{"id":12296,"date":"2016-05-09T03:57:08","date_gmt":"2016-05-09T00:57:08","guid":{"rendered":"http:\/\/akincilardergisi.com\/dergi\/?p=12296"},"modified":"2023-11-04T11:58:40","modified_gmt":"2023-11-04T08:58:40","slug":"12296","status":"publish","type":"post","link":"https:\/\/akincilardergisi.com\/tr\/12296\/","title":{"rendered":"\u201cUl\u00fbfe\u201d, \u201carpal\u0131klar\u201d ve \u201chazine yemli\u011fi\u201dnin dayan\u0131lmaz \u00e7ekicili\u011fi veya \u201cdan\u0131\u015fmanlara ne dan\u0131\u015f\u0131l\u0131r?\u201d"},"content":{"rendered":"

\"2-yahya-duzenli\"<\/a><\/p>\n

Yahya D\u00fczenli:<\/strong><\/p>\n

Eskilerin \u201cm\u00e2siv\u00e2\u201d olarak nitelendirdikleri zaman\u0131n ritimleri \u00f6ylesine h\u0131zland\u0131 ki insan\u0131 \u201cayn\u0131 yerde kalmak i\u00e7in bile \u00e7ok h\u0131zl\u0131 ko\u015fmal\u0131\u201d hikmetine e\u015f bir mecburiyete itiyor! Bu hikmetten pay alarak bakt\u0131\u011f\u0131m\u0131zda; insano\u011flunun yery\u00fcz\u00fc maceras\u0131nda, bir \u015fuuralt\u0131 sendromu olarak m\u00fcptel\u00e2s\u0131 oldu\u011fu ihtiraslar, onu \u00f6yle mecralara s\u00fcr\u00fckl\u00fcyor ki, art\u0131k d\u00f6n\u00fc\u015f\u00fc olmayan bir yolda h\u0131zla ko\u015fmak zorunda kal\u0131yor. T\u0131pk\u0131 bir mahk\u00fbmun kendisini h\u00fccresinde \u2018h\u00fcr\u2019 hissetmesi gibi\u2026 Modern zamanlarda ihtiraslar\u0131n tatmin \u015fekli de\u011fi\u015fse de muhtevas\u0131 de\u011fi\u015fmiyor. Mesel\u00e2 tarih\u00ee devlet koridorumuzda kap\u0131kullar\u0131na \u2018bah\u015fi\u015f\u2019 olarak tahsis edilen ul\u00fbfe ve arpal\u0131klar\u0131n dayan\u0131lmaz cazibesi bu t\u00fcrden bir ihtirasla insano\u011fluna \u201cvar olmak i\u00e7in yok et\u201d \u015fehvetiyle meydan muharebesi verdiriyor<\/p>\n

Ul\u00fbfe ve arpal\u0131klar\u0131n tevcihinde esas olan sistemde, Kap\u0131kulu; Devlet-i \u00c2liyye\u2019de do\u011frudan padi\u015faha ba\u011fl\u0131, yaya, atl\u0131 ve teknik s\u0131n\u0131f\u0131 olu\u015fturan askerlerden olu\u015fan ocaklara verilen isim olup, vazifeleri kat\u0131 ve tavizsiz kaidelere ba\u011flanm\u0131\u015ft\u0131. Zaman\u0131n ihtiyac\u0131 olarak \u201cDev\u015firme\u201d usul\u00fcyle Kap\u0131kulu olarak nasbedildikleri i\u00e7in aileleri ve dinleriyle ba\u011flar\u0131n\u0131 koparmas\u0131, h\u00fck\u00fcmdardan ba\u015fka kimseye madd\u00ee veya hiss\u00ee bir ba\u011f duymamas\u0131 gerekiyordu.<\/p>\n

\u201cUl\u00fbfe\u201d; Arap\u00e7a \u201calef\u201din T\u00fcrk\u00e7e kar\u015f\u0131l\u0131\u011f\u0131 olan \u201cyulaf\u201dtan halk a\u011fz\u0131nda t\u00fcretilmi\u015f olup Osmanl\u0131ca\u2019da \u201cyem paras\u0131\u201d demektir. Ul\u00fbfe\u2019nin ne zaman, ne kadar oldu\u011funa, ulufe verilenlerin kimler olaca\u011f\u0131na P\u00e2di\u015fah ve Sad\u00e2ret karar verirdi.<\/p>\n

Netaic-\u00fcl Vukuat\u2019ta \u015f\u00f6yle yazar: \u201cBu misill\u00fb etba\u2019 g\u00fcruhunun uhdelerinde bulunan ul\u00fbfeye \u2018kap\u0131l\u0131 ulufesi\u2019 ve irat\u00e7\u0131lar\u0131n ul\u00fbfelerine de \u2018Otak ul\u00fbfesi\u2019 \u0131tlak olunagelmi\u015ftir.\u201d Ul\u00fbfe\u2019nin us\u00fbl ve erk\u00e2n\u0131 olduk\u00e7a uzun. Sadece \u015funu s\u00f6yleyelim ki; P\u00e2di\u015fah veya Vezir-i Az\u00e2m\u2019\u0131n huzurunda \u201cfevkal\u00e2de merasim\u201dle ulufe tevzi t\u00f6renleri icra edilir, \u201cel etek \u00f6p\u00fcl\u00fcr, el kavu\u015fturulur.\u201d Sonraki devirlerde Kap\u0131kulu ocaklar\u0131ndan \u201cUlufeciy\u00e2n\u201d olarak isimlendirilen bu b\u00f6l\u00fc\u011f\u00fcn \u201cc\u00fcr\u2019etleri k\u00fcstahl\u0131k mertebesi\u201dne ula\u015fm\u0131\u015ft\u0131. Ul\u00fbfenin te\u00e2m\u00fcl haline geldi\u011fi d\u00f6nemlerde zaman zaman ul\u00fbfe da\u011f\u0131t\u0131m\u0131nda yolsuzluklar da yap\u0131lm\u0131\u015ft\u0131r.<\/p>\n

\u201cArpal\u0131k\u201d; \u201cbelli ba\u015fl\u0131 idare ve saray adamlar\u0131na ve bir k\u0131s\u0131m y\u00fcksek r\u00fctbeli ilmiye ricaline, vazifelerinde iken maa\u015flar\u0131na il\u00e2veten, vazifelerinden ayr\u0131ld\u0131ktan sonra ise, teka\u00fct veya m\u00e2zuliyet maa\u015f\u0131 kabilinden olarak verilen tahsisat\u2026\u201d olarak tarif edilir.<\/p>\n

Bu taifeye \u201cbervech-i arpal\u0131k\u201d olarak Rik\u00e2b-\u0131 H\u00fcmayun a\u011falar\u0131, b\u00f6l\u00fck a\u011falar\u0131, saray erk\u00e2n\u0131, as\u00e2yi\u015fi temin edenler, hizmette kusur etmeyenler, vs. gibi rical dahil olup \u201ccep har\u00e7l\u0131\u011f\u0131\u201d ve \u201cyem bedeli\u201d olarak arpal\u0131k tahsis ve tevcih edilirdi. Gel zaman git zaman arpal\u0131k i\u015ftah\u0131 o hale gelmi\u015f ve i\u015f o kadar ileri gitmi\u015fti ki, \u201co\u011fullar\u0131 ve kendi mensuplar\u0131na da birer kaza tevcih ettirmek i\u00e7in\u201d k\u0131ran k\u0131rana yar\u0131\u015f ba\u015flam\u0131\u015ft\u0131. Bu yolda yak\u0131nlar\u0131n\u0131 kollamak i\u00e7in her t\u00fcrl\u00fc tezyif ve tahkir mubah g\u00f6r\u00fcl\u00fcr hale gelmi\u015fti.<\/p>\n

\u00d6yle ki, hi\u00e7bir kapukulu, ulufe ve arpal\u0131klar\u0131 almamazl\u0131k etmez, tam aksine zevk ve \u015fehvetle benimserdi. Tarih\u00ee kay\u0131tlara g\u00f6re sadece Amasya M\u00fcft\u00eesi vaktin de\u011ferli ulemas\u0131ndan Seyyid \u0130brahim Efendi \u201c\u2026ben riyazet-ke\u015f de\u011filim ki, arpa ekme\u011fi yiyem ve mescidden ayr\u0131 yere varmam ki, merkep besliyem, arpa bize laz\u0131m olmaz\u201d diyerek Kanun\u00ee devri Sadrazamlar\u0131ndan \u0130brahim Pa\u015fa\u2019n\u0131n tevcih etti\u011fi arpal\u0131\u011f\u0131 reddetmi\u015ftir. Sadrazam, \u201carpal\u0131k n\u00e2m-\u0131 m\u00fccerret bir tabirdir ve ill\u00e2 murad, huddam ve dervi\u015flerin\u00fcz mesarifine sarf i\u00e7in mebl\u00e2\u011f tayinidir\u201d dese de Seyyid \u0130brahim Efendi kabul etmemi\u015ftir.<\/p>\n

Bug\u00fcnk\u00fc ul\u00fbfeciy\u00e2na ve arpal\u0131k ehline bir ders-i ibret olarak takdim olunur.<\/p>\n

Al\u0131\u015fkanl\u0131klar de\u011fi\u015fmiyor\u2026 Modern zamanlarda da kap\u0131kullar\u0131na ul\u00fbfe ve arpal\u0131k tevcih olunuyor\u2026
\n\u2022G\u00fcn\u00fcm\u00fczde, ul\u00fbfeciyan ve arpal\u0131k sahiplerinin hi\u00e7bir tarih\u00ee aidiyet ve mensubiyetleri yoktur! T\u00e2bi olduklar\u0131na ba\u011fl\u0131l\u0131klar\u0131 \u2018yeni bir kap\u0131 bulana kadar\u2019d\u0131r. Ancak, s\u00fcrekli akan bir \u201ctarih sebili\u201d gibi kendilerini \u00f6ylesine pazarlarlar ki, \u201csahipleri\u201d bile \u015fa\u015f\u0131r\u0131r kal\u0131r!
\n\u2022\u201cHan Sofras\u0131\u201dna olan yak\u0131nl\u0131klar\u0131ndan dolay\u0131d\u0131r ki; kamuya dair b\u00fct\u00fcn muamelelerde \u201cr\u00fc\u00e7han hakk\u0131\u201dna sahiptirler!
\n\u2022G\u00fcn\u00fcm\u00fczde ayd\u0131n, sanat\u00e7\u0131, edebiyat\u00e7\u0131, k\u00fclt\u00fcr adam\u0131, b\u00fcrokrat, vs. P\u00e2di\u015f\u00e2h\u2019a \u201cduru\u015funuz yeter, ba\u015fka bir \u015fey istemey\u00fcz!\u201d yollu nazireler d\u00fczerek ustaca g\u00f6ze girmeyi ba\u015far\u0131rlar ve verilecek ul\u00fbfe ve arpal\u0131k i\u00e7in s\u0131raya girerler!
\n\u2022Asl\u0131nda onlar lejyoner y\u00e2ni kiral\u0131k \u201cparal\u0131 sava\u015f\u00e7\u0131\u201dlard\u0131r! Her halde Hakan, kendisine s\u00e2d\u0131klar\u0131 ancak b\u00f6yle s\u0131dk ile \u00e7al\u0131\u015ft\u0131rabiliyor ki, ul\u00fbfe ve arpal\u0131k tayininde c\u00f6mert davranmaktan ka\u00e7\u0131nmaz.
\n\u2022\u201c\u0130\u015f ortakl\u0131\u011f\u0131\u201d ile \u201csu\u00e7 ortakl\u0131\u011f\u0131\u201d s\u0131rda\u015fl\u0131klar\u0131n\u0131n ve ketumiyetlerinin temelini olu\u015fturur.
\n\u2022\u0130htiraslar\u0131n\u0131n nihayeti yoktur. En \u00f6nemli \u00f6zellikleri \u201ckifayetsiz muhteris\u201d olmalar\u0131d\u0131r. \u00d6nce ihl\u00e2s ile ba\u015flad\u0131klar\u0131 g\u00f6rev-i az\u00eeme\u2019ye ihtirasla devam ederler.<\/p>\n

D\u00e2ni\u015fmend\u2019li\u011fe y\u00e2ni, \u201cdan\u0131\u015fmanl\u0131k\u201d mesle\u011fine gelince\u2026<\/p>\n

Fars\u00e7a \u201cd\u00e2ni\u015fmand\u201ddan T\u00fcrk\u00e7eye ge\u00e7en, bilgi sahibi, \u00e2lim anlam\u0131na gelen bir kelime. Nas\u0131l ki Arap\u00e7a m\u00fc\u015favir, m\u00fc\u015favere edilen demek ise, dan\u0131\u015fman da dan\u0131\u015f\u0131lan demek.<\/p>\n

Hizmet verilene g\u00f6re mana ve de\u011fer ifade eden \u201cdan\u0131\u015fmanl\u0131k\u201d giderek \u00f6yle aya\u011fa d\u00fc\u015f\u00fcr\u00fcld\u00fc ki, sokakta \u201c\u00e7\u00f6p toplama dan\u0131\u015fmanl\u0131\u011f\u0131\u201dndan \u201cevlilik dan\u0131\u015fmanl\u0131\u011f\u0131\u201dna, \u201cev temizli\u011fi dan\u0131\u015fmanl\u0131\u011f\u0131\u201dndan \u201c\u00fct\u00fc yapma dan\u0131\u015fmanl\u0131\u011f\u0131\u201dna, \u201cuyku dan\u0131\u015fmanl\u0131\u011f\u0131\u201dndan \u201cayakkab\u0131 ve elbise giyme dan\u0131\u015fmanl\u0131\u011f\u0131\u201dna, \u201cgayrimenkul dan\u0131\u015fmanl\u0131\u011f\u0131\u201dndan Devletin en \u00fcst d\u00fczey makamlar\u0131na verilen enformasyon hizmetine kadar m\u00fcptezel hale getirildi. Art\u0131k \u201cdan\u0131\u015fman\u201d demek neredeyse askerdeki \u201cposta\u201d veya kamu kurumlar\u0131ndaki \u201cgetir-g\u00f6t\u00fcr\u201d i\u015flerini y\u00fcr\u00fcten \u201codac\u0131\u201d ile \u00f6zde\u015fle\u015ftirildi. Cumhurba\u015fkan\u0131 dan\u0131\u015fman\u0131, Ba\u015fbakan dan\u0131\u015fman\u0131, bakan dan\u0131\u015fman\u0131, milletvekili dan\u0131\u015fman\u0131, vs. vs. Bu gidi\u015fle sa\u00e7lar\u0131ndaki teller say\u0131s\u0131nca dan\u0131\u015fmanla ya\u015famaya mahk\u00fbm dan\u0131\u015fmans\u0131z bir ferde rastlayamayaca\u011f\u0131z galiba. T\u0131pk\u0131 i\u015fsiz-mesleksizlerin \u201cne i\u015f olsa yapar\u0131m abi\u201d deyi\u015fine e\u015f, dan\u0131\u015fmanlar\u0131m\u0131z da on parma\u011f\u0131nda on marifet \u201cher i\u015fte m\u00fctebahhir\u201d kahramanlar olarak boy g\u00f6steriyorlar! Dan\u0131\u015fmanlar\u0131n g\u00f6revleri aras\u0131nda hizmet verdikleri z\u00e2t veya makam\u0131 ziyarete gelenlere \u015fehri gezdirmek, e\u011flendirmek, ho\u015f\u00e7a vakit ge\u00e7irtmek, bazen k\u00f6yl\u00fcleri park ve hastaneye g\u00f6t\u00fcrmek, sabah \u00e7ocuklar\u0131 okula b\u0131rakmak ve ak\u015fam almak gibi pek \u2018m\u00fchim\u2019 i\u015fleri vard\u0131r.<\/p>\n

G\u00fcn\u00fcm\u00fcz\u00fcn \u00c2l-i Devlet d\u00e2ni\u015fmend\u2019lerinin de en \u00f6nemli \u00f6zelli\u011fi ul\u00fbfe ve arpal\u0131k tevcihinde arslan pay\u0131n\u0131 almakt\u0131r. \u201cG\u00f6zde\u201dler aras\u0131na girebilmek i\u00e7in \u2018ne gerekiyorsa\u2019 yaparlar hatta, bir akrebin en son kendi kendisini sokmas\u0131 gibi her \u015feyi g\u00f6ze al\u0131rlar.<\/p>\n

Bir bu \u201cdan\u0131\u015fman\u201dlar\u0131 d\u00fc\u015f\u00fcn\u00fcn bir de T\u00fcrklerin M\u00fcsl\u00fcman oldu\u011fu erken d\u00f6nemde yaz\u0131lan \u201cKutadgu Bilig\u201di yazan Yusuf Has Hacib\u2019e bak\u0131n. Tabii g\u00f6recek g\u00f6z, farkedecek feraset, anlayacak idrak varsa\u2026 Ve bir de Osmanl\u0131\u2019da IV. Murat\u2019a ve I. \u0130brahim\u2019e Dan\u0131\u015fmanl\u0131k yapm\u0131\u015f Ko\u00e7i Bey ve \u201cRisalesi\u201dni..<\/p>\n

O Yusuf Has Hacip ki; XI. Y\u00fczy\u0131lda Karahanl\u0131 H\u00fck\u00fcmdar\u0131 Ulu\u011f Bu\u011fra Han\u2019a atfen yaz\u0131p takdim etti\u011fi \u201cKutadgu Bilig\u201d isimli muhte\u015fem eserinde \u201cyi\u011fit alt\u0131n\u0131 g\u00f6rd\u00fc tabiat\u0131 de\u011fi\u015fti, \u00f6z\u00fc yumu\u015fad\u0131!\u201d diye bir genetik kodlama yaparak bug\u00fcn\u00fc i\u015faret eden engin bir basiret sahibidir\u2026<\/p>\n

Der ki Yusuf Has Hacip: \u201cBilgili hakir oldu, bir tarafa sinip kald\u0131. Ak\u0131ll\u0131 dilsiz oldu, a\u011fz\u0131n\u0131 a\u00e7m\u0131yor. Memlekette fena adamlar \u00e7o\u011fald\u0131; hal\u00eem insanlar ayak alt\u0131nda kald\u0131. Fes\u00e2d ve f\u0131sk yapanlar merd say\u0131ld\u0131! Hel\u00e2l b\u00fcsb\u00fct\u00fcn ortadan kalk\u0131, haram \u00e7o\u011fald\u0131. Helalin ancak ad\u0131 kald\u0131, onu g\u00f6ren yok. Haram kap\u0131\u015f\u0131ld\u0131, h\u00e2l\u00e2 ona doyan yok. Hani bu harama haram diyen, haram\u0131 b\u0131rak\u0131p, helal yiyen insan nerede? H\u0131rs ve tamah artt\u0131, kalpler haram ile \u00e7ok fazla karard\u0131. \u0130yiler k\u00f6t\u00fcye bakarak de\u011fi\u015ftiler!\u201d<\/p>\n

Yusuf Has Hacip, \u201c\u00d6\u011fd\u00fclmi\u015f\u201din diliyle Hakan\u2019a yazd\u0131\u011f\u0131 her c\u00fcmlesi muhte\u015fem ve ibretli nasihatlerinde ge\u00e7mi\u015fteki m\u00e2ruf y\u00f6neticilerden bahisle \u015funu da s\u00f6yler: \u201cE\u011fer o vakit bunlar insan idi iseler, bug\u00fcnk\u00fc insanlar nedir?\u201d<\/p>\n

Ko\u00e7i Bey ise\u2026<\/p>\n

O Ko\u00e7i Bey ki; XVII. y\u00fczy\u0131lda IV. Murad\u2019\u0131 \u015f\u00f6yle ikaz ediyor: \u201cE\u011fer yery\u00fcz\u00fcn\u00fcn d\u00fczeltilmesi konusunda tedbir al\u0131nmazsa ve bu nazl\u0131 memlekete bir d\u00fczen verilmezse, \u00fcmmet-i Muhammed \u2018nefsim nefsim\u2019 diyerek halk b\u00fcsb\u00fct\u00fcn berbat olur, zira kul taifesi itaatten \u00e7\u0131kt\u0131. Nasihat ile kul kontrol alt\u0131na al\u0131nmaz ve iltifat ile d\u00fczeltilmesi m\u00fcmk\u00fcn olmaz. Bu zaman\u0131n kulu \u00f6yle bir kuldur ki, her ay b\u00fct\u00fcn ayl\u0131klar\u0131 pe\u015fin verilse, her birinin b\u00fct\u00fcn ihtiya\u00e7lar\u0131 kar\u015f\u0131lansa, her biri iltifatlara bo\u011fulsa ve b\u00fct\u00fcn \u00e2limler ve \u015feyhler bir yere toplan\u0131p bunlara \u00f6\u011f\u00fct ve nasihat etseler, her birini bin bir \u00f6\u011f\u00fctle itaat yolu sevk etseler hi\u00e7 birisinin kula\u011f\u0131na girmez, zerre kadar faydas\u0131 olmaz.\u201d<\/p>\n

Devam ediyor Ko\u00e7i Bey: \u201cKimini arpal\u0131k, kimini ise m\u00fclk olarak verdirip, kendilerinin hi\u00e7bir ihtiya\u00e7lar\u0131 kalmad\u0131\u011f\u0131nda her biri kendi adamlar\u0131na nice t\u0131mar ve zeametler verdirip, k\u0131l\u0131\u00e7 sahibi gazilerin dirliklerini kestirdiler. Hazineyi gereksiz yere harcay\u0131p d\u00fcnyay\u0131 bu \u015fekle koydular. Yine kanaat etmeyip r\u00fc\u015fvet kap\u0131s\u0131n\u0131 a\u00e7t\u0131lar\u2026 Bir alay ehliyetsiz ve hak etmemi\u015f ki\u015finin le\u015f ile denk g\u00f6r\u00fclen r\u00fc\u015fvetlerine aldanarak kimine beylik, kimine beylerbeyilik al\u0131verip, ger\u00e7ek hak sahibi olan bir y\u0131\u011f\u0131n i\u015f g\u00f6rm\u00fc\u015f, emekdar, i\u015fe yarar ve cesaretli kullar d\u00fc\u015fk\u00fcnl\u00fck k\u00f6\u015fesinde nams\u0131z, ni\u015fans\u0131z kal\u0131p fakirlik ve yokluk i\u00e7inde ezildiler\u2026 Ul\u00fbfeli kul \u00e7o\u011falarak d\u00fcnyay\u0131 tuttu\u2026 Bunlar\u0131n \u00fcnl\u00fcleri, vezirlere tabi olup her ne kadar fitne ve bozgunculuk ortaya \u00e7\u0131kt\u0131ysa hepsi bu gibi kimseler y\u00fcz\u00fcnden oldu. \u201c<\/p>\n

\u015e\u00fcphe yok ki bug\u00fcn\u00fcn dan\u0131\u015fmanlar\u0131 o g\u00fcn\u00fcn dan\u0131\u015fmanlar\u0131 de\u011fil\u2026 Ne d\u00fcn\u00fcn Ko\u00e7i Bey\u2019i var bug\u00fcn ne de P\u00e2di\u015fah\u0131\u2026<\/p>\n

Tarih, bize bunlar\u0131n var oldu\u011funu, izzet ve itibar g\u00f6rd\u00fcklerini bu iki \u00f6rnekle bildiriyor. Hakan\u2019lara ve sair y\u00f6neticilere b\u00f6yle d\u00e2ni\u015fmendler gerek! Yoksa zihinleri yorgun ve y\u0131pranm\u0131\u015f, o nispette de i\u015ftah ve ihtiraslar\u0131 kabarm\u0131\u015f olanlar de\u011fil\u2026 Dileriz gelece\u011fin nesilleri bug\u00fcn\u00fcn tarihini okurken yollar\u0131n\u0131 \u015fa\u015f\u0131rmas\u0131n ve beddua etmesin!<\/p>\n

S\u00f6ze burada \u00fc\u00e7 as\u0131r ara vererek, XVII. y\u00fczy\u0131ldan XX. y\u00fczy\u0131l\u0131n ba\u015flar\u0131na gelelim ve bir de erken cumhuriyetin devlet erk\u00e2n\u0131ndan K\u0131l\u0131\u00e7 Ali\u2019yi dinleyelim. Yak\u0131n tarihimizin \u0130stikl\u00e2l Mahkemeleri\u2019yle me\u015fhur \u00fc\u00e7 Ali\u2019sinden en \u015fedidi olan K\u0131l\u0131\u00e7 Ali, \u201cAtat\u00fcrk\u2019\u00fcn Hususiyetleri\u201d isimli h\u00e2t\u0131ralar\u0131nda ya\u015fad\u0131\u011f\u0131 ve \u015fahit oldu\u011fu olaylar\u0131 anlat\u0131r. Bu hat\u0131r\u00e2t\u0131nda d\u00f6nemin mahfillerinde ya\u015fanan ama bir anlamda g\u00fcn\u00fcm\u00fcz\u00fcn devlet ayg\u0131t\u0131n\u0131n i\u015fleyi\u015fi ve y\u00f6neticilerinin nas\u0131l \u201cmutlak metb\u00fb\u201d hale getirildi\u011fine dair \u00f6nemli ipu\u00e7lar\u0131 veriyor.<\/p>\n

S\u00f6z konusu bir hadiseyi K\u0131l\u0131\u00e7 Ali\u2019den okuyoruz:<\/p>\n

\u201cBir g\u00fcn toplanm\u0131\u015f olan ve benim de d\u00e2hil bulundu\u011fum bir f\u0131rka divan\u0131nda, \u0130mal\u00e2t-\u0131 Harbiye fabrikas\u0131nda yap\u0131lan kadro tanzimi dolay\u0131siyle a\u00e7\u0131kta b\u0131rak\u0131lan amelelerin vaziyeti m\u00fczakere mevzuu olurken \u0130smet Pa\u015fa\u2019n\u0131n, ameleyi himaye eden Recep Peker merhuma k\u0131zarak:<\/p>\n

\u201cHakimiyet-i milliye, efk\u00e2r-\u0131 umumiye s\u00f6zleri bir l\u00e2fz-\u0131 muraddan ve bir tak\u0131m s\u00fcsl\u00fc kelimelerden ibarettir. B\u00f6yle bir \u015fey yoktur. B\u00fct\u00fcn d\u00fcnyada c\u00e2r\u00ee ve mukadder oldu\u011fu gibi mesele, okur-yazar denilen ekalliyetin, okumas\u0131-yazmas\u0131 olmayan ekseriyeti idare etmesidir. Ekalliyet denilen okur-yazarlar\u0131n da ba\u015flar\u0131na MENFAAT YULARINI GE\u00c7\u0130R\u0130P HAZ\u0130NE YEML\u0130\u011e\u0130NE BA\u011eLADIN MI, B\u00dcT\u00dcN \u0130DARE YOLUNA G\u0130RER VE MUNTAZAM \u0130\u015eLER!\u201d<\/p>\n

Herhalde erken Cumhuriyet d\u00f6neminde b\u00fct\u00fcn idare bu \u015fekilde yoluna girmi\u015f ve muntazam i\u015flemi\u015ftir. Peki ya \u015fimdi?<\/p>\n

Ul\u00fbfe, Arpal\u0131k ve “Hazine Yemli\u011fi”nin dayan\u0131lmaz \u00e7ekicili\u011fi kar\u015f\u0131s\u0131nda herhalde \u015eeyh Sadi-i \u015eiraz\u00ee\u2019nin \u015fu hikmetli ikaz\u0131 kime ne s\u00f6yler:<\/p>\n

\u201cKendi ekme\u011fini yiyerek ya\u015famak, alt\u0131n kemer tak\u0131p el pen\u00e7e divan durmaktan ye\u011fdir.\u201d<\/p>\n

Yaz\u0131m\u0131z\u0131 \u00dcstad Necip Faz\u0131l\u2019\u0131n \u015eekspir\u2019in \u201cHamlet\u201dinden aktard\u0131\u011f\u0131 \u015fu ibretli diyalogla bitirelim:<\/p>\n

\u201cPrens eliyle bulutlar\u0131 g\u00f6sterip \u015f\u00f6yle der:<\/p>\n

-Polony\u00fcs, \u015fu bulut neye benziyor?
\n-Deveye benziyor efendimiz!
\n-Bana kal\u0131rsa k\u0131pk\u0131rm\u0131z\u0131 bir gelincik \u00e7i\u00e7e\u011fine benziyor!
\n-Evet, evet efendimiz, t\u0131pk\u0131 bir gelincik!<\/p>\n

Bu cevaplar \u00fczerine Prens Polony\u00fcs\u2019e d\u00f6ner ve \u015f\u00f6yle hayk\u0131r\u0131r:<\/p>\n

– Ey \u015fahsiyet sen nerdesin? \u201c<\/p>\n","protected":false},"excerpt":{"rendered":"

Yahya D\u00fczenli: Eskilerin \u201cm\u00e2siv\u00e2\u201d olarak nitelendirdikleri zaman\u0131n ritimleri \u00f6ylesine h\u0131zland\u0131 ki insan\u0131 \u201cayn\u0131 yerde kalmak i\u00e7in bile \u00e7ok h\u0131zl\u0131 ko\u015fmal\u0131\u201d hikmetine e\u015f bir mecburiyete itiyor! Bu hikmetten pay alarak bakt\u0131\u011f\u0131m\u0131zda; insano\u011flunun yery\u00fcz\u00fc maceras\u0131nda, bir \u015fuuralt\u0131 sendromu olarak m\u00fcptel\u00e2s\u0131 oldu\u011fu ihtiraslar, onu \u00f6yle mecralara s\u00fcr\u00fckl\u00fcyor ki, art\u0131k d\u00f6n\u00fc\u015f\u00fc olmayan bir yolda h\u0131zla ko\u015fmak zorunda kal\u0131yor. T\u0131pk\u0131 …<\/p>\n","protected":false},"author":3,"featured_media":45597,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_themeisle_gutenberg_block_has_review":false,"_joinchat":[],"footnotes":""},"categories":[38,50,43],"tags":[],"class_list":["post-12296","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-guncel","category-yahya","category-yazarlar"],"_links":{"self":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/12296","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/comments?post=12296"}],"version-history":[{"count":0,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/posts\/12296\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media\/45597"}],"wp:attachment":[{"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/media?parent=12296"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/categories?post=12296"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akincilardergisi.com\/tr\/wp-json\/wp\/v2\/tags?post=12296"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}