard\u0131m ve talih yollar\u0131n\u0131 aram\u0131\u015f, geli\u015ftirmi\u015ftir. Vatan\u0131, d\u0131\u015f y\u00fczden s\u00fcslemeye bakm\u0131\u015f ve i\u00e7 y\u00fczleri kendisine dert edinmemi\u015ftir.<\/em><\/strong> Terkip i\u00e7inde analitik bir \u015fekilde T\u00fcrkiye\u2019nin d\u00fcnya dengeleri aras\u0131nda Cumhuriyet d\u00f6nemi h\u00fck\u00fcmetlerinin y\u00f6netim \u015fekli ve muhtevas\u0131n\u0131n resmini \u00e7izen \u00dcstad Necip Faz\u0131l, g\u00fcn\u00fcm\u00fcze ili\u015fkin o m\u00fcthi\u015f tespitiyle devam ediyor: \u201cBakal\u0131m, o zamanda ba\u015f\u0131m\u0131zda kim ve ne, hangi idare bulunacakt\u0131r?\u201d<\/em><\/strong> diye sordu\u011fu T\u00fcrkiye\u2019nin bug\u00fcnk\u00fc y\u00f6neticilerini!<\/p>\n Bug\u00fcn ya\u015fad\u0131\u011f\u0131m\u0131z tarih\u00ee k\u0131r\u0131lma noktas\u0131nda g\u00fcn\u00fcm\u00fcz\u00fcn iktidar sahipleri sahte \u015fans devirleri<\/em><\/strong>nin art\u0131k sona erdi\u011finin ve varolu\u015fun bizatihi kendi ayaklar\u0131 \u00fczerinde durmakla ger\u00e7ekle\u015febilece\u011finin fark\u0131na varabilmi\u015fler\/varabilecekler midir? \u00dcstad\u0131n \u201cben idraki\u201dnin bir ifadesi olarak \u201cbenim olmad\u0131\u011f\u0131m yerde kimse yoktur\u201d<\/em> c\u00fcmlesiyle \u00f6zetledi\u011fi sorumluluk bilincine ve Anadolu insan\u0131n\u0131n varolu\u015funa ili\u015fkin \u2018\u0130slam\u0131 Yenilemek\u2019 ba\u015fl\u0131\u011f\u0131 alt\u0131nda \u015fu c\u00fcmleleriyle bitirelim yaz\u0131m\u0131z\u0131: B\u00f6yle bir m\u00fckellefiyet idraki ve sorumluluk bilinci..<\/p>\n Muhta\u00e7 oldu\u011fumuz idrak, irade ve muhteva\u2019y\u0131 g\u00f6rebilmek ve gere\u011fini yapabilmek..<\/p>\n \u00dcstad\u2019\u0131n bu tarih\u00ee ikaz\u0131n\u0131 kim okur, kim dinler ve kim gere\u011fini yapar?<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":" \u201c\u2026 Anadolu; k\u0131talar aras\u0131 tarihi hesapla\u015fmalar\u0131n ge\u00e7it meydan\u0131, medeniyetlerin sergi evi, mahrem ve muazzam Asya\u2019n\u0131n Avrupa\u2019ya bakan cumbas\u0131… \u201cNecip Faz\u0131l Tarih\u00ee haf\u0131zam\u0131z\u0131n derinli\u011fine olu\u015fmam\u0131\u015f olmas\u0131 veya kimi zaman g\u00fcncel olaylar\u0131n \u00e7ekicili\u011fine kap\u0131l\u0131p etraf\u0131m\u0131zda cereyan eden gerek \u00fclke i\u00e7i olaylar\u0131, gerekse de uluslararas\u0131 projeksiyonlar\u0131 derinlemesine \u00e7\u00f6z\u00fcmleme \u00e7abas\u0131na girememe, bu topraklar \u00fczerinde ya\u015fam\u0131\u015f, m\u00fccadele vermi\u015f fikir adamlar\u0131n\u0131 …<\/p>\n","protected":false},"author":3,"featured_media":45472,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[38,50,43],"tags":[],"class_list":["post-14458","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-guncel","category-yahya","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/14458","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=14458"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/14458\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/45472"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=14458"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=14458"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=14458"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nBurada biraz geriye yani 1980\u2019li y\u0131llara giderek Huntington\u2019un Medeniyetler \u00c7at\u0131\u015fmas\u0131<\/em><\/strong> ad\u0131n\u0131 verdi\u011fi projeksiyonu hat\u0131rlayal\u0131m. Huntington\u2019un tezini \u00f6zetlersek: \u201cYeni d\u00fcnyada s\u00fcrt\u00fc\u015fmenin temel kayna\u011f\u0131, ideolojik veya ekonomik s\u00fcrt\u00fc\u015fmeler etraf\u0131nda odaklanmayacak… As\u0131l s\u00fcrt\u00fc\u015fmeler, farkl\u0131 uygarl\u0131klara mensup uluslar ve gruplar aras\u0131nda tezah\u00fcr edecek… Gelecekteki en \u00f6nemli s\u00fcrt\u00fc\u015fmeler, bu uygarl\u0131klar\u0131 birbirinden ay\u0131ran k\u00fclt\u00fcrel ay\u0131r\u0131m \u00e7izgileri etraf\u0131nda patlak verecektir.. \u00c7\u00fcnk\u00fc, uygarl\u0131klar aras\u0131ndaki farkl\u0131l\u0131klar, sadece ger\u00e7ek de\u011fil, ayn\u0131 zamanda temel ve ka\u00e7\u0131n\u0131lmaz ayr\u0131l\u0131klard\u0131r… Bu uygarl\u0131klar: Bat\u0131 Uygarl\u0131\u011f\u0131, Konf\u00fc\u00e7yanizm Uygarl\u0131\u011f\u0131, Japon Uygarl\u0131\u011f\u0131, \u0130slam Uygarl\u0131\u011f\u0131, Hint Uygarl\u0131\u011f\u0131, Slav-Ortodoks Uygarl\u0131\u011f\u0131, Latin Amerika Uygarl\u0131\u011f\u0131 ve muhtemelen Afrika Uygarl\u0131\u011f\u0131\u2019ndan olu\u015fmaktad\u0131r…\u201d<\/em>
\nHuntington\u2019un bu tezi kimilerine g\u00f6re tarihin tozlu raflar\u0131na kald\u0131r\u0131ld\u0131, kimilerine g\u00f6re ge\u00e7erlili\u011fini koruyor. Biz burada her iki g\u00f6r\u00fc\u015f\u00fcn d\u0131\u015f\u0131nda kalarak Huntington\u2019un d\u00fcnyan\u0131n 21. y\u00fczy\u0131ldaki yeni yap\u0131lanmalar\u0131n\u0131 uygarl\u0131k-medeniyet eksenine alan d\u00fc\u015f\u00fcncesinin ge\u00e7erli oldu\u011funu vurgulamakla yetinelim ve \u00dcstad Necip Faz\u0131l\u2019a d\u00f6nelim.<\/p>\n
\nTarihleri, do\u011fu\u015flar\u0131 ve ruh mayalar\u0131 bak\u0131m\u0131ndan Avrupa camias\u0131n\u0131n d\u0131\u015f\u0131nda olup da kendilerine yeni, k\u00f6kl\u00fc ve \u015fahsiyetli bir tekevv\u00fcn arayan milletlerce bug\u00fcn, Avrupal\u0131 olmamak \u015ferefini hayk\u0131ran bir g\u00fcn..\u201d (1939, \u00c7er\u00e7eve 1, s. 260).<\/em>
\nB\u00fcy\u00fck Do\u011fu<\/strong>, \u00fcstad\u0131n kendi ifadesiyle: \u201cEn ulv\u00ee tecrid ve m\u00e2n\u00e2land\u0131rmalara, \u00e7ok defa en s\u00fcfli te\u015fhis ve maksatland\u0131rmalar musallatt\u0131r. Kendimi bunlardan korumak i\u00e7in, sadece yavan bir isim delaleti y\u00fcz\u00fcnden davalar\u0131n en \u00e7\u0131kmaz\u0131, en kabasiyle aram\u0131zda benzerlik arayacak vehimleri \u015fimdiden koval\u0131m: B\u00dcY\u00dcK DO\u011eU\u2019nun kucaklad\u0131\u011f\u0131 ve b\u00fct\u00fcnle\u015ftirdi\u011fi \u015eark, vatan s\u0131n\u0131rlar\u0131 d\u0131\u015f\u0131nda herhangi bir \u0131rk ve co\u011frafya plan\u0131na ba\u011fl\u0131 de\u011fildir. Biz B\u00dcY\u00dcK DO\u011eU\u2019yu, \u00f6z vatan\u0131m\u0131zdan ba\u015flayarak g\u00fcne\u015fin do\u011fdu\u011fu istikameti kurcalayan bir madde ve kemiyet zemininde aram\u0131yoruz. Biz B\u00dcY\u00dcK DO\u011eU\u2019yu, vatan\u0131m\u0131z\u0131n bug\u00fcnk\u00fc ve yar\u0131nki s\u0131n\u0131rlariyle \u00e7evrili bir ruh ve keyfiyet plan\u0131nda ar\u0131yoruz. O, kendini mekan \u00e7er\u00e7evesinde de\u011fil, zaman \u00e7er\u00e7evesinde ger\u00e7ekle\u015ftirmeye talip\u2026.<\/em><\/p>\n
\n\u2018Orkestra, senfonya ve biz\u2019 ba\u015fl\u0131\u011f\u0131 alt\u0131nda da:
\n\u201cBu senfonya, B\u00dcY\u00dcK DO\u011eU\u2019nun d\u00fcnya g\u00f6r\u00fc\u015f\u00fcnden; ve bu d\u00fcnya g\u00f6r\u00fc\u015f\u00fc, sadece saf ve ger\u00e7ek \u0130slam ruhunun, d\u00fcn\u00fc, bug\u00fcn\u00fc ve yar\u0131n\u0131, haklar\u0131, hakikatleri ve tecr\u00fcbeleriyle b\u00fct\u00fcn Do\u011fu ve Bat\u0131 d\u00fcnyas\u0131n\u0131 kucaklam\u0131\u015f olan davas\u0131ndan ibarettir\u201d<\/em> (\u0130deolocya \u00d6rg\u00fcs\u00fc, s. 11).
\n\u00dcstad Necip Faz\u0131l\u2019\u0131n dilinden \u00f6zetle B\u00fcy\u00fck Do\u011fu\u2019nun nas\u0131l bir medeniyet tasavvuru veya bunun d\u0131\u015fa d\u00f6k\u00fclm\u00fc\u015f ifadesiyle medeniyet projesi oldu\u011fu anla\u015f\u0131lm\u0131yor mu?
\nBu arada \u00dcstad\u2019\u0131n s\u00f6zkonusu tarih\u00ee ikaz\u0131na gelmeden \u00f6nce \u00f6nemli bir \u201cara not\u201d d\u00fc\u015felim\u2026<\/p>\n
\nNecip Faz\u0131l\u2019\u0131n g\u00fcn\u00fcm\u00fczden 60 y\u0131l \u00f6nce yazd\u0131klar\u0131 bug\u00fcn adeta bir belgesel film gibi b\u00fct\u00fcn hadise ve akt\u00f6rleriyle birebir sahneleniyor.
\nEvvela \u201cSAHTE \u015eANS DEV\u0130RLER\u0130\u201d ba\u015fl\u0131kl\u0131, 48 y\u0131l \u00f6nce bug\u00fcne ili\u015fkin bu m\u00fcthi\u015f ikaz\u0131 okuyal\u0131m:<\/p>\n
\nZira bu idarenin, d\u0131\u015f ihtil\u00e2tlarla asla al\u00e2kas\u0131 olmadan, sadece i\u00e7 b\u00fcnyesindeki illet y\u00fcz\u00fcnden her \u00e2n biraz daha meydana \u00e7\u0131kmaya ba\u015flayan \u00e7ehre karhalar\u0131, onun i\u015f ba\u015f\u0131nda kald\u0131\u011f\u0131 d\u00fcnya buhran\u0131n\u0131n 10 y\u0131l\u0131 i\u00e7inde demagocyalar\u0131n en ucuziyle hep bu d\u00fcnya buhran\u0131na atfedilmi\u015f, haz\u0131mk\u00e2r millet de bu masal\u0131 hazmeder g\u00f6r\u00fcnm\u00fc\u015ft\u00fcr.<\/em><\/strong><\/p>\n
\n\u0130kinci D\u00fcnya Harbi, bizim Cumhuriyet sonras\u0131 idare ve politika \u00f6l\u00e7\u00fcm\u00fcz\u00fcn i\u00e7y\u00fcz\u00fcn\u00fc birdenbire de\u015fen, bir zar\u0131 patlatan, yumurtan\u0131n kabu\u011funu k\u0131r\u0131p i\u00e7indeki kokmu\u015f maddeyi ortaya \u00e7\u0131karan bir amil olmu\u015f; ani fiyasko ise, \u00f6zr\u00fcn\u00fc hemen d\u00fcnya vaziyetine ba\u011flamak a\u00e7\u0131kg\u00f6zl\u00fcl\u00fc\u011f\u00fcn\u00fc g\u00f6stermeye kalkm\u0131\u015ft\u0131r.<\/em><\/strong>
\n\u0130lk 15 ve sonra 12 y\u0131ll\u0131k devirlerden birincisi; i\u015fin ba\u015flang\u0131\u00e7 merhalesindeki kazip saltanat\u0131 belirtti\u011fi, ikincisi ise zevale ge\u00e7en bu saltanat\u0131n sa\u00e7aklar\u0131 alt\u0131ndan f\u0131\u015fk\u0131r\u0131c\u0131 hakikat ve ak\u0131betleri d\u00fcnya vaziyetiyle izaha imkan buldu\u011fu i\u00e7in, kazip taraf\u0131ndan talihli kabul edilebilir.<\/em><\/strong><\/p>\n
\n27 May\u0131s ihtil\u00e2lini yapanlarsa, sahte talih ve hazin ucuzculuk bak\u0131m\u0131ndan d\u00fcnyan\u0131n en \u015fansl\u0131 adamlar\u0131 olmu\u015f ve devirdikleri, esasen bozuk muvazenenin bir daha iade edilemez olmas\u0131 y\u00fcz\u00fcnden, ba\u015f\u0131m\u0131za bug\u00fcnk\u00fc idar\u00ee, ahl\u00e2k\u00ee, iktisad\u00ee, ruh\u00ee buhran \u00e7\u00f6km\u00fc\u015f ve b\u00fct\u00fcn bu sahte talih olu\u015flar\u0131n\u0131n hesab\u0131n\u0131 verme ve y\u00fck\u00fcn\u00fc \u00e7ekme devresi a\u00e7\u0131lm\u0131\u015ft\u0131.\u201d<\/em><\/strong><\/p>\n
\n\u201cASIL TAL\u0130HS\u0130ZL\u0130K, YAN\u0130 H\u00c2D\u0130SELER TARAFINDAN H\u0130MAYE \u0130MT\u0130YAZINDAN MAHRUM KALMA VAZ\u0130YET\u0130, DAHA DO\u011eRUSU TAM \u0130ST\u0130HKAKINA R\u00dcCU \u00c2NI, YARIN, B\u0130R D\u00dcNYA MUVAZENES\u0130 KURULDU\u011eU ZAMAN BELL\u0130 OLACAK VE O VAK\u0130T G\u00dcNL\u00dcK \u00d6L\u00c7\u00dcLER \u0130\u00c7\u0130NDE B\u0130LE BU M\u0130LLET\u0130 AYAKTA TUTAB\u0130LME ZORLU\u011eU B\u0130RDENB\u0130RE BELL\u0130 OLACAKTIR. BAKALIM, O ZAMAN DA BA\u015eIMIZDA K\u0130M VE NE, HANG\u0130 \u0130DARE BULUNACAKTIR.<\/em><\/strong>
\nAMER\u0130KA\u2019NIN, B\u0130ZDEN, B\u00dcT\u00dcN YARDIMINI H\u0130\u00c7 OLMAZSA BAZI IVAZLAR MUKAB\u0130L\u0130 OLARAK \u0130STEYECE\u011e\u0130 VEYA B\u00dcSB\u00dcT\u00dcN KESECE\u011e\u0130, BATI P\u0130YASASININ P\u0130YASAMIZDAN H\u0130\u00c7B\u0130R \u015eEY \u00c7EKEM\u0130YECE\u011e\u0130, B\u00dcT\u00dcN KAYNAKLARA M\u00c2L\u0130K GARP DEMOKRASYALARININ B\u0130ZE 180 DERECE ARKA \u00c7EV\u0130RECE\u011e\u0130, \u00c7\u0130N VE H\u0130NT PAZARLARINA G\u0130DEN HAVA VE KARA YOLLARININ BELL\u0130BA\u015eLI ZABITALAR ALTINA ALINMAK \u0130STENECE\u011e\u0130, T\u00dcRK M\u0130LLET\u0130NDEN \u0130SE BO\u015eLUKTA MEK\u00c2N \u0130\u015eGAL ETME HASSASI ADINA HANG\u0130 \u015eAHS\u0130YET VE EHL\u0130YETE M\u00c2L\u0130K BULUNDU\u011eU SORULACA\u011eI G\u00dcN, BA\u015eIMIZDA BULUNACAK OLAN DEVLET M\u00dcMESS\u0130LLER\u0130, E\u011eER H\u00c2L\u00c2 D\u00dcNK\u00dc \u00d6L\u00c7\u00dcN\u00dcN B\u0130R DEVAM VE \u0130ST\u0130HALES\u0130N\u0130 \u0130FADE EDECEKLERSE, HAL\u0130M\u0130Z DUMAN OLACAKTIR.<\/em><\/strong>
\nZ\u0130RA, GELMES\u0130 MUKADDER G\u00d6R\u00dcNEN B\u00d6YLE B\u0130R G\u00dcN, SUN\u2019\u0130 TEDB\u0130R VE SAHTE TAL\u0130H DEV\u0130RLER\u0130N\u0130N PAYDOSUNU DA BERABER GET\u0130RECEKT\u0130R.<\/strong><\/em>
\nB\u00dcT\u00dcN B\u0130R MAZ\u0130, HAL VE \u0130ST\u0130KBAL M\u0130KYAS\u0130LE D\u00dcNYA \u00c7APINDA NEFS MUHASEBELER\u0130NE G\u0130R\u0130\u015eEN C\u0130NS KAFALARI VE GER\u00c7EK D\u00dc\u015e\u00dcN\u00dcRLER\u0130 YET\u0130\u015eT\u0130REMED\u0130K\u00c7E, ALINAN B\u00dcT\u00dcN TEDB\u0130RLER, YANIK B\u0130R EL\u0130N ACISINI MUVAKKATEN D\u0130ND\u0130RMEK \u0130\u00c7\u0130N KEND\u0130S\u0130N\u0130 SUYA BATIRIP DAHA KORKUN\u00c7 ACILARI \u0130ST\u0130KB\u00c2LE T\u00c2L\u0130K ETMES\u0130NDEN FARKLI OLMAYACAK; VE HERKES SAHTE TAL\u0130H TEDB\u0130RLER\u0130YLE G\u00dcN\u00dcN\u00dc G\u00dcN ETMEYE BAKACAKTIR<\/em><\/strong>.\u201d<\/strong> (\u0130deolocya \u00d6rg\u00fcs\u00fc, s.393-395 ).
\nBu tespitler feraset ve basiret dedi\u011fimiz, olanlardan yola \u00e7\u0131karak, derinli\u011fine bir tarih\u00ee muhasebe ile olabilecekleri sezme gibi m\u00fcthi\u015f bir idrakle ortaya konulmu\u015ftur. \u00dcstad adeta I. ve II. d\u00fcnya sava\u015f\u0131ndan ABD\u2019deki 11 Eyl\u00fcl sald\u0131r\u0131lar\u0131na, oradan g\u00fcn\u00fcm\u00fcze kadar ya\u015fanan ve B\u00fcy\u00fck Ortado\u011fu olarak projelenen s\u00fcreci y\u0131llar \u00f6ncesinden bizzat te\u015fhis etmi\u015f ve g\u00fcn\u00fcm\u00fcz y\u00f6neticilerine tarih\u00ee bir ikaz yapm\u0131\u015ft\u0131r.
\nBu ikaz\u0131 kime yap\u0131yor?<\/p>\n
\n\u00dcstad Necip Faz\u0131l\u2019\u0131n; O g\u00fcn ba\u015f\u0131m\u0131zda bulunan idare asla sun\u2019i tedbirlerle ge\u00e7i\u015ftirilemeyecek bir zaman diliminde olan idare olacakt\u0131r<\/em>, dedi\u011fi bug\u00fcn\u00fcn idarecileri m\u00fcthi\u015f bir talih ve talihsizlikle kar\u015f\u0131 kar\u015f\u0131yad\u0131r: Varolu\u015f veya yok olu\u015fa karar verilecek bir kav\u015fakta, T\u00fcrk milletinin varolu\u015funda nas\u0131l pay sahibi olacaklard\u0131r?
\nOlamazlarsa, gene \u00dcstad Necip Faz\u0131l\u2019\u0131n bir antik yunan \u015fairinden aktard\u0131\u011f\u0131 bir m\u0131sra geliyor akl\u0131m\u0131za: \u201cMe\u011fer ben bir \u00f6m\u00fcr kat\u0131rlara saman yerine \u00e7i\u00e7ek sunmu\u015fum!\u201d<\/em><\/p>\n
\n\u201c\u0130slam, 500 y\u0131l k\u0131l\u0131c\u0131n\u0131 elinde tutan T\u00fcrkiye\u2019de bozuldu ve her yerde alt\u00fcst oldu. Bu, ancak T\u00fcrkiye\u2019de d\u00fczelirse her yerde sa\u011fl\u0131\u011fa kavu\u015fabilece\u011fine ait ilahi bir ihtar\u2026 \u0130slam\u0131 yenileyecek olan nesil, bu ruh ve madde felaketleri T\u00fcrkiye\u2019sinde son ve som, hep\u00e7i ve b\u00fct\u00fcnc\u00fc tepki halinde zuhur etmekle m\u00fckellef\u2026\u201d<\/em><\/strong> (\u0130deolocya \u00d6rg\u00fcs\u00fc\u2019ne ek.)<\/p>\n