{"id":14082,"date":"2016-07-25T00:06:48","date_gmt":"2016-07-24T21:06:48","guid":{"rendered":"http:\/\/akincilardergisi.com\/dergi\/?p=14082"},"modified":"2023-11-04T11:58:39","modified_gmt":"2023-11-04T08:58:39","slug":"yakin-tarihin-vicdani-ali-sukru-bey","status":"publish","type":"post","link":"https:\/\/akincilardergisi.com\/tr\/yakin-tarihin-vicdani-ali-sukru-bey\/","title":{"rendered":"Yak\u0131n Tarihin Vicdan\u0131: Ali \u015e\u00fckr\u00fc Bey\u2026"},"content":{"rendered":"
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-\u201cD\u00e2vam\u0131z kat\u2019i, azmimiz l\u00e2yezaldir!\u201d-<\/h1>\n<\/div>\n
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Erken Cumhuriyet d\u00f6neminin Ankara\u2019s\u0131, 93 y\u0131l \u00f6nce (27.3.1923) yak\u0131n tarihimizin sayfalar\u0131nda silinemez derinlikte kan lekesi b\u0131rakan bir cinayete \u015fahit oldu. Son Osmanl\u0131 Meclis-i Mebusan\u2019\u0131 ve I. B\u00fcy\u00fck Millet Meclisi\u2019nde Trabzon Mebusu olan; \u015fahsiyet, cel\u00e2det, \u015fecaat, basiret ve feraset adam\u0131<\/span> Ali \u015e\u00fckr\u00fc Bey,<\/strong> Osmanl\u0131\u2019n\u0131n art\u0131k ruhu kaybolmu\u015f ve g\u00f6vdesi par\u00e7alanm\u0131\u015f son kaidesi \u00fczerine in\u015fa edilmeye \u00e7al\u0131\u015f\u0131lan<\/span> Cumhuriyet rejimi<\/strong>nin b\u00e2nileri taraf\u0131ndan katledildi.<\/span><\/p>\n

Askerlik hayat\u0131n\u0131 gen\u00e7 ya\u015fta b\u0131rak\u0131p, siyas\u00ee ve fikr\u00ee m\u00fccadeleye at\u0131lan Ali \u015e\u00fckr\u00fc Bey, 1919\u2019da 36 ya\u015f\u0131nda Osmanl\u0131 Meclis-i Mebusan\u2019\u0131na Trabzon Milletvekili olarak se\u00e7ilir. Meclis-i Mebusan\u2019\u0131n feshedilmesi \u00fczerine 1920 y\u0131l\u0131 Nisan ay\u0131\u2019nda Ankara\u2019ya gider ve\u00a0 I. Meclis\u2019e gene Trabzon Mebusu olarak kat\u0131l\u0131r. Bu g\u00f6revini \u015fehid edilinceye kadar (27 Mart 1923) s\u00fcrd\u00fcr\u00fcr.<\/span><\/p>\n

Varl\u0131\u011f\u0131yla izzet sahibi, vefat\u0131yla \u015fehid-i muazzez Ali \u015e\u00fckr\u00fc Bey<\/strong>\u2019in hayat\u0131 ve m\u00fccadelesi; bug\u00fcn\u00fcn siyasilerinin, ayd\u0131nlar\u0131n\u0131n, fikir adamlar\u0131n\u0131n her karesini ibretle \u00f6rnek almalar\u0131 gereken \u201chakk\u0131yla ya\u015fanm\u0131\u015f\u201d bir hayatt\u0131r.<\/span><\/p>\n

O \u00f6yle bir \u015fahsiyet idi ki; \u201cneye muhalefet edece\u011fi\u201dnin \u00f6l\u00e7\u00fcs\u00fcn\u00fc \u201cneye ba\u011fl\u0131 oldu\u011fu\u201dyla g\u00f6steren, M\u00fcsl\u00fcman kimli\u011finin ve \u015fahsiyetinin gere\u011fini I. Meclisin ola\u011fan\u00fcst\u00fc \u015fartlar\u0131nda bile ortaya koyan, hi\u00e7bir tehlikeden ve tehditten y\u0131lmayan, do\u011frular\u0131n\u0131 Mustafa Kemal ve ekibine (I.Grup) kar\u015f\u0131\u00a0 y\u00fcksek sesle hayk\u0131ran izzetli bir d\u00e2v\u00e2 adam\u0131yd\u0131.<\/span><\/p>\n

O\u2019nun katli, s\u0131radan bir cinayet de\u011fildi. Milletimizi bin y\u0131ll\u0131k aidiyet d\u00fcnyas\u0131ndan kopar\u0131p kimlik ve tarihine\u00a0 yabanc\u0131la\u015ft\u0131rma gayeli bir<\/span> d\u00fcnya tasar\u0131m\u0131<\/strong>n\u0131n \u00f6nemli bir par\u00e7as\u0131 olan Cumhuriyet rejiminin ihdas ve yerle\u015fmesi i\u00e7in i\u00e7i \u201cs\u0131r\u201d dolu \u00f6nemli bir te\u015febb\u00fcst\u00fc. Yak\u0131n tarihimizin sayfalar\u0131<\/span> fail-i me\u015fhur<\/strong> bu cinayeti kaydederken, Ankara sonu\u00e7lar\u0131n\u0131 d\u00fc\u015f\u00fcnerek tedirgin olmu\u015f, paniklemi\u015f ve sars\u0131lm\u0131\u015ft\u0131. Onun i\u00e7in de cinayetten 3 g\u00fcn sonra Mustafa Kemal I. Meclisi la\u011fvetmi\u015fti.<\/span><\/p>\n

Cinayeti tertipleyenler, zaman\u0131n k\u00fcresel g\u00fcc\u00fc \u0130ngiltere\u2019nin dayatmalar\u0131yla uygulatmak istedikleri projelerinin \u00f6n\u00fcndeki en b\u00fcy\u00fck m\u00e2nialardan birini bertaraf etmi\u015f oldular. B\u00f6ylece emellerine ula\u015fan yeni rejimin tasar\u0131mc\u0131lar\u0131, ellerine bula\u015fan Ali \u015e\u00fckr\u00fc Bey\u2019in m\u00fcbarek kan\u0131n\u0131 bug\u00fcne kadar vicdanlar\u0131nda silinmez bir leke olarak ta\u015f\u0131m\u0131\u015flard\u0131r.<\/span><\/p>\n

Cinayetin i\u015flendi\u011fi g\u00fcnlerde Meclis\u2019ten sadece bir ses (H\u00fcseyin Avni Bey) ve Trabzon\u2019dan bir gazete (\u0130stikbal) hari\u00e7 hi\u00e7 kimse Ali \u015e\u00fckr\u00fc Bey\u2019in \u015fehadetine dair a\u011fz\u0131n\u0131 a\u00e7amad\u0131, konu\u015famad\u0131, hesap soramad\u0131. Hesap sormak bir yana, Ba\u015fta Ali \u015e\u00fckr\u00fc Bey\u2019in en yak\u0131n arkada\u015flar\u0131 ba\u015fta olmak \u00fczere muhaliflerden (II. Gruptan) hi\u00e7 kimse Ali \u015e\u00fckr\u00fc Bey\u2019in ismini telaffuz bile edemedi.<\/span><\/p>\n

Bug\u00fcn\u00fcn TBMM\u2019si ve Ali \u015e\u00fckr\u00fc Bey\u2019in do\u011fdu\u011fu ve kabrinin bulundu\u011fu Trabzon, bu<\/span> b\u00fcy\u00fck \u015fehid<\/strong>\u2019ini h\u00e2l\u00e2 tan\u0131yam\u0131yor, ta\u015f\u0131yam\u0131yor ve onun<\/span> destans\u0131 m\u00fccadelesi<\/strong>ni anlayam\u0131yor; aksine ondan ka\u00e7\u0131yor, ona yabanc\u0131la\u015f\u0131yor, onu unutmaya \u00e7al\u0131\u015f\u0131yor. Bu vebal kurum olarak TBMM\u2019nin, \u015fehir olarak Trabzon\u2019un \u00fczerinde<\/span> kur\u015fundan a\u011f\u0131r bir y\u00fck<\/strong> olarak durmaktad\u0131r.<\/span><\/p>\n

Osmanl\u0131 Meclis-i Mebusan\u2019\u0131 ve I. TBMM\u2019de Trabzon mebusu olan Ali \u015e\u00fckr\u00fc Bey, b\u00fct\u00fcn sistemli unutturma \u00e7abalar\u0131na ra\u011fmen, \u015fehadet ay\u0131 olan Mart ay\u0131nda<\/span> cinayete kurban gitmi\u015f bir siyas\u00ee<\/em> olarak sessizce hat\u0131rlan\u0131r. \u015eehadetinin \u00fczerinden 93 y\u0131l ge\u00e7mesine ra\u011fmen, son y\u0131llara kadar memleketi Trabzon\u2019da bile<\/span> ademe mahk\u00fbm<\/strong> edilmi\u015fti. Oysa, Temmuz aylar\u0131nda da Ali \u015e\u00fckr\u00fc Bey\u2019i bilhassa hat\u0131rlamak gerekiyor.<\/span><\/p>\n

Ni\u00e7in?<\/span><\/p>\n

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\u00c7\u00fcnk\u00fc Lozan Antla\u015fmas\u0131 24 Temmuz 1923\u2019te imzaland\u0131. Osmanl\u0131 sonras\u0131 T\u00fcrkiye\u2019nin I. D\u00fcnya Sava\u015f\u0131 ertesinde s\u0131n\u0131rlar\u0131, Hilafet, Az\u0131nl\u0131klar, D\u00fcyun-u Umumiye, Patrikhane, Bo\u011fazlar, vs. problemlerin yeniden \u015fekillenmesine ve o g\u00fcnden bug\u00fcne dair stratejik kararlar\u0131n zaman\u0131n belirleyici g\u00fcc\u00fc \u0130ngiltere taraf\u0131ndan verildi\u011fi Lozan g\u00f6r\u00fc\u015fmelerine dair I. TBMM\u2019de sert tart\u0131\u015fmalar ya\u015fanm\u0131\u015ft\u0131r. Bu tart\u0131\u015fmalarda en ciddi, k\u00f6kl\u00fc, muhteval\u0131 ve vatanperver muhalefet Ali \u015e\u00fckr\u00fc Bey taraf\u0131ndan yap\u0131lm\u0131\u015ft\u0131r. Onun i\u00e7in<\/span> \u201cLozan\u201d deyince Ali \u015e\u00fckr\u00fc Beyi hat\u0131rlamak gerekiyor.<\/strong> Hatta Meclis\u2019in 5.3.1923 tarihli 4. Gizli celsesinde yapt\u0131\u011f\u0131 konu\u015fmas\u0131ndaki<\/span> \u201cMehmet\u00e7i\u011fin s\u00fcng\u00fcs\u00fcyle kazan\u0131lan muazzam zafer, Lozan\u2019da heba edildi\u201d<\/em><\/strong> c\u00fcmlesi Lozan ger\u00e7e\u011fini anlatmaya yeter.<\/strong><\/p>\n

\u0130lgin\u00e7tir ki; Meclis\u2019te Lozan M\u00fczakereleri ile ilgili g\u00f6r\u00fc\u015fmelerin en \u015fiddetli \u015fekilde devam etti\u011fi s\u0131rada Ali \u015e\u00fckr\u00fc Bey katledilmi\u015fti. Meclisin 5 Mart 1923 g\u00fcnk\u00fc oturumunda Ali \u015e\u00fckr\u00fc Bey ile Mustafa Kemal kar\u015f\u0131 kar\u015f\u0131ya gelmi\u015fti. \u015eevket S\u00fcreyya Aydemir \u201cTek Adam\u201dda bu oturumla ilgili \u015funlar\u0131 s\u00f6yler:<\/span> \u201c\u2026Gazi de hiddetliydi\u2026 Di\u011fer taraftan ellerini cebine sokarak birden sert, \u015fiddetli ad\u0131mlarla Ali \u015e\u00fckr\u00fc Bey\u2019in \u00fczerine y\u00fcr\u00fcd\u00fc. Birinci ve \u0130kinci grup mebuslar\u0131 Meclis\u2019in ortas\u0131nda art\u0131k kar\u015f\u0131 kar\u015f\u0131ya gelmi\u015flerdi. Bir d\u00f6\u011f\u00fc\u015fme havas\u0131 ba\u015flam\u0131\u015ft\u0131. Ali \u015e\u00fckr\u00fc Bey: –Kimseyi itham etmeye hakk\u0131n\u0131z yoktur\u2019<\/strong> diye ba\u011f\u0131r\u0131yordu\u2026\u201d<\/em><\/p>\n

Ali \u015e\u00fckr\u00fc Bey\u2019in katledili\u015finden \u00fc\u00e7 g\u00fcn sonra I. Meclis la\u011fvedilmi\u015f (1.4.1923), 4 ay sonra Lozan Anla\u015fmas\u0131 imzalanm\u0131\u015f (24.7.1923), bir y\u0131l sonra da Hil\u00e2fet kald\u0131r\u0131lm\u0131\u015ft\u0131r (3 Mart 1924).<\/span><\/p>\n

Osmanl\u0131 sonras\u0131 tasarlanan Cumhuriyet rejimi i\u00e7in vazge\u00e7ilmesi\/terkedilmesi gereken ba\u015fta<\/span> Hilafetin, Misak-\u0131 Mill\u00ee, Lozan, Oniki Ada, Batum, Musul-Kerk\u00fck<\/strong> gibi tarih\u00ee meselelerdeki vukufiyeti, vatanperlerli\u011fi, adanm\u0131\u015fl\u0131\u011f\u0131 ve etkileyici \u015fahsiyetiyle I. Millet Meclisi\u2019nin<\/span> vicdan\u0131<\/strong> olan Ali \u015e\u00fckr\u00fc Bey, sadece bir siyas\u00ee \u015fahsiyet olarak de\u011fil, ayn\u0131 zamanda m\u00fctebahhir bir m\u00fcnevver ve derin irfan sahibi bir M\u00fcsl\u00fcman kimli\u011fiyle tarih ve toplum bilincinin canl\u0131 temsilcisi olarak da sesini y\u00fckselten bir fikir adam\u0131yd\u0131.<\/span><\/p>\n

\u201cAcaba Ali \u015e\u00fckr\u00fc Bey \u015fehid edilmeseydi Lozan Anla\u015fmas\u0131 meclisten ge\u00e7er miydi?\u201d<\/em><\/strong> sorusu, Lozan\u2019\u0131n \u00fczerinden 93 y\u0131l ge\u00e7mesine ra\u011fmen bug\u00fcn bile hala sorulan temel sorudur.<\/span><\/p>\n

Ali \u015e\u00fckr\u00fc Beyin o y\u0131llardaki Lozan\u2019la ilgili meclis konu\u015fmalar\u0131 ve yaz\u0131lar\u0131n\u0131 okudu\u011fumuzda, bu sorunun do\u011fru sorulmu\u015f bir soru oldu\u011funu anl\u0131yoruz. Lozan\u2019\u0131n Ali \u015e\u00fckr\u00fc Bey\u2019e ra\u011fmen Meclis\u2019ten<\/span> \u201cge\u00e7meyece\u011fi\u201d<\/strong> anla\u015f\u0131l\u0131nca Ali \u015e\u00fckr\u00fc Bey\u2019in yok edilmesi tasarlanm\u0131\u015f ve katledilmi\u015fti. Tabii, sadece Lozan de\u011fil, ba\u015fta Hil\u00e2fetin ilgas\u0131, di\u011fer tarih\u00ee meselelerdeki tavizsiz tutumu ve en \u00f6nemlisi<\/span> yeni cumhuriyetin k\u0131blesinin bat\u0131ya<\/strong> \u00e7evrilmesine hayat\u0131 pahas\u0131na olan itirazlar\u0131.\u00a0<\/span><\/p>\n

Ali \u015e\u00fckr\u00fc Bey, \u015fehid edilmeden 68 g\u00fcn \u00f6nce (19.1.1923) Ankara\u2019da \u00e7\u0131karmaya ba\u015flad\u0131\u011f\u0131 ve 68 say\u0131 yay\u0131nlanabilen<\/span> Tan Gazetesi<\/strong>\u2019ndeki derin ve ihatal\u0131 fikr\u00ee yaz\u0131lar\u0131yla zaman\u0131n iktidar\u0131n\u0131 \u00fcrk\u00fctm\u00fc\u015ft\u00fcr.\u00a0<\/span><\/p>\n

Kaz\u0131m Karabekir hat\u0131ralar\u0131nda bu konuda \u015funlar\u0131 s\u00f6yler:<\/span><\/p>\n

\u201cGazi pek asabi idi. (Muhaliflerden Ali \u015e\u00fckr\u00fc Bey, Ankara\u2019ya matbaa makinas\u0131 getirmi\u015f. Tan ad\u0131nda bir gazete \u00e7\u0131karacakm\u0131\u015f, siz h\u00e2l\u00e2 uyuyorsunuz) diye yaveri Cevat Abbas Bey\u2019e verdi veri\u015ftirdi. Ve (yak\u0131n, y\u0131k\u0131n) diye \u00e7\u0131k\u0131\u015ft\u0131.<\/em><\/strong><\/p>\n

Yaln\u0131z kal\u0131nca kendilerini teskin ettim. Bu tarzdaki beyanat\u0131n\u0131n d\u0131\u015far\u0131ya aksedebilece\u011fini ve pek de do\u011fru olmad\u0131\u011f\u0131n\u0131 anlatt\u0131m\u2026\u201d<\/em><\/strong><\/p>\n

Ali \u015e\u00fckr\u00fc Bey cinayetinin<\/span> fail-i me\u015fhur<\/em><\/strong> tertip\u00e7ileri bir ad\u0131m \u00f6tesini de d\u00fc\u015f\u00fcnerek<\/span> tetik\u00e7i<\/em>sini de itl\u00e2f ettirmi\u015flerdi.<\/span><\/p>\n

\u015eehid edilmesiyle birlikte ge\u00e7en y\u0131llar boyunca hi\u00e7 kimse O\u2019nun ad\u0131n\u0131 bile anmaya cesaret edemezken vefat\u0131ndan 27 y\u0131l sonra, 10 Kas\u0131m 1950 tarihli<\/span> B\u00fcy\u00fck Do\u011fu<\/strong>\u2019da \u00a0\u00dcstad Necip Faz\u0131l \u015fu<\/span> k\u0131ymet h\u00fckm\u00fc<\/strong>n\u00fc veriyordu:<\/span><\/p>\n

\u201cArt\u0131<\/em><\/strong>k saffet devrini kapayan ve ba<\/em><\/strong>\u015f\u0131<\/em><\/strong>nda bulunanlar<\/em><\/strong>\u0131<\/em><\/strong>n hakik\u00ee kast ve niyetleriyle tezah\u00fcre ba<\/em><\/strong>\u015f<\/em><\/strong>layan Mill\u00ee M\u00fccadele \u00e7<\/em><\/strong>\u0131\u011f\u0131<\/em><\/strong>r<\/em><\/strong>\u0131<\/em><\/strong>n<\/em><\/strong>\u0131<\/em><\/strong>n, sadece iman ve mukaddesat saf<\/em><\/strong>\u0131<\/em><\/strong>ndaki bu kahraman \u00e7ocu<\/em><\/strong>\u011f<\/em><\/strong>unu, s<\/em><\/strong>\u0131<\/em><\/strong>rf mahrem renkleri ve gizli m\u00e2n\u00e2lar<\/em><\/strong>\u0131<\/em><\/strong> sezdi<\/em><\/strong>\u011f<\/em><\/strong>i ve bu y\u00fczden muhalefete ge\u00e7ti<\/em><\/strong>\u011f<\/em><\/strong>i i\u00e7in vah<\/em><\/strong>\u015f<\/em><\/strong>ice \u00f6ld\u00fcrtt\u00fcler! \u00d6ld\u00fcrtmediler, biri \u00f6ld\u00fcrtt\u00fc; bu kimdir???\u201d<\/em><\/strong> diyerek zaman\u0131n ve\u00a0 gelece\u011fin tarih\u00e7ilerini bir<\/span> tarih\u00ee hesapla\u015fma<\/strong>ya \u00e7a\u011fr\u0131yordu.\u00a0<\/span><\/p>\n

Bug\u00fcn bile ne TBMM ne de Trabzon O\u2019nun hayat ve h\u00e2t\u0131r\u00e2s\u0131n\u0131 ya\u015fatacak, ta\u015f\u0131yacak bir \u015fuura sahip de\u011fil.<\/span><\/p>\n

Askerlik d\u00f6neminde deniz subay\u0131 olan Ali \u015e\u00fckr\u00fc Bey, Barbaros Hayreddin\u2019e olan hayranl\u0131\u011f\u0131ndan dolay\u0131 o\u011flunun ismini de<\/span> Hayreddin<\/strong> koymu\u015ftur. Kendisinin y\u00f6neticili\u011fini yapt\u0131\u011f\u0131<\/span> Donanma Mecmuas\u0131<\/strong>\u2019ndaki yaz\u0131lar\u0131 da tarih \u015fuurunu ortaya koyan derinliktedir.<\/span><\/p>\n

1920 y\u0131l\u0131nda Donanma Mecmuas\u0131\u2019nda<\/span> \u201cGazi Barbaros Hayreddin\u2019in T\u00fcrbesi ve Evk\u00e2f\u0131\u201d<\/em> ba\u015fl\u0131\u011f\u0131yla yazd\u0131\u011f\u0131 bir yaz\u0131da<\/span> \u201cM\u00e2z\u00ee, \u00e2yine-i iberdir. M\u00e2ziyi unutan istikb\u00e2lde yolunu \u015fa\u015f\u0131r\u0131r!\u201d<\/em><\/strong> der. T\u0131pk\u0131 bug\u00fcn O\u2019nun \u015fahsiyet ve m\u00fccadelesinden haberdar olunmad\u0131\u011f\u0131 gibi, o zaman da Barbaros Hayreddin\u2019den habersizli\u011fe vurgu yapan \u015fu sat\u0131rlar\u0131 bir ibret vesikas\u0131d\u0131r:<\/span><\/p>\n

\u201cEvet, k\u00fct\u00fcphanelerimiz bizim; Barbaros\u2019un ems\u00e2l\u00ee e\u2019az\u0131m\u0131n ter\u00e2cim-i ahv\u00e2lini zabt etmemek veya edememek suretiyle vazife-i vataniyye ve milliyemizi hakk\u0131yla \u00eefa edemedi\u011fimizi \u00e2leme il\u00e2n ediyor!…<\/em><\/p>\n

Ma\u2019ahaza; bundan sonra belki bu hatam\u0131z\u0131, hatay-\u0131 f\u00e2hi\u015fimizi m\u00fcmk\u00fcn mertebe tamir edebiliriz. Fakat; \u00e2limin c\u00e2hilin, b\u00fcy\u00fc\u011f\u00fcn, k\u00fc\u00e7\u00fc\u011f\u00fcn ve\u2019l has\u0131l herkesin tabi\u2019iyete mecbur oldu\u011fu \u00eec\u00e2bat-\u0131 diniyemizden teg\u00e2f\u00fcl\u00fc ne ile te\u2019vil ne ile ta\u2019mir edebilece\u011fiz?<\/strong><\/em><\/p>\n

Mesel\u00e2; bundan iki \u00fc\u00e7 y\u00fcz sene evvel bir \u201cH\u0131z\u0131r Reis\u201d meydana \u00e7\u0131k\u0131yor. Zaman\u0131n padi\u015fah\u0131 bu reise i\u2019l\u00e2y-\u0131 kelimetullah u\u011frunda etti\u011fi hidem\u00e2t-\u0131 m\u00fcbecceleyi takdiren \u2018Hayreddin\u2019 ismini veriyor!…<\/em><\/p>\n

Hayreddin; \u00f6mr\u00fcn\u00fcn son dakikas\u0131na kadar m\u00fcc\u00e2hed\u00e2t-\u0131 Peygamber-pesendane\u00a0 (Peygamberin takdir edece\u011fi sava\u015flara) ve hidem\u00e2t-\u0131 vatanperver\u00e2nesine devam ediyor!… Neticede, esm\u00e2r-\u0131 m\u00fccahedat\u0131n\u0131 iktit\u00e2f eden ya\u2019ni miras\u0131na konan bizlerden ise; yaln\u0131z dem-i ihtiz\u00e2r\u0131ndaki ves\u00e2yas\u0131na ri\u2019ayetimizi istiyor ki her nokta-i nazardan varislerin bu y\u00f6n\u00fcn\u00fcn borcu olan bir \u015feyi talep ediyor demektir.<\/em><\/p>\n

Efs\u00fbs ki; \u015fu ufac\u0131k hidmeti bile koca Barbaros\u2019dan diri\u011f etdi\u011fimizi ya t\u00fcrbesini ziyaret veyahut tafsil\u00e2t-\u0131 \u00e2t\u00eeyeyi okumak suretiyle anlayabilirsiniz!\u201d<\/em><\/p>\n

G\u00fcn\u00fcm\u00fcz\u00fcn Milli E\u011fitim Bakanl\u0131\u011f\u0131 ve K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131 ile di\u011fer ilgili Bakanl\u0131k ve kurumlar\u0131n ba\u015f\u0131nda bulunanlar, Ali \u015e\u00fckr\u00fc Bey\u2019in 106 y\u0131l \u00f6nce i\u00e7i s\u0131zlayarak yazd\u0131\u011f\u0131 yaz\u0131da Barbaros\u2019un muhte\u015fem h\u00e2t\u0131ras\u0131na olan alakas\u0131zl\u0131ktan yak\u0131nmas\u0131n\u0131n kendilerine nas\u0131l bir vebal y\u00fckledi\u011finin fark\u0131nda m\u0131d\u0131rlar?<\/span><\/p>\n

Do\u011frusu, neyin fark\u0131nda oldular ki bu meselenin fark\u0131nda olsunlar! Unutmamal\u0131 ki; nesillerin yolunu ayd\u0131nlatan kandiller<\/span> tarih\u00ee \u015fahsiyetler<\/strong>dir. Onlar\u0131 unutturmamak, arkeolojik\/m\u00fczelik bir malzeme olarak de\u011fil,<\/span> davas\u0131 ve mesaj\u0131<\/strong>yla g\u00fcn\u00fcm\u00fcze ta\u015f\u0131mak herkesin \u00fczerine bir bor\u00e7 ve vebaldir!<\/span><\/p>\n

O; m\u00fcstakim bir hayat ve m\u00fccadelesinin semeresi olarak Allah\u2019\u0131n ona bah\u015fetti\u011fi<\/span> \u015feh\u00eedlik<\/strong>le \u00e2lem-i bek\u00e2ya yolcu oldu. \u00a0<\/span><\/p>\n

Bug\u00fcn\u00fcn tarih\u00e7ilerine d\u00fc\u015fen (\u00dcstad Necip Faz\u0131\u2019\u0131n c\u00fcmleleriyle)<\/span> \u201c\u2026 ve azametli hesap \u00e2n<\/em><\/strong>\u0131<\/em><\/strong>, bir g\u00fcn,<\/em><\/strong> \u015f<\/em><\/strong>afak vakti ufuklar<\/em><\/strong>\u0131<\/em><\/strong>n a\u00e7<\/em><\/strong>\u0131<\/em><\/strong>lmas<\/em><\/strong>\u0131<\/em><\/strong> gibi a\u00e7<\/em><\/strong>\u0131<\/em><\/strong>lacak<\/em><\/strong>t\u0131<\/em><\/strong>r. Allah<\/em><\/strong> \u015f<\/em><\/strong>ehidi Ali<\/em><\/strong> \u015e<\/em><\/strong>\u00fckr\u00fc vakas<\/em><\/strong>\u0131<\/em><\/strong>, o zaman, belki de bu hesaplar<\/em><\/strong>\u0131<\/em><\/strong>n en ehemmiyetsizlerinden birini te<\/em><\/strong>\u015f<\/em><\/strong>kil edecektir.\u201d<\/em><\/strong>\u00a0 h\u00fckm\u00fcn\u00fc anlay\u0131p, gere\u011fini yapabilmektir!<\/span><\/p>\n

Yak\u0131n tarihimizin fery\u00e2d eden vicdan\u0131 olan Ali \u015e\u00fckr\u00fc Bey\u2019e rahmet diliyor, katillerini l\u00e2netliyoruz!<\/span><\/p>\n

O\u2019nun Trabzon\/Boztepe\u2019deki kabrinden y\u00fckselen mesaj\u0131n\u0131 tekrar hat\u0131rlayal\u0131m:<\/span> \u201cM\u00e2z\u00ee, \u00e2yine-i iberdir. M\u00e2ziyi unutan istikb\u00e2lde yolunu \u015fa\u015f\u0131r\u0131r!\u201d<\/em><\/strong><\/p>\n

Her f\u00e2niye nasip olmayacak 39 y\u0131ll\u0131k k\u0131sa fakat man\u00e2 ve muhteva dolu bir hayat\u0131n sahibi bu izzetli \u015fahsiyetin bir s\u00f6z\u00fcyle bitirelim:<\/span> \u201cD\u00e2vam\u0131z kat\u2019i, azmimiz l\u00e2yezaldir!\u201d<\/strong><\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

-\u201cD\u00e2vam\u0131z kat\u2019i, azmimiz l\u00e2yezaldir!\u201d- Erken Cumhuriyet d\u00f6neminin Ankara\u2019s\u0131, 93 y\u0131l \u00f6nce (27.3.1923) yak\u0131n tarihimizin sayfalar\u0131nda silinemez derinlikte kan lekesi b\u0131rakan bir cinayete \u015fahit oldu. Son Osmanl\u0131 Meclis-i Mebusan\u2019\u0131 ve I. B\u00fcy\u00fck Millet Meclisi\u2019nde Trabzon Mebusu olan; \u015fahsiyet, cel\u00e2det, \u015fecaat, basiret ve feraset adam\u0131 Ali \u015e\u00fckr\u00fc Bey, Osmanl\u0131\u2019n\u0131n art\u0131k ruhu kaybolmu\u015f ve g\u00f6vdesi par\u00e7alanm\u0131\u015f son kaidesi …<\/p>\n","protected":false},"author":3,"featured_media":45469,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[38,50,43],"tags":[],"class_list":["post-14082","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-guncel","category-yahya","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/14082","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=14082"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/14082\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/45469"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=14082"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=14082"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=14082"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}