<\/p>\n
Yahya D\u00fczenli:<\/strong><\/p>\n Ba\u011f\u0131rsaklardaki bakterilerin mevsimi geldi\u011finde vir\u00fcse d\u00f6n\u00fc\u015fmesi veya kurt\u00e7uklar\u0131n a\u011fa\u00e7 g\u00f6vdesine musallat olup kemirmesi gibi, May\u0131s ay\u0131 geldi\u011finde (baz\u0131 istisnalar\u0131 olmakla birlikte) kimi kurumlar, kurulu\u015flar, dergiler, gazeteler \u00dcstad Necip Faz\u0131l\u2019\u0131 \u201canma\u201d ad\u0131na \u015fuuraltlar\u0131nda birikmi\u015f (gizli husumetlerinden kaynaklanan) ifr\u00e2z\u00e2t\u0131 sa\u00e7maya ba\u015fl\u0131yorlar. Adeta May\u0131s ay\u0131 bir y\u0131l boyunca biriktirdikleri safray\u0131 atma, bir nevi kusma aylar\u0131 oluyor.<\/p>\n derintrh.jpgFikr\u00ee tasarrufu vefat\u0131ndan sonra da devam eden \u00dcstad Necip Faz\u0131l\u2019\u0131n, \u201cBizim zaman\u0131m\u0131zda k\u00fcf\u00fcrden bir buzda\u011f\u0131 vard\u0131. Titreyen nefeslerimizle bu k\u00fcf\u00fcrden buzda\u011f\u0131n\u0131 erittik. \u015eimdi ise ge\u00e7 ge\u00e7ebilirsen \u00e7amurdan!\u201d diyerek eritti\u011fi buzda\u011f\u0131n\u0131n \u00e7amurunda \u00fcreyen kimi mikrobik canl\u0131lar, \u00dcstad\u2019\u0131n vefat\u0131ndan sonra hi\u00e7bir fikir, ahl\u00e2k, d\u00e2va, h\u00fcrmet, ha\u015fyet, terbiye hissi ta\u015f\u0131madan, m\u00fcthi\u015f bir haz\u0131ms\u0131zl\u0131k, edep ve haya s\u0131n\u0131rlar\u0131n\u0131 a\u015fan bir sayg\u0131s\u0131zl\u0131kla \u00dcstad\u2019\u0131 \u2018anma\u2019 kisvesiyle O\u2019na sald\u0131rmada \u015fahsiyet bulmaya \u00e7al\u0131\u015f\u0131yor!<\/p>\n B\u00f6ylece \u00dcstad Necip Faz\u0131l\u2019\u0131n \u201cbir tesirim varsa e\u011fer, ya budalaca co\u015fturuyor ya da kusturuyor!\u201d hikmeti, vefat\u0131ndan sonra da tecelli zemini buluyor! \u00dcstad\u2019\u0131n \u201cCehil taarruzu\u201d dedi\u011fi, suyun \u2018bu yaka\u2019s\u0131nda pusuya yatm\u0131\u015f g\u00fcruha gene \u00dcstad\u2019\u0131n \u201cen ulv\u00ee tecrit ve man\u00e2land\u0131rmalara en s\u00fcfl\u00ee te\u015fhis ve maksatland\u0131rmalar musallatt\u0131r!\u201d hikmetini hat\u0131rlatmak acaba beyin zarlar\u0131n\u0131 biraz inceltir mi? Ortada hen\u00fcz b\u00f6yle bir emare yok!<\/p>\n 1940\u2019l\u0131 y\u0131llardan g\u00fcn\u00fcm\u00fcze kadar b\u00fct\u00fcn nesillerin iman, tarih, dil ve ahl\u00e2k \u015fuurlar\u0131n\u0131n olu\u015fmas\u0131nda, fikir genlerinde eme\u011fi bulunan \u00dcstad\u2019\u0131 anlatma veya onun ba\u015fta tarih olmak \u00fczere hayat\u0131n her alan\u0131na dair ortaya koydu\u011fu fikirleri konu\u015fmalar\u0131nda mizah malzemesi yapanlar, kendi seviyesine indirgeyenler, TV dizilerinde baya\u011f\u0131la\u015ft\u0131ranlar, siyas\u00ee nutuklar\u0131nda garnit\u00fcr yapanlardan tutun da parklara ad\u0131n\u0131n verenlere kadar bir\u00e7ok galiz garabetlerle g\u00fcya \u00dcstad y\u00e2dediliyor! Bremen m\u0131z\u0131kac\u0131lar\u0131n\u0131 and\u0131ran bu ortak koronun m\u00fc\u015fterekli\u011fi; her yana bula\u015fma istidad\u0131 g\u00f6steren ifrazat\u0131\u2026<\/p>\n Bu nas\u0131l bir ahl\u00e2k\/s\u0131zl\u0131k, nas\u0131l bir vicdan\/s\u0131zl\u0131k veya nas\u0131l bir cinnet halidir?<\/p>\n Her \u015feyden \u00f6nce kendi d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fcn, medeniyet d\u00fcnyas\u0131n\u0131n fikir ve sanat adamlar\u0131na kar\u015f\u0131 derin bir edep ve terbiye hissi ve tavr\u0131 ku\u015fanmas\u0131 gereken \u201csuyun bu yakas\u0131\u201dnda ne yaz\u0131k ki bu y\u00f6nde en k\u00fc\u00e7\u00fck bir terbiye al\u00e2meti yok! Terbiye olmay\u0131nca da \u00dcstad\u2019\u0131n fikir namusu dedi\u011fi fazilet hissi yok!<\/p>\n \u00dcstad Necip Faz\u0131l 77 y\u0131l \u00f6nce (1 May\u0131s 1939) \u201cBen Buyum\u201d ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda \u201c\u2026 Bu devirde eline kalem almak cesaretini g\u00f6steren her insan, yapaca\u011f\u0131 en beylik te\u015fbih ve kullanaca\u011f\u0131 en ucuz n\u00fckteyi bile, herkes\u00e7e mal\u00fbm bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fcn \u00f6l\u00e7\u00fclerine dayamak zorundad\u0131r.\u201d der. 1952 y\u0131l\u0131nda \u201cmatbuat a\u011fac\u0131m\u0131z\u0131n r\u00f6ntgeni\u201dne dair (16.5.1952) kaleme ald\u0131\u011f\u0131 \u201cBiz Neyiz?\u201d ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda da\u201cmill\u00ee tefekk\u00fcr ve tahass\u00fcs teknesinde yo\u011furulmu\u015f b\u00fcy\u00fck \u2018entelekt\u00fcel\u2019ler yerine \u00e7eyrek m\u00fcnevverler, g\u00fcn\u00fcbirlik a\u00e7\u0131kg\u00f6zler, basit heves ve k\u00fc\u00e7\u00fck te\u015febb\u00fcs adamlar\u0131d\u0131r; onlar\u0131 takip eden d\u00fcnk\u00fcler ve bug\u00fcnk\u00fclerse, z\u00fcppelikte, sahtelikte, k\u0131\u015f\u0131rc\u0131l\u0131kta, istismarc\u0131l\u0131kta, riyak\u00e2rl\u0131kta, eyyamg\u00fcderlikte \u015fehin\u015fah r\u00fctbesindedirler.\u201d der.<\/p>\n \u00dcstad\u2019\u0131n bu iki temel tespit ve te\u015fhisinden yola \u00e7\u0131karak s\u00f6yleyelim ki; kerameti kendinden menkul olarak kendisini tarih\u00e7i nasbeden kimi tarih marangozlar\u0131n\u0131n r\u00f6ntgenini ele veren ve bug\u00fcn de tedav\u00fclde olan bir fikir baya\u011f\u0131l\u0131\u011f\u0131, ucuzculu\u011fu, ikiy\u00fczl\u00fcl\u00fc\u011f\u00fc halen b\u00fct\u00fcn \u015fiddetiyle devam etmektedir.<\/p>\n Gelelim ba\u015fl\u0131\u011f\u0131m\u0131zda s\u00f6z konusu etti\u011fimiz \u201cDerin Tarih\u201d dergisinin May\u0131s 2016 say\u0131s\u0131na..<\/p>\n Ortada hangi moda r\u00fczg\u00e2r\u0131 esiyorsa o r\u00fczg\u00e2r\u0131n etkisiyle derin-s\u0131\u011f demeden her g\u00f6rd\u00fckleri suya yelken a\u00e7anlar\u0131n en son a\u00e7t\u0131klar\u0131 \u201ctarih yelkeni\u201d b\u00f6yle bir tezat ve kaosunu kendi kalemleriyle ortaya koyuyor..<\/p>\n \u00dcstad Necip Faz\u0131l\u2019\u0131n vefat\u0131n\u0131n 33. y\u0131l\u0131 vesilesiyle O\u2019nun tarih idrakine dair derin bir istihz\u00e2 ve istiskal tavr\u0131n\u0131 hi\u00e7bir ahl\u00e2k\u00ee kayg\u0131 ta\u015f\u0131madan ortaya koyan DER\u0130N TAR\u0130H dergisi, may\u0131s say\u0131s\u0131nda b\u00f6yle bir m\u00fcptezelli\u011fe imza att\u0131: Dergide iyi niyetli birka\u00e7 g\u00f6r\u00fc\u015f ile Suat Ak\u2019\u0131n \u201cAnadolu\u2019yu k\u00fcrs\u00fcden fethetti\u201d ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131 hari\u00e7, Derin Tarih\u2019in bu say\u0131s\u0131 sanki \u00dcstad\u2019\u0131 tahkir i\u00e7in yay\u0131nlanm\u0131\u015f.<\/p>\n \u0130smail Kara\u2019n\u0131n (oldum olas\u0131 \u00dcstad\u2019a o \u201c\u015fa\u015f\u0131 bak\u0131\u015f\u0131\u201dn\u0131 yans\u0131tan) \u201cTarihi de\u011fi\u015ftirmek ni\u00e7in as\u0131l dava olsun\u201d yaz\u0131s\u0131nda \u201ctarihi de\u011fi\u015ftirme ve d\u00f6n\u00fc\u015ft\u00fcrme ve b\u00fct\u00fcnl\u00fckten yoksun, par\u00e7al\u0131, kat\u0131la\u015fm\u0131\u015f tarih anlay\u0131\u015f\u0131\u201d olarak g\u00f6ren, \u00dcstad\u2019\u0131n Osmanl\u0131 tarihini d\u00f6nemlere ay\u0131rarak de\u011ferlendirmesini de muhtevas\u0131na bakmadan \u201cresmi tarih teziyle ciddi \u00f6l\u00e7\u00fcde yak\u0131nla\u015fan\u201d diye yaftalayan, vs.vs. \u00dcstad\u2019a ili\u015fkin kas\u0131tl\u0131 bir yanl\u0131\u015f y\u00f6nlendirme ve sapt\u0131rmalar\u0131\u2026 Ayr\u0131ca Irak\u2019l\u0131 Prof. Muhsin Abdulhamit\u2019in \u201c\u0130bn-i Teymiyye hakk\u0131nda yanl\u0131\u015f fikirlere sahipti\u201d gibi h\u00fck\u00fcmleri ve \u00dcstad\u2019dan yanl\u0131\u015f hat\u0131rlad\u0131\u011f\u0131 tespitleriyle mal\u00fbl bir dergi..<\/p>\n Reytingini art\u0131rmak i\u00e7in \u00dcstad\u2019\u0131n \u201cEr rec\u00fcl-\u00fcs sanem:Put Adam:\u201d isimli Arap\u00e7a yay\u0131nlanan kitab\u0131 ve Ruhi Su\u2019nun \u00dcstad\u2019a yazd\u0131\u011f\u0131 mektup da dergiye serpi\u015ftirilmi\u015f.<\/p>\n Tarihi, \u00f6l\u00e7\u00fcs\u00fczce at ko\u015fturacaklar\u0131 bir ser\u00fcven, bir avant\u00fcr olarak ele al\u0131rsan\u0131z ortaya ancak Derin Tarih Dergisindeki Mustafa Arma\u011fan\u2019\u0131n yaz\u0131s\u0131 t\u00fcr\u00fcnden de\u011ferlendirmeler \u00e7\u0131kar. Tesad\u00fcfen rastlad\u0131\u011f\u0131 s\u0131radan, herhangi bir eski yaz\u0131 metni \u201cmal bulmu\u015f ma\u011fribi\u201d edas\u0131 ve hazz\u0131yla, \u2018yeni bir gezegen ke\u015ffetmi\u015f\u2019 mucid tavr\u0131yla dergi ve ekranlarda \u201cbak\u0131n tarihte ne sahtek\u00e2rl\u0131klar yap\u0131lm\u0131\u015f\u201d a\u00e7\u0131kg\u00f6zl\u00fcl\u00fc\u011f\u00fcyle pazarlayan, yetmedi \u015fehir \u015fehir dola\u015fan bu nevzuhur tarih marangozlar\u0131n\u0131n tarihin her \u015feyden \u00f6nce tarihin fikir namusu ta\u015f\u0131mas\u0131 gereken bir disiplin oldu\u011fundan haberleri de yok gibidir!<\/p>\n Osmanl\u0131 ile \u00e7\u0131kt\u0131\u011f\u0131 tarih ser\u00fcveninde epey yol al\u0131p \u201c\u00c7anakkale\u201dyi t\u00fcketip \u00e2ni bir ke\u015fifle buldu\u011fu \u201cK\u00fbtu\u2019l Am\u00e2re\u201d k\u0131tas\u0131na do\u011fru h\u0131zla d\u00fcmen k\u0131ran new tarih\u00e7i Arma\u011fan\u2019a bol maceral\u0131, sansasyonel bir yolculuk diliyoruz!<\/p>\n \u201c\u00d6teki tarih\u201d veya \u201cgayr-i resmi tarih\u201d ad\u0131 alt\u0131nda, eseri olduklar\u0131 ve \u015fuur alt\u0131ndan bir t\u00fcrl\u00fc silemedikleri resm\u00ee kodlar ve stat\u00fckocu kal\u0131plar\u0131n d\u0131\u015f\u0131ndan seslendi\u011fi ve zihinlerini sarst\u0131\u011f\u0131, g\u00f6zlerini \u015fa\u015f\u0131la\u015ft\u0131rd\u0131\u011f\u0131 ve idraklerini dondurdu\u011fu bu g\u00fcruhun \u00dcstad\u2019\u0131 oryantalistlerin bilinen metoduyla takdir etme g\u00f6r\u00fcnt\u00fcs\u00fc alt\u0131nda tahkir etmelerine biz \u00e2\u015finay\u0131z<\/p>\n Bu y\u00f6ntem y\u00fczy\u0131l \u00f6ncesinde kald\u0131! Yeni us\u00fbl talime \u00e7\u0131kman\u0131z\u0131 tavsiye ederiz!<\/p>\n Bu tarih avant\u00fcrc\u00fclerinin sa\u011flam binan\u0131n temelleri etraf\u0131nda dola\u015fan mikroozganizmalar gibi \u00dcstad\u2019\u0131n asla anlamad\u0131klar\u0131 ve anlayamayacaklar\u0131 tarih idrakini ve resmi tarihle hesapla\u015fmalar\u0131n\u0131 \u201cNecip Faz\u0131l tarih\u00e7i de\u011fildi ama tarih hep ana ilgi sahalar\u0131ndan biri oldu. Okuruna \u201cNereden geliyoruz?\u2019 sorusunun cevab\u0131n\u0131 en keskin hatlar\u0131yla verdi. Derdi tarih\u00e7ilik yapmak de\u011fil, B\u00fcy\u00fck Do\u011fu davas\u0131na ya\u015fanm\u0131\u015f \u00f6rneklerden bir fikir manzumesi \u00e7\u0131karmakt\u0131.\u201d \u015fablonuyla kendince g\u00fcy\u00e2 mahk\u00fbm eden Mustafa Arma\u011fan\u2019a \u00dcstad\u2019la ilgili yazd\u0131\u011f\u0131 b\u00fct\u00fcn yaz\u0131lar\u0131n\u0131 okuduktan sonra \u015fif\u00e2 dilemekten ba\u015fka yapacak bir \u015fey yok.<\/p>\n Kendi \u201csorunlu\u201d ve eklektik zihin yap\u0131s\u0131n\u0131n verdi\u011fi \u015fa\u015f\u0131 bak\u0131\u015fla \u00dcstad\u2019\u0131 ele\u015ftirmeye kalk\u0131\u015fmak, onuncu s\u0131n\u0131f bir oryantalist art\u0131\u011f\u0131n\u0131n marifeti olabilir.<\/p>\n \u201cNecip Faz\u0131l\u2019\u0131n tarihle hesapla\u015fmas\u0131\u201d ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131na \u201cSemavi \u00f6\u011fretiler hari\u00e7 hi\u00e7bir kitab\u0131n veya yazar\u0131n\u0131n ebediyen gelece\u011fe intikali diye bir hadise be\u015fer\u00ee s\u0131n\u0131rlar i\u00e7inde m\u00fcmk\u00fcn de\u011fildir\u2026\u201d gibi orta\u00e7a\u011f kilise aforizmas\u0131n\u0131 and\u0131ran bir giri\u015fle ba\u015flayan Arma\u011fan, su-i niyyetini ba\u015ftan a\u00e7\u0131k ediyor.<\/p>\n Kapa\u011f\u0131na \u201cTarihle hesapla\u015fan adam\u201d ba\u015fl\u0131\u011f\u0131yla \u00dcstad\u2019\u0131n portresini koyan ancak bu m\u00fcraice girizg\u00e2h\u0131n arkas\u0131ndan \u201cNecip Faz\u0131l ve Tarih\u201d ba\u015fl\u0131\u011f\u0131yla yazd\u0131\u011f\u0131 sunu\u015f yaz\u0131s\u0131nda \u00f6nce \u00dcstad\u2019dan \u00e7ocuklu\u011funda nas\u0131l etkilendi\u011fiyle ba\u015flay\u0131p;<\/p>\n \u201c16 ya\u015f\u0131ndayd\u0131m ve \u00e7al\u0131\u015f\u0131p kazand\u0131\u011f\u0131m parayla kitap ald\u0131\u011f\u0131m en mesut devrindeydim \u00f6mr\u00fcm\u00fcn. Cinnet Mustatili\u2019ni bir solukta okudu\u011fumu hat\u0131rl\u0131yorum ve ard\u0131ndan bir dizi kitab\u0131n\u0131 haf\u0131zam\u0131n kuyusuna sark\u0131t\u0131yorum. Sahte Kahramanlar adl\u0131 konferans\u0131n\u0131 tam bu s\u0131rada okumu\u015ftum. Zihnimin mente\u015feleri per\u00e7inlenmi\u015fti. Hele 600 sayfal\u0131k Ulu Hakan Abd\u00fclhamid Han\u2019\u0131 okuyunca kafam\u0131n netle\u015fti\u011fini hat\u0131rl\u0131yorum\u201d nostaljisiyle devam eden ve dil alt\u0131ndaki ifrazat\u0131n\u0131 \u201csorunlar\u0131 olan ama\u2026\u2026\u201d diye ortaya d\u00f6ken Mustafa Arma\u011fan \u00dcstad\u2019la ilgili hen\u00fcz tam olarak atamad\u0131\u011f\u0131 kompleksli ifrazat\u0131n\u0131 Derin Tarih dergisinde bir kez daha ortaya koymu\u015f oluyor.<\/p>\n Bir y\u0131l \u00f6nce bir sempozyumda yapt\u0131\u011f\u0131 konu\u015fma metnini redakte ederek \u201cNecip Faz\u0131l\u2019\u0131n tarihle hesapla\u015fmas\u0131\u201d ba\u015fl\u0131\u011f\u0131yla yay\u0131nlad\u0131\u011f\u0131 yaz\u0131s\u0131nda \u00dcstad\u2019\u0131n tarihe dair h\u00fck\u00fcmlerini adeta \u201cfantezi ve zihin konforu\u201d olarak im\u00e2 ve itham eden, baz\u0131 eserlerinin ise \u201cmiad\u0131n\u0131 doldurmu\u015f\u201d ve h\u00fck\u00fcms\u00fcz kalm\u0131\u015f oldu\u011funu yazma c\u00fcr\u2019eti g\u00f6steren Arma\u011fan\u2019\u0131n yaz\u0131s\u0131n\u0131 \u00dcstad\u2019la ilgili m\u00fcrekkep bir ifraz\u00e2t olarak almak, y\u00e2ni \u201cademe mahk\u00fbm\u201d edip dikkate almamak gerekiyor. Ancak \u00dcstad\u2019la ilgili yap\u0131lan tahrif, tezyif ve tahkir\u00e2ta sessiz kalmaman\u0131n ahl\u00e2k\u00ee bir vecibe oldu\u011funu da ifade edelim.<\/p>\n 16 ya\u015f\u0131nda \u00dcstad\u2019\u0131 okuyarak kafas\u0131n\u0131n netle\u015fti\u011fini s\u00f6yleyen Arma\u011fan\u2019\u0131n herhalde haric\u00ee okumalar\u0131n\u0131n etkisiyle 50\u2019den sonra kafas\u0131 kar\u0131\u015f\u0131yor(!)<\/p>\n \u00dcstad\u2019\u0131 \u201cTarihle hesapla\u015fan adam\u201d ba\u015fl\u0131\u011f\u0131yla dergiye kapak yapan ancak i\u00e7 sayfalarda bu ba\u015fl\u0131\u011f\u0131 yalanlamaya kalk\u0131\u015fmak nas\u0131l bir tezat ve patolojik haldir? B\u00f6ylesine bir ikiy\u00fczl\u00fcl\u00fc\u011f\u00fc yapabilmek i\u00e7in tarih hafiyecili\u011fi bile \u00e7ok hafif kal\u0131r!<\/p>\n \u00dcstad\u2019\u0131n \u201cUlu Hakan II. Abd\u00fclham\u00eed Han\u201d kitab\u0131n\u0131n \u00f6ns\u00f6z\u00fcndeki \u201cben sanat ve tefekk\u00fcr adam\u0131 olmak d\u00e2vas\u0131nday\u0131m ve tarih\u00e7i de\u011filim. Bu eser de bir tarih denemesi de\u011fil.\u201d c\u00fcmlesini \u00dcstad\u2019a sald\u0131r\u0131lar\u0131n\u0131n \u201crahatlat\u0131c\u0131\u201d delili bilerek s\u0131r\u0131tanlar, hemen sonraki tespitlerini ya g\u00f6rmekden ya da anlayacak idrak ve irfandan yoksunlu\u011fun verdi\u011fi \u015fehev\u00ee hazla O\u2019na sald\u0131rmada \u201chakl\u0131 bir dayanak\u201d bulduklar\u0131 vehmiyle korolar\u0131na devam ediyorlar.<\/p>\n \u0130\u015fte \u00dcstad\u2019\u0131n tarihe dair s\u00f6z konusu tespitlerinden iki paragraf:<\/p>\n \u201c\u0130rfan sahiplerince bilinir ki, hikmet ilmin, ilim de tekni\u011fin \u00fcst\u00fcndedir; tarih ise bu \u00fc\u00e7 g\u00f6r\u00fc\u015f \u015fekline g\u00f6re \u00e7e\u015fit \u00e7e\u015fit yaz\u0131labilir.<\/p>\n Tarihi hikmet y\u00f6n\u00fcnden ele alan, onu, kafas\u0131ndaki tezats\u0131z ve her \u00f6rg\u00fcs\u00fc tamam bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fcne nispet eder. \u0130lim g\u00f6z\u00fcyle yu\u011furan, v\u00e2k\u0131alar\u0131 sa\u011flam bir (sentez) halinde k\u0131ymet h\u00fck\u00fcmlerine ba\u011flar. Teknik bak\u0131m\u0131ndan inceleyen de, sadece malzeme ve ham madde verir ve gerisi i\u00e7in tasa \u00e7ekmez.\u201d<\/p>\n \u00dcstad\u2019\u0131n sadece \u201cUlu Hakan Abdulhamit Han\u201d kitab\u0131n\u0131n \u00f6ns\u00f6z\u00fcn\u00fc okuyup anlayabilselerdi, tarihin ciddiyetini ve tarih\u00ee hesapla\u015fman\u0131n gereklili\u011fini kavrayabilirlerdi. Ve b\u00f6ylece kaba-saba bir tarih marangozlu\u011funa giri\u015fmezlerdi! M\u00e2dem marangozluk yapmaya kalk\u0131yorsunuz acemili\u011finizi b\u00e2ri gizleyin ve rafine yontmalar yap\u0131n!<\/p>\n Demek ki 1940\u2019lardan bug\u00fcne \u201cB\u00fcy\u00fck Do\u011fu\u201dda yaz\u0131 yazan-yazmayan (ba\u015fta Prof. Osman Turan olmak \u00fczere) hi\u00e7bir tarih\u00e7i \u00dcstad\u2019\u0131n tarih\u00ee h\u00fck\u00fcmlerindeki yanl\u0131\u015f\u0131(!) g\u00f6remedi! Ve bu b\u00fcy\u00fck bulu\u015f s\u0131ras\u0131n\u0131 bekleyen akl-\u0131 evvel tarih-i m\u00e2der z\u00e2t\u2019a arma\u011fan edildi!<\/p>\n \u015eecaatleri sirkatlerinden okunuyor!<\/p>\n \u00dcstad\u2019\u0131n \u201cbelgede tahrifat\u0131 yakalay\u0131\u015f\u0131\u201dndaki zek\u00e2s\u0131na, Spengler\u2019in dogmatizmine benzer \u00f6zg\u00fcvenine, Ulu Hakan II. Abdulhamit Han eserinin tarihe \u2018do\u011fmatik bak\u0131\u015f\u0131\u2019ndaki \u00e7arp\u0131c\u0131 \u00f6rnek oldu\u011funa, tarihle ilgili yaz\u0131, konu\u015fma ve kitaplar\u0131nda sorunlar oldu\u011funa, hatta o kadar ileri giderek \u201c\u2026 \u00f6lmesi gerekenler \u00f6lecek ger\u00e7i ama bu t\u00fcr lekeli bilgiler y\u00fcz\u00fcnden ya\u015famas\u0131 gereken damarlar\u0131n da hayatiyetten mahrum olmas\u0131na g\u00f6nl\u00fcm\u00fcz raz\u0131 olmamal\u0131d\u0131r.\u201d diyerek terbiye d\u0131\u015f\u0131 bir tarih m\u00fcnekkitli\u011fine soyunan Arma\u011fan\u2019\u0131n geldi\u011fi bu a\u015famada, ge\u00e7irdi\u011fi evrimlerin yeni bir evresinde oldu\u011funa i\u015faret edelim. Zira ustaca bir kurnazl\u0131kla terk etti\u011fi\/\u00e7arketti\u011fi Cemaat karasular\u0131ndan sonra yelken a\u00e7t\u0131\u011f\u0131 Albayrak Medyas\u0131\u2019nda bakal\u0131m ne kadar evrilecek?<\/p>\n \u00dcstad\u2019\u0131n \u015fu c\u00fcmleleri de sanki kendinden sonra ortaya \u00e7\u0131kacak bu t\u00fcr kalpazanl\u0131klara i\u015faret ediyordu:<\/p>\n \u201cMarifet, b\u00fcy\u00fck k\u0131sm\u0131 kursaktan do\u011fma uydurmalarla Abd\u00fclham\u00eed\u2019i konu\u015fturmakta de\u011fil, onun hakk\u0131nda konu\u015fabilmekte ve bir (sentez) verebilmektedir. Bu d\u00e2vay\u0131 uydurma (sansasyon) mevzuu haline getirenlere kar\u015f\u0131l\u0131\u011f\u0131m\u0131z da, kendilerini, her \u015feyi sahte bir d\u00fcnyan\u0131n kalpazanlar\u0131 olarak tespit etmekten ibarettir.\u201d<\/p>\n Herkesin sindirildi\u011fi, kuytularda bile ses \u00e7\u0131karamad\u0131\u011f\u0131 bir zamanda ilk defa \u00dcstad\u2019\u0131n ortaya koydu\u011fu Dersim F\u00e2cias\u0131\u2019na dair \u201cbaz\u0131 \u015feylerin \u00fczerine s\u00fcnger \u00e7ekti\u011fi\u201dni yazarken Arma\u011fan\u2019\u0131n hi\u00e7 mi y\u00fcz\u00fc k\u0131zarmam\u0131\u015ft\u0131r? K\u0131zarmam\u0131\u015ft\u0131r \u00e7\u00fcnk\u00fc \u00dcstad\u2019a dair cehliyle b\u00f6ylesine iftihar eden bir tarih marangozlu\u011funun h\u00e2l\u00e2 m\u00fc\u015fterisi var demek ki!<\/p>\n \u00dcstad\u2019la ilgili gen\u00e7 nesillerin zihinlerini ta\u011f\u015fi\u015f etmeye, kar\u0131\u015ft\u0131rmaya, bulan\u0131kla\u015ft\u0131rmaya davet eden Mustafa Arma\u011fan\u2019\u0131n s\u00f6z konusu yaz\u0131s\u0131n\u0131 bir y\u0131l sonra tekrar servis etmesine ve yaz\u0131s\u0131n\u0131 \u201cNecip Faz\u0131l\u2019\u0131n \u015fanl\u0131 s\u00fcvarisi bu yollardan hangisine bizi g\u00f6t\u00fcrecektir? Buras\u0131 me\u00e7hul\u00fcm\u00fczd\u00fcr\u201d c\u00fcmlesiyle bitiren Arma\u011fan\u2019a sadece \u015fuuralt\u0131n\u0131n kirli ifr\u00e2z\u00e2tlardan hen\u00fcz temizlenmedi\u011fi h\u00fckm\u00fcn\u00fc vermekle yetinmek gerekiyor.<\/p>\n Tarihi, \u00f6zellikle de Osmanl\u0131 tarihini ge\u00e7 ya\u015flar\u0131nda ke\u015ffeden ve bu ke\u015fifle \u00e7antas\u0131na doldurduklar\u0131yla mevsim turuna \u00e7\u0131kan bu \u201cm\u00fcverrih-i m\u00e2der z\u00e2t\u201da i\u00e7inde bulundu\u011fu derin tarih klini\u011finde, derin vehimlerinden ve haz\u0131ms\u0131zl\u0131\u011f\u0131ndan kurtulmas\u0131 i\u00e7in \u015fifa diliyoruz. \u00dcstad\u2019a kar\u015f\u0131 bu hasmane tavr\u0131n ve maskeli sald\u0131r\u0131n\u0131n derinlerdeki sebebi acaba nedir ?<\/p>\n \u00dcstad\u2019\u0131n y\u0131llar \u00f6nce ortaya koydu\u011fu tarihi tezlerinin do\u011fruland\u0131\u011f\u0131 bir zamanda, bu nevzuhur tarih\u00e7ilerin yapt\u0131klar\u0131; denizi buland\u0131raca\u011f\u0131m diye bir ma\u015fraba l\u00e2\u011f\u0131m suyu d\u00f6kmeye yeltenme veya aya\u011f\u0131na ta\u015f ba\u011flay\u0131p denize atlamaya benziyor.<\/p>\n Son s\u00f6z: Tarihi ve \u00dcstad\u2019\u0131 oryantalist bir mant\u0131kla ve kaba bir marangoz malzemesi gibi elinize al\u0131p istedi\u011finiz bi\u00e7imde yontma denemelerini b\u0131rak\u0131n ve terbiyeli olun!<\/p>\n Rahmetli M\u00fcnevver Aya\u015fl\u0131\u2019n\u0131n s\u00f6yledi\u011fi gibi;<\/p>\n \u201cEvet, Necip Faz\u0131l a\u015fk\u0131 ve muhabbeti.. Di\u011fer taraftan nedir bu Necip Faz\u0131l nefreti? Hi\u00e7 kimse tarafs\u0131z kalam\u0131yor. Bu ne kuvvetli bir \u015fahsiyet\u2026\u201d<\/p>\n H\u00e2l\u00e2 O\u2019nun tesir sahas\u0131nda de\u011fil miyiz?<\/p>\n Arma\u011fan\u2019a bir de eskilerin diliyle seslenelim: \u0130ll\u00e2 edep, ill\u00e2 edep, ill\u00e2 edep!<\/p>\n <\/p>\n T\u00fcrkiye Yazarlar Birli\u011fi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Yahya D\u00fczenli: Ba\u011f\u0131rsaklardaki bakterilerin mevsimi geldi\u011finde vir\u00fcse d\u00f6n\u00fc\u015fmesi veya kurt\u00e7uklar\u0131n a\u011fa\u00e7 g\u00f6vdesine musallat olup kemirmesi gibi, May\u0131s ay\u0131 geldi\u011finde (baz\u0131 istisnalar\u0131 olmakla birlikte) kimi kurumlar, kurulu\u015flar, dergiler, gazeteler \u00dcstad Necip Faz\u0131l\u2019\u0131 \u201canma\u201d ad\u0131na \u015fuuraltlar\u0131nda birikmi\u015f (gizli husumetlerinden kaynaklanan) ifr\u00e2z\u00e2t\u0131 sa\u00e7maya ba\u015fl\u0131yorlar. Adeta May\u0131s ay\u0131 bir y\u0131l boyunca biriktirdikleri safray\u0131 atma, bir nevi kusma aylar\u0131 …<\/p>\n","protected":false},"author":3,"featured_media":48521,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[38,50,43],"tags":[],"class_list":["post-12528","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-guncel","category-yahya","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/12528","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=12528"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/12528\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/48521"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=12528"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=12528"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=12528"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}