{"id":14316,"date":"2016-08-05T00:36:17","date_gmt":"2016-08-04T21:36:17","guid":{"rendered":"http:\/\/akincilardergisi.com\/dergi\/?p=14316"},"modified":"2023-11-04T11:58:39","modified_gmt":"2023-11-04T08:58:39","slug":"yahya-duzenli-vaka-i-hayriye-ve-yeniceri-ocagina-dair","status":"publish","type":"post","link":"https:\/\/akincilardergisi.com\/tr\/yahya-duzenli-vaka-i-hayriye-ve-yeniceri-ocagina-dair\/","title":{"rendered":"Yahya D\u00fczenli: \u201cVak\u2019a-\u0131 Hayriye\u201d ve Yeni\u00e7eri Oca\u011f\u0131\u2019na Dair\u2026"},"content":{"rendered":"
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Yak\u0131n tarihimizin orduya dair en \u00f6nemli hadiselerinden birisi Vak\u2019a-i Hayriye\u2019dir.<\/span><\/div>\n
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Tarih, \u201cya\u015fanm\u0131\u015fl\u0131klar\u201d<\/em>dan yola \u00e7\u0131karak \u201cya\u015fanan\u201d<\/em> ve \u201cya\u015fanacak\u201d<\/em> olanlar\u0131n ipu\u00e7lar\u0131n\u0131 veren ilim ve disiplin olarak \u00f6n\u00fcm\u00fcze bir yol haritas\u0131 koyar. Ancak, tarihi sadece bir \u201cvak\u0131alar y\u0131\u011f\u0131n\u0131\u201d olarak g\u00f6r\u00fcrseniz, veya tarihi bir vak\u0131ay\u0131 ya\u015fad\u0131\u011f\u0131n\u0131z zaman dilimindeki maddi olgularla ayn\u00eele\u015ftirir, \u015fablonik benzerlikler ve sonu\u00e7lar \u00e7\u0131karmaya \u00e7al\u0131\u015f\u0131rsan\u0131z, ortaya tarihselli\u011fin<\/em> yan\u0131lt\u0131c\u0131 karakteri \u00e7\u0131kar.<\/p>\n

Oysa tarih, her an \u00f6n\u00fcm\u00fcz\u00fc ayd\u0131nlatan kad\u00eem bir yol g\u00f6stericidir. Bu niteli\u011fiyle tarih, bir ilim ve disiplin olman\u0131n \u00f6tesinde asl\u00ee bir ger\u00e7eklik olarak, gelece\u011fin in\u015fas\u0131nda en \u00f6nemli \u00e2mildir.<\/p>\n

Yak\u0131n tarih bize (ibret al\u0131nmad\u0131\u011f\u0131 i\u00e7in) tarihin tekerr\u00fcr etti\u011fi<\/em>ne dair \u00f6nemli hadiseler ve malzemeler sunuyor. Ancak, tarihi sadece ge\u00e7mi\u015fe ait<\/em> ve bir daha ya\u015fanmayacak olaylar dizisi<\/em> olarak \u2018ge\u00e7mi\u015fin hik\u00e2yeleri\u2019<\/em> olarak okursan\u0131z \u2013ki \u00e7o\u011fu kez b\u00f6yle olmu\u015ftur- farkl\u0131 hadiselerden yola \u00e7\u0131karak ayn\u0131 trajik kaderi ya\u015fars\u0131n\u0131z. Oysaki tarih ve gelenek bizi d\u00fcnden hareket ederek \u00e2n\u0131n gere\u011fini yapmaya<\/strong> ve gelece\u011fi kurmaya icbar eder.<\/p>\n

15 Temmuz darbe giri\u015fiminden yola \u00e7\u0131karak, Osmanl\u0131 yeni\u00e7eri<\/strong> oca\u011f\u0131<\/strong>n\u0131n l\u00e2\u011fvedilmesine giden s\u00fcreci yeniden g\u00f6zden ge\u00e7irmek, bize bug\u00fcne ve gelece\u011fe dair \u00f6nemli ipu\u00e7lar\u0131 verecek ve sa\u011fl\u0131kl\u0131 tedbir ve kararlar\u0131n al\u0131nmas\u0131na yard\u0131mc\u0131 olacakt\u0131r. Bug\u00fcnlerde, silahl\u0131 kuvvetlerin k\u00f6kl\u00fc bir bi\u00e7imde yeniden yap\u0131land\u0131r\u0131lmas\u0131n\u0131n ad\u0131mlar\u0131n\u0131n at\u0131ld\u0131\u011f\u0131 a\u015famada yeni\u00e7eri tarihinin<\/strong> do\u011fru bir \u015fekilde incelenmesi, ola\u011fan\u00fcst\u00fc hadise ve d\u00f6nemlerden sonra al\u0131nan tedbirlerin isabetli olmas\u0131n\u0131 sa\u011flayacakt\u0131r.<\/p>\n

Yak\u0131n tarihimizin orduya dair en \u00f6nemli hadiselerinden birisi Vak\u2019a-i Hayriye<\/strong>\u2019dir.<\/p>\n

Vak\u2019a-i Hayriye;<\/strong> y\u00e2ni bug\u00fcnk\u00fc dille \u201chay\u0131rl\u0131 olay\u201d<\/strong> olarak adland\u0131r\u0131lan hadise, Padi\u015fah II. Mahmud\u2019un 16 Haziran 1826\u2019da art\u0131k k\u00fcstahl\u0131\u011f\u0131 \u00e7ekilmez hale gelen, devletin \u00fczerinde silahl\u0131 bir otorite olarak her dedi\u011fini yapt\u0131ran, kelle alan, halk\u0131 b\u0131kt\u0131ran ve nefretini celbeden Yeni\u00e7eri Oca\u011f\u0131<\/strong>\u2019n\u0131 topa tutturarak imha ettirdi\u011fi, baz\u0131 ocak yetkililerinin ise idam edildi\u011fi d\u00f6nemin olaylar\u0131na verilen isimdir.<\/p>\n

Tahta \u00e7\u0131kt\u0131\u011f\u0131ndan beri uzun s\u00fcre Yeni\u00e7eri Oca\u011f\u0131n\u0131 kald\u0131rmay\u0131 d\u00fc\u015f\u00fcnen ve yeni bir ordu yap\u0131lanmas\u0131na karar veren II. Mahmut, E\u015fkinci Oca\u011f\u0131<\/strong> ad\u0131yla yeni bir ordu kuruldu\u011funu a\u00e7\u0131klamas\u0131 \u00fczerine yeni\u00e7eriler ayaklan\u0131r, kazan kald\u0131r\u0131rlar ve \u0130stanbul sokaklar\u0131nda g\u00f6sterilere ba\u015flarlar. II. Mahmut ulemay\u0131 da yan\u0131na alarak Sancak-\u0131 \u015eerif<\/strong> \u00e7\u0131kar\u0131r ve isyanc\u0131 yeni\u00e7erilere kar\u015f\u0131 halk\u0131 m\u00fccadele etmeye \u00e7a\u011f\u0131r\u0131r. Yeni\u00e7eriler d\u0131\u015f\u0131nda b\u00fct\u00fcn birlikler \u00a0padi\u015faha sadakatlerini bildirirler.\u00a0 Bunun \u00fczerine Aksaray\u2019daki Et Meydan\u0131\u2019nda bulunan Yeni\u00e7eri k\u0131\u015flalar\u0131 topa tutulur, binlerce yeni\u00e7eri \u00f6ld\u00fcr\u00fcl\u00fcr, binlerce isyanc\u0131 tutuklan\u0131r ve idam edilir.<\/p>\n

Vak\u2019a-i Hayriye<\/strong> denilen bu hadiseden sonra \u201cAsakir-i Mansure-i Muhammediyye\u201d<\/strong> ismiyle yeni bir asker\u00ee ocak kurulur.<\/p>\n

Tarihi Orhan Gazi d\u00f6nemine kadar uzanan Yeni\u00e7erilik \u00a0\u201ckanuni devri sonuna kadar, devletin iman ve ruh, yani dima\u011f emrinde sert yumru\u011fu olmakta devam etmi\u015f sonra bu sert yumruk iman ve ruh merkeziyle, yani dima\u011fla al\u00e2kas\u0131n\u0131 kesmi\u015f ve ba\u011fl\u0131 oldu\u011fu v\u00fccudun kafatas\u0131n\u0131 par\u00e7alayarak beynini ezmek rol\u00fcne ge\u00e7mi\u015ftir. \u201c<\/em><\/strong> D\u00fczenli bir ocak ve ordu olarak varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcren Yeni\u00e7eri Oca\u011f\u0131, Yavuz Sultan Selim ve devam eden devirlerde her an ba\u015fkald\u0131rma<\/strong> ve \u00a0tehlikeli bir tehdit<\/strong> niteli\u011fini b\u00fct\u00fcn bir Osmanl\u0131 d\u00f6neminde s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr. Hatta Fatih\u2019in vefat\u0131 ve II. Bayezid\u2019in tahta ge\u00e7me arefesinde Yeni\u00e7erilerin \u0130stanbul\u2019u bask\u0131n ve i\u015fgalleri ilk yeni\u00e7eri kalk\u0131\u015fmas\u0131 olarak g\u00f6r\u00fcl\u00fcr.<\/p>\n

Yavuz gibi kudretli bir Padi\u015fah\u2019a bile g\u00f6zda\u011f\u0131 vermekten \u00e7ekinmeyen Yeni\u00e7eri i\u00e7in \u00dcstad Necip Faz\u0131l \u201cYeni\u00e7eriye h\u00e2kim olma davas\u0131, Yavuz ve Kanun\u00ee \u00e7\u0131\u011f\u0131rlar\u0131nda, KUVVETL\u0130 DEVLET \u015eAHS\u0130YETLER\u0130 SAYES\u0130NDE\u00a0 yalanc\u0131 ve k\u0131sa s\u00fcreli olarak ger\u00e7ekle\u015fmi\u015f g\u00f6r\u00fcnse de, art\u0131k ileriye do\u011fru ne devlet, ne de ordu tamaml\u0131\u011f\u0131ndan bir vaad beklenebilir. Osmanl\u0131 devleti kendisini k\u0131sa bir merhale i\u00e7inde bekleyen b\u00fcy\u00fck fetihlere ra\u011fmen ilk ink\u0131raz al\u00e2metini \u0130kinci Bayezid devrinde kaybetmi\u015ftir.<\/em><\/strong><\/p>\n

Apa\u00e7\u0131kt\u0131r ki, yeni\u00e7eride kendi \u00f6z vatan\u0131n\u0131 i\u015fgal, kendi \u00f6z milletinden intikam alma karakteri o zamandan te\u015fekk\u00fcl halindedir. Vel\u00ee l\u00e2k\u00e2pl\u0131 \u0130kinci Bayezid, yeni\u00e7erilere ordunun b\u00fct\u00fcn toplar\u0131n\u0131 \u00e7evirece\u011fi yerde, \u00e2h etti, v\u00e2h etti, t\u00fcrl\u00fc bah\u015fi\u015fler atiyyeler vererek onlar\u0131 niyetlerinden vazge\u00e7irdi\u201d<\/em><\/strong>\u00a0 der.<\/p>\n

Ge\u00e7en yaz\u0131m\u0131zda \u00dcstad Necip Faz\u0131l\u2019\u0131n \u201cBenim G\u00f6z\u00fcmde Menderes\u201d<\/strong>inin bug\u00fcnlerde bir siyasetname<\/strong> olarak yeniden okunmas\u0131 gereken \u00f6nemli bir referans kitap oldu\u011funa i\u015faret etmi\u015ftik. Bu yaz\u0131m\u0131zda da \u00dcstad Necip Faz\u0131l\u2019\u0131n \u201cYEN\u0130\u00c7ER\u0130\u201d<\/strong> isimli kitab\u0131n\u0131n Ordunun yeniden yap\u0131land\u0131r\u0131lmas\u0131nda tarih bilinci<\/em><\/strong>ne ve tarih\u00ee s\u00fcreklili\u011fe i\u015faret etmesi bak\u0131m\u0131ndan\u00a0 \u00f6neminin alt\u0131n\u0131 \u00e7izmek gerekiyor. \u00a0\u00dcstad, her eserinde oldu\u011fu gibi, \u00f6zellikle de tarih\u00ee hadiselere tahsis etti\u011fi eserlerinde h\u00e2f\u0131za<\/em>m\u0131z\u0131 tezats\u0131z bir bi\u00e7imde diri tutar. El att\u0131\u011f\u0131 her konuda muhakeme ve muhasebesini yapar ve hadiseleri h\u00fckme ba\u011flayarak bir gelecek tasavvuru ortaya koyar. \u00c7\u00fcnk\u00fc O; tarih\u00ee hesapla\u015fman\u0131n nirengi noktalar\u0131n\u0131 i\u015faret etmi\u015f, k\u0131ymet h\u00fck\u00fcmlerine ba\u011flam\u0131\u015f ve a\u011f\u0131r bir vebal olarak gelece\u011fin tarih\u00e7ilerine y\u00fcklemi\u015ftir. Bug\u00fcn\u00fcn d\u00e2v\u00e2 ve dert sahiplerine d\u00fc\u015fen ise;\u00a0 O\u2019nun h\u00fck\u00fcmlerinden hareketle analitik bir idrakle g\u00fcn\u00fcm\u00fcz\u00fc yorumlamak, isabetli sonu\u00e7lara ula\u015fmak ve teyakkuz sahibi olmakt\u0131r.<\/p>\n

\u00dcstad Yeni\u00e7eri\u2019ye ba\u015flarken<\/strong>, \u201cBu eser, sadece Yeni\u00e7eriyi anlatmak i\u00e7in yaz\u0131lm\u0131\u015f de\u011fildir. Bu eser, en fakir bedahet duygusunun bile kestirebilece\u011fi \u015fekilde, tarihimizdeki Yeni\u00e7eri rezalet ve fecaatlerinin sat\u0131h \u00fcst\u00fc hik\u00e2yesi olarak kaleme al\u0131nm\u0131\u015f bulunmaktan uzakt\u0131r\u201d<\/em><\/strong> tespitini yapar ve \u201cd\u00fcnyada ilk te\u015fkilatl\u0131 meslek\u00ee orduyu temsil eden Yeni\u00e7erilerin i\u015fe nereden ba\u015flay\u0131p i\u015fi nerede bitirdi\u011fini g\u00f6stermek ve bunun ruh\u00ee ve i\u00e7tima\u00ee m\u00fcessirlerini \u00e7er\u00e7evelemek gayesiyle yaz\u0131ld\u0131\u201d<\/em><\/strong> der. Devamla \u201cT\u00fcrk\u2019\u00fcn b\u00fct\u00fcn mill\u00ee d\u00fc\u015fmanlar\u0131ndan beter ve \u015fenaat \u00e7ap\u0131nda bir tasallutla, \u00f6z vatan\u0131n\u0131 i\u015fgal alt\u0131nda tutan, s\u0131n\u0131rlar\u0131n ka\u00e7a\u011f\u0131 ve kendi yurdunun al\u00e7a\u011f\u0131 Yeni\u00e7eri, bu millete, hemen her devrin en b\u00fcy\u00fck ibret ve dikkat dersini ihtar etmek mevkiindedir\u201d<\/em><\/strong>\u00a0 ger\u00e7e\u011finin alt\u0131n\u0131 \u00e7izer.<\/p>\n

\u201cYeni\u00e7eri Nedir\u201d<\/strong> ara ba\u015fl\u0131\u011f\u0131 alt\u0131nda kesitler halinde \u00dcstad\u2019\u0131 okuyal\u0131m:<\/p>\n

\u201cYeni\u00e7eri, d\u00fcnyada ilk askeri te\u015fkilat olarak kuruldu\u011fu devirde, iman ve \u0130sl\u00e2m dolu kalb ve kafan\u0131n iradesine t\u00e2bi bir kahr ve cebr, zapt ve feth yumru\u011fudur. Kahr\u0131, k\u00fcfre kar\u015f\u0131, cebri kurtar\u0131c\u0131l\u0131k vazifesine ba\u011fl\u0131, zapt\u0131 \u0130sl\u00e2m davas\u0131n\u0131 hakim k\u0131lma yolunda, fethi de iman \u015fevketine zemin a\u00e7ma y\u00f6n\u00fcndedir.<\/em><\/strong><\/p>\n

Ve b\u00fct\u00fcn bunlar\u0131n, i\u00e7inde k\u00fcmelendi\u011fi, kayna\u015ft\u0131\u011f\u0131 toplay\u0131c\u0131 m\u00e2na \u201cil\u00e2-y\u0131 Kelimetullah: Allah ad\u0131n\u0131 y\u00fcceltme\u201d t\u00e2birindedir.<\/em><\/strong><\/p>\n

\u0130\u015fte, Yeni\u00e7eri, bu m\u00e2nalar bak\u0131m\u0131ndan tek lekesiz olarak bir as\u0131r, ondan sonra yer yer ve zaman zaman mevzu bozulma arazlar\u0131 ve tereddi i\u015faretleriyle birbu\u00e7uk as\u0131r, ki toplam halinde ikibu\u00e7uk as\u0131r, asl\u00ee mayas\u0131n\u0131n galip rengine sad\u0131k gitmi\u015f, kald\u0131r\u0131ld\u0131\u011f\u0131 demlere kadar son ikibu\u00e7uk as\u0131rl\u0131k hayat\u0131nda da, T\u00fcrk b\u00fcnyesini kemirici bir bel\u00e2 olmu\u015ftur.<\/em><\/strong><\/p>\n

\u2026\u2026 Bu vaziyette iyi haliyle Yeni\u00e7eri, ruhunu dayad\u0131\u011f\u0131 kayna\u011f\u0131n haliyle beraber tam bir m\u00e2na ve madde kayna\u011f\u0131 haliyle beraber tambir m\u00e2na ve madde b\u00fct\u00fcnl\u00fc\u011f\u00fc i\u00e7inde ger\u00e7ekten \u201cOcak\u201d tabirine l\u00e2y\u0131k ideal askeri temsil ederken, k\u00f6t\u00fc haliyle de, tersine d\u00f6nm\u00fc\u015f bir ruhun her \u015feyi alt\u00fcst edici (anti kez)ini belirtir.<\/em><\/strong><\/p>\n

Fakat k\u00f6t\u00fc manzarasiyle Yeni\u00e7eri ve Yeni\u00e7erili\u011fin ne oldu\u011funu (tez) halinde ve tam \u00e7er\u00e7eveleyebilmek i\u00e7in, var\u0131lacak h\u00fck\u00fcm \u015fu b\u00fcy\u00fck harfli kelimelerdir:<\/em><\/strong><\/p>\n

MENF\u0130 M\u00c2NAS\u0130YLE YEN\u0130\u00c7ER\u0130 VE YEN\u0130\u00c7ER\u0130L\u0130K, F\u0130K\u0130R VE \u0130MAN, A\u015eK VE AHL\u00c2KINI KAYBETM\u0130\u015e B\u0130R KUVVET MANZUMES\u0130N\u0130N EN CANHIRA\u015e VAH\u015eET MAN\u0130VEL\u00c2SI HAL\u0130NE GE\u00c7\u0130\u015e\u0130D\u0130R ve D\u00d6RT KEL\u0130MEL\u0130K B\u0130R \u0130FADEYLE<\/em><\/strong> F\u0130K\u0130RS\u0130Z KUVVET\u0130N NEFS\u00c2N\u0130 \u0130HT\u0130LAL\u0130D\u0130R.<\/em><\/strong><\/p>\n

Art\u0131k Yeni\u00e7erilik kald\u0131r\u0131lm\u0131\u015f, fakat onun t\u00fcrl\u00fc cemiyet tabakalar\u0131na yerle\u015ferek, oralarda gizli gizli ya\u015fayacak ve s\u0131k s\u0131k hortlayacak olan ruhu bu de\u011fi\u015fmez konusunu devam ettirmi\u015ftir.<\/em><\/strong><\/p>\n

Yeni\u00e7erili\u011fin g\u00fcn\u00fcm\u00fcze kadar gelen b\u00fct\u00fcn hortlamalar\u0131nda hep ayn\u0131 illet: F\u0130K\u0130RS\u0130Z KUVVET\u0130N NEFSAN\u0130 \u0130HT\u0130LAL\u0130\u2026<\/em><\/strong><\/p>\n

Fikrin oldu\u011fu her yerde her \u015fiddet, operat\u00f6r\u00fcn ne\u015fteri gibi bir nimet, olmad\u0131\u011f\u0131 yerde de kaatilin b\u0131\u00e7a\u011f\u0131 \u015feklinde bir \u00e2fettir.\u201d<\/em><\/strong><\/p>\n

\u00dcstad, \u201cNe yap\u0131labilirdi?\u201d<\/strong> diye sorar ve \u015funlar\u0131 s\u00f6yler:<\/p>\n

\u201cYeni\u00e7erilik davas\u0131nda yap\u0131lacak \u015fey, ikinci bir Yeni\u00e7eri halinde ona musallat olmak de\u011fil, onun derisi i\u00e7ine ve ruhuna girerek \u0131slah\u0131na gitmekti.<\/em><\/strong><\/p>\n

Yeni\u00e7eriye kar\u015f\u0131 duranlardan D\u00f6rd\u00fcnc\u00fc Murad tam bir Yeni\u00e7eri oldu\u011fu gibi, onu kaz\u0131y\u0131p silen \u0130kinci Mahmud da sadece Ocak\u2019tan nefreti, ona h\u0131n\u00e7 ve bu hakl\u0131 duygular\u0131 dayamaya mahrumlu\u011fu \u00f6l\u00e7\u00fcs\u00fcyle az \u00e7ok Yeni\u00e7eridir.<\/em><\/strong><\/p>\n

Asl\u0131nda b\u00fct\u00fcn bir ruh, anane ve mana oca\u011f\u0131 olan Yeni\u00e7erili\u011fi, k\u00f6t\u00fc numunelerini ba\u015ftan ba\u015fa k\u0131r\u0131p ge\u00e7irdikten sonra, ayn\u0131 isim alt\u0131nda, zaman ve mek\u00e2na h\u00e2kim usuller ve aletlerle te\u00e7hizatl\u0131, kalbi ve maddesi yeniden zapt ve fethedilmi\u015f bir ocak haline getirmek, yahut, ismi ne olursa olsun, kar\u015f\u0131l\u0131\u011f\u0131nda b\u00f6yle bir ocak kurmak l\u00e2z\u0131md\u0131.<\/em><\/strong><\/p>\n

B\u00f6yle yap\u0131lmad\u0131 ve ge\u00e7mi\u015fte Alt\u0131n Orduyu kuran T\u00fcrk cemiyeti, BATI ORDULARININ DI\u015e KOPYASINA MUHTA\u00c7 B\u0130R RUH FAK\u0130RL\u0130\u011e\u0130 \u0130\u00c7\u0130NE ATILDI.<\/em><\/strong><\/p>\n

\u0130\u015fte Tanzimat\u0131n sadece askerlik pl\u00e2n\u0131ndan k\u0131ymet h\u00fckm\u00fc!<\/em><\/strong><\/p>\n

\u2026 Sultan Mahmut, Yeni\u00e7erili\u011fi, k\u0131\u015flas\u0131nda, top g\u00fclleleriyle g\u00fcmb\u00fcr g\u00fcmb\u00fcr y\u0131karak ve ya\u011fl\u0131 pa\u00e7avralarla cay\u0131r cay\u0131r yakarak, sokaklarda ve meydanlarda da her benzetti\u011fini asarak, keserek deri \u00fcst\u00fc temizli\u011fini tam yapt\u0131. Fakat onun, cemiyette gizli ruh tabakalar\u0131na ka\u00e7\u0131p pe\u00e7elenmesine ve ba\u015fka \u015fekillerde hortlamak \u00fczere mikropv\u00e2ri yerle\u015fmesine m\u00e2ni tedbirleri alamad\u0131.<\/em><\/strong><\/p>\n

Bunun i\u00e7in \u015fiddetten ba\u015fka bir telkin ve terbiye yoluna ihtiya\u00e7 vard\u0131r. Sultan fikirsiz oldu\u011fu i\u00e7in ona ba\u015fvuramad\u0131. Kurdu\u011fu ordu da gayet tabii olarak \u201cAsakir-i Mansure\u201d olmak yerine \u201cAsakir-i ma\u011fl\u00fbbe\u201d oldu ve yine gayet tabii bir netice halinde ilk ve b\u00fcy\u00fck bir acemilik ve \u015fa\u015fk\u0131nl\u0131ktan ba\u015fka bir \u015fey g\u00f6steremedi. Zaten yeni bir ordu te\u015fkilat\u0131na maya tutturabilmek i\u00e7in i\u00e7tima\u00ee huzur ve zamana ve d\u00f6rt ba\u015f\u0131 mamur \u015fekilde sosyal hamlelere l\u00fczum vard\u0131 ve bu \u015fartlardan hi\u00e7 biri mevcut de\u011fildi.<\/em><\/strong><\/p>\n

\u0130mparatorluk en nazik yanlar\u0131ndan Bat\u0131l\u0131 d\u00fc\u015fmanlar eliyle y\u0131rt\u0131l\u0131p kopar\u0131l\u0131yor ve art\u0131k Avrupan\u0131n T\u00fcrk\u2019\u00fc tasfiye etmek karar\u0131 yeni \u0131slah i\u015flerine giri\u015febilmek i\u00e7in tek nefeslik bir zaman pay\u0131 b\u0131rakm\u0131yordu. Kald\u0131 ki, bu zaman pay\u0131 bulunsa da memlekette bir i\u00e7 ve d\u0131\u015f muhasebeye giri\u015febilecek \u00fcst\u00fcn \u00e7apta tek bir fikir adam\u0131 bulunmuyordu.<\/em><\/strong><\/p>\n

Al\u00e7alma tarihimizde, her devreyi kapsay\u0131c\u0131 b\u00fcy\u00fck illet ve eksi\u011fimiz, fikirsizlik\u2026\u201d<\/em><\/strong><\/p>\n

\u00dcstad, \u201cY\u0131k\u0131l\u0131\u015f ve hortlay\u0131\u015f\u201d ba\u015fl\u0131\u011f\u0131 alt\u0131nda Yeni\u00e7eri\u2019den bug\u00fcne verilecek mesaja dair k\u0131ymet h\u00fckm\u00fcn\u00fc koyar ve yap\u0131lmas\u0131 gerekeni s\u00f6yler:<\/p>\n

\u201c\u2026anane ve m\u00e2n\u00e2 yata\u011f\u0131 bir te\u015fkil\u00e2t\u0131n \u00f6ld\u00fcr\u00fclen ruhu yerine hangi ruh ikame edilecek ve bir tak\u0131m intizaml\u0131 mankenler halinde Bat\u0131dan kopya edilen askere hangi ideal \u00fcflenecekti?<\/em><\/strong><\/p>\n

\u0130\u015fte, daime oldu\u011fu gibi, s\u0131r bu noktada ve yeni\u00e7erili\u011fin kald\u0131r\u0131l\u0131\u015f\u0131ndan beri birbu\u00e7uk asra yak\u0131n modern ordu \u00e7abalar\u0131m\u0131z\u0131n, tamamen ayr\u0131 bir m\u00e2nas\u0131 olan \u0130stiklal Harbi zaferi m\u00fcstesna, daima bozgunla neticelenmi\u015f olmas\u0131ndaki hikmet bu incelikte\u2026\u201d<\/em><\/strong><\/p>\n

\u00dcstad\u2019\u0131n \u201cBenim G\u00f6z\u00fcmde Menderes\u201d<\/strong> i\u00a0 bir devrin siyas\u00ee ve toplumsal analiz ve sonu\u00e7lar\u0131n\u0131 ihtiva ederken, \u201cYeni\u00e7eri\u201d<\/strong>si tarih\u00ee seyri i\u00e7erisinde topyek\u00fbn bir ordu tel\u00e2kkisini ortaya koyuyor. Siyas\u00eelerimiz bug\u00fcnlerde \u2013vakit \u00e7ok ge\u00e7 olsa da e\u011fer siyas\u00ee dedikodulardan ve darbeye direnme kahramanl\u0131klar\u0131(!)ndan zaman bulabilirlerse<\/em>– \u00dcstad\u0131n bu iki kitab\u0131n\u0131 mutlaka okumalar\u0131, hazmetmeleri ve bug\u00fcne sonu\u00e7lar \u00e7\u0131karmalar\u0131<\/strong> gerekiyor. Kimileri \u00dcstad\u2019\u0131n bu iki kitab\u0131n\u0131 fark etmese de 46 y\u0131l \u00f6nceden bug\u00fcne m\u00fcthi\u015f bir basiret ve feraset koridoru a\u00e7\u0131yor.<\/p>\n

Kime? Okuyana, idrak edene, ibret alana\u2026<\/p>\n

\u201c<\/em><\/strong> Vak\u2019ay-i \u015eerriye\u201d<\/strong> olarak y\u00fcz\u00fcn\u00fc g\u00f6sterse de ikinci bir \u201cVak\u2019ay-\u0131 Hayriyye\u201d<\/strong>ye d\u00f6n\u00fc\u015fmesini temenni etti\u011fimiz 15 Temmuz darbe giri\u015fimi, bilgi kirlili\u011finden ar\u0131nd\u0131r\u0131l\u0131p, sel\u00eem ak\u0131l, basiret ve ferasetle analiz edilmeli.<\/p>\n

Yaz\u0131m\u0131z\u0131 \u00dcstad\u2019\u0131n Yeni\u00e7eri<\/strong>\u2019sinin sonundaki k\u0131ymet h\u00fckm\u00fcyle bitirelim:<\/p>\n

\u201cBizim hayalimizdeki \u201cAlt\u0131n Ordu\u201d, bir zamanlar\u0131n b\u00fcy\u00fck Prusya Ordusundaki as\u00eel zabitler kadrosuna parmak \u0131s\u0131rt\u0131c\u0131 bir madde ve m\u00e2na vahdet ve m\u00fckemmeliyeti i\u00e7inde, iman, ahl\u00e2k, vakar, edep, zarafet, fedak\u00e2rl\u0131k ve nizam ba\u011fl\u0131l\u0131\u011f\u0131 y\u00f6nlerinden cemiyetine imtisal numunesi ve vatan s\u0131n\u0131rlar\u0131 kadar kendi \u00f6z s\u0131n\u0131rlar\u0131n\u0131 tan\u0131r subaylar manzumesince temsil edilendir!<\/em><\/strong><\/p>\n

ALLAH\u2019TAN DUAMIZ METODU DI\u015eINDA VE TAL\u0130M TERB\u0130YE, TELK\u0130N A\u015eIS\u0130YLE B\u0130R DAHA N\u00dcKSETMEMECES\u0130NE (V\u0130R\u00dcS)LER\u0130NDEN TEM\u0130ZLET\u0130LMES\u0130D\u0130R.\u201d<\/em><\/strong><\/p>\n

\u00dcstad\u2019\u0131n \u201cYEN\u0130\u00c7ER\u0130\u201d<\/strong>sini yeniden ibretle okuman\u0131n vaktidir!<\/p>\n

Okuyacak, anlayacak, ders alacak idrak; gere\u011fine yerine getirecek irade varsa tabii!<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Yak\u0131n tarihimizin orduya dair en \u00f6nemli hadiselerinden birisi Vak\u2019a-i Hayriye\u2019dir. Tarih, \u201cya\u015fanm\u0131\u015fl\u0131klar\u201ddan yola \u00e7\u0131karak \u201cya\u015fanan\u201d ve \u201cya\u015fanacak\u201d olanlar\u0131n ipu\u00e7lar\u0131n\u0131 veren ilim ve disiplin olarak \u00f6n\u00fcm\u00fcze bir yol haritas\u0131 koyar. Ancak, tarihi sadece bir \u201cvak\u0131alar y\u0131\u011f\u0131n\u0131\u201d olarak g\u00f6r\u00fcrseniz, veya tarihi bir vak\u0131ay\u0131 ya\u015fad\u0131\u011f\u0131n\u0131z zaman dilimindeki maddi olgularla ayn\u00eele\u015ftirir, \u015fablonik benzerlikler ve sonu\u00e7lar \u00e7\u0131karmaya \u00e7al\u0131\u015f\u0131rsan\u0131z, ortaya tarihselli\u011fin …<\/p>\n","protected":false},"author":3,"featured_media":45471,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[38,50,43],"tags":[],"class_list":["post-14316","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-guncel","category-yahya","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/14316","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=14316"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/14316\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/45471"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=14316"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=14316"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=14316"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}